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Tiresias: The Ancient Mediterranean Religions Source Database



10588
Tacitus, Annals, 14.12.1


nanHowever, with a notable spirit of emulation among the magnates, decrees were drawn up: thanksgivings were to be held at all appropriate shrines; the festival of Minerva, on which the conspiracy had been brought to light, was to be celebrated with annual games; a golden statue of the goddess, with an effigy of the emperor by her side, was to be erected in the curia, and Agrippina's birthday included among the inauspicious dates. Earlier sycophancies Thrasea Paetus had usually allowed to pass, either in silence or with a curt assent: this time he walked out of the senate, creating a source of danger for himself, but implanting no germ of independence in his colleagues. Portents, also, frequent and futile made their appearance: a woman gave birth to a serpent, another was killed by a thunderbolt in the embraces of her husband; the sun, again, was suddenly obscured, and the fourteen regions of the capital were struck by lightning — events which so little marked the concern of the gods that Nero continued for years to come his empire and his crimes. However, to aggravate the feeling against his mother, and to furnish evidence that his own mildness had increased with her removal, he restored to their native soil two women of high rank, Junia and Calpurnia, along with the ex-praetors Valerius Capito and Licinius Gabolus — all of them formerly banished by Agrippina. He sanctioned the return, even, of the ashes of Lollia Paulina, and the erection of a tomb: Iturius and Calvisius, whom he had himself relegated some little while before, he now released from the penalty. As to Silana, she had died a natural death at Tarentum, to which she had retraced her way, when Agrippina, by whose enmity she had fallen, was beginning to totter or to relent.


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3 results
1. Ovid, Fasti, 3.835-3.837, 3.849-3.876 (1st cent. BCE - missingth cent. CE)

3.835. At the point where the street’s almost, but not quite, level 3.836. You can see the little shrine of Minerva Capta 3.837. Which the goddess first occupied on her birthday. 3.849. The tuneful trumpets, and sacrifice to the mighty god. 3.850. Now you can turn your face to the Sun and say: 3.851. ‘He touched the fleece of the Phrixian Ram yesterday’. 3.852. The seeds having been parched, by a wicked stepmother’ 3.853. Guile, the corn did not sprout in the usual way. 3.854. They sent to the oracle, to find by sure prophecy 3.855. What cure the Delphic god would prescribe for sterility. 3.856. But tarnished like the seed, the messenger brought new 3.857. That the oracle sought the death of Helle and young Phrixus: 3.858. And when citizens, season, and Ino herself compelled 3.859. The reluctant king to obey that evil order 3.860. Phrixus and his sister, brows covered with sacred bands 3.861. Stood together before the altar, bemoaning their mutual fate. 3.862. Their mother saw them, as she hovered by chance in the air 3.863. And, stunned, she beat her naked breasts with her hand: 3.864. Then, with the clouds as her companions, she leapt down 3.865. Into serpent-born Thebes, and snatched away her children: 3.866. And so that they could flee a ram, shining and golden 3.867. Was brought, and it carried them over the wide ocean. 3.868. They say the sister held too weakly to the left-hand horn 3.869. And so gave her own name to the waters below. 3.870. Her brother almost died with her, trying to help her 3.871. As she fell, stretching out his hands as far as he could. 3.872. He wept at losing her, his friend in their twin danger 3.873. Not knowing she was now wedded to a sea-green god. 3.874. Reaching the shore the Ram was raised as a constellation 3.875. While his golden fleece was carried to the halls of Colchis. 3.876. When the Morning Star has three times heralded the dawn
2. Seneca The Younger, Natural Questions, 6.1.2 (1st cent. CE - 1st cent. CE)

3. Tacitus, Annals, 1.9.1, 3.18.2, 4.15.3, 4.62, 4.70.3-4.70.4, 6.25.3, 11.11.3, 12.8.1, 12.43.1, 12.64.1, 13.21, 13.24.2, 14.1-14.13, 14.1.1, 14.4.1, 14.10.2, 14.12.2, 14.20, 14.48-14.49, 14.64.3, 15.17, 15.22.2, 15.23.4, 16.7-16.11, 16.21-16.35, 16.21.1-16.21.2, 16.22.1-16.22.3 (1st cent. CE - 2nd cent. CE)

1.9.1.  Then tongues became busy with Augustus himself. Most men were struck by trivial points — that one day should have been the first of his sovereignty and the last of his life — that he should have ended his days at Nola in the same house and room as his father Octavius. Much, too, was said of the number of his consulates (in which he had equalled the combined totals of Valerius Corvus and Caius Marius), his tribunician power unbroken for thirty-seven years, his title of Imperator twenty-one times earned, and his other honours, multiplied or new. Among men of intelligence, however, his career was praised or arraigned from varying points of view. According to some, "filial duty and the needs of a country, which at the time had no room for law, had driven him to the weapons of civil strife — weapons which could not be either forged or wielded with clean hands. He had overlooked much in Antony, much in Lepidus, for the sake of bringing to book the assassins of his father. When Lepidus grew old and indolent, and Antony succumbed to his vices, the sole remedy for his distracted country was government by one man. Yet he organized the state, not by instituting a monarchy or a dictator­ship, but by creating the title of First Citizen. The empire had been fenced by the ocean or distant rivers. The legions, the provinces, the fleets, the whole administration, had been centralized. There had been law for the Roman citizen, respect for the allied communities; and the capital itself had been embellished with remarkable splendour. Very few situations had been treated by force, and then only in the interests of general tranquillity. 4.62.  In the consulate of Marcus Licinius and Lucius Calpurnius, the casualties of some great wars were equalled by an unexpected disaster. It began and ended in a moment. A certain Atilius, of the freedman class, who had begun an amphitheatre at Fidena, in order to give a gladiatorial show, failed both to lay the foundation in solid ground and to secure the fastenings of the wooden structure above; the reason being that he had embarked on the enterprise, not from a superabundance of wealth nor to court the favours of his townsmen, but with an eye to sordid gain. The amateurs of such amusements, debarred from their pleasures under the reign of Tiberius, poured to the place, men and women, old and young, the stream swollen because the town lay near. This increased the gravity of the catastrophe, as the unwieldy fabric was packed when it collapsed, breaking inward or sagging outward, and precipitating and burying a vast crowd of human beings, intent on the spectacle or standing around. Those, indeed, whom the first moment of havoc had dashed to death, escaped torture, so far as was possible in such a fate: more to be pitied were those whose mutilated bodies life had not yet abandoned, who by day recognized their wives or their children by sight, and at night by their shrieks and moans. The news brought the absent to the scene — one lamenting a brother, one a kinsman, another his parents. Even those whose friends or relatives had left home for a different reason still felt the alarm, and, as it was not yet known whom the catastrophe had destroyed, the uncertainty gave wider range for fear. 12.8.1.  On the wedding-day Silanus committed suicide; whether he had preserved his hope of life till then, or whether the date was deliberately chosen to increase the odium of his death. His sister Calvina was expelled from Italy. Claudius, in addition, prescribed sacrifices in accordance with the legislation of King Tullus, and expiatory ceremonies to be carried out by the pontiffs in the grove of Diana; universal derision being excited by this choice of a period in which to unearth the penalties and purifications of incest. Agrippina, on the other hand, not to owe her reputation entirely to crime, procured a remission of banishment for Annaeus Seneca, along with a praetor­ship: his literary fame, she conceived, would make the act popular with the nation; while she was anxious to gain so distinguished a tutor for Domitius in his transit from boyhood to adolescence, and to profit by his advice in their designs upon the throne. For the belief was that Seneca was attached to Agrippina by the memory of her kindness and embittered against Claudius by resentment of his injury. 12.43.1.  Many prodigies occurred during the year. Ominous birds took their seat on the Capitol; houses were overturned by repeated shocks of earthquake, and, as the panic spread, the weak were trampled underfoot in the trepidation of the crowd. A shortage of corn, again, and the famine which resulted, were construed as a supernatural warning. Nor were the complaints always whispered. Claudius, sitting in judgement, was surrounded by a wildly clamorous mob, and, driven into the farthest corner of the Forum, was there subjected to violent pressure, until, with the help of a body of troops, he forced a way through the hostile throng. It was established that the capital had provisions for fifteen days, no more; and the crisis was relieved only by the especial grace of the gods and the mildness of the winter. And yet, Heaven knows, in the past, Italy exported supplies for the legions into remote provinces; nor is sterility the trouble now, but we cultivate Africa and Egypt by preference, and the life of the Roman nation has been staked upon cargo-boats and accidents. 