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Tiresias: The Ancient Mediterranean Religions Source Database



10588
Tacitus, Annals, 15.22.2
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Intertexts (texts cited often on the same page as the searched text):

5 results
1. Livy, History, 9.27.14, 42.49.1-42.49.2, 45.39.11 (1st cent. BCE - 1st cent. BCE)

2. Seneca The Younger, Natural Questions, 6.1.2 (1st cent. CE - 1st cent. CE)

3. Suetonius, Nero, 46 (1st cent. CE - 2nd cent. CE)

4. Tacitus, Annals, 4.62, 12.43.1, 12.64.1, 13.17.2, 13.24.2, 13.58, 14.12.1-14.12.2, 14.22.1, 14.64.3, 15.17, 15.34.1, 15.36.1, 15.47.2, 16.13, 16.13.1-16.13.2 (1st cent. CE - 2nd cent. CE)

4.62.  In the consulate of Marcus Licinius and Lucius Calpurnius, the casualties of some great wars were equalled by an unexpected disaster. It began and ended in a moment. A certain Atilius, of the freedman class, who had begun an amphitheatre at Fidena, in order to give a gladiatorial show, failed both to lay the foundation in solid ground and to secure the fastenings of the wooden structure above; the reason being that he had embarked on the enterprise, not from a superabundance of wealth nor to court the favours of his townsmen, but with an eye to sordid gain. The amateurs of such amusements, debarred from their pleasures under the reign of Tiberius, poured to the place, men and women, old and young, the stream swollen because the town lay near. This increased the gravity of the catastrophe, as the unwieldy fabric was packed when it collapsed, breaking inward or sagging outward, and precipitating and burying a vast crowd of human beings, intent on the spectacle or standing around. Those, indeed, whom the first moment of havoc had dashed to death, escaped torture, so far as was possible in such a fate: more to be pitied were those whose mutilated bodies life had not yet abandoned, who by day recognized their wives or their children by sight, and at night by their shrieks and moans. The news brought the absent to the scene — one lamenting a brother, one a kinsman, another his parents. Even those whose friends or relatives had left home for a different reason still felt the alarm, and, as it was not yet known whom the catastrophe had destroyed, the uncertainty gave wider range for fear. 12.43.1.  Many prodigies occurred during the year. Ominous birds took their seat on the Capitol; houses were overturned by repeated shocks of earthquake, and, as the panic spread, the weak were trampled underfoot in the trepidation of the crowd. A shortage of corn, again, and the famine which resulted, were construed as a supernatural warning. Nor were the complaints always whispered. Claudius, sitting in judgement, was surrounded by a wildly clamorous mob, and, driven into the farthest corner of the Forum, was there subjected to violent pressure, until, with the help of a body of troops, he forced a way through the hostile throng. It was established that the capital had provisions for fifteen days, no more; and the crisis was relieved only by the especial grace of the gods and the mildness of the winter. And yet, Heaven knows, in the past, Italy exported supplies for the legions into remote provinces; nor is sterility the trouble now, but we cultivate Africa and Egypt by preference, and the life of the Roman nation has been staked upon cargo-boats and accidents. 12.64.1.  In the consulate of Marcus Asinius and Manius Acilius, it was made apparent by a sequence of prodigies that a change of conditions for the worse was foreshadowed. Fire from heaven played round the standards and tents of the soldiers; a swarm of bees settled on the pediment of the Capitol; it was stated that hermaphrodites had been born, and that a pig had been produced with the talons of a hawk. It was counted among the portents that each of the magistracies found its numbers diminished, since a quaestor, an aedile, and a tribune, together with a praetor and a consul, had died within a few months. But especial terror was felt by Agrippina. Disquieted by a remark let fall by Claudius in his cups, that it was his destiny first to suffer and finally to punish the infamy of his wives, she determined to act — and speedily. First, however, she destroyed Domitia Lepida on a feminine quarrel. For, as the daughter of the younger Antonia, the grand-niece of Augustus, the first cousin once removed of Agrippina, and also the sister of her former husband Gnaeus Domitius, Lepida regarded her family distinctions as equal to those of the princess. In looks, age, and fortune there was little between the pair; and since each was as unchaste, as disreputable, and as violent as the other, their competition in the vices was not less keen than in such advantages as they had received from the kindness of fortune. But the fiercest struggle was on the question whether the domit influence with Nero was to be his aunt or his mother: for Lepida was endeavouring to captivate his youthful mind by a smooth tongue and an open hand, while on the other side Agrippina stood grim and menacing, capable of presenting her son with an empire but not of tolerating him as emperor. 13.58.  