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Tiresias: The Ancient Mediterranean Religions Source Database



10588
Tacitus, Annals, 15.38


Sequitur clades, forte an dolo principis incertum (nam utrumque auctores prodidere), sed omnibus quae huic urbi per violentiam ignium acciderunt gravior atque atrocior. initium in ea parte circi ortum quae Palatino Caelioque montibus contigua est, ubi per tabernas, quibus id mercimonium inerat quo flamma alitur, simul coeptus ignis et statim validus ac vento citus longitudinem circi corripuit. neque enim domus munimentis saeptae vel templa muris cincta aut quid aliud morae interiacebat. impetu pervagatum incendium plana primum, deinde in edita adsurgens et rursus inferiora populando, antiit remedia velocitate mali et obnoxia urbe artis itineribus hucque et illuc flexis atque enormibus vicis, qualis vetus Roma fuit. ad hoc lamenta paventium feminarum, fessa aetate aut rudis pueritiae aetas, quique sibi quique aliis consulebant, dum trahunt invalidos aut opperiuntur, pars mora, pars festinans, cuncta impediebant. et saepe dum in tergum respectant lateribus aut fronte circumveniebantur, vel si in proxima evaserant, illis quoque igni correptis, etiam quae longinqua crediderant in eodem casu reperiebant. postremo, quid vitarent quid peterent ambigui, complere vias, sterni per agros; quidam amissis omnibus fortunis, diurni quoque victus, alii caritate suorum, quos eripere nequiverant, quamvis patente effugio interiere. nec quisquam defendere audebat, crebris multorum minis restinguere prohibentium, et quia alii palam faces iaciebant atque esse sibi auctorem vociferabantur, sive ut raptus licentius exercerent seu iussu. There followed a disaster, whether due to chance or to the malice of the sovereign is uncertain — for each version has its sponsors — but graver and more terrible than any other which has befallen this city by the ravages of fire. It took its rise in the part of the Circus touching the Palatine and Caelian Hills; where, among the shops packed with inflammable goods, the conflagration broke out, gathered strength in the same moment, and, impelled by the wind, swept the full length of the Circus: for there were neither mansions screened by boundary walls, nor temples surrounded by stone enclosures, nor obstructions of any description, to bar its progress. The flames, which in full career overran the level districts first, then shot up to the heights, and sank again to harry the lower parts, kept ahead of all remedial measures, the mischief travelling fast, and the town being an easy prey owing to the narrow, twisting lanes and formless streets typical of old Rome. In addition, shrieking and terrified women; fugitives stricken or immature in years; men consulting their own safety or the safety of others, as they dragged the infirm along or paused to wait for them, combined by their dilatoriness or their haste to impede everything. Often, while they glanced back to the rear, they were attacked on the flanks or in front; or, if they had made their escape into a neighbouring quarter, that also was involved in the flames, and even districts which they had believed remote from danger were found to be in the same plight. At last, irresolute what to avoid or what to seek, they crowded into the roads or threw themselves down in the fields: some who had lost the whole of their means — their daily bread included — chose to die, though the way of escape was open, and were followed by others, through love for the relatives whom they had proved unable to rescue. None ventured to combat the fire, as there were reiterated threats from a large number of persons who forbade extinction, and others were openly throwing firebrands and shouting that "they had their authority" — possibly in order to have a freer hand in looting, possibly from orders received. <


Sequitur clades, forte an dolo principis incertum (nam utrumque auctores prodidere), sed omnibus quae huic urbi per violentiam ignium acciderunt gravior atque atrocior. initium in ea parte circi ortum quae Palatino Caelioque montibus contigua est, ubi per tabernas, quibus id mercimonium inerat quo flamma alitur, simul coeptus ignis et statim validus ac vento citus longitudinem circi corripuit. neque enim domus munimentis saeptae vel templa muris cincta aut quid aliud morae interiacebat. impetu pervagatum incendium plana primum, deinde in edita adsurgens et rursus inferiora populando, antiit remedia velocitate mali et obnoxia urbe artis itineribus hucque et illuc flexis atque enormibus vicis, qualis vetus Roma fuit. ad hoc lamenta paventium feminarum, fessa aetate aut rudis pueritiae aetas, quique sibi quique aliis consulebant, dum trahunt invalidos aut opperiuntur, pars mora, pars festinans, cuncta impediebant. et saepe dum in tergum respectant lateribus aut fronte circumveniebantur, vel si in proxima evaserant, illis quoque igni correptis, etiam quae longinqua crediderant in eodem casu reperiebant. postremo, quid vitarent quid peterent ambigui, complere vias, sterni per agros; quidam amissis omnibus fortunis, diurni quoque victus, alii caritate suorum, quos eripere nequiverant, quamvis patente effugio interiere. nec quisquam defendere audebat, crebris multorum minis restinguere prohibentium, et quia alii palam faces iaciebant atque esse sibi auctorem vociferabantur, sive ut raptus licentius exercerent seu iussu. There followed a disaster, whether due to chance or to the malice of the sovereign is uncertain — for each version has its sponsors — but graver and more terrible than any other which has befallen this city by the ravages of fire. It took its rise in the part of the Circus touching the Palatine and Caelian Hills; where, among the shops packed with inflammable goods, the conflagration broke out, gathered strength in the same moment, and, impelled by the wind, swept the full length of the Circus: for there were neither mansions screened by boundary walls, nor temples surrounded by