12.64.1.  In the consulate of Marcus Asinius and Manius Acilius, it was made apparent by a sequence of prodigies that a change of conditions for the worse was foreshadowed. Fire from heaven played round the standards and tents of the soldiers; a swarm of bees settled on the pediment of the Capitol; it was stated that hermaphrodites had been born, and that a pig had been produced with the talons of a hawk. It was counted among the portents that each of the magistracies found its numbers diminished, since a quaestor, an aedile, and a tribune, together with a praetor and a consul, had died within a few months. But especial terror was felt by Agrippina. Disquieted by a remark let fall by Claudius in his cups, that it was his destiny first to suffer and finally to punish the infamy of his wives, she determined to act — and speedily. First, however, she destroyed Domitia Lepida on a feminine quarrel. For, as the daughter of the younger Antonia, the grand-niece of Augustus, the first cousin once removed of Agrippina, and also the sister of her former husband Gnaeus Domitius, Lepida regarded her family distinctions as equal to those of the princess. In looks, age, and fortune there was little between the pair; and since each was as unchaste, as disreputable, and as violent as the other, their competition in the vices was not less keen than in such advantages as they had received from the kindness of fortune. But the fiercest struggle was on the question whether the domit influence with Nero was to be his aunt or his mother: for Lepida was endeavouring to captivate his youthful mind by a smooth tongue and an open hand, while on the other side Agrippina stood grim and menacing, capable of presenting her son with an empire but not of tolerating him as emperor. 13.21.  When the emperor's fears had been thus calmed, at break of day a visit was paid to Agrippina; who was to listen to the charges, and rebut them or pay the penalty. The commission was carried out by Burrus under the eye of Seneca: a number of freedmen also were present as witnesses to the conversation. Then, after recapitulating the charges and their authors, Burrus adopted a threatening attitude. Agrippina summoned up her pride:— "I am not astonished," she said, "that Silana, who has never known maternity, should have no knowledge of a mother's heart: for parents do not change their children as a wanton changes her adulterers. Nor, if Iturius and Calvisius, after consuming the last morsel of their estates, pay their aged mistress the last abject service of undertaking a delation, is that a reason why my own fair fame should be darkened by the blood of my son or the emperor's conscience by that of his mother? For as to Domitia — I should thank her for her enmity, if she were competing with me in benevolence to my Nero, instead of staging this comedy with the help of her bedfellow Atimetus and her mummer Paris. In the days when my counsels were preparing his adoption, his proconsular power, his consulate in prospect, and the other steps to his sovereignty, she was embellishing the fish-ponds of her beloved Baiae. — Or let a man stand forth to convict me of tampering with the guards in the capital — of shaking the allegiance of the provinces — or, finally, of seducing either slave or freedman into crime! Could I have lived with Britannicus on the throne? And if Plautus or another shall acquire the empire and sit in judgement, am I to assume there is a dearth of accusers prepared to indict me, no longer for the occasional hasty utterances of an ill-regulated love, but for guilt from which only a son can absolve?" The listeners were moved, but she demanded an interview with her son. There she neither spoke in support of her innocence, as though she could entertain misgivings, nor on the theme of her services, as though she would cast them in his teeth, but procured vengeance upon her accusers and recognition for her friends. 14.1.  In the consular year of Gaius Vipstanius and Gaius Fonteius, Nero postponed no further the long-contemplated crime: for a protracted term of empire had consolidated his boldness, and day by day he burned more hotly with love for Poppaea; who, hopeless of wedlock for herself and divorce for Octavia so long as Agrippina lived, plied the sovereign with frequent reproaches and occasional raillery, styling him "the ward, dependent on alien orders, who was neither the empire's master nor his own. For why was her wedding deferred? Her face, presumably, and her grandsires with their triumphs, did not give satisfaction — or was the trouble her fecundity and truth of heart? No, it was feared that, as a wife at all events, she might disclose the wrongs of the Fathers, the anger of the nation against the pride and greed of his mother! But, if Agrippina could tolerate no daughter-in‑law but one inimical to her son, then let her be restored to her married life with Otho: she would go to any corner of earth where she could hear the emperor's ignominy rather than view it and be entangled in his perils." To these and similar attacks, pressed home by tears and adulterous art, no opposition was offered: all men yearned for the breaking of the mother's power; none credited that the hatred of the son would go the full way to murder. 14.1.1.  In the consular year of Gaius Vipstanius and Gaius Fonteius, Nero postponed no further the long-contemplated crime: for a protracted term of empire had consolidated his boldness, and day by day he burned more hotly with love for Poppaea; who, hopeless of wedlock for herself and divorce for Octavia so long as Agrippina lived, plied the sovereign with frequent reproaches and occasional raillery, styling him "the ward, dependent on alien orders, who was neither the empire's master nor his own. For why was her wedding deferred? Her face, presumably, and her grandsires with their triumphs, did not give satisfaction — or was the trouble her fecundity and truth of heart? No, it was feared that, as a wife at all events, she might disclose the wrongs of the Fathers, the anger of the nation against the pride and greed of his mother! But, if Agrippina could tolerate no daughter-in‑law but one inimical to her son, then let her be restored to her married life with Otho: she would go to any corner of earth where she could hear the emperor's ignominy rather than view it and be entangled in his perils." To these and similar attacks, pressed home by tears and adulterous art, no opposition was offered: all men yearned for the breaking of the mother's power; none credited that the hatred of the son would go the full way to murder. 14.2.  It is stated by Cluvius that Agrippina's ardour to keep her influence was carried so far that at midday, an hour at which Nero was beginning to experience the warmth of wine and good cheer, she presented herself on several occasions to her half-tipsy son, coquettishly dressed and prepared for incest. Already lascivious kisses, and endearments that were the harbingers of guilt, had been observed by their intimates, when Seneca sought in a woman the antidote to female blandishments, and brought in the freedwoman Acte, who, alarmed as she was both at her own danger and at Nero's infamy, was to report that the incest was common knowledge, since his mother boasted of it, and that the troops would not submit to the supremacy of a sacrilegious emperor. According to Fabius Rusticus, not Agrippina, but Nero, desired the union, the scheme being wrecked by the astuteness of the same freedwoman. The other authorities, however, give the same version as Cluvius, and to their side tradition leans; whether the enormity was actually conceived in the brain of Agrippina, or whether the contemplation of such a refinement in lust was merely taken as comparatively credible in a woman who, for the prospect of power, had in her girlish years yielded to the embraces of Marcus Lepidus; who, for a similar ambition had prostituted herself to the desires of Pallas; and who had been inured to every turpitude by her marriage with her uncle. 14.3.  Nero, therefore, began to avoid private meetings with her; when she left for her gardens or the estates at Tusculum and Antium, he commended her intention of resting; finally, convinced that, wherever she might be kept, she was still an incubus, he decided to kill her, debating only whether by poison, the dagger, or some other form of violence. The first choice fell on poison. But, if it was to be given at the imperial table, then the death could not be referred to chance, since Britannicus had already met a similar fate. At the same time, it seemed an arduous task to tamper with the domestics of a woman whose experience of crime had made her vigilant for foul play; and, besides, she had herself fortified her system by taking antidotes in advance. Cold steel and bloodshed no one could devise a method of concealing: moreover, there was the risk that the agent chosen for such an atrocity might spurn his orders. Mother wit came to the rescue in the person of Anicetus the freedman, preceptor of Nero's boyish years, and detested by Agrippina with a vigour which was reciprocated. Accordingly, he pointed out that it was possible to construct a ship, part of which could be artificially detached, well out at sea, and throw the unsuspecting passenger overboard:— "Nowhere had accident such scope as on salt water; and, if the lady should be cut off by shipwreck, who so captious as to read murder into the delinquency of wind and wave? The sovereign, naturally, would assign the deceased a temple and the other displays of filial piety. 14.4.  