In the same year, the tree in the Comitium, known as the Ruminalis, which eight hundred and thirty years earlier had sheltered the infancy of Remus and Romulus, through the death of its boughs and the withering of its stem, reached a stage of decrepitude which was regarded as a portent, until it renewed its verdure in fresh shoots. 14.12.1.  However, with a notable spirit of emulation among the magnates, decrees were drawn up: thanksgivings were to be held at all appropriate shrines; the festival of Minerva, on which the conspiracy had been brought to light, was to be celebrated with annual games; a golden statue of the goddess, with an effigy of the emperor by her side, was to be erected in the curia, and Agrippina's birthday included among the inauspicious dates. Earlier sycophancies Thrasea Paetus had usually allowed to pass, either in silence or with a curt assent: this time he walked out of the senate, creating a source of danger for himself, but implanting no germ of independence in his colleagues. Portents, also, frequent and futile made their appearance: a woman gave birth to a serpent, another was killed by a thunderbolt in the embraces of her husband; the sun, again, was suddenly obscured, and the fourteen regions of the capital were struck by lightning — events which so little marked the concern of the gods that Nero continued for years to come his empire and his crimes. However, to aggravate the feeling against his mother, and to furnish evidence that his own mildness had increased with her removal, he restored to their native soil two women of high rank, Junia and Calpurnia, along with the ex-praetors Valerius Capito and Licinius Gabolus — all of them formerly banished by Agrippina. He sanctioned the return, even, of the ashes of Lollia Paulina, and the erection of a tomb: Iturius and Calvisius, whom he had himself relegated some little while before, he now released from the penalty. As to Silana, she had died a natural death at Tarentum, to which she had retraced her way, when Agrippina, by whose enmity she had fallen, was beginning to totter or to relent. 14.22.1.  Meanwhile, a comet blazed into view — in the opinion of the crowd, an apparition boding change to monarchies. Hence, as though Nero were already dethroned, men began to inquire on whom the next choice should fall; and the name in all mouths was that of Rubellius Plautus, who, on the mother's side, drew his nobility from the Julian house. Personally, he cherished the views of an older generation: his bearing was austere, his domestic life being pure and secluded; and the retirement which his fears led him to seek had only brought him an accession of fame. The rumours gained strength from the interpretation — suggested by equal credulity — which was placed upon a flash of light. Because, while Nero dined by the Simbruine lakes in the villa known as the Sublaqueum, the banquet had been struck and the table shivered; and because the accident had occurred on the confines of Tibur, the town from which Plautus derived his origin on the father's side, a belief spread that he was the candidate marked out by the will of deity; and he found numerous supporters in the class of men who nurse the eager and generally delusive ambition to be the earliest parasites of a new and precarious power. Nero, therefore, perturbed by the reports, drew up a letter to Plautus, advising him "to consult the peace of the capital and extricate himself from the scandal-mongers: he had family estates in Asia, where he could enjoy his youth in safety and quiet." To Asia, accordingly, he retired with his wife Antistia and a few of his intimate friends. About the same date, Nero's passion for extravagance brought him some disrepute and danger: he had entered and swum in the sources of the stream which Quintus Marcius conveyed to Rome; and it was considered that by bathing there he had profaned the sacred waters and the holiness of the site. The divine anger was confirmed by a grave illness which followed. 15.17.  Between the leaders followed a brief conversation, Corbulo complaining that his labour had been wasted — "the campaign might have been settled by a Parthian flight." Paetus replied that with each of them the position was quite uncompromised; they had only to turn the eagles round, join forces, and invade Armenia, now enfeebled by the withdrawal of Vologeses. Corbulo "had no orders to that effect from the emperor: only because he was moved by the danger of the legions had he left his province; and, as the Parthian designs were quite uncertain, he would make his way back to Syria. Even so, he must pray for fortune to be at her kindest, if his infantry, outworn by their long marches, were to come up with active cavalry, almost sure to outstrip him along level and easy ground." Paetus then took up his winter quarters in Cappadocia: Vologeses sent emissaries to Corbulo, proposing that he should withdraw his posts across the Euphrates and make the river as formerly a line of delimitation. The Roman demanded that Armenia should be similarly cleared of the various scattered garrisons. In the long run, the king gave way: Corbulo demolished his defensive works beyond the Euphrates, and the Armenians were left to their own devices. 15.34.1.  