Tiresias: The Ancient Mediterranean Religions Source Database

10588

Tacitus, Annals, 14.64.3
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Intertexts (texts cited often on the same page as the searched text):

5 results
1. Horace, Odes, 3.30.8-3.30.9 (1st cent. BCE - 1st cent. BCE)
2. Livy, History, 42.49.6, 45.39.2 (1st cent. BCE - missingth cent. CE)
3. Seneca The Younger, Natural Questions, 6.1.2 (1st cent. CE - 1st cent. CE)
4. Tacitus, Agricola, 3.1 (1st cent. CE - 2nd cent. CE)
5. Tacitus, Annals, 1.9.1, 3.2.3, 3.4.2, 3.64.3-3.64.4, 4.62, 4.74.2, 6.25.3, 12.43.1, 13.24.2, 14.12.1, 14.13, 14.48, 15.17, 15.22.2, 15.41.1, 16.16.1-16.16.2 (1st cent. CE - 2nd cent. CE) 1.9.1.  Then tongues became busy with Augustus himself. Most men were struck by trivial points — that one day should have been the first of his sovereignty and the last of his life — that he should have ended his days at Nola in the same house and room as his father Octavius. Much, too, was said of the number of his consulates (in which he had equalled the combined totals of Valerius Corvus and Caius Marius), his tribunician power unbroken for thirty-seven years, his title of Imperator twenty-one times earned, and his other honours, multiplied or new. Among men of intelligence, however, his career was praised or arraigned from varying points of view. According to some, "filial duty and the needs of a country, which at the time had no room for law, had driven him to the weapons of civil strife — weapons which could not be either forged or wielded with clean hands. He had overlooked much in Antony, much in Lepidus, for the sake of bringing to book the assassins of his father. When Lepidus grew old and indolent, and Antony succumbed to his vices, the sole remedy for his distracted country was government by one man. Yet he organized the state, not by instituting a monarchy or a dictator­ship, but by creating the title of First Citizen. The empire had been fenced by the ocean or distant rivers. The legions, the provinces, the fleets, the whole administration, had been centralized. There had been law for the Roman citizen, respect for the allied communities; and the capital itself had been embellished with remarkable splendour. Very few situations had been treated by force, and then only in the interests of general tranquillity. 4.62.  In the consulate of Marcus Licinius and Lucius Calpurnius, the casualties of some great wars were equalled by an unexpected disaster. It began and ended in a moment. A certain Atilius, of the freedman class, who had begun an amphitheatre at Fidena, in order to give a gladiatorial show, failed both to lay the foundation in solid ground and to secure the fastenings of the wooden structure above; the reason being that he had embarked on the enterprise, not from a superabundance of wealth nor to court the favours of his townsmen, but with an eye to sordid gain. The amateurs of such amusements, debarred from their pleasures under the reign of Tiberius, poured to the place, men and women, old and young, the stream swollen because the town lay near. This increased the gravity of the catastrophe, as the unwieldy fabric was packed when it collapsed, breaking inward or sagging outward, and precipitating and burying a vast crowd of human beings, intent on the spectacle or standing around. Those, indeed, whom the first moment of havoc had dashed to death, escaped torture, so far as was possible in such a fate: more to be pitied were those whose mutilated bodies life had not yet abandoned, who by day recognized their wives or their children by sight, and at night by their shrieks and moans. The news brought the absent to the scene — one lamenting a brother, one a kinsman, another his parents. Even those whose friends or relatives had left home for a different reason still felt the alarm, and, as it was not yet known whom the catastrophe had destroyed, the uncertainty gave wider range for fear. 12.43.1.  Many prodigies occurred during the year. Ominous birds took their seat on the Capitol; houses were overturned by repeated shocks of earthquake, and, as the panic spread, the weak were trampled underfoot in the trepidation of the crowd. A shortage of corn, again, and the famine which resulted, were construed as a supernatural warning. Nor were the complaints always whispered. Claudius, sitting in judgement, was surrounded by a wildly clamorous mob, and, driven into the farthest corner of the Forum, was there subjected to violent pressure, until, with the help of a body of troops, he forced a way through the hostile throng. It was established that the capital had provisions for fifteen days, no more; and the crisis was relieved only by the especial grace of the gods and the mildness of the winter. And yet, Heaven knows, in the past, Italy exported supplies for the legions into remote provinces; nor is sterility the trouble now, but we cultivate Africa and Egypt by preference, and the life of the Roman nation has been staked upon cargo-boats and accidents. 14.12.1.  However, with a notable spirit of emulation among the magnates, decrees were drawn up: thanksgivings were to be held at all appropriate shrines; the festival of Minerva, on which the conspiracy had been brought to light, was to be celebrated with annual games; a golden statue of the goddess, with an effigy of the emperor by her side, was to be erected in the curia, and Agrippina's birthday included among the inauspicious dates. Earlier sycophancies Thrasea Paetus had usually allowed to pass, either in silence or with a curt assent: this time he walked out of the senate, creating a source of danger for himself, but implanting no germ of independence in his colleagues. Portents, also, frequent and futile made their appearance: a woman gave birth to a serpent, another was killed by a thunderbolt in the embraces of her husband; the sun, again, was suddenly obscured, and the fourteen regions of the capital were struck by lightning — events which so little marked the concern of the gods that Nero continued for years to come his empire and his crimes. However, to aggravate the feeling against his mother, and to furnish evidence that his own mildness had increased with her removal, he restored to their native soil two women of high rank, Junia and Calpurnia, along with the ex-praetors Valerius Capito and Licinius Gabolus — all of them formerly banished by Agrippina. He sanctioned the return, even, of the ashes of Lollia Paulina, and the erection of a tomb: Iturius and Calvisius, whom he had himself relegated some little while before, he now released from the penalty. As to Silana, she had died a natural death at Tarentum, to which she had retraced her way, when Agrippina, by whose enmity she had fallen, was beginning to totter or to relent. 