This ingenuity commended itself: the date, too, was in its favour, as Nero was in the habit of celebrating the festival of Minerva at Baiae. Thither he proceeded to lure his mother, observing from time to time that outbreaks of parental anger had to be tolerated, and that he must show a forgiving spirit; his aim being to create a rumour of reconciliation, which Agrippina, with the easy faith of her sex in the agreeable, would probably accept. — In due course, she came. He went down to the beach to meet her (she was arriving from Antium), took her hand, embraced her, and escorted her to Bauli, the name of a villa washed by the waters of a cove between the promontory of Misenum and the lake of Baiae. Here, among others, stood a more handsomely appointed vessel; apparently one attention the more to his mother, as she had been accustomed to use a trireme with a crew of marines. Also, she had been invited to dinner for the occasion, so that night should be available for the concealment of the crime. It is well established that someone had played the informer, and that Agrippina, warned of the plot, hesitated whether to believe or not, but made the journey to Baiae in a litter. There her fears were relieved by the blandishments of a cordial welcome and a seat above the prince himself. At last, conversing freely, — one moment boyishly familiar, the next grave-browed as though making some serious communication, — Nero, after the banquet had been long protracted, escorted her on her way, clinging more closely than usual to her breast and kissing her eyes; possibly as a final touch of hypocrisy, or possibly the last look upon his doomed mother gave pause even to that brutal spirit. 14.4.1.  This ingenuity commended itself: the date, too, was in its favour, as Nero was in the habit of celebrating the festival of Minerva at Baiae. Thither he proceeded to lure his mother, observing from time to time that outbreaks of parental anger had to be tolerated, and that he must show a forgiving spirit; his aim being to create a rumour of reconciliation, which Agrippina, with the easy faith of her sex in the agreeable, would probably accept. — In due course, she came. He went down to the beach to meet her (she was arriving from Antium), took her hand, embraced her, and escorted her to Bauli, the name of a villa washed by the waters of a cove between the promontory of Misenum and the lake of Baiae. Here, among others, stood a more handsomely appointed vessel; apparently one attention the more to his mother, as she had been accustomed to use a trireme with a crew of marines. Also, she had been invited to dinner for the occasion, so that night should be available for the concealment of the crime. It is well established that someone had played the informer, and that Agrippina, warned of the plot, hesitated whether to believe or not, but made the journey to Baiae in a litter. There her fears were relieved by the blandishments of a cordial welcome and a seat above the prince himself. At last, conversing freely, — one moment boyishly familiar, the next grave-browed as though making some serious communication, — Nero, after the banquet had been long protracted, escorted her on her way, clinging more closely than usual to her breast and kissing her eyes; possibly as a final touch of hypocrisy, or possibly the last look upon his doomed mother gave pause even to that brutal spirit. 14.5.  A starlit night and the calm of an unruffled sea appeared to have been sent by Heaven to afford proof of guilt. The ship had made no great way, and two of Agrippina's household were in attendance, Crepereius Gallus standing not far from the tiller, while Acerronia, bending over the feet of the recumbent princess, recalled exultantly the penitence of the son and the re-entry of the mother into favour. Suddenly the signal was given: the canopy above them, which had been heavily weighted with lead, dropped, and Crepereius was crushed and killed on the spot. Agrippina and Acerronia were saved by the height of the couch-sides, which, as it happened, were too solid to give way under the impact. Nor did the break-up of the vessel follow: for confusion was universal, and even the men accessory to the plot were impeded by the large numbers of the ignorant. The crew then decided to throw their weight on one side and so capsize the ship; but, even on their own part, agreement came too slowly for a sudden emergency, and a counter-effort by others allowed the victims a gentler fall into the waves. Acerronia, however, incautious enough to raise the cry that she was Agrippina, and to demand aid for the emperor's mother, was despatched with poles, oars, and every nautical weapon that came to hand. Agrippina, silent and so not generally recognised, though she received one wound in the shoulder, swam until she was met by a few fishing-smacks, and so reached the Lucrine lake, whence she was carried into her own villa. 14.6.  There she reflected on the evident purpose of the treacherous letter of invitation and the exceptional honour with which she had been treated, and on the fact that, hard by the shore, a vessel, driven by no gale and striking no reef, had collapsed at the top like an artificial structure on land. She reviewed as well the killing of Acerronia, glanced simultaneously at her own wound, and realized that the one defence against treachery was to leave it undetected. Accordingly she sent the freedman Agermus to carry word to her son that, thanks to divine kindness and to his fortunate star, she had survived a grave accident; but that, however great his alarm at his mother's danger, she begged him to defer the attention of a visit: for the moment, what she needed was rest. Meanwhile, with affected unconcern, she applied remedies to her wound and fomentations to her body: Acerronia's will, she gave instructions was to be sought, and her effects sealed up, — the sole measure not referable to dissimulation. 14.7.  Meanwhile, as Nero was waiting for the messengers who should announce the doing of the deed, there came the news that she had escaped with a wound from a light blow, after running just sufficient risk to leave no doubt as to its author. Half-dead with terror, he protested that any moment she would be here, hot for vengeance. And whether she armed her slaves or inflamed the troops, or made her way to the senate and the people, and charged him with the wreck, her wound, and the slaying of her friends, what counter-resource was at his own disposal? Unless there was hope in Seneca and Burrus! He had summoned them immediately: whether to test their feeling, or as cognizant already of the secret, is questionable. — There followed, then, a long silence on the part of both: either they were reluctant to dissuade in vain, or they believed matters to have reached a point at which Agrippina must be forestalled or Nero perish. After a time, Seneca so far took the lead as to glance at Burrus and inquire if the fatal order should be given to the military. His answer was that the guards, pledged as they were to the Caesarian house as a whole, and attached to the memory of Germanicus, would flinch from drastic measures against his issue: Anicetus must redeem his promise. He, without any hesitation, asked to be given full charge of the crime. The words brought from Nero a declaration that that day presented him with an empire, and that he had a freedman to thank for so great a boon: Anicetus must go with speed and take an escort of men distinguished for implicit obedience to orders. He himself, on hearing that Agermus had come with a message from Agrippina, anticipated it by setting the stage for a charge of treason, threw a sword at his feet while he was doing his errand, then ordered his arrest as an assassin caught in the act; his intention being to concoct a tale that his mother had practised against the imperial life and taken refuge in suicide from the shame of detection. 14.8.  In the interval, Agrippina's jeopardy, which was attributed to accident, had become generally known; and there was a rush to the beach, as man after man learned the news. Some swarmed up the sea-wall, some into the nearest fishing-boats: others were wading middle-deep into the surf, a few standing with outstretched arms. The whole shore rang with lamentations and vows and the din of conflicting questions and vague replies. A huge multitude streamed up with lights, and, when the knowledge of her safety spread, set out to offer congratulations; until, at the sight of an armed and threatening column, they were forced to scatter. Anicetus drew a cordon around the villa, and, breaking down the entrance, dragged off the slaves as they appeared, until he reached the bedroom-door. A few servants were standing by: the rest had fled in terror at the inrush of men. In the chamber was a dim light and a single waiting-maid; and Agrippina's anxiety deepened every instant. Why no one from her son — nor even Agermus? Had matters prospered, they would have worn another aspect. Now, nothing but solitude, hoarse alarms, and the symptoms of irremediable ill! Then the maid rose to go. "Dost thou too forsake me?" she began, and saw Anicetus behind her, accompanied by Herculeius, the trierarch, and Obaritus, a centurion of marines. "If he had come to visit the sick, he might take back word that she felt refreshed. If to do murder, she would believe nothing of her son: matricide was no article of their instructions." The executioners surrounded the couch, and the trierarch began by striking her on the head with a club. The centurion was drawing his sword to make an end, when she proffered her womb to the blow. "Strike here," she exclaimed, and was despatched with repeated wounds. 14.9.  