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Tiresias: The Ancient Mediterranean Religions Source Database



10588
Tacitus, Annals, 15.44.2
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Intertexts (texts cited often on the same page as the searched text):

20 results
1. Livy, History, 22.57.2-22.57.7 (1st cent. BCE - 1st cent. BCE)

2. Clement of Rome, 1 Clement, 5 (1st cent. CE - 1st cent. CE)

5. But not to dwell upon ancient examples, let us come to the most recent spiritual heroes. Let us take the noble examples furnished in our own generation. Through envy and jealousy the greatest and most righteous pillars [of the church] have been persecuted and put to death. Let us set before our eyes the illustrious apostles. Peter, through unrighteous envy, endured not one or two, but numerous labours; and when he had at length suffered martyrdom, departed to the place of glory due to him. Owing to envy, Paul also obtained the reward of patient endurance, after being seven times thrown into captivity, compelled to flee, and stoned. After preaching both in the east and west, he gained the illustrious reputation due to his faith, having taught righteousness to the whole world, and come to the extreme limit of the west, and suffered martyrdom under the prefects. Thus was he removed from the world, and went into the holy place, having proved himself a striking example of patience.
3. Ignatius, To The Romans, 4.3 (1st cent. CE - 2nd cent. CE)

4.3. I do not enjoin you, as Peter and Paul did. They were Apostles, I am a convict; they were free, but I am a slave to this very hour. Yet if I shall suffer, then am I a freed-man of Jesus Christ, and I shall rise free in Him. Now I am learning in my bonds to put away every desire.
4. Josephus Flavius, Jewish Antiquities, 20.103, 20.131, 20.205-20.207 (1st cent. CE - 1st cent. CE)

20.103. But now Herod, king of Chalcis, removed Joseph, the son of Camydus, from the high priesthood, and made Aias, the son of Nebedeu, his successor. And now it was that Cumanus came as successor to Tiberius Alexander; 20.131. whom Quadratus ordered to be put to death: but still he sent away Aias the high priest, and Aus the commander [of the temple], in bonds to Rome, to give an account of what they had done to Claudius Caesar. 20.205. But as for the high priest, Aias he increased in glory every day, and this to a great degree, and had obtained the favor and esteem of the citizens in a signal manner; for he was a great hoarder up of money: he therefore cultivated the friendship of Albinus, and of the high priest [Jesus], by making them presents; 20.206. he also had servants who were very wicked, who joined themselves to the boldest sort of the people, and went to the thrashing-floors, and took away the tithes that belonged to the priests by violence, and did not refrain from beating such as would not give these tithes to them. 20.207. So the other high priests acted in the like manner, as did those his servants, without any one being able to prohibit them; so that [some of the] priests, that of old were wont to be supported with those tithes, died for want of food.
5. New Testament, 1 Peter, 2.13-2.14 (1st cent. CE - 1st cent. CE)

2.13. Therefore subject yourselves to every ordice of man for the Lord's sake: whether to the king, as supreme; 2.14. or to governors, as sent by him for vengeance on evil-doers and for praise to those who do well.
6. New Testament, Acts, 4.5, 5.17, 23.6-23.9, 24.1, 26.8, 26.22 (1st cent. CE - 2nd cent. CE)

4.5. It happened in the morning, that their rulers, elders, and scribes were gathered together in Jerusalem. 5.17. But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy 23.6. But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged! 23.7. When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided. 23.8. For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess all of these. 23.9. A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God! 24.1. After five days, the high priest, Aias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul. 26.8. Why is it judged incredible with you, if God does raise the dead? 26.22. Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come
7. New Testament, Luke, 2.32, 20.25, 24.26, 24.44 (1st cent. CE - 1st cent. CE)

2.32. A light for revelation to the Gentiles, And the glory of your people Israel. 20.25. He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's. 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.
8. New Testament, Mark, 9.5, 12.17 (1st cent. CE - 1st cent. CE)

9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 12.17. Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's."They marveled greatly at him.
9. New Testament, Matthew, 22.21 (1st cent. CE - 1st cent. CE)

22.21. They said to him, "Caesar's."Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's.
10. Pliny The Elder, Natural History, 17.5 (1st cent. CE - 1st cent. CE)