14.13.  And yet he dallied in the towns of Campania, anxious and doubtful how to make his entry into Rome. Would he find obedience in the senate? enthusiasm in the crowd? Against his timidity it was urged by every reprobate — and a court more prolific of reprobates the world has not seen — that the name of Agrippina was abhorred and that her death had won him the applause of the nation. Let him go without a qualm and experience on the spot the veneration felt for his position! At the same time, they demanded leave to precede him. They found, indeed, an alacrity which surpassed their promises: the tribes on the way to meet him; the senate in festal dress; troops of wives and of children disposed according to their sex and years, while along his route rose tiers of seats of the type used for viewing a triumph. Then, flushed with pride, victor over the national servility, he made his way to the Capitol, paid his grateful vows, and abandoned himself to all the vices, till now retarded, though scarcely repressed, by some sort of deference to his mother. 14.48.  In the consulate of Publius Marius and Lucius Afinius, the praetor Antistius, whose licence of conduct in his plebeian tribuneship I have already mentioned, composed a number of scandalous verses on the sovereign, and gave them to the public at the crowded table of Ostorius Scapula, with whom he was dining. He was thereupon accused of treason by Cossutianus Capito, who, by the intercession of his father-in‑law Tigellinus, had lately recovered his senatorial rank. This was the first revival of the statute; and it was believed that the object sought was not so much the destruction of Antistius as the glorification of the emperor, whose tribunician veto was to snatch him from death when already condemned by the senate. Although Ostorius had stated in evidence that he had heard nothing, the witnesses on the other side were credited; and the consul designate, Junius Marullus, moved for the accused to be stripped of his praetorship and executed in the primitive manner. The other members were expressing assent, when Thrasea Paetus, after a large encomium upon the Caesar and a most vigorous attack on Antistius, took up the argument:— "It did not follow that the full penalty which a guilty prisoner deserved to undergo was the one that ought to be decided upon, under an excellent emperor and by a senate not fettered by any sort of compulsion. The executioner and the noose were forgotten things; and there were punishments established by various laws under which it was possible to inflict a sentence branding neither the judges with brutality nor the age with infamy. In fact, on an island, with his property confiscated, the longer he dragged out his criminal existence, the deeper would be his personal misery, and he would also furnish a number example of public clemency. 15.17.  Between the leaders followed a brief conversation, Corbulo complaining that his labour had been wasted — "the campaign might have been settled by a Parthian flight." Paetus replied that with each of them the position was quite uncompromised; they had only to turn the eagles round, join forces, and invade Armenia, now enfeebled by the withdrawal of Vologeses. Corbulo "had no orders to that effect from the emperor: only because he was moved by the danger of the legions had he left his province; and, as the Parthian designs were quite uncertain, he would make his way back to Syria. Even so, he must pray for fortune to be at her kindest, if his infantry, outworn by their long marches, were to come up with active cavalry, almost sure to outstrip him along level and easy ground." Paetus then took up his winter quarters in Cappadocia: Vologeses sent emissaries to Corbulo, proposing that he should withdraw his posts across the Euphrates and make the river as formerly a line of delimitation. The Roman demanded that Armenia should be similarly cleared of the various scattered garrisons. In the long run, the king gave way: Corbulo demolished his defensive works beyond the Euphrates, and the Armenians were left to their own devices. 15.41.1.  It would not be easy to attempt an estimate of the private dwellings, tenement-blocks, and temples, which were lost; but the flames consumed, in their old-world sanctity, the temple dedicated to Luna by Servius Tullius, the great altar and chapel of the Arcadian Evander to the Present Hercules, the shrine of Jupiter Stator vowed by Romulus, the Palace of Numa, and the holy place of Vesta with the Penates of the Roman people. To these must be added the precious trophies won upon so many fields, the glories of Greek art, and yet again the primitive and uncorrupted memorials of literary genius; so that, despite the striking beauty of the rearisen city, the older generation recollects much that it proved impossible to replace. There were those who noted that the first outbreak of the fire took place on the nineteenth of July, the anniversary of the capture and burning of Rome by the Senones: others have pushed their researches so far as to resolve the interval between the two fires into equal numbers of years, of months, and of days. 16.16.1.  Even had I been narrating campaigns abroad and lives laid down for the commonwealth, and narrating them with the same uniformity of incident, I should myself have lost appetite for the task, and I should expect the tedium of others, repelled by the tale of Roman deaths, honourable perhaps, but tragic and continuous. As it is, this slave-like patience and the profusion of blood wasted at home weary the mind and oppress it with melancholy. The one concession I would ask from those who shall study these records is that they would permit me not to hate the men who died with so little spirit! It was the anger of Heaven against the Roman realm — an anger which you cannot, as in the case of beaten armies or captured towns, mention once and for all and proceed upon your way. Let us make this concession to the memory of the nobly born: that, as in the last rites they are distinguished from the vulgar dead, so, when history records their end, each shall receive and keep his special mention.