So far the accounts concur. Whether Nero inspected the corpse of his mother and expressed approval of her figure is a statement which some affirm and some deny. She was cremated the same night, on a dinner-couch, and with the humblest rites; nor, so long as Nero reigned, was the earth piled over the grave or enclosed. Later, by the care of her servants, she received a modest tomb, hard by the road to Misenum and that villa of the dictator Caesar which looks from its dizzy height to the bay outspread beneath. As the pyre was kindled, one of her freedmen, by the name of Mnester, ran a sword through his body, whether from love of his mistress or from fear of his own destruction remains unknown. This was that ending to which, years before, Agrippina had given her credence, and her contempt. For to her inquiries as to the destiny of Nero the astrologers answered that he should reign, and slay his mother; and "Let him slay," she had said, "so that he reign. 14.10.  But only with the completion of the crime was its magnitude realized by the Caesar. For the rest of the night, sometimes dumb and motionless, but not rarely starting in terror to his feet with a sort of delirium, he waited for the daylight which he believed would bring his end. Indeed, his first encouragement to hope came from the adulation of the centurions and tribunes, as, at the suggestion of Burrus, they grasped his hand and wished him joy of escaping his unexpected danger and the criminal enterprise of his mother. His friends in turn visited the temples; and, once the example had been given, the Campanian towns in the neighbourhood attested their joy by victims and deputations. By a contrast in hypocrisy, he himself was mournful, repining apparently at his own preservation and full of tears for the death of a parent. But because the features of a landscape change less obligingly than the looks of men, and because there was always obtruded upon his gaze the grim prospect of that sea and those shores, — and there were some who believed that he could hear a trumpet, calling in the hills that rose around, and lamentations at his mother's grave, — he withdrew to Naples and forwarded to the senate a letter, the sum of which was that an assassin with his weapon upon him had been discovered in Agermus, one of the confidential freedmen of Agrippina, and that his mistress, conscious of her guilt, had paid the penalty of meditated murder. 14.11.  He appended a list of charges drawn from the remoter past:— "She had hoped for a partnership in the empire; for the praetorian cohorts to swear allegiance to a woman; for the senate and people to submit to a like ignominy. Then, her ambition foiled, she had turned against the soldiers, the Fathers and the commons; had opposed the donative and the largess, and had worked for the ruin of eminent citizens. At what cost of labour had he succeeded in preventing her from forcing the door of the senate and delivering her answers to foreign nations!" He made an indirect attack on the Claudian period also, transferring every scandal of the reign to the account of his mother, whose removal he ascribed to the fortunate star of the nation. For even the wreck was narrated: though where was the folly which could believe it accidental, or that a ship-wrecked woman had despatched a solitary man with a weapon to cut his way through the guards and navies of the emperor? The object, therefore, of popular censure was no longer Nero — whose barbarity transcended all protest — but Seneca, who in composing such a plea had penned a confession. 14.12.  However, with a notable spirit of emulation among the magnates, decrees were drawn up: thanksgivings were to be held at all appropriate shrines; the festival of Minerva, on which the conspiracy had been brought to light, was to be celebrated with annual games; a golden statue of the goddess, with an effigy of the emperor by her side, was to be erected in the curia, and Agrippina's birthday included among the inauspicious dates. Earlier sycophancies Thrasea Paetus had usually allowed to pass, either in silence or with a curt assent: this time he walked out of the senate, creating a source of danger for himself, but implanting no germ of independence in his colleagues. Portents, also, frequent and futile made their appearance: a woman gave birth to a serpent, another was killed by a thunderbolt in the embraces of her husband; the sun, again, was suddenly obscured, and the fourteen regions of the capital were struck by lightning — events which so little marked the concern of the gods that Nero continued for years to come his empire and his crimes. However, to aggravate the feeling against his mother, and to furnish evidence that his own mildness had increased with her removal, he restored to their native soil two women of high rank, Junia and Calpurnia, along with the ex-praetors Valerius Capito and Licinius Gabolus — all of them formerly banished by Agrippina. He sanctioned the return, even, of the ashes of Lollia Paulina, and the erection of a tomb: Iturius and Calvisius, whom he had himself relegated some little while before, he now released from the penalty. As to Silana, she had died a natural death at Tarentum, to which she had retraced her way, when Agrippina, by whose enmity she had fallen, was beginning to totter or to relent. 14.13.  And yet he dallied in the towns of Campania, anxious and doubtful how to make his entry into Rome. Would he find obedience in the senate? enthusiasm in the crowd? Against his timidity it was urged by every reprobate — and a court more prolific of reprobates the world has not seen — that the name of Agrippina was abhorred and that her death had won him the applause of the nation. Let him go without a qualm and experience on the spot the veneration felt for his position! At the same time, they demanded leave to precede him. They found, indeed, an alacrity which surpassed their promises: the tribes on the way to meet him; the senate in festal dress; troops of wives and of children disposed according to their sex and years, while along his route rose tiers of seats of the type used for viewing a triumph. Then, flushed with pride, victor over the national servility, he made his way to the Capitol, paid his grateful vows, and abandoned himself to all the vices, till now retarded, though scarcely repressed, by some sort of deference to his mother. 14.20.  In the consulate of Nero — his fourth term — and of Cornelius Cossus, a quinquennial competition on the stage, in the style of a Greek contest, was introduced at Rome. Like almost all innovations it was variously canvassed. Some insisted that "even Pompey had been censured by his elders for establishing the theatre in a permanent home. Before, the games had usually been exhibited with the help of improvised tiers of benches and a stage thrown up for the occasion; or, to go further into the past, the people stood to watch: seats in the theatre, it was feared, might tempt them to pass whole days in indolence. By all means let the spectacles be retained in their old form, whenever the praetor presided, and so long as no citizen lay under any obligation to compete. But the national morality, which had gradually fallen into oblivion, was being overthrown from the foundations by this imported licentiousness; the aim of which was that every production of every land, capable of either undergoing or engendering corruption, should be on view in the capital, and that our youth, under the influence of foreign tastes, should degenerate into votaries of the gymnasia, of indolence, and of dishonourable amours, — and this at the instigation of the emperor and senate, who, not content with conferring immunity upon vice, were applying compulsion, in order that Roman nobles should pollute themselves on the stage under pretext of delivering an oration or a poem. What remained but to strip to the skin as well, put on the gloves, and practise that mode of conflict instead of the profession of arms? Would justice be promoted, would the equestrian decuries better fulfil their great judicial functions, if they had lent an expert ear to emasculated music and dulcet voices? Even night had been re­quisitioned for scandal, so that virtue should not be left with a breathing-space, but that amid a promiscuous crowd every vilest profligate might venture in the dark the act for which he had lusted in the light. 14.48.  In the consulate of Publius Marius and Lucius Afinius, the praetor Antistius, whose licence of conduct in his plebeian tribuneship I have already mentioned, composed a number of scandalous verses on the sovereign, and gave them to the public at the crowded table of Ostorius Scapula, with whom he was dining. He was thereupon accused of treason by Cossutianus Capito, who, by the intercession of his father-in‑law Tigellinus, had lately recovered his senatorial rank. This was the first revival of the statute; and it was believed that the object sought was not so much the destruction of Antistius as the glorification of the emperor, whose tribunician veto was to snatch him from death when already condemned by the senate. Although Ostorius had stated in evidence that he had heard nothing, the witnesses on the other side were credited; and the consul designate, Junius Marullus, moved for the accused to be stripped of his praetorship and executed in the primitive manner. The other members were expressing assent, when Thrasea Paetus, after a large encomium upon the Caesar and a most vigorous attack on Antistius, took up the argument:— "It did not follow that the full penalty which a guilty prisoner deserved to undergo was the one that ought to be decided upon, under an excellent emperor and by a senate not fettered by any sort of compulsion. The executioner and the noose were forgotten things; and there were punishments established by various laws under which it was possible to inflict a sentence branding neither the judges with brutality nor the age with infamy. In fact, on an island, with his property confiscated, the longer he dragged out his criminal existence, the deeper would be his personal misery, and he would also furnish a number example of public clemency. 