11. Suetonius, Claudius, 25.4 (1st cent. CE - 2nd cent. CE)

12. Suetonius, Nero, 16.2 (1st cent. CE - 2nd cent. CE)

13. Tacitus, Annals, 4.1.1, 6.28, 12.43.1, 12.64.1, 13.24.1-13.24.2, 13.58, 15.23.4, 15.34, 15.38, 15.41.1, 15.42, 15.44, 15.44.1, 15.44.3-15.44.5, 15.47.1-15.47.2, 15.74.2, 16.13.1 (1st cent. CE - 2nd cent. CE)

4.1.1.  The consulate of Gaius Asinius and Gaius Antistius was to Tiberius the ninth year of public order and of domestic felicity (for he counted the death of Germanicus among his blessings), when suddenly fortune disturbed the peace and he became either a tyrant himself or the source of power to the tyrannous. The starting-point and the cause were to be found in Aelius Sejanus, prefect of the praetorian cohorts. of his influence I spoke above: now I shall unfold his origin, his character, and the crime by which he strove to seize on empire. Born at Vulsinii to the Roman knight Seius Strabo, he became in early youth a follower of Gaius Caesar, grandson of the deified Augustus; not without a rumour that he had disposed of his virtue at a price to Apicius, a rich man and a prodigal. Before long, by his multifarious arts, he bound Tiberius fast: so much so that a man inscrutable to others became to Sejanus alone unguarded and unreserved; and the less by subtlety (in fact, he was beaten in the end by the selfsame arts) than by the anger of Heaven against that Roman realm for whose equal damnation he flourished and fell. He was a man hardy by constitution, fearless by temperament; skilled to conceal himself and to incriminate his neighbour; cringing at once and insolent; orderly and modest to outward view, at heart possessed by a towering ambition, which impelled him at whiles to lavishness and luxury, but oftener to industry and vigilance — qualities not less noxious when assumed for the winning of a throne. 6.28.  In the consulate of Paulus Fabius and Lucius Vitellius, after a long period of ages, the bird known as the phoenix visited Egypt, and supplied the learned of that country and of Greece with the material for long disquisitions on the miracle. I propose to state the points on which they coincide, together with the larger number that are dubious, yet not too absurd for notice. That the creature is sacred to the sun and distinguished from other birds by its head and the variegation of its plumage, is agreed by those who have depicted its form: as to its term of years, the tradition varies. The generally received number is five hundred; but there are some who assert that its visits fall at intervals of 1461 years, and that it was in the reigns, first of Sesosis, then of Amasis, and finally of Ptolemy (third of the Macedonian dynasty), that the three earlier phoenixes flew to the city called Heliopolis with a great escort of common birds amazed at the novelty of their appearance. But while antiquity is obscure, between Ptolemy and Tiberius there were less than two hundred and fifty years: whence the belief has been held that this was a spurious phoenix, not originating on the soil of Arabia, and following none of the practices affirmed by ancient tradition. For — so the tale is told — when its sum of years is complete and death is drawing on, it builds a nest in its own country and sheds on it a procreative influence, from which springs a young one, whose first care on reaching maturity is to bury his sire. Nor is that task performed at random, but, after raising a weight of myrrh and proving it by a far flight, so soon as he is a match for his burden and the course before him, he lifts up his father's corpse, conveys him to the Altar of the Sun, and consigns him to the flames. — The details are uncertain and heightened by fable; but that the bird occasionally appears in Egypt is unquestioned. 12.43.1.  Many prodigies occurred during the year. Ominous birds took their seat on the Capitol; houses were overturned by repeated shocks of earthquake, and, as the panic spread, the weak were trampled underfoot in the trepidation of the crowd. A shortage of corn, again, and the famine which resulted, were construed as a supernatural warning. Nor were the complaints always whispered. Claudius, sitting in judgement, was surrounded by a wildly clamorous mob, and, driven into the farthest corner of the Forum, was there subjected to violent pressure, until, with the help of a body of troops, he forced a way through the hostile throng. It was established that the capital had provisions for fifteen days, no more; and the crisis was relieved only by the especial grace of the gods and the mildness of the winter. And yet, Heaven knows, in the past, Italy exported supplies for the legions into remote provinces; nor is sterility the trouble now, but we cultivate Africa and Egypt by preference, and the life of the Roman nation has been staked upon cargo-boats and accidents. 12.64.1.  In the consulate of Marcus Asinius and Manius Acilius, it was made apparent by a sequence of prodigies that a change of conditions for the worse was foreshadowed. Fire from heaven played round the standards and tents of the soldiers; a swarm of bees settled on the pediment of the Capitol; it was stated that hermaphrodites had been born, and that a pig had been produced with the talons of a hawk. It was counted among the portents that each of the magistracies found its numbers diminished, since a quaestor, an aedile, and a tribune, together with a praetor and a consul, had died within a few months. But especial terror was felt by Agrippina. Disquieted by a remark let fall by Claudius in his cups, that it was his destiny first to suffer and finally to punish the infamy of his wives, she determined to act — and speedily. First, however, she destroyed Domitia Lepida on a feminine quarrel. For, as the daughter of the younger Antonia, the grand-niece of Augustus, the first cousin once removed of Agrippina, and also the sister of her former husband Gnaeus Domitius, Lepida regarded her family distinctions as equal to those of the princess. In looks, age, and fortune there was little between the pair; and since each was as unchaste, as disreputable, and as violent as the other, their competition in the vices was not less keen than in such advantages as they had received from the kindness of fortune. But the fiercest struggle was on the question whether the domit influence with Nero was to be his aunt or his mother: for Lepida was endeavouring to captivate his youthful mind by a smooth tongue and an open hand, while on the other side Agrippina stood grim and menacing, capable of presenting her son with an empire but not of tolerating him as emperor. 13.24.1.  At the end of the year, the cohort usually present on guard at the Games was withdrawn; the objects being to give a greater appearance of liberty, to prevent the troops from being corrupted by too close contact with the licence of the theatre, and to test whether the populace would continue its orderly behaviour when its custodians were removed. A lustration of the city was carried out by the emperor at the recommendation of the soothsayers, since the temples of Jupiter and Minerva had been struck by lightning. 13.58.  In the same year, the tree in the Comitium, known as the Ruminalis, which eight hundred and thirty years earlier had sheltered the infancy of Remus and Romulus, through the death of its boughs and the withering of its stem, reached a stage of decrepitude which was regarded as a portent, until it renewed its verdure in fresh shoots. 15.34.  There an incident took place, sinister in the eyes of many, providential and a mark of divine favour in those of the sovereign; for, after the audience had left, the theatre, now empty, collapsed without injury to anyone. Therefore, celebrating in a set of verses his gratitude to Heaven, Nero — now bent on crossing the Adriatic — came to rest for the moment at Beneventum; where a largely attended gladiatorial spectacle was being exhibited by Vatinius. Vatinius ranked among the foulest prodigies of that court; the product of a shoemaker's shop, endowed with a misshapen body and a scurrile wit, he had been adopted at the outset as a target for buffoonery; then, by calumniating every man of decency, he acquired a power which made him in influence, in wealth, and in capacity for harm, pre-eminent even among villains. 15.38.  