stone enclosures, nor obstructions of any description, to bar its progress. The flames, which in full career overran the level districts first, then shot up to the heights, and sank again to harry the lower parts, kept ahead of all remedial measures, the mischief travelling fast, and the town being an easy prey owing to the narrow, twisting lanes and formless streets typical of old Rome. In addition, shrieking and terrified women; fugitives stricken or immature in years; men consulting their own safety or the safety of others, as they dragged the infirm along or paused to wait for them, combined by their dilatoriness or their haste to impede everything. Often, while they glanced back to the rear, they were attacked on the flanks or in front; or, if they had made their escape into a neighbouring quarter, that also was involved in the flames, and even districts which they had believed remote from danger were found to be in the same plight. At last, irresolute what to avoid or what to seek, they crowded into the roads or threw themselves down in the fields: some who had lost the whole of their means — their daily bread included — chose to die, though the way of escape was open, and were followed by others, through love for the relatives whom they had proved unable to rescue. None ventured to combat the fire, as there were reiterated threats from a large number of persons who forbade extinction, and others were openly throwing firebrands and shouting that "they had their authority" — possibly in order to have a freer hand in looting, possibly from orders received.


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Augustus, Res Gestae Divi Augusti, 19 (1st cent. BCE - 1st cent. CE)

2. Propertius, Elegies, 2.31 (1st cent. BCE

3. Pliny The Elder, Natural History, 36.42 (1st cent. CE - 1st cent. CE)

4. Suetonius, Augustus, 29 (1st cent. CE - 2nd cent. CE)

5. Suetonius, Nero, 21.3 (1st cent. CE - 2nd cent. CE)

6. Tacitus, Annals, 1.76.1, 3.55, 14.22.1, 14.22.4, 15.22, 15.36-15.37, 15.36.1, 15.39-15.44, 15.40.2, 15.41.1, 15.44.1-15.44.2, 15.47.1-15.47.2 (1st cent. CE - 2nd cent. CE)

1.76.1.  In the same year, the Tiber, rising under the incessant rains, had flooded the lower levels of the city, and its subsidence was attended by much destruction of buildings and life. Accordingly, Asinius Gallus moved for a reference to the Sibylline Books. Tiberius objected, preferring secrecy as in earth so in heaven: still, the task of coercing the stream was entrusted to Ateius Capito and Lucius Arruntius. Since Achaia and Macedonia protested against the heavy taxation, it was decided to relieve them of their proconsular government for the time being and transfer them to the emperor. A show of gladiators, given in the name of his brother Germanicus, was presided over by Drusus, who took an extravagant pleasure in the shedding of blood however vile — a trait so alarming to the populace that it was said to have been censured by his father. Tiberius' own absence from the exhibition was variously explained. Some ascribed it to his impatience of a crowd; others, to his native morosity and his dread of comparisons; for Augustus had been a good-humoured spectator. I should be slow to believe that he deliberately furnished his son with an occasion for exposing his brutality and arousing the disgust of the nation; yet even this was suggested. 3.55.  When the Caesar's epistle had been read, the aediles were exempted from such a task; and spendthrift epicureanism, after being practised with extravagant prodigality throughout the century between the close of the Actian War and the struggle which placed Servius Galba on the throne, went gradually out of vogue. The causes of that change may well be investigated. Formerly aristocratic families of wealth or outstanding distinction were apt to be led to their downfall by a passion for magnificence. For it was still legitimate to court or be courted by the populace, by the provincials, by dependent princes; and the more handsome the fortune, the palace, the establishment of a man, the more imposing his reputation and his clientèle. After the merciless executions, when greatness of fame was death, the survivors turned to wiser paths. At the same time, the self-made men, repeatedly drafted into the senate from the municipalities and the colonies, and even from the provinces, introduced the plain-living habits of their own hearths; and although by good fortune or industry very many arrived at an old age of affluence, yet their prepossessions persisted to the end. But the main promoter of the stricter code was Vespasian, himself of the old school in his person and table. Thenceforward, deference to the sovereign and the love of emulating him proved more powerful than legal sanctions and deterrents. Or should we rather say there is a kind of cycle in all things — moral as well as seasonal revolutions? Nor, indeed, were all things better in the old time before us; but our own age too has produced much in the sphere of true nobility and much in that of art which posterity well may imitate. In any case, may the honourable competition of our present with our past long remain! 14.22.1.  