14.49.  The independence of Thrasea broke through the servility of others, and, on the consul authorizing a division, he was followed in the voting by all but a few dissentients — the most active sycophant in their number being Aulus Vitellius, who levelled his abuse at all men of decency, and, as is the wont of cowardly natures, lapsed into silence when the reply came. The consuls, however, not venturing to complete the senatorial decree in form, wrote to the emperor and stated the opinion of the meeting. He, after some vacillation between shame and anger, finally wrote back that "Antistius, unprovoked by any injury, had given utterance to the most intolerable insults upon the sovereign. For those insults retribution had been demanded from the Fathers; and it would have been reasonable to fix a penalty proportioned to the gravity of the offence. Still, as he had proposed to check undue severity in their sentence, he would not interfere with their moderation; they must decide as they pleased — they had been given liberty even to acquit." These observations, and the like, were read aloud, and the imperial displeasure was evident. The consuls, however, did not change the motion on that account; Thrasea did not waive his proposal; nor did the remaining members desert the cause they had approved; one section, lest it should seem to have placed the emperor in an invidious position; a majority, because there was safety in their numbers; Thrasea, through his usual firmness of temper, and a desire not to let slip the credit he had earned. 15.17.  Between the leaders followed a brief conversation, Corbulo complaining that his labour had been wasted — "the campaign might have been settled by a Parthian flight." Paetus replied that with each of them the position was quite uncompromised; they had only to turn the eagles round, join forces, and invade Armenia, now enfeebled by the withdrawal of Vologeses. Corbulo "had no orders to that effect from the emperor: only because he was moved by the danger of the legions had he left his province; and, as the Parthian designs were quite uncertain, he would make his way back to Syria. Even so, he must pray for fortune to be at her kindest, if his infantry, outworn by their long marches, were to come up with active cavalry, almost sure to outstrip him along level and easy ground." Paetus then took up his winter quarters in Cappadocia: Vologeses sent emissaries to Corbulo, proposing that he should withdraw his posts across the Euphrates and make the river as formerly a line of delimitation. The Roman demanded that Armenia should be similarly cleared of the various scattered garrisons. In the long run, the king gave way: Corbulo demolished his defensive works beyond the Euphrates, and the Armenians were left to their own devices. 16.7.  To the death of Poppaea, outwardly regretted, but welcome to all who remembered her profligacy and cruelty, Nero added a fresh measure of odium by prohibiting Gaius Cassius from attendance at the funeral. It was the first hint of mischief. Nor was the mischief long delayed. Silanus was associated with him; their only crime being that Cassius was eminent for a great hereditary fortune and an austere character, Silanus for a noble lineage and a temperate youth. Accordingly, the emperor sent a speech to the senate, arguing that both should be removed from public life, and objecting to the former that, among his other ancestral effigies, he had honoured a bust of Gaius Cassius, inscribed:— "To the leader of the cause." The seeds of civil war, and revolt from the house of the Caesars, — such were the objects he had pursued. And, not to rely merely on the memory of a hated name as an incentive to faction, he had taken to himself a partner in Lucius Silanus, a youth of noble family and headstrong temper, who was to be his figure-head for a revolution. 16.8.  He then attacked Silanus himself in the same strain as his uncle Torquatus, alleging that he was already apportioning the responsibilities of empire, and appointing freedmen to the charge of "accounts, documents, and correspondence": an indictment at once frivolous and false; for the prevalent alarms had made Silanus vigilant, and his uncle's doom has terrified him into especial caution. Next, so‑called informers were introduced to forge against Lepida — wife of Cassius, aunt of Silanus — a tale of incest, committed with her brother's son, and of magical ceremonies. The senators Vulcacius Tullinus and Cornelius Marcellus were brought in as accomplices, with the Roman knight Calpurnius Fabatus. Their imminent condemnation they cheated by appealing to the emperor, and later, as being of minor importance, made good their escape from Nero, now fully occupied by crimes of the first magnitude. 16.9.  Then, by decree of the senate, sentences of exile were registered against Cassius and Silanus: on the case of Lepida the Caesar was to pronounce. Cassius was deported to the island of Sardinia, and old age left to do its work. Silanus, ostensibly bound for Naxos, was removed to Ostia, and afterwards confined in an Apulian town by the name of Barium. There, while supporting with philosophy his most unworthy fate, he was seized by a centurion sent for the slaughter. To the suggestion that he should cut an artery, he replied that he had, in fact, made up his mind to die, but could not excuse the assassin his glorious duty. The centurion, however, noticing that, if unarmed, he was very strongly built and betrayed more anger than timidity, ordered his men to overpower him. Silanus did not fail to struggle, and to strike with what vigour his bare fists permitted, until he dropped under the sword of the centurion, as upon a field of battle, his wounds in front. 16.10.  With not less courage Lucius Vetus, his mother-in‑law Sextia, and his daughter Pollitta, met their doom: they were loathed by the emperor, who took their life to be a standing protest against the slaying of Rubellius Plautus, the son-in‑law of Vetus. But the opportunity for laying bare his ferocity was supplied by the freedman Fortunatus; who, after embezzling his patron's property, now deserted him to turn accuser, and called to his aid Claudius Demianus, imprisoned for heinous offences by Vetus in his proconsulate of Asia, but now freed by Nero as the recompense of delation. Apprized of this, and gathering that he and his freedman were to meet in the struggle as equals, the accused left for his estate at Formiae. There he was placed under a tacit surveillance by the military. He had with him his daughter, who apart from the impending danger, was embittered by a grief which had lasted since the day when she watched the assassins of her husband Plautus — she had clasped the bleeding neck, and still treasured her blood-flecked robe, widowed, unkempt, unconsoled, and fasting except for a little sustece to keep death at bay. Now, at the prompting of her father, she went to Naples; and, debarred from access to Nero, besieged his doors, crying to him to give ear to the guiltless and not surrender to a freedman the one-time partner of his consulate; sometimes with female lamentations, and again in threatening accents which went beyond her sex, until the sovereign showed himself inflexible alike to prayer and to reproach. 16.11.  Accordingly, she carried word to her father to abandon hope and accept the inevitable. At the same time, news came that arrangements were being made for a trial in the senate and a merciless verdict. Nor were there wanting those who advised him to name the Caesar as a principal heir, and thus safeguard the residue for his grandchildren. Rejecting the proposal, however, so as not to sully a life, passed in a near approach to freedom, by an act of servility at the close, he distributed among his slaves what money was available: all portable articles he ordered them to remove for their own uses, reserving only three couches for the final scene. Then, in the same chamber, with the same piece of steel, they severed their veins; and hurriedly, wrapped in the single garment which decency prescribed, they were carried to the baths, the father gazing on his daughter, the grandmother on her grandchild and she on both; all praying with rival earnestness for a quick end to the failing breath, so that they might leave their kith and kin still surviving, and assured of death. Fate observed the proper order; and the two eldest passed away the first, then Pollitta in her early youth. They were indicted after burial; the verdict was that they should be punished in the fashion of our ancestors; and Nero, interposing, allowed them to die unsupervised. Such were the comedies that followed, when the deed of blood was done. 16.21.  After the slaughter of so many of the noble, Nero in the end conceived the ambition to extirpate virtue herself by killing Thrasea Paetus and Barea Soranus. To both he was hostile from of old, and against Thrasea there were additional motives; for he had walked out of the senate, as I have mentioned, during the discussion on Agrippina, and at the festival of the Juvenalia his services had not been conspicuous — a grievance which went the deeper that in Patavium, his native place, the same Thrasea had sung in tragic costume at the . . . Games instituted by the Trojan Antenor. Again, on the day when sentence of death was all but passed on the praetor Antistius for his lampoons on Nero, he proposed, and carried, a milder penalty; and, after deliberately absenting himself from the vote of divine honours to Poppaea, he had not assisted at her funeral. These memories were kept from fading by Cossutianus Capito. For, apart from his character with its sharp trend to crime, he was embittered against Thrasea, whose influence, exerted in support of the Cilician envoys prosecuting Capito for extortion, had cost him the verdict. 