There an incident took place, sinister in the eyes of many, providential and a mark of divine favour in those of the sovereign; for, after the audience had left, the theatre, now empty, collapsed without injury to anyone. Therefore, celebrating in a set of verses his gratitude to Heaven, Nero — now bent on crossing the Adriatic — came to rest for the moment at Beneventum; where a largely attended gladiatorial spectacle was being exhibited by Vatinius. Vatinius ranked among the foulest prodigies of that court; the product of a shoemaker's shop, endowed with a misshapen body and a scurrile wit, he had been adopted at the outset as a target for buffoonery; then, by calumniating every man of decency, he acquired a power which made him in influence, in wealth, and in capacity for harm, pre-eminent even among villains. 15.36.1.  Before long, giving up for the moment the idea of Greece (his reasons were a matter of doubt), he revisited the capital, his secret imaginations being now occupied with the eastern provinces, Egypt in particular. Then after asseverating by edict that his absence would not be for long, and that all departments of the state would remain as stable and prosperous as ever, he repaired to the Capitol in connection with his departure. There he performed his devotions; but, when he entered the temple of Vesta also, he began to quake in every limb, possibly from terror inspired by the deity, or possibly because the memory of his crimes never left him devoid of fear. He abandoned his project, therefore, with the excuse that all his interests weighed lighter with him than the love of his fatherland:— "He had seen the dejected looks of his countrymen: he could hear their whispered complaints against the long journey soon to be undertaken by one whose most limited excursions were insupportable to a people in the habit of drawing comfort under misfortune from the sight of their emperor. Consequently, as in private relation­ships the nearest pledges of affection were the dearest, so in public affairs the Roman people had the first call, and he must yield if it wished him to stay." These and similar professions were much to the taste of the populace with its passion for amusements and its dread of a shortage of corn (always the chief preoccupation) in the event of his absence. The senate and high aristocracy were in doubt whether his cruelty was more formidable at a distance or at close quarters: in the upshot, as is inevitable in all great terrors, they believed the worse possibility to be the one which had become a fact. 16.13.  Upon this year, disgraced by so many deeds of shame, Heaven also set its mark by tempest and disease. Campania was wasted by a whirlwind, which far and wide wrecked the farms, the fruit trees, and the crops, and carried its fury to the neighbourhood of the capital, where all classes of men were being decimated by a deadly epidemic. No outward sign of a distempered air was visible. Yet the houses were filled with lifeless bodies, the streets with funerals. Neither sex nor age gave immunity from danger; slaves and the free-born populace alike were summarily cut down, amid the laments of their wives and children, who, themselves infected while tending or mourning the victims, were often burnt upon the same pyre. Knights and senators, though they perished on all hands, were less deplored — as if, by undergoing the common lot, they were cheating the ferocity of the emperor. In the same year, levies were held in Narbonese Gaul, Africa, and Asia, to recruit the legions of Illyricum, in which all men incapacitated by age or sickness were being discharged from the service. The emperor alleviated the disaster at Lugdunum by a grant of four million sesterces to repair the town's losses: the same amount which Lugdunum had previously offered in aid of the misfortunes of the capital. 16.13.1.  Upon this year, disgraced by so many deeds of shame, Heaven also set its mark by tempest and disease. Campania was wasted by a whirlwind, which far and wide wrecked the farms, the fruit trees, and the crops, and carried its fury to the neighbourhood of the capital, where all classes of men were being decimated by a deadly epidemic. No outward sign of a distempered air was visible. Yet the houses were filled with lifeless bodies, the streets with funerals. Neither sex nor age gave immunity from danger; slaves and the free-born populace alike were summarily cut down, amid the laments of their wives and children, who, themselves infected while tending or mourning the victims, were often burnt upon the same pyre. Knights and senators, though they perished on all hands, were less deplored — as if, by undergoing the common lot, they were cheating the ferocity of the emperor. In the same year, levies were held in Narbonese Gaul, Africa, and Asia, to recruit the legions of Illyricum, in which all men incapacitated by age or sickness were being discharged from the service. The emperor alleviated the disaster at Lugdunum by a grant of four million sesterces to repair the town's losses: the same amount which Lugdunum had previously offered in aid of the misfortunes of the capital.
5. Tacitus, Histories, 1.86 (1st cent. CE - 2nd cent. CE)