Meanwhile, a comet blazed into view — in the opinion of the crowd, an apparition boding change to monarchies. Hence, as though Nero were already dethroned, men began to inquire on whom the next choice should fall; and the name in all mouths was that of Rubellius Plautus, who, on the mother's side, drew his nobility from the Julian house. Personally, he cherished the views of an older generation: his bearing was austere, his domestic life being pure and secluded; and the retirement which his fears led him to seek had only brought him an accession of fame. The rumours gained strength from the interpretation — suggested by equal credulity — which was placed upon a flash of light. Because, while Nero dined by the Simbruine lakes in the villa known as the Sublaqueum, the banquet had been struck and the table shivered; and because the accident had occurred on the confines of Tibur, the town from which Plautus derived his origin on the father's side, a belief spread that he was the candidate marked out by the will of deity; and he found numerous supporters in the class of men who nurse the eager and generally delusive ambition to be the earliest parasites of a new and precarious power. Nero, therefore, perturbed by the reports, drew up a letter to Plautus, advising him "to consult the peace of the capital and extricate himself from the scandal-mongers: he had family estates in Asia, where he could enjoy his youth in safety and quiet." To Asia, accordingly, he retired with his wife Antistia and a few of his intimate friends. About the same date, Nero's passion for extravagance brought him some disrepute and danger: he had entered and swum in the sources of the stream which Quintus Marcius conveyed to Rome; and it was considered that by bathing there he had profaned the sacred waters and the holiness of the site. The divine anger was confirmed by a grave illness which followed. 15.22.  The proposal was greeted with loud assent: it proved impossible, however, to complete a decree, as the consuls declined to admit that there was a motion on the subject. Later, at the suggestion of the emperor, a rule was passed that no person should at a provincial diet propose the presentation in the senate of an address of thanks to a Caesarian or senatorial governor, and that no one should undertake the duties of such a deputation. In the same consulate, the Gymnasium was struck by lightning and burned to the ground, a statue of Nero, which it contained, being melted into a shapeless piece of bronze. An earthquake also demolished to a large extent the populous Campanian town of Pompeii; and the debt of nature was paid by the Vestal Virgin Laelia, whose place was filled by the appointment of Cornelia, from the family of the Cossi. 15.36.  Before long, giving up for the moment the idea of Greece (his reasons were a matter of doubt), he revisited the capital, his secret imaginations being now occupied with the eastern provinces, Egypt in particular. Then after asseverating by edict that his absence would not be for long, and that all departments of the state would remain as stable and prosperous as ever, he repaired to the Capitol in connection with his departure. There he performed his devotions; but, when he entered the temple of Vesta also, he began to quake in every limb, possibly from terror inspired by the deity, or possibly because the memory of his crimes never left him devoid of fear. He abandoned his project, therefore, with the excuse that all his interests weighed lighter with him than the love of his fatherland:— "He had seen the dejected looks of his countrymen: he could hear their whispered complaints against the long journey soon to be undertaken by one whose most limited excursions were insupportable to a people in the habit of drawing comfort under misfortune from the sight of their emperor. Consequently, as in private relationships the nearest pledges of affection were the dearest, so in public affairs the Roman people had the first call, and he must yield if it wished him to stay." These and similar professions were much to the taste of the populace with its passion for amusements and its dread of a shortage of corn (always the chief preoccupation) in the event of his absence. The senate and high aristocracy were in doubt whether his cruelty was more formidable at a distance or at close quarters: in the upshot, as is inevitable in all great terrors, they believed the worse possibility to be the one which had become a fact. 15.36.1.  Before long, giving up for the moment the idea of Greece (his reasons were a matter of doubt), he revisited the capital, his secret imaginations being now occupied with the eastern provinces, Egypt in particular. Then after asseverating by edict that his absence would not be for long, and that all departments of the state would remain as stable and prosperous as ever, he repaired to the Capitol in connection with his departure. There he performed his devotions; but, when he entered the temple of Vesta also, he began to quake in every limb, possibly from terror inspired by the deity, or possibly because the memory of his crimes never left him devoid of fear. He abandoned his project, therefore, with the excuse that all his interests weighed lighter with him than the love of his fatherland:— "He had seen the dejected looks of his countrymen: he could hear their whispered complaints against the long journey soon to be undertaken by one whose most limited excursions were insupportable to a people in the habit of drawing comfort under misfortune from the sight of their emperor. Consequently, as in private relation­ships the nearest pledges of affection were the dearest, so in public affairs the Roman people had the first call, and he must yield if it wished him to stay." These and similar professions were much to the taste of the populace with its passion for amusements and its dread of a shortage of corn (always the chief preoccupation) in the event of his absence. The senate and high aristocracy were in doubt whether his cruelty was more formidable at a distance or at close quarters: in the upshot, as is inevitable in all great terrors, they believed the worse possibility to be the one which had become a fact. 15.37.  