16.21.1.  After the slaughter of so many of the noble, Nero in the end conceived the ambition to extirpate virtue herself by killing Thrasea Paetus and Barea Soranus. To both he was hostile from of old, and against Thrasea there were additional motives; for he had walked out of the senate, as I have mentioned, during the discussion on Agrippina, and at the festival of the Juvenalia his services had not been conspicuous — a grievance which went the deeper that in Patavium, his native place, the same Thrasea had sung in tragic costume at the . . . Games instituted by the Trojan Antenor. Again, on the day when sentence of death was all but passed on the praetor Antistius for his lampoons on Nero, he proposed, and carried, a milder penalty; and, after deliberately absenting himself from the vote of divine honours to Poppaea, he had not assisted at her funeral. These memories were kept from fading by Cossutianus Capito. For, apart from his character with its sharp trend to crime, he was embittered against Thrasea, whose influence, exerted in support of the Cilician envoys prosecuting Capito for extortion, had cost him the verdict. 16.22.  He preferred other charges as well:— "At the beginning of the year, Thrasea evaded the customary oath; though the holder of a quindecimviral priesthood, he took no part in the national vows; he had never offered a sacrifice for the welfare of the emperor or for his celestial voice. Once a constant and indefatigable member, who showed himself the advocate or the adversary of the most commonplace resolutions of the Fathers, for three years he had not set foot within the curia; and but yesterday, when his colleagues were gathering with emulous haste to crush Silanus and Vetus, he had preferred to devote his leisure to the private cases of his clients. Matters were come already to a schism and to factions: if many made the same venture, it was war! 'As once,' he said, 'this discord-loving state prated of Caesar and Cato, so now, Nero, it prates of yourself and Thrasea. And he has his followers — his satellites, rather — who affect, not as yet the contumacity of his opinions, but his bearing and his looks, and whose stiffness and austerity are designed for an impeachment of your wantonness. To him alone your safety is a thing uncared for, your talents a thing unhonoured. The imperial happiness he cannot brook: can he not even be satisfied with the imperial bereavements and sorrows? Not to believe Poppaea deity bespeaks the same temper that will not swear to the acts of the deified Augustus and the deified Julius. He contemns religion, he abrogates law. The journal of the Roman people is scanned throughout the provinces and armies with double care for news of what Thrasea has not done! Either let us pass over to his creed, if it is the better, or let these seekers after a new world lose their chief and their instigator. It is the sect that produced the Tuberones and the Favonii — names unloved even in the old republic. In order to subvert the empire, they make a parade of liberty: the empire overthrown, they will lay hands on liberty itself. You have removed Cassius to little purpose, if you intend to allow these rivals of the Bruti to multiply and flourish! A word in conclusion: write nothing yourself about Thrasea — leave the senate to decide between us!' " Nero fanned still more the eager fury of Cossutianus, and reinforced him with the mordant eloquence of Eprius Marcellus. 16.22.1.  He preferred other charges as well:— "At the beginning of the year, Thrasea evaded the customary oath; though the holder of a quindecimviral priesthood, he took no part in the national vows; he had never offered a sacrifice for the welfare of the emperor or for his celestial voice. Once a constant and indefatigable member, who showed himself the advocate or the adversary of the most commonplace resolutions of the Fathers, for three years he had not set foot within the curia; and but yesterday, when his colleagues were gathering with emulous haste to crush Silanus and Vetus, he had preferred to devote his leisure to the private cases of his clients. Matters were come already to a schism and to factions: if many made the same venture, it was war! 'As once,' he said, 'this discord-loving state prated of Caesar and Cato, so now, Nero, it prates of yourself and Thrasea. And he has his followers — his satellites, rather — who affect, not as yet the contumacity of his opinions, but his bearing and his looks, and whose stiffness and austerity are designed for an impeachment of your wantonness. To him alone your safety is a thing uncared for, your talents a thing unhonoured. The imperial happiness he cannot brook: can he not even be satisfied with the imperial bereavements and sorrows? Not to believe Poppaea deity bespeaks the same temper that will not swear to the acts of the deified Augustus and the deified Julius. He contemns religion, he abrogates law. The journal of the Roman people is scanned throughout the provinces and armies with double care for news of what Thrasea has not done! Either let us pass over to his creed, if it is the better, or let these seekers after a new world lose their chief and their instigator. It is the sect that produced the Tuberones and the Favonii — names unloved even in the old republic. In order to subvert the empire, they make a parade of liberty: the empire overthrown, they will lay hands on liberty itself. You have removed Cassius to little purpose, if you intend to allow these rivals of the Bruti to multiply and flourish! A word in conclusion: write nothing yourself about Thrasea — leave the senate to decide between us!' " Nero fanned still more the eager fury of Cossutianus, and reinforced him with the mordant eloquence of Eprius Marcellus. 16.23.  As to Barea Soranus, the Roman knight, Ostorius Sabinus, had already claimed him for his own, in a case arising from Soranus' proconsulate of Asia; during which he increased the emperor's malignity by his fairness and his energy, by the care he had spent upon clearing the harbour of Ephesus, and by his failure to punish the city of Pergamum for employing force to prevent the loot of its statues and paintings by the Caesarian freedman, Acratus. But the charges preferred were friendship with Plautus and popularity-hunting in his province with a view of the winning it for the cause of revolution. The time chosen for the condemnation was the moment when Tiridates was on the point of arriving to be invested with the crown of Armenia; the object being that, with public curiosity diverted to foreign affairs, domestic crime might be thrown into shadow, or, possibly, that the imperial greatness might be advertised by the royal feat of slaughtering illustrious men. 16.24.  The whole city, then, streamed out to welcome the emperor and inspect the king, but Thrasea was ordered to avoid the reception. He showed no dejection, but drew up a note to Nero, asking for the allegations against him and stating that he would rebut them, if he was allowed cognizance of the charges and faculties for reply. Nero took the note eagerly, in hopes that Thrasea, in a moment of panic, had written something which might enhance the glory of the emperor and sully his own reputation. As this proved not to be the case, and he himself took alarm at the looks and spirit and frankness of an innocent man, he ordered the senate to be convened. 16.25.  Thrasea now consulted with his closest friends whether to attempt or to scorn defence. The advice offered was conflicting. Those who favoured his entering the senate-house argued that they were certain of his firmness:— "He would say nothing but what increased his glory. It was for the spiritless and the timid to draw a veil over their latter end: let the nation see a man who could face his death; let the senate listen to words inspired, it might be thought, by some deity, and superior to human utterance. Even Nero might be moved by the sheer miracle; but, if he persisted in his cruelty, the after-world at least must discriminate between the record of an honourable death and the cowardice of those who perished in silence. 16.26.  Those, on the other hand, who held that he ought to wait at home, expressed the same opinion of Thrasea himself, but urged that he was threatened with mockery and humiliation: it would be better not to lend his ear to invectives and to insults. "Cossutianus and Eprius were not the only men ready and eager for villainy: there were others besides who, in their brutality, might perhaps venture upon physical violence; and even the respectable might follow through fear. Let him rather spare the senate, of which he had been so great an ornament, the ignominy of such a crime, and leave it uncertain what would have been the decision of the Fathers when they saw Thrasea upon his trial! To touch Nero with shame for his infamies was an idle dream, and it was much more to be feared that he would exercise his cruelty on Thrasea's wife, his daughter, and the other objects of his affection. Therefore, let him seek, unstained and unpolluted, an end as glorious as theirs by whose walk and pursuits he had guided his life!" Arulenus Rusticus, young and ardent, was present at the conclave, and, in his thirst for fame, offered to veto the resolution of the senate; for he was a plebeian tribune. Thrasea checked his enthusiasm, dissuading him from an attempt, futile in itself and profitless to the accused, but fatal to its maker. "His own time," he said, "was over, and he must not abandon the method of life which he had observed without a break for so many years. But Rusticus was at the beginning of his official career, and his future was uncompromised he must weigh well beforehand in his own mind what course of public life he would embark upon in such an age." The question, whether it was proper for him to enter the senate, he reserved for his private consideration. 