1.86.  Prodigies which were reported on various authorities also contributed to the general terror. It was said that in the vestibule of the Capitol the reins of the chariot in which Victory stood had fallen from the goddess's hands, that a superhuman form had rushed out of Juno's chapel, that a statue of the deified Julius on the island of the Tiber had turned from west to east on a bright calm day, that an ox had spoken in Etruria, that animals had given birth to strange young, and that many other things had happened which in barbarous ages used to be noticed even during peace, but which now are only heard of in seasons of terror. Yet the chief anxiety which was connected with both present disaster and future danger was caused by a sudden overflow of the Tiber which, swollen to a great height, broke down the wooden bridge and then was thrown back by the ruins of the bridge which dammed the stream, and overflowed not only the low-lying level parts of the city, but also parts which are normally free from such disasters. Many were swept away in the public streets, a larger number cut off in shops and in their beds. The common people were reduced to famine by lack of employment and failure of supplies. Apartment houses had their foundations undermined by the standing water and then collapsed when the flood withdrew. The moment people's minds were relieved of this danger, the very fact that when Otho was planning a military expedition, the Campus Martius and the Flaminian Way, over which he was to advance, were blocked against him was interpreted as a prodigy and an omen of impending disaster rather than as the result of chance or natural causes.


Subjects of this text:

subject book bibliographic info
anger, divine Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 317
animals, pigs Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
annales maximi, narrative placement of material in Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
beneventum Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 317
birds, hawks Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
birth Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
campania Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165; Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
capitoline hill, role in triumphal procession Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 317
capitoline hill Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
claudius Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
comets Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 312
cornelia cossa Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
crime Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 317
decline, of religion Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
earthquakes, prodigial Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
earthquakes Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165; Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
effigies Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
egypt Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 317
expiation Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162; Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
fear Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 317
ficus ruminalis Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
fidenae Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
fire Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
gods, agency deduced Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
hermaphrodites Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
incest and incestum Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
laelia Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
lightning, as prodigy Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
lightning Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311, 317
nature, and prodigies Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
nero, and signs Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
nero (emperor), performance and Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 317
nero (emperor), prodigies and Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
nero (emperor), statues of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
nuncupare/nuncupatio Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 317
octavia, wife of nero Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 312
omens, in tacitus Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
omens Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162; Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 317
parthia Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
pompeii Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165; Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
pontifex maximus, daughter of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
prodigies, assessment Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
prodigies, in early principate Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
prodigies, in historiography Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
prodigies, in tacitus Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
prodigies, reporting Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
prodigies, under tiberius (lack of) Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
prodigies Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162; Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311
prodigy reports Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
prophecy Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
rituals Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
rome, as centre of narrative Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
rome, early principate Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
romulus and remus Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
senate, recipients of prodigy reports Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
statues Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 317
syria, perceived cynicism of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 312
tacitus Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
theaters Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311, 317
tiberius, emperor, signs recorded by suetonius Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
tree portents, ficus ruminalis' Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
triumphs, imagery of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 317
vespasian, and signs Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
vespasian, signs recorded by suetonius Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
vespasian, vesta, temple of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 317
vestal virgins Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 311