He himself, to create the impression that no place gave him equal pleasure with Rome, began to serve banquets in the public places and to treat the entire city as his palace. In point of extravagance and notoriety, the most celebrated of the feasts was that arranged by Tigellinus; which I shall describe as a type, instead of narrating time and again the monotonous tale of prodigality. He constructed, then, a raft on the Pool of Agrippa, and superimposed a banquet, to be set in motion by other craft acting as tugs. The vessels were gay with gold and ivory, and the oarsmen were catamites marshalled according to their ages and their libidinous attainments. He had collected birds and wild beasts from the ends of the earth, and marine animals from the ocean itself. On the quays of the lake stood brothels, filled with women of high rank; and, opposite, naked harlots met the view. First came obscene gestures and dances; then, as darkness advanced, the whole of the neighbouring grove, together with the dwelling-houses around, began to echo with song and to glitter with lights. Nero himself, defiled by every natural and unnatural lust had left no abomination in reserve with which to crown his vicious existence; except that, a few days later, he became, with the full rites of legitimate marriage, the wife of one of that herd of degenerates, who bore the name of Pythagoras. The veil was drawn over the imperial head, witnesses were despatched to the scene; the dowry, the couch of wedded love, the nuptial torches, were there: everything, in fine, which night enshrouds even if a woman is the bride, was left open to the view. 15.39.  Nero, who at the time was staying in Antium, did not return to the capital until the fire was nearing the house by which he had connected the Palatine with the Gardens of Maecenas. It proved impossible, however, to stop it from engulfing both the Palatine and the house and all their surroundings. Still, as a relief to the homeless and fugitive populace, he opened the Campus Martius, the buildings of Agrippa, even his own Gardens, and threw up a number of extemporized shelters to accommodate the helpless multitude. The necessities of life were brought up from Ostia and the neighbouring municipalities, and the price of grain was lowered to three sesterces. Yet his measures, popular as their character might be, failed of their effect; for the report had spread that, at the very moment when Rome was aflame, he had mounted his private stage, and typifying the ills of the present by the calamities of the past, had sung the destruction of Troy. 15.40.  Only on the sixth day, was the conflagration brought to an end at the foot of the Esquiline, by demolishing the buildings over a vast area and opposing to the unabated fury of the flames a clear tract of ground and an open horizon. But fear had not yet been laid aside, nor had hope yet returned to the people, when the fire resumed its ravages; in the less congested parts of the city, however; so that, while the toll of human life was not so great, the destruction of temples and of porticoes dedicated to pleasure was on a wider scale. The second fire produced the greater scandal of the two, as it had broken out on Aemilian property of Tigellinus and appearances suggested that Nero was seeking the glory of founding a new capital and endowing it with his own name. Rome, in fact, is divided into fourteen regions, of which four remained intact, while three were laid level with the ground: in the other seven nothing survived but a few dilapidated and half-burned relics of houses. 15.41.  It would not be easy to attempt an estimate of the private dwellings, tenement-blocks, and temples, which were lost; but the flames consumed, in their old-world sanctity, the temple dedicated to Luna by Servius Tullius, the great altar and chapel of the Arcadian Evander to the Present Hercules, the shrine of Jupiter Stator vowed by Romulus, the Palace of Numa, and the holy place of Vesta with the Penates of the Roman people. To these must be added the precious trophies won upon so many fields, the glories of Greek art, and yet again the primitive and uncorrupted memorials of literary genius; so that, despite the striking beauty of the rearisen city, the older generation recollects much that it proved impossible to replace. There were those who noted that the first outbreak of the fire took place on the nineteenth of July, the anniversary of the capture and burning of Rome by the Senones: others have pushed their researches so far as to resolve the interval between the two fires into equal numbers of years, of months, and of days. 15.41.1.  It would not be easy to attempt an estimate of the private dwellings, tenement-blocks, and temples, which were lost; but the flames consumed, in their old-world sanctity, the temple dedicated to Luna by Servius Tullius, the great altar and chapel of the Arcadian Evander to the Present Hercules, the shrine of Jupiter Stator vowed by Romulus, the Palace of Numa, and the holy place of Vesta with the Penates of the Roman people. To these must be added the precious trophies won upon so many fields, the glories of Greek art, and yet again the primitive and uncorrupted memorials of literary genius; so that, despite the striking beauty of the rearisen city, the older generation recollects much that it proved impossible to replace. There were those who noted that the first outbreak of the fire took place on the nineteenth of July, the anniversary of the capture and burning of Rome by the Senones: others have pushed their researches so far as to resolve the interval between the two fires into equal numbers of years, of months, and of days. 15.42.  However, Nero turned to account the ruins of his fatherland by building a palace, the marvels of which were to consist not so much in gems and gold, materials long familiar and vulgarized by luxury, as in fields and lakes and the air of solitude given by wooded ground alternating with clear tracts and open landscapes. The architects and engineers were Severus and Celer, who had the ingenuity and the courage to try the force of art even against the veto of nature and to fritter away the resources of a Caesar. They had undertaken to sink a navigable canal running from Lake Avernus to the mouths of the Tiber along a desolate shore or through intervening hills; for the one district along the route moist enough to yield a supply of water is the Pomptine Marsh; the rest being cliff and sand, which could be cut through, if at all, only by intolerable exertions for which no sufficient motive existed. None the less, Nero, with his passion for the incredible, made an effort to tunnel the height nearest the Avernus, and some evidences of that futile ambition survive. 