16.27.  On the following morning, however, two praetorian cohorts in full equipment occupied the temple of Venus Genetrix; a body of men wearing the toga, but with swords unconcealed, had beset the approach to the senate; and companies of soldiers were scattered through the fora and basilicae. Under their eyes and their menaces the senators entered their meeting-place, and listened to the emperor's speech, as read by his quaestor. Without mentioning any person by name, he taxed the Fathers with deserting the public service and setting the example of indolence to Roman knights. For what wonder that members failed to appear from distant provinces, when many who had attained the consulate and priesthoods preferred to spend their energies upon the embellishment of their pleasure-grounds? — It was a weapon for the accusers, and they grasped it. 16.28.  The attack was opened by Cossutianus; then Marcellus declaimed with greater violence:— "Supreme interests of state were at issue: the contumacity of his inferiors was wearing down the lenience of the sovereign. Hitherto the Fathers had been over-indulgent, permitting themselves, as they did, to be mocked with impunity by Thrasea, who was meditating revolt; by his son-in‑law, Helvidius Priscus, who affected the same insanity; by Paconius Agrippinus, again, heir of his father's hatred for emperors; and by that scribbler of abominable verses, Curtius Montanus. In the senate he missed an ex-consul; in the national vows, a priest; at the oath of allegiance, a citizen — unless, defiant of the institutions and rites of their ancestors, Thrasea had openly assumed the part of traitor and public enemy. To be brief, let him come — this person who was accustomed to enact the complete senator and to protect the slanderers of the prince — let him come and state in a motion what he would have amended or altered: they would bear more easily with his censures of this or that than they now bore with his all-condemning silence! Was it the world-wide peace, or victories gained without loss of the armies, that met with his displeasure? A man who mourned over the nation's happiness, who treated forum and theatre and temple as a desert, who held out his own exile as a threat, must not have his perverse ambition gratified! In Thrasea's eyes, these were no senatorial resolutions; there were no magistracies, no Rome. Let him break with life, and with a country which he had long ceased to love and now to look upon! 16.29.  While Marcellus spoke to this and the like effect, grim and menacing as always, there reigned in the senate, not that familiar sadness, grown habitual now through the rapid succession of perils, but a new and deeper terror, as they saw the hands of the soldiers on their weapons. At the same time, the venerable form of Thrasea himself rose before the mind; and there were those who pitied Helvidius also, soon to pay the penalty of an innocent connection. What had been alleged against Agrippinus, except the tragic fate of his father; since he, too, though equally guiltless, had fallen by the cruelty of Tiberius? As to Montanus, a youth without vice, a poet without venom, he was being driven from the country, purely because he had given evidence of his talent. 16.30.  In the meantime, Ostorius Sabinus, the accuser of Soranus, entered and began his speech, dwelling upon the friendship of the defendant with Rubellius Plautus, and upon his governorship of Asia, "which he had treated rather as a position conveniently adapted to his own distinction than with a view to the public interest; as he had shown by fostering the seditious tendencies of the cities." This was an old story: what was new, and used for implicating the daughter of Soranus in her father's danger, was a charge that she had distributed money to magicians. That had, in fact, happened, owing to the filial piety of Servilia (for so the girl was called), who, influenced by love for her father and at the same time by the imprudence of her years, had consulted them, though on no other point than the safety of her family and the chances that Nero would prove placable and the trial by the senate produce no tragic result. She was, therefore, summoned before the senate and at opposite ends of the consular tribunal stood an aged parent and, facing him, his daughter, who had not yet reached her twentieth year; condemned to widowhood and loneliness by the recent exile of her husband Annius Pollio, and not even lifting her eyes to her father, whose dangers she seemed to have aggravated. 16.31.  When the accuser then demanded if she had sold her bridal ornaments, if she had stripped the necklace from her neck, in order to gather money for the performance of magic rites, she at first threw herself to the ground, in a long and silent fit of weeping; then, embracing the altar steps, and the altar, exclaimed: "I have resorted to no impious gods, to no spells; nor in my unblest prayers have I asked for anything but that you, Caesar, and that you, sirs, should preserve in safety this best of fathers. My jewels and robes and the emblems of my rank I gave as I should have given my blood and life, had they demanded them. It is for those men, strangers to me before, to see to it what repute they bear, what arts they practise: the emperor I never mentioned except as deity. But my most unhappy father knows nothing; and, if there is crime, I have sinned alone. 16.32.  She was still speaking, when Soranus caught up her words and cried that "she had not gone with him to his province; from her age, she could not have been known to Plautus; and she was not implicated in the charges against her husband. They should take her case separately (she was guilty only of an overstrained sense of duty); and, as for himself, let him undergo any and every fate!" At the same moment, he rushed to the arms of his daughter, who ran to meet him; but the lictors threw themselves between, and prevented both. Next, the evidence was called; and the pity awakened by the barbarity of the prosecution found its equal in the anger caused by Publius Egnatius in the part of witness. A client of Soranus, now bought to procure the destruction of his friend, he affected the grave pose of the Stoic school, trained as he was to catch by manner and by look the very features of integrity, while at heart treacherous, wily, a dissembler of cupidity and lust. Those qualities gold laid bare, and he became an example pointing men to caution, not more against the villain clothed in dishonesty or stained by crime, than against those who seek in honourable attainments a cloak for falsehood and for treason in friendship. 16.33.  The same day, however, produced also an example of honour. It was furnished by Cassius Asclepiodotus, by his great wealth the first citizen of Bithynia; who, with the same devotion as he had accorded to Soranus in his heyday, refused to desert him when near his fall, was stripped of his entire fortune, and was driven into exile, as a proof of heaven's impartiality towards good and evil. Thrasea, Soranus, and Servilia were accorded free choice of death; Helvidius and Paconius were expelled from Italy; Montanus was spared out of consideration for his father, with the proviso that his official career should not be continued. of the accusers, Eprius and Cossutianus received a grant of five million sesterces each; Ostorius, one of twelve hundred thousand with the quaestorian decorations. 16.34.  The consul's quaestor was then sent to Thrasea: he was spending the time in his gardens, and the day was already closing in for evening. He had brought together a large party of distinguished men and women, his chief attention been given to Demetrius, a master of the Cynic creed; with whom — to judge from his serious looks and the few words which caught the ear, when they chanced to raise their voices — he was debating the nature of the soul and the divorce of spirit and body. At last, Domitius Caecilianus, an intimate friend, arrived, and informed him of the decision reached by the senate. Accordingly, among the tears and expostulations of the company, Thrasea urged them to leave quickly, without linking their own hazardous lot to the fate of a condemned man. Arria, who aspired to follow her husband's ending and the precedent set by her mother and namesake, he advised to keep her life and not deprive the child of their union of her one support. 16.35.  He now walked on to the colonnade; where the quaestor found him nearer to joy than to sorrow, because he had ascertained that Helvidius, his son-in‑law, was merely debarred from Italy. Then, taking the decree of the senate, he led Helvidius and Demetrius into his bedroom, offered the arteries of both arms to the knife, and, when the blood had begun to flow, sprinkled it upon the ground, and called the quaestor nearer: "We are making a libation," he said, "to Jove the Liberator. Look, young man, and — may Heaven, indeed, avert the omen, but you have been born into times now it is expedient to steel the mind with instances of firmness." Soon, as the slowness of his end brought excruciating pain, turning his gaze upon Demetrius . . .


