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Tiresias: The Ancient Mediterranean Religions Source Database



10588
Tacitus, Annals, 3.22.2
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1. Tacitus, Annals, 2.28-2.29, 2.32.2-2.32.3, 3.15, 12.52.3, 12.59.1, 12.61 (1st cent. CE - 2nd cent. CE)

2.28.  When he had found witnesses enough, and slaves to testify in the same tenor, he asked for an interview with the sovereign, to whom the charge and the person implicated had been notified by Vescularius Flaccus, a Roman knight on familiar terms with Tiberius. The Caesar, without rejecting the information, declined a meeting, as "their conversations might be carried on through the same intermediate, Flaccus." In the interval, he distinguished Libo with a praetorship and several invitations to dinner. There was no estrangement on his brow, no hint of asperity in his speech: he had buried his anger far too deep. He could have checked every word and action of Libo: he preferred, however, to know them. At length, a certain Junius, solicited by Libo to raise departed spirits by incantations, carried his tale to Fulcinius Trio. Trio's genius, which was famous among the professional informers, hungered after notoriety. He swooped immediately on the accused, approached the consuls, and demanded a senatorial inquiry. The Fathers were summoned, to deliberate (it was added) on a case of equal importance and atrocity. 2.29.  Meanwhile, Libo changed into mourning, and with an escort of ladies of quality made a circuit from house to house, pleading with his wife's relatives, and conjuring them to speak in mitigation of his danger, — only to be everywhere refused on different pretexts and identical grounds of alarm. On the day the senate met, he was so exhausted by fear and distress — unless, as some accounts have it, he counterfeited illness — that he was borne to the doors of the Curia in a litter, and, leaning on his brother, extended his hands and his appeals to Tiberius, by whom he was received without the least change of countece. The emperor then read over the indictment and the names of the sponsors, with a self-restraint that avoided the appearance of either palliating or aggravating the charges. 3.15.  Plancina, equally hated, had more than equal influence; so that it was considered doubtful how far the sovereign would be allowed to proceed against her. She herself, so long as hope remained for Piso, protested that she would share his fortune for good or ill, or, if the need arose, would meet destruction in his company. But once her pardon had been procured by the private intercessions of Livia, she began step by step to dissociate herself from her husband and to treat her own defence as a distinct issue. It was a fatal symptom, and the defendant knew it. He was doubtful whether to make another effort or not; but, as his sons pressed him, he hardened his heart and entered the senate once more. He faced the repetition of the charges, the hostile cries of the Fathers, the fierce opposition evident in every quarter; but nothing daunted him more than the sight of Tiberius, pitiless and angerless, barred and bolted against the ingress of any human emotion. After being carried home, he wrote a little, apparently notes for his defence the next day; sealed the paper, and handed it to a freedman. Then he gave the usual attention to his person; and finally, late at night, when his wife had left the bedroom, he ordered the door to be closed, and was found at daybreak with his throat cut and a sword lying on the floor. 12.59.1.  Claudius, in contrast, was being forced to a display of sheer cruelty, still by the machinations of Agrippina. Statilius Taurus, whose wealth was famous, and whose gardens aroused her cupidity, she ruined with an accusation brought by Tarquitius Priscus. He had been the legate of Taurus when he was governing Africa with proconsular powers, and now on their return charged him with a few acts of malversation, but more seriously with addiction to magical superstitions. Without tolerating longer a lying accuser and an unworthy humiliation, Taurus took his own life before the verdict of the senate. Tarquitius, none the less, was expelled from the curia — a point which the Fathers, in their detestation of the informer, carried in the teeth of Agrippina's intrigues. 12.61.  He next proposed to grant immunity to the inhabitants of Cos. of their ancient history he had much to tell:— "The earliest occupants of the island had," he said, "been Argives — or, possibly, Coeus, the father of Latona. Then the arrival of Aesculapius had introduced the art of healing, which attained the highest celebrity among his descendants" — here he gave the names of the descendants and the epochs at which they had all flourished. "Xenophon," he observed again, "to whose knowledge he himself had recourse, derived his origin from the same family; and, as a concession to his prayers, the Coans ought to have been exempted from all forms of tribute for the future and allowed to tet their island as a sanctified place subservient only to its god." There can be no doubt that a large number of services rendered by the islanders to Rome, and of victories in which they had borne their part, could have been cited; but Claudius declined to disguise by external aids a favour which, with his wonted complaisance, he had accorded to an individual.
2. Cassius Dio, Roman History, 57.1.1-57.1.2, 57.1.4 (2nd cent. CE - 3rd cent. CE)

57.1.1.  Tiberius was a patrician of good education, but he had a most peculiar nature. He never let what he desired appear in his conversation, and what he said he wanted he usually did not desire at all. On the contrary, his words indicated the exact opposite of his real purpose; he denied all interest in what he longed for, and urged the claims of whatever he hated. He would exhibit anger over matters that were very far from arousing his wrath, and make a show of affability where he was most vexed. 57.1.2.  He would pretend to pity those whom he severely punished, and would retain a grudge against those whom he pardoned. Sometimes he would regard his bitterest foe as if he were his most intimate companion, and again he would treat his dearest friend like the veriest stranger. In short, he thought it bad policy for the sovereign to reveal his thoughts; this was often the cause, he said, of great failures, whereas by the opposite course far more and greater successes were attained. 57.1.4.  While it was a dangerous matter, then, to fail to understand him, — for people often came to grief by approving what he said instead of what he wished, — it was still more dangerous to understand him, since people were then suspected of discovering his practice and consequently of being displeased with it.


Subjects of this text:

subject book bibliographic info
astrologers, expulsions of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272
christians Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272
claudius, antiquarianism of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272
claudius, wives of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272
cn. calpurnius piso Poulsen, Usages of the Past in Roman Historiography (2021), 248
cos Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272
dio cassius Poulsen, Usages of the Past in Roman Historiography (2021), 248
emperor, princeps Poulsen, Usages of the Past in Roman Historiography (2021), 248
foreign cults Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272
gardens Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272
grief, mourning Poulsen, Usages of the Past in Roman Historiography (2021), 248
italy Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272
lollia paulina Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272
magic and magi Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272
marcus aurelius, emperor Poulsen, Usages of the Past in Roman Historiography (2021), 248
messalina Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272
mourning, grief Poulsen, Usages of the Past in Roman Historiography (2021), 248
praise (laus) and blame (uituperatio), moralising Poulsen, Usages of the Past in Roman Historiography (2021), 248
princeps Poulsen, Usages of the Past in Roman Historiography (2021), 248
principate, the roman Poulsen, Usages of the Past in Roman Historiography (2021), 248
self-control, moderatio Poulsen, Usages of the Past in Roman Historiography (2021), 248
senate, senators Poulsen, Usages of the Past in Roman Historiography (2021), 248
senate Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272
seneca the younger Poulsen, Usages of the Past in Roman Historiography (2021), 248
statilius taurus Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272
superstitio' Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272
tacitus, p. cornelius Poulsen, Usages of the Past in Roman Historiography (2021), 248
tears Poulsen, Usages of the Past in Roman Historiography (2021), 248
tiberius, emperor Poulsen, Usages of the Past in Roman Historiography (2021), 248
valerius asiaticus Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272
xenophon (doctor of claudius) Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 272