15.43.  In the capital, however, the districts spared by the palace were rebuilt, not, as after the Gallic fire, indiscriminately and piecemeal, but in measured lines of streets, with broad thoroughfares, buildings of restricted height, and open spaces, while colonnades were added as a protection to the front of the tenement-blocks. These colonnades Nero offered to erect at his own expense, and also to hand over the building-sites, clear of rubbish, to the owners. He made a further offer of rewards, proportioned to the rank and resources of the various claimants, and fixed a term within which houses or blocks of tenement must be completed, if the bounty was to be secured. As the receptacle of the refuse he settled upon the Ostian Marshes, and gave orders that vessels which had carried grain up the Tiber must run down-stream laden with débris. The buildings themselves, to an extent definitely specified, were to be solid, untimbered structures of Gabine or Alban stone, that particular stone being proof against fire. Again, there was to be a guard to ensure that the water-supply — intercepted by private lawlessness — should be available for public purposes in greater quantities and at more points; appliances for checking fire were to be kept by everyone in the open; there were to be no joint partitions between buildings, but each was to be surrounded by its own walls. These reforms, welcomed for their utility, were also beneficial to the appearance of the new capital. Still, there were those who held that the old form had been the more salubrious, as the narrow streets and high-built houses were not so easily penetrated by the rays of the sun; while now the broad expanses, with no protecting shadows, glowed under a more oppressive heat. 15.44.  So far, the precautions taken were suggested by human prudence: now means were sought for appeasing deity, and application was made to the Sibylline books; at the injunction of which public prayers were offered to Vulcan, Ceres, and Proserpine, while Juno was propitiated by the matrons, first in the Capitol, then at the nearest point of the sea-shore, where water was drawn for sprinkling the temple and image of the goddess. Ritual banquets and all-night vigils were celebrated by women in the married state. But neither human help, nor imperial munificence, nor all the modes of placating Heaven, could stifle scandal or dispel the belief that the fire had taken place by order. Therefore, to scotch the rumour, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judaea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue. First, then, the confessed members of the sect were arrested; next, on their disclosures, vast numbers were convicted, not so much on the count of arson as for hatred of the human race. And derision accompanied their end: they were covered with wild beasts' skins and torn to death by dogs; or they were fastened on crosses, and, when daylight failed were burned to serve as lamps by night. Nero had offered his Gardens for the spectacle, and gave an exhibition in his Circus, mixing with the crowd in the habit of a charioteer, or mounted on his car. Hence, in spite of a guilt which had earned the most exemplary punishment, there arose a sentiment of pity, due to the impression that they were being sacrificed not for the welfare of the state but to the ferocity of a single man. 15.44.1.  So far, the precautions taken were suggested by human prudence: now means were sought for appeasing deity, and application was made to the Sibylline books; at the injunction of which public prayers were offered to Vulcan, Ceres, and Proserpine, while Juno was propitiated by the matrons, first in the Capitol, then at the nearest point of the sea-shore, where water was drawn for sprinkling the temple and image of the goddess. Ritual banquets and all-night vigils were celebrated by women in the married state. But neither human help, nor imperial munificence, nor all the modes of placating Heaven, could stifle scandal or dispel the belief that the fire had taken place by order. Therefore, to scotch the rumour, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judaea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue. First, then, the confessed members of the sect were arrested; next, on their disclosures, vast numbers were convicted, not so much on the count of arson as for hatred of the human race. And derision accompanied their end: they were covered with wild beasts' skins and torn to death by dogs; or they were fastened on crosses, and, when daylight failed were burned to serve as lamps by night. Nero had offered his Gardens for the spectacle, and gave an exhibition in his Circus, mixing with the crowd in the habit of a charioteer, or mounted on his car. Hence, in spite of a guilt which had earned the most exemplary punishment, there arose a sentiment of pity, due to the impression that they were being sacrificed not for the welfare of the state but to the ferocity of a single man. 15.47.1.  At the close of the year, report was busy with portents heralding disaster to come — lightning-flashes in numbers never exceeded, a comet (a phenomenon to which Nero always made atonement in noble blood); two-headed embryos, human or of the other animals, thrown out in public or discovered in the sacrifices where it is the rule to kill pregt victims. Again, in the territory of Placentia, a calf was born close to the road with the head grown to a leg; and there followed an interpretation of the soothsayers, stating that another head was being prepared for the world; but it would be neither strong nor secret, as it had been repressed in the womb, and had been brought forth at the wayside.