There followed a disaster, whether due to chance or to the malice of the sovereign is uncertain — for each version has its sponsors — but graver and more terrible than any other which has befallen this city by the ravages of fire. It took its rise in the part of the Circus touching the Palatine and Caelian Hills; where, among the shops packed with inflammable goods, the conflagration broke out, gathered strength in the same moment, and, impelled by the wind, swept the full length of the Circus: for there were neither mansions screened by boundary walls, nor temples surrounded by stone enclosures, nor obstructions of any description, to bar its progress. The flames, which in full career overran the level districts first, then shot up to the heights, and sank again to harry the lower parts, kept ahead of all remedial measures, the mischief travelling fast, and the town being an easy prey owing to the narrow, twisting lanes and formless streets typical of old Rome. In addition, shrieking and terrified women; fugitives stricken or immature in years; men consulting their own safety or the safety of others, as they dragged the infirm along or paused to wait for them, combined by their dilatoriness or their haste to impede everything. often, while they glanced back to the rear, they were attacked on the flanks or in front; or, if they had made their escape into a neighbouring quarter, that also was involved in the flames, and even districts which they had believed remote from danger were found to be in the same plight. At last, irresolute what to avoid or what to seek, they crowded into the roads or threw themselves down in the fields: some who had lost the whole of their means — their daily bread included — chose to die, though the way of escape was open, and were followed by others, through love for the relatives whom they had proved unable to rescue. None ventured to combat the fire, as there were reiterated threats from a large number of persons who forbade extinction, and others were openly throwing firebrands and shouting that "they had their authority" — possibly in order to have a freer hand in looting, possibly from orders received. 15.41.1.  It would not be easy to attempt an estimate of the private dwellings, tenement-blocks, and temples, which were lost; but the flames consumed, in their old-world sanctity, the temple dedicated to Luna by Servius Tullius, the great altar and chapel of the Arcadian Evander to the Present Hercules, the shrine of Jupiter Stator vowed by Romulus, the Palace of Numa, and the holy place of Vesta with the Penates of the Roman people. To these must be added the precious trophies won upon so many fields, the glories of Greek art, and yet again the primitive and uncorrupted memorials of literary genius; so that, despite the striking beauty of the rearisen city, the older generation recollects much that it proved impossible to replace. There were those who noted that the first outbreak of the fire took place on the nineteenth of July, the anniversary of the capture and burning of Rome by the Senones: others have pushed their researches so far as to resolve the interval between the two fires into equal numbers of years, of months, and of days. 15.42.  However, Nero turned to account the ruins of his fatherland by building a palace, the marvels of which were to consist not so much in gems and gold, materials long familiar and vulgarized by luxury, as in fields and lakes and the air of solitude given by wooded ground alternating with clear tracts and open landscapes. The architects and engineers were Severus and Celer, who had the ingenuity and the courage to try the force of art even against the veto of nature and to fritter away the resources of a Caesar. They had undertaken to sink a navigable canal running from Lake Avernus to the mouths of the Tiber along a desolate shore or through intervening hills; for the one district along the route moist enough to yield a supply of water is the Pomptine Marsh; the rest being cliff and sand, which could be cut through, if at all, only by intolerable exertions for which no sufficient motive existed. None the less, Nero, with his passion for the incredible, made an effort to tunnel the height nearest the Avernus, and some evidences of that futile ambition survive. 15.44.  So far, the precautions taken were suggested by human prudence: now means were sought for appeasing deity, and application was made to the Sibylline books; at the injunction of which public prayers were offered to Vulcan, Ceres, and Proserpine, while Juno was propitiated by the matrons, first in the Capitol, then at the nearest point of the sea-shore, where water was drawn for sprinkling the temple and image of the goddess. Ritual banquets and all-night vigils were celebrated by women in the married state. But neither human help, nor imperial munificence, nor all the modes of placating Heaven, could stifle scandal or dispel the belief that the fire had taken place by order. Therefore, to scotch the rumour, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judaea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue. First, then, the confessed members of the sect were arrested; next, on their disclosures, vast numbers were convicted, not so much on the count of arson as for hatred of the human race. And derision accompanied their end: they were covered with wild beasts' skins and torn to death by dogs; or they were fastened on crosses, and, when daylight failed were burned to serve as lamps by night. Nero had offered his Gardens for the spectacle, and gave an exhibition in his Circus, mixing with the crowd in the habit of a charioteer, or mounted on his car. Hence, in spite of a guilt which had earned the most exemplary punishment, there arose a sentiment of pity, due to the impression that they were being sacrificed not for the welfare of the state but to the ferocity of a single man. 15.44.1.  So far, the precautions taken were suggested by human prudence: now means were sought for appeasing deity, and application was made to the Sibylline books; at the injunction of which public prayers were offered to Vulcan, Ceres, and Proserpine, while Juno was propitiated by the matrons, first in the Capitol, then at the nearest point of the sea-shore, where water was drawn for sprinkling the temple and image of the goddess. Ritual banquets and all-night vigils were celebrated by women in the married state. But neither human help, nor imperial munificence, nor all the modes of placating Heaven, could stifle scandal or dispel the belief that the fire had taken place by order. Therefore, to scotch the rumour, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judaea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue. First, then, the confessed members of the sect were arrested; next, on their disclosures, vast numbers were convicted, not so much on the count of arson as for hatred of the human race. And derision accompanied their end: they were covered with wild beasts' skins and torn to death by dogs; or they were fastened on crosses, and, when daylight failed were burned to serve as lamps by night. Nero had offered his Gardens for the spectacle, and gave an exhibition in his Circus, mixing with the crowd in the habit of a charioteer, or mounted on his car. Hence, in spite of a guilt which had earned the most exemplary punishment, there arose a sentiment of pity, due to the impression that they were being sacrificed not for the welfare of the state but to the ferocity of a single man. 15.47.1.  At the close of the year, report was busy with portents heralding disaster to come — lightning-flashes in numbers never exceeded, a comet (a phenomenon to which Nero always made atonement in noble blood); two-headed embryos, human or of the other animals, thrown out in public or discovered in the sacrifices where it is the rule to kill pregt victims. Again, in the territory of Placentia, a calf was born close to the road with the head grown to a leg; and there followed an interpretation of the soothsayers, stating that another head was being prepared for the world; but it would be neither strong nor secret, as it had been repressed in the womb, and had been brought forth at the wayside. 16.13.1.  Upon this year, disgraced by so many deeds of shame, Heaven also set its mark by tempest and disease. Campania was wasted by a whirlwind, which far and wide wrecked the farms, the fruit trees, and the crops, and carried its fury to the neighbourhood of the capital, where all classes of men were being decimated by a deadly epidemic. No outward sign of a distempered air was visible. Yet the houses were filled with lifeless bodies, the streets with funerals. Neither sex nor age gave immunity from danger; slaves and the free-born populace alike were summarily cut down, amid the laments of their wives and children, who, themselves infected while tending or mourning the victims, were often burnt upon the same pyre. Knights and senators, though they perished on all hands, were less deplored — as if, by undergoing the common lot, they were cheating the ferocity of the emperor. In the same year, levies were held in Narbonese Gaul, Africa, and Asia, to recruit the legions of Illyricum, in which all men incapacitated by age or sickness were being discharged from the service. The emperor alleviated the disaster at Lugdunum by a grant of four million sesterces to repair the town's losses: the same amount which Lugdunum had previously offered in aid of the misfortunes of the capital.
14. Tacitus, Histories, 1.86, 3.56.1 (1st cent. CE - 2nd cent. CE)

