Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



10588
Tacitus, Annals, 12.8.2
NaN


Intertexts (texts cited often on the same page as the searched text):

3 results
1. Livy, History, 1.45.6 (1st cent. BCE - missingth cent. CE)

2. Tacitus, Annals, 1.7, 1.9.1, 2.32.1, 3.19, 4.64.1, 5.8, 6.7.3, 11.4.1-11.4.2, 11.15.1, 12.8.1, 12.43.1, 13.17.2, 13.24.2, 14.22.1-14.22.4, 15.34.1-15.34.2, 15.41.1 (1st cent. CE - 2nd cent. CE)

1.7.  At Rome, however, consuls, senators, and knights were rushing into slavery. The more exalted the personage, the grosser his hypocrisy and his haste, — his lineaments adjusted so as to betray neither cheerfulness at the exit nor undue depression at the entry of a prince; his tears blent with joy, his regrets with adulation. The consuls, Sextus Pompeius and Sextus Appuleius, first took the oath of allegiance to Tiberius Caesar. It was taken in their presence by Seius Strabo and Caius Turranius, chiefs respectively of the praetorian cohorts and the corn department. The senators, the soldiers, and the populace followed. For in every action of Tiberius the first step had to be taken by the consuls, as though the old republic were in being, and himself undecided whether to reign or no. Even his edict, convening the Fathers to the senate-house was issued simply beneath the tribunician title which he had received under Augustus. It was a laconic document of very modest purport:— "He intended to provide for the last honours to his father, whose body he could not leave — it was the one function of the state which he made bold to exercise." Yet, on the passing of Augustus he had given the watchword to the praetorian cohorts as Imperator; he had the sentries, the men-at‑arms, and the other appurteces of a court; soldiers conducted him to the forum, soldiers to the curia; he dispatched letters to the armies as if the principate was already in his grasp; and nowhere manifested the least hesitation, except when speaking in the senate. The chief reason was his fear that Germanicus — backed by so many legions, the vast reserves of the provinces, and a wonderful popularity with the nation — might prefer the ownership to the reversion of a throne. He paid public opinion, too, the compliment of wishing to be regarded as the called and chosen of the state, rather than as the interloper who had wormed his way into power with the help of connubial intrigues and a senile act of adoption. It was realized later that his coyness had been assumed with the further object of gaining an insight into the feelings of the aristocracy: for all the while he was distorting words and looks into crimes and storing them in his memory. 1.9.1.  Then tongues became busy with Augustus himself. Most men were struck by trivial points — that one day should have been the first of his sovereignty and the last of his life — that he should have ended his days at Nola in the same house and room as his father Octavius. Much, too, was said of the number of his consulates (in which he had equalled the combined totals of Valerius Corvus and Caius Marius), his tribunician power unbroken for thirty-seven years, his title of Imperator twenty-one times earned, and his other honours, multiplied or new. Among men of intelligence, however, his career was praised or arraigned from varying points of view. According to some, "filial duty and the needs of a country, which at the time had no room for law, had driven him to the weapons of civil strife — weapons which could not be either forged or wielded with clean hands. He had overlooked much in Antony, much in Lepidus, for the sake of bringing to book the assassins of his father. When Lepidus grew old and indolent, and Antony succumbed to his vices, the sole remedy for his distracted country was government by one man. Yet he organized the state, not by instituting a monarchy or a dictator­ship, but by creating the title of First Citizen. The empire had been fenced by the ocean or distant rivers. The legions, the provinces, the fleets, the whole administration, had been centralized. There had been law for the Roman citizen, respect for the allied communities; and the capital itself had been embellished with remarkable splendour. Very few situations had been treated by force, and then only in the interests of general tranquillity. 2.32.1.  His estate was parcelled out among the accusers, and extraordinary praetor­ships were conferred on those of senatorial status. Cotta Messalinus then moved that the effigy of Libo should not accompany the funeral processions of his descendants; Gnaeus Lentulus, that no member of the Scribonian house should adopt the surname of Drusus. Days of public thanksgiving were fixed at the instance of Pomponius Flaccus. Lucius Piso, Asinius Gallus, Papius Mutilus, and Lucius Apronius procured a decree that votive offerings should be made to Jupiter, Mars, and Concord; and that the thirteenth of September, the anniversary of Libo's suicide, should rank as a festival. This union of sounding names and sycophancy I have recorded as showing how long that evil has been rooted in the State. â€” Other resolutions of the senate ordered the expulsion of the astrologers and magic-mongers from Italy. One of their number, Lucius Pituanius, was flung from the Rock; another — Publius Marcius — was executed by the consuls outside the Esquiline Gate according to ancient usage and at sound of trumpet. 