7. Tacitus, Histories, 1.86, 3.72 (1st cent. CE - 2nd cent. CE)

1.86.  Prodigies which were reported on various authorities also contributed to the general terror. It was said that in the vestibule of the Capitol the reins of the chariot in which Victory stood had fallen from the goddess's hands, that a superhuman form had rushed out of Juno's chapel, that a statue of the deified Julius on the island of the Tiber had turned from west to east on a bright calm day, that an ox had spoken in Etruria, that animals had given birth to strange young, and that many other things had happened which in barbarous ages used to be noticed even during peace, but which now are only heard of in seasons of terror. Yet the chief anxiety which was connected with both present disaster and future danger was caused by a sudden overflow of the Tiber which, swollen to a great height, broke down the wooden bridge and then was thrown back by the ruins of the bridge which dammed the stream, and overflowed not only the low-lying level parts of the city, but also parts which are normally free from such disasters. Many were swept away in the public streets, a larger number cut off in shops and in their beds. The common people were reduced to famine by lack of employment and failure of supplies. Apartment houses had their foundations undermined by the standing water and then collapsed when the flood withdrew. The moment people's minds were relieved of this danger, the very fact that when Otho was planning a military expedition, the Campus Martius and the Flaminian Way, over which he was to advance, were blocked against him was interpreted as a prodigy and an omen of impending disaster rather than as the result of chance or natural causes. 3.72.  This was the saddest and most shameful crime that the Roman state had ever suffered since its foundation. Rome had no foreign foe; the gods were ready to be propitious if our characters had allowed; and yet the home of Jupiter Optimus Maximus, founded after due auspices by our ancestors as a pledge of empire, which neither Porsenna, when the city gave itself up to him, nor the Gauls when they captured it, could violate — this was the shrine that the mad fury of emperors destroyed! The Capitol had indeed been burned before in civil war, but the crime was that of private individuals. Now it was openly besieged, openly burned — and what were the causes that led to arms? What was the price paid for this great disaster? This temple stood intact so long as we fought for our country. King Tarquinius Priscus had vowed it in the war with the Sabines and had laid its foundations rather to match his hope of future greatness than in accordance with what the fortunes of the Roman people, still moderate, could supply. Later the building was begun by Servius Tullius with the enthusiastic help of Rome's allies, and afterwards carried on by Tarquinius Superbus with the spoils taken from the enemy at the capture of Suessa Pometia. But the glory of completing the work was reserved for liberty: after the expulsion of the kings, Horatius Pulvillus in his second consulship dedicated it; and its magnificence was such that the enormous wealth of the Roman people acquired thereafter adorned rather than increased its splendour. The temple was built again on the same spot when after an interval of four hundred and fifteen years it had been burned in the consulship of Lucius Scipio and Gaius Norbanus. The victorious Sulla undertook the work, but still he did not dedicate it; that was the only thing that his good fortune was refused. Amid all the great works built by the Caesars the name of Lutatius Catulus kept its place down to Vitellius's day. This was the temple that then was burned.