Subjects of this text:

subject	book bibliographic info
adulatio	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 125, 128, 309, 310, 361
agrippina the elder	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128, 220
agrippina the younger,murder of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
anger,divine	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 339
annales maximi,description of foreign affairs in	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 339
annales maximi,narrative placement of material in	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
annals	Poulsen (2021), Usages of the Past in Roman Historiography, 84
antiquitas	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128
antistius sosianus	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 339
apronius,l.	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 361
armies,roman	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 339
asia	Poulsen (2021), Usages of the Past in Roman Historiography, 84
astrologers,as criminal charge	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 339
augurs and augury	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 125
augustus,death and funeral of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
augustus,descendants of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128
augustus,priests and priestesses of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 125
birth	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
blood	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128
burial of dead	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 339
campania	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
capitoline hill	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
ciuilitas	Poulsen (2021), Usages of the Past in Roman Historiography, 84
cornelia cossa	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
cotta messalinus,counting,motif of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 125, 310
cultic commemoration,and non-cultic commemoration	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 125
curule chairs	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 125
domitian,emperor	Poulsen (2021), Usages of the Past in Roman Historiography, 84
earthquakes	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
effigies	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
emperor,princeps	Poulsen (2021), Usages of the Past in Roman Historiography, 84
exempla	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 361
exile	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 310, 339
family,imperial	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128
fatum	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
fetiales	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 310, 361
fidenae	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
fire	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
flamen of augustus	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 125
forum	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 309
germanicus,children of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128
germanicus,funeral of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 125, 128
germanicus,memory and	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 125
germanicus,posthumous honors for	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 125
germanicus,relationship with tiberius	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128
gods and divinities	Poulsen (2021), Usages of the Past in Roman Historiography, 84
horace	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 309
horoscopes	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 339
incest and incestum	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
julian gens	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 125
jupiter	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
jupiter optimus maximus	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 309
kin murder	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 309, 310
laelia	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
letters	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 339
libertas	Poulsen (2021), Usages of the Past in Roman Historiography, 84
lightning	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
livia	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 310, 339, 361
magistrates	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128
manes	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128
mausoleum of augustus	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128
memoria	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 339
memory,cultural	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
nero,emperor	Poulsen (2021), Usages of the Past in Roman Historiography, 84
nero (emperor),murders committed by	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
nero (emperor),prodigies and	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
nero (emperor),statues of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
nero (emperor),worshipful treatment of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 309
nerva,emperor	Poulsen (2021), Usages of the Past in Roman Historiography, 84
octavia,wife of nero	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220, 339
ostorius scapula	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 339
pammenes	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 339
parthia	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
pliny the younger	Poulsen (2021), Usages of the Past in Roman Historiography, 84
pompeii	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
pontifex maximus,daughter of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
praise (laus) and blame (uituperatio),moralising	Poulsen (2021), Usages of the Past in Roman Historiography, 84
priests and priesthoods	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 309
princeps	Poulsen (2021), Usages of the Past in Roman Historiography, 84
principate,the roman	Poulsen (2021), Usages of the Past in Roman Historiography, 84
processions	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 309
prodigies	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
quindecimviri	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 361
rhodes,as vehicle of cultural memory	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 125
rhodes,misuse of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 310
sacrifice	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 309
sejanus,posthumous reputation of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
senate,flattery of emperor by	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 310
senate,senators	Poulsen (2021), Usages of the Past in Roman Historiography, 84
senate	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
sibylline books	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
sodales augustales	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 125
soldiers	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 309
suicide	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 339
supplicatio and supplicia	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 310
syria,memory and	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 339, 361
syria,priesthood of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 361
syria,views on role of historiography	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 339, 361
tacitus,p. cornelius	Poulsen (2021), Usages of the Past in Roman Historiography, 84
temples,religious memory and	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 310
thanksgiving	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
theaters	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
tiberius,dissimulation of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128
tiberius,emperor	Poulsen (2021), Usages of the Past in Roman Historiography, 84
tiberius,sibylline books and	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
titius sabinus	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 310
trajan,emperor	Poulsen (2021), Usages of the Past in Roman Historiography, 84
triumphs,imagery of'	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 309
vestal virgins	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311