1.86.  Prodigies which were reported on various authorities also contributed to the general terror. It was said that in the vestibule of the Capitol the reins of the chariot in which Victory stood had fallen from the goddess's hands, that a superhuman form had rushed out of Juno's chapel, that a statue of the deified Julius on the island of the Tiber had turned from west to east on a bright calm day, that an ox had spoken in Etruria, that animals had given birth to strange young, and that many other things had happened which in barbarous ages used to be noticed even during peace, but which now are only heard of in seasons of terror. Yet the chief anxiety which was connected with both present disaster and future danger was caused by a sudden overflow of the Tiber which, swollen to a great height, broke down the wooden bridge and then was thrown back by the ruins of the bridge which dammed the stream, and overflowed not only the low-lying level parts of the city, but also parts which are normally free from such disasters. Many were swept away in the public streets, a larger number cut off in shops and in their beds. The common people were reduced to famine by lack of employment and failure of supplies. Apartment houses had their foundations undermined by the standing water and then collapsed when the flood withdrew. The moment people's minds were relieved of this danger, the very fact that when Otho was planning a military expedition, the Campus Martius and the Flaminian Way, over which he was to advance, were blocked against him was interpreted as a prodigy and an omen of impending disaster rather than as the result of chance or natural causes.
15. Apuleius, The Golden Ass, 3.3 (2nd cent. CE - 2nd cent. CE)