8. Cassius Dio, Roman History, 57.18, 62.16 (2nd cent. CE - 3rd cent. CE)

57.18. 1.  Germanicus, having acquired a reputation by his campaign against the Germans, advanced as far as the ocean, inflicted an overwhelming defeat upon the barbarians, collected and buried the bones of those who had fallen with Varus, and won back the military standards.,1a. Tiberius did not recall his wife Julia from the banishment to which her father Augustus had condemned her for unchastity, but even put her under lock and key until she perished from general debility and starvation.,2.  The senate urged upon Tiberius the request that the month of November, on the sixteenth day of which he had been born, should be called Tiberius: "What will you do, then, if there are thirteen Caesars?",3.  Later, when Marcus Junius and Lucius Norbanus assumed office, an omen of no little importance occurred on the very first day of the year, and it doubtless had a bearing on the fate of Germanicus. The consul Norbanus, it seems, had always been devoted to the trumpet, and as he practised on it assiduously, he wished to play the instrument on this occasion, also, at dawn, when many persons were already near his house.,4.  This proceeding startled them all alike, just as if the consul had given them a signal for battle; and they were also alarmed by the falling of the statue Janus. They were furthermore disturbed not a little by an oracle, reputed to be an utterance of the Sibyl, which, although it did not fit this period of the city's history at all, was nevertheless applied to the situation then existing.,5.  It ran: "When thrice three hundred revolving years have run their course, Civil strife upon Rome destruction shall bring, and the folly, too, of Sybaris . . ." Tiberius, now, denounced these verses as spurious and made an investigation of all the books that contained any prophecies, rejecting some as worthless and retaining others as genuine.,5a. As the Jews flocked to Rome in great numbers and were converting many of the natives to their ways, he banished most of them.,6.  At the death of Germanicus Tiberius and Livia were thoroughly pleased, but everybody else was deeply grieved. He was a man of the most striking physical beauty and likewise of the noblest spirit, and was conspicuous alike for his culture and for his strength. Though the bravest of men against the foe, he showed himself most gentle with his countrymen;,7.  and though as a Caesar he had the greatest power, he kept his ambitions on the same plane as weaker men. He never conducted himself oppressively toward his subjects or with jealousy toward Drusus or in any reprehensible way toward Tiberius.,8.  In a word, he was one of the few men of all time who have neither sinned against the fortune allotted to them nor been destroyed by it. Although on several occasions he might have obtained the imperial power, with the free consent not only of the soldiers but of the people and senate as well, he refused to do so.,9.  His death occurred at Antioch as the result of a plot formed by Piso and Plancina. For bones of men that had been buried in the house where he dwelt and sheets of lead containing curses together with his name were found while he was yet alive; and that poison was the means of his carrying off was revealed by the condition of his body, which was brought into the Forum and exhibited to all who were present.,10.  Piso later returned to Rome and was brought before the senate on the charge of murder by Tiberius himself, who thus endeavoured to clear himself of the suspicion of having destroyed Germanicus; but Piso secured a postponement of his trial and committed suicide.,11.  Germanicus at his death left three sons, whom Augustus in his will had named Caesars. The eldest of these three, Nero, assumed the toga virilis about this time.,10b. Tiberius also found some pretexts for murders; for the death of Germanicus led to the destruction of many others, on the ground that they were pleased at it. 62.16. 1.  After this Nero set his heart on accomplishing what had doubtless always been his desire, namely to make an end of the whole city and realm during his lifetime.,2.  At all events, he, like others before him, used to call Priam wonderfully fortunate in that he had seen his country and his throne destroyed together. Accordingly he secretly sent out men who pretended to be drunk or engaged in other kinds of mischief, and caused them at first to set fire to one or two or even several buildings in different parts of the city, so that people were at their wits' end, not being able to find any beginning of the trouble nor to put an end to it, though they constantly were aware of many strange sights and sounds.,3.  For there was naught to be seen but many fires, as in a camp, and naught to be heard from the talk of the people except such exclamations as "This or that is afire," "Where?" "How did it happen?" "Who kindled it?" "Help?" Extraordinary excitement laid hold on all the citizens in all parts of the city, and they ran about, some in one direction and some in another, as if distracted.,4.  Here men while assisting their neighbours would learn that their own premises were afire; there others, before 20 reached them that their own houses had caught fire, would be told that they were destroyed. Those who were inside their houses would run out into the narrow streets thinking that they could save them from the outside, while people in the streets would rush into the dwellings in the hope of accomplishing something inside.,5.  There was shouting and wailing without end, of children, women, men, and the aged all together, so that no one could see thing or understand what was said by reason of the smoke and the shouting; and for this reason some might be seen standing speechless, as if they were dumb.,6.  Meanwhile many who were carrying out their goods and many, too, who were stealing the property of others, kept running into one another and falling over their burdens. It was not possible to go forward nor yet to stand still, but people pushed and were pushed in turn, upset others and were themselves upset.,7.  Many were suffocated, many were trampled underfoot; in a word, no evil that can possibly happen to people in such a crisis failed to befall to them. They could not even escape anywhere easily; and if anybody did save himself from the immediate danger, he would fall into another and perish.