Subjects of this text:

subject book bibliographic info
acta of emperors Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 341
actium,battle of Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130
actor,acting Poulsen (2021), Usages of the Past in Roman Historiography, 203
adulatio Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 341
agrippina minor Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130, 152
agrippina the elder Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
agrippina the younger,empress Poulsen (2021), Usages of the Past in Roman Historiography, 169, 203
agrippina the younger,murder of Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
agrippina the younger Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 100; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 341
amiternum Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130
anger,divine Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
anicetus Poulsen (2021), Usages of the Past in Roman Historiography, 203; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
annales maximi,narrative placement of material in Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
annalistic Poulsen (2021), Usages of the Past in Roman Historiography, 203
annals Poulsen (2021), Usages of the Past in Roman Historiography, 169, 203
attis Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 152
augustus,death and funeral of Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
birth,deformed or unusual as prodigy Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 302
birth Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311, 341
borea soranus Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 100
c. suetonius tranquillus Poulsen (2021), Usages of the Past in Roman Historiography, 203
calendar,additions to Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301, 341
calgacus Poulsen (2021), Usages of the Past in Roman Historiography, 169
caligula,emperor Poulsen (2021), Usages of the Past in Roman Historiography, 203
calpurnius piso,cn. (governor of syria),trial and death of Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 302
campania Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301, 311
capitoline hill Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
cato the younger Poulsen (2021), Usages of the Past in Roman Historiography, 169
civil war,discordia Poulsen (2021), Usages of the Past in Roman Historiography, 169, 203
claudius,emperor Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 152
consul Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 100
cornelia cossa Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
cossutianus capito Poulsen (2021), Usages of the Past in Roman Historiography, 169; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 341
crime Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301, 302
cultic commemoration Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 302
curia Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
death Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 100
death day Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130, 152
delatores Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 341
dies,dominicus Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 152
dies,postriduanus Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 152
dies,vitiosus Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130, 152
dies nefastus Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
digression Poulsen (2021), Usages of the Past in Roman Historiography, 203
dio cassius Poulsen (2021), Usages of the Past in Roman Historiography, 203
drama Poulsen (2021), Usages of the Past in Roman Historiography, 203
drusus Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 152
earthquakes Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
effigies Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
emperor,princeps Poulsen (2021), Usages of the Past in Roman Historiography, 169
emperor cult Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 341
etruria,etruscans Poulsen (2021), Usages of the Past in Roman Historiography, 203
exemplarity,exemplum,imitation,emulation Poulsen (2021), Usages of the Past in Roman Historiography, 203
family,imperial Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 302, 341
fasti,filocali Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130, 152
fasti filocali Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130, 152
fastus Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 152
fatum Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
feast days Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 152
feriae,denicales Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 152
fidenae Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
fire Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
flattery Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
fors Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
fortuna publica Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301, 302
fragment Poulsen (2021), Usages of the Past in Roman Historiography, 169, 203
fratres arvales Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130
funeral Poulsen (2021), Usages of the Past in Roman Historiography, 169
funerals Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 152
greece,greeks Poulsen (2021), Usages of the Past in Roman Historiography, 203
grief,mourning Poulsen (2021), Usages of the Past in Roman Historiography, 169
honos Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130
incest and incestum Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301, 311
intratextuality Poulsen (2021), Usages of the Past in Roman Historiography, 169
january Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 152
jupiter Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
kin murder Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 341
l. aelius seianus Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130
laelia Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
laws,sacral law Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130
libertas Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 341
lightning Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 302, 311
livy Poulsen (2021), Usages of the Past in Roman Historiography, 203
ludi Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
m. cluvius rufus Poulsen (2021), Usages of the Past in Roman Historiography, 203
m. fulvius nobilior Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 152
mater magna Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 152
matricide Poulsen (2021), Usages of the Past in Roman Historiography, 203
memory,cultic,innovation and Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
memory,cultural Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
minerva Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
moonlight Poulsen (2021), Usages of the Past in Roman Historiography, 203
naples Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
nero,emperor Poulsen (2021), Usages of the Past in Roman Historiography, 169, 203; Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 152
nero (emperor),murders committed by Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
nero (emperor),prodigies and Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 302, 311
nero (emperor),statues of Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
nero (emperor) Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 100
november Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130, 152
nuncupare/nuncupatio Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 341
oath Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 100
oaths Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 341
octavia,empress Poulsen (2021), Usages of the Past in Roman Historiography, 203
octavia,wife of nero Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
october Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130
orators and oratory Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
oratory Poulsen (2021), Usages of the Past in Roman Historiography, 169
ovid Poulsen (2021), Usages of the Past in Roman Historiography, 203
p. clodius thrasea paetus Poulsen (2021), Usages of the Past in Roman Historiography, 169
parthia Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
pigs Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 302
pindar Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 100
plutarch Poulsen (2021), Usages of the Past in Roman Historiography, 203
pompeii Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
pontifex maximus,daughter of Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311, 341
pontifex maximus,deification of Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 341
poppaea Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 100
poppaea sabina,empress Poulsen (2021), Usages of the Past in Roman Historiography, 169, 203
priest/priesthood,college of quindecimviri Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 100
princeps Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 100; Poulsen (2021), Usages of the Past in Roman Historiography, 169
prodigies Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 302, 311
pulvinar Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
punishment,divine Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
quindecimviri Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 341
quirinal hill Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
religio Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 341
rumor Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 302
sacrifice,for health of emperor and imperial family Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301, 341
sejanus,posthumous reputation of Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
senate,ex senatus consulto Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130
senate,senators Poulsen (2021), Usages of the Past in Roman Historiography, 169, 203
senate Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130, 152; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
seneca Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
september Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130
shipwreck Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301, 302
sibylline books Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
silani,c. silanus (proconsul of asia) Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 302
silani Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
snakes Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 302
statues Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
stoa/stoic/stoicism Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 100
storms Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 302
supplicatio and supplicia Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301
t. clodius eprius marcellus Poulsen (2021), Usages of the Past in Roman Historiography, 169
tacitus,p. cornelius Poulsen (2021), Usages of the Past in Roman Historiography, 169, 203
tacitus Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 100; Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130, 152
thanksgiving Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
theaters Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
theatre Poulsen (2021), Usages of the Past in Roman Historiography, 203
theatricality Poulsen (2021), Usages of the Past in Roman Historiography, 203
thrasea paetus Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301, 341
tiberius,emperor Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 130
tiberius,sibylline books and Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 220
titius sabinus Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 302
vespasian,emperor Poulsen (2021), Usages of the Past in Roman Historiography, 203
vestal virgins Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 311
weddings' Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 301