16. Irenaeus, Refutation of All Heresies, 3.14.1 (2nd cent. CE - 3rd cent. CE)

17. Pliny The Younger, Letters, 10.76, 10.96.2-10.96.3, 10.96.5-10.96.6 (2nd cent. CE - 2nd cent. CE)

18. Pliny The Younger, Letters, 10.76, 10.96.2-10.96.3, 10.96.5-10.96.6 (2nd cent. CE - 2nd cent. CE)

19. Eusebius of Caesarea, Ecclesiastical History, 2.25.5, 4.9.1-4.9.3 (3rd cent. CE - 4th cent. CE)

2.25.5. Thus publicly announcing himself as the first among God's chief enemies, he was led on to the slaughter of the apostles. It is, therefore, recorded that Paul was beheaded in Rome itself, and that Peter likewise was crucified under Nero. This account of Peter and Paul is substantiated by the fact that their names are preserved in the cemeteries of that place even to the present day. 4.9.1. To Minucius Fundanus. I have received an epistle, written to me by Serennius Granianus, a most illustrious man, whom you have succeeded. It does not seem right to me that the matter should be passed by without examination, lest the men be harassed and opportunity be given to the informers for practicing villainy. 4.9.2. If, therefore, the inhabitants of the province can clearly sustain this petition against the Christians so as to give answer in a court of law, let them pursue this course alone, but let them not have resort to men's petitions and outcries. For it is far more proper, if any one wishes to make an accusation, that you should examine into it. 4.9.3. If any one therefore accuses them and shows that they are doing anything contrary to the laws, do you pass judgment according to the heinousness of the crime. But, by Hercules! If any one bring an accusation through mere calumny, decide in regard to his criminality, and see to it that you inflict punishment.Such are the contents of Hadrian's rescript.
20. Pseudo-Seneca, Octauia, 831