9. Velleius Paterculus, Roman History, 1.11.3, 2.81.3



Subjects of this text:

subject book bibliographic info
actors Harrison, Brill's Companion to Roman Tragedy (2015) 41
agamemnon Harrison, Brill's Companion to Roman Tragedy (2015) 41
amphitheatre Harrison, Brill's Companion to Roman Tragedy (2015) 41
annales maximi, narrative placement of material in Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
apocalypticism, chiliasm Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
apollo, temple of Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
architects Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
arson, fire Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
asia minor Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
audience Harrison, Brill's Companion to Roman Tragedy (2015) 41
augustus, building works Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
augustus, forum of Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
banishment Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
caelius Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
christian quarters of rome Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
claudius, edict of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 77
clytemnestra Harrison, Brill's Companion to Roman Tragedy (2015) 41
comet, as sign Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 215
common people, the masses Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
conflict, of jews and christians (parting of the ways) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
crime Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
crowns Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
death Harrison, Brill's Companion to Roman Tragedy (2015) 41
diana Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
domitian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
earthquakes, prodigial Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 215
epic Harrison, Brill's Companion to Roman Tragedy (2015) 41
evander Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
excommunicate (see also aposynagôgos) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
execution Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 87
exempla, in tacitus Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 215
fatum, in tacitus Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 215
fatum, response to Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 215
fear Harrison, Brill's Companion to Roman Tragedy (2015) 41
female spheres of activity Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
fire, of ad Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
forum Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
forum augustum Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
forum iulium Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
forums, imperial Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
games Harrison, Brill's Companion to Roman Tragedy (2015) 41
hellenistic architecture Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
hercules, temple of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
hills Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
hippolytus Harrison, Brill's Companion to Roman Tragedy (2015) 41
house, possession of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
identity Harrison, Brill's Companion to Roman Tragedy (2015) 41
intertexts Harrison, Brill's Companion to Roman Tragedy (2015) 41
ira deorum Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 215
jews, jewish Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
julius caesar, monumental architecture Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
jupiter stator Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
licinius sura Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
livia, portico of Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
love trysts, venues for Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
ludicrum troiae, luna, temple of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
mars avenger, temple of Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
mars field Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
masks Harrison, Brill's Companion to Roman Tragedy (2015) 41
matricide Harrison, Brill's Companion to Roman Tragedy (2015) 41
metellus macedonicus Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
myth Harrison, Brill's Companion to Roman Tragedy (2015) 41
nero, and signs Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 215
nero Harrison, Brill's Companion to Roman Tragedy (2015) 41; Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 87; Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 361; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47; Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 77; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
nero (emperor), prodigies and Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
nero (emperor), psychology of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
nerva Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
numa, palace Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 215
numa Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
octavia, portico of Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
of, spread of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 77
orestes Harrison, Brill's Companion to Roman Tragedy (2015) 41
paul Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
penates Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
persecution, martyrs Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
persecution of christians Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 87
peter Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
phaedra Harrison, Brill's Companion to Roman Tragedy (2015) 41
plebians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
pliny the elder Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
pompey Harrison, Brill's Companion to Roman Tragedy (2015) 41
porta capena Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
portico of livia Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
portico of octavia Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
porticos Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
praetexta Harrison, Brill's Companion to Roman Tragedy (2015) 41
prodigies, better noted in earlier times Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 215
prodigies Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
puetoli Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 77
pythagoras (freedman) Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
quarters, of city Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
recitation Harrison, Brill's Companion to Roman Tragedy (2015) 41
religio Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
roman, empire Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
romance, venues for Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
rome Harrison, Brill's Companion to Roman Tragedy (2015) 41
romulus, vows temple Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 215
saecula Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 215
saepta iulia Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
series saeculorum Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 215
servius tullius Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
spectacle Harrison, Brill's Companion to Roman Tragedy (2015) 41
suetonius Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
superstitio Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 87
tacitus, and the fatum of rome Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 215
tacitus, as quindecimuir Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 215
tacitus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
temple of, apollo Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
temple of mars avenger Jenkyns, God, Space, and City in the Roman Imagination (2013) 95
temples, destruction of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
theaters Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
theatres Harrison, Brill's Companion to Roman Tragedy (2015) 41
tiber river Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
tiberius Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 87; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
tigellinus Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
topography Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
trajan Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 626
triumph Harrison, Brill's Companion to Roman Tragedy (2015) 41
troy Harrison, Brill's Companion to Roman Tragedy (2015) 41
vespasian, vesta, temple of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
vesta Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 215
via lata Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 47
vota Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319
weddings' Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 319