Subjects of this text:

subject book bibliographic info
agrippa ii Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
ananias Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
antioch (syrian) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
apocryphal Soldo and Jackson, ›Res vera, res ficta‹: Fictionality in Ancient Epistolography (2023) 172
apostle Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
appian Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021) 152
appropriation Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 113
asia (roman province) Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 174
asia minor Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021) 152
assmann, aleida Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
astrologers, expulsions of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 322
augustus Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021) 152
bernice (berenice) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
caesaraea philippi Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
caesars, roman Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 174
capitoline hill Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
celsus Bowersock, Fiction as History: Nero to Julian (1997) 119
ceres Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
chrestos Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 113
christianity Soldo and Jackson, ›Res vera, res ficta‹: Fictionality in Ancient Epistolography (2023) 172
christians Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 322
claudius, emperor (a.d. . Bowersock, Fiction as History: Nero to Julian (1997) 119
claudius Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 174
comet, as sign Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
conflict, of jews and christians (parting of the ways) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
corpus hermeticum Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 113
creator-god Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 113
creator Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 113
cult statues Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
daimon Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 113
decemuiri sacris faciundis Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
decline, of religion Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200, 205
domitian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552, 626
egypt Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021) 152
elagabalus Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021) 152
emperor Soldo and Jackson, ›Res vera, res ficta‹: Fictionality in Ancient Epistolography (2023) 172
eusebios Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 174
excommunicate (see also aposynagôgos) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
expiation Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200, 205; Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
felix Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
festus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
ficus ruminalis Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
fire, of ad Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321, 322
fire of rome Soldo and Jackson, ›Res vera, res ficta‹: Fictionality in Ancient Epistolography (2023) 172
foreign cults Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
galilean Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
gods, agency deduced Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
gods, and impiety Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
gods, give warnings Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
gods, intervention Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
gods, mood deduced Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
gods, negotiation with Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
hadrian Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 174
high (chief) priest Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
interpretation, positive Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
invidia, isis, cult of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 322
ira deorum Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
italy Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 322
jesus, christ Bowersock, Fiction as History: Nero to Julian (1997) 119
jesus of nazareth Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 174
jews Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 174
jews and judaism Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 322
josephus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
juno Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
knidos Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021) 152
lightning, as prodigy Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
linus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
luke Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
magic Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 113
memory, cultic, decline and Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
memory, functional vs. stored Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
memory, individual Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
minicius fundanus, c. Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 174
monumenta Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
name Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 113
nature Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 113
nero, and signs Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200, 205
nero, emperor (a.d Bowersock, Fiction as History: Nero to Julian (1997) 119
nero, offends gods Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
nero, undermines religion Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
nero Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021) 152; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552, 626
nerva Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
oracle Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 113
palestine Bowersock, Fiction as History: Nero to Julian (1997) 119; Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021) 152
paul, apostle Bowersock, Fiction as History: Nero to Julian (1997) 119
paul Soldo and Jackson, ›Res vera, res ficta‹: Fictionality in Ancient Epistolography (2023) 172
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
pax deorum Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
phoenix Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
pliny the elder Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
pliny the younger Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 174
power Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 113
prodigies, as wrath of gods Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
prodigies, reporting Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
prodigies, symbolic Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
prodigies, under claudius Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
prodigies, under nero Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
prodigies, under tiberius (lack of) Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
proserpina Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
provinces and provincials Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 322
pseudepigrapha Soldo and Jackson, ›Res vera, res ficta‹: Fictionality in Ancient Epistolography (2023) 172
punishment Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 113
religio, religio, ritual, and emperors Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
religio, religio, ritual, of Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
resurrection Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
rhetoric, rhetorical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
ritual, error Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
ritual Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
roman, citizen Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
roman, empire Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
rumor Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 322
rumour Soldo and Jackson, ›Res vera, res ficta‹: Fictionality in Ancient Epistolography (2023) 172
sacrilege Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 322
sadducees Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
saevitia Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 322
sellisternia Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
senate, failure of authority Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
seneca, l. annaeus, pseudo-seneca Soldo and Jackson, ›Res vera, res ficta‹: Fictionality in Ancient Epistolography (2023) 172
seneca, l. annaeus Soldo and Jackson, ›Res vera, res ficta‹: Fictionality in Ancient Epistolography (2023) 172
septuagint Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 113
sibylline books Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
spain Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021) 152
suetonius Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
superstitio Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 322
supplicatio and supplicia Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
tacitus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
temples, destruction of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
temples, religious memory and Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321
temples, robbery of' Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 322
tertullian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
torture Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 113
trajan Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 174; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
vespasian, vesta, temple of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 322
vesta Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
vindex Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 200
vulcan Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 321