3.19.  A few days later, the Caesar recommended the senate to confer priesthoods on Vitellius, Veranius, and Servaeus. To Fulcinius he promised his support, should he become a candidate for preferment, but warned him not to let impetuosity become the downfall of eloquence. This closed the punitive measures demanded by Germanicus' death: an affair which, not only to the generation which witnessed it, but in the succeeding years, was a battle-ground of opposing rumours. So true it is that the great event is an obscure event: one school admits all hearsay evidence, whatever its character, as indisputable; another perverts the truth into its contrary; and, in each case, posterity magnifies the error. Drusus, who had left the capital, in order to regularize his command, entered it shortly afterwards with an ovation. A few days later, his mother Vipsania died — the only one of all Agrippa's children whose end was peace. The rest perished, part, it is known, by the sword, part, it was believed, by poison or starvation. 4.64.1.  The disaster had not yet faded from memory, when a fierce outbreak of fire affected the city to an unusual degree by burning down the Caelian Hill. "It was a fatal year, and the sovereign's decision to absent himself had been adopted under an evil star" — so men began to remark, converting, as is the habit of the crowd, the fortuitous into the culpable, when the Caesar checked the critics by a distribution of money in proportion to loss sustained. Thanks were returned to him; in the senate, by the noble; in the streets, by the voice of the people: for without respect of persons, and without the intercession of relatives, he had aided with his liberality even unknown sufferers whom he had himself encouraged to apply. Proposals were added that the Caelian Hill should for the future be known as the Augustan, since, with all around on fire, the one thing to remain unscathed had been a bust of Tiberius in the house of the senator Junius. "The same," it was said, "had happened formerly to Claudia Quinta; whose statue, twice escaped from the fury of the flames, our ancestors had dedicated in the temple of the Mother of the Gods. The Claudian race was sacrosanct and acceptable to Heaven, and additional solemnity should be given to the ground on which the gods had shown so notable an honour to the sovereign. 11.4.1.  The Fathers were then convened; and Suillius proceeded to add to the list of accused two Roman knights of the highest rank, surnamed Petra. The cause of death lay in the allegation that they had lent their house as a trysting-place for Mnester and Poppaea. It was, however, for a vision during his night's sleep that one of them was indicted, the charge being that he had seen Claudius crowned with a wheaten diadem, the ears inverted, and on the strength of his vision had predicted a shortage in the corn-supply. It has been stated by some that the thing seen was a vine-wreath with whitening leaves; which he read as an indication of the emperor's decease at the wane of autumn. The point not disputed was that it was a dream, whatever its character, which brought ruin to himself and to his brother. A million and a half sesterces, with the decorations of the praetor­ship, were voted to Crispinus. Vitellius proposed a million more for Sosibius, for assisting Britannicus by his instructions and Claudius by his counsels. Scipio, who was also asked for his view, replied: "As I think what all think of Poppaea's offences, take me as saying what all say!" — an elegant compromise between conjugal love and senatorial obligation. 11.15.1.  He next consulted the senate on the question of founding a college of diviners, so that "the oldest art of Italy should not become extinct through their indolence. often, in periods of public adversity, they had called in diviners, on whose advice religious ceremonies had been renewed and, for the future, observed with greater correctness; while the Etruscan nobles, voluntarily or at the instance of the Roman senate, had kept up the art and propagated it in certain families. Now that work was done more negligently through the public indifference to all liberal accomplishments, combined with the progress of alien superstitions. For the moment, indeed, all was flourishing; but they must show their gratitude to the favour of Heaven by making sure that the sacred rituals observed in the time of hazard were not forgotten in the day of prosperity." A senatorial decree was accordingly passed, instructing the pontiffs to consider what points in the discipline of the haruspices needed to be maintained or strengthened. 12.8.1.  On the wedding-day Silanus committed suicide; whether he had preserved his hope of life till then, or whether the date was deliberately chosen to increase the odium of his death. His sister Calvina was expelled from Italy. Claudius, in addition, prescribed sacrifices in accordance with the legislation of King Tullus, and expiatory ceremonies to be carried out by the pontiffs in the grove of Diana; universal derision being excited by this choice of a period in which to unearth the penalties and purifications of incest. Agrippina, on the other hand, not to owe her reputation entirely to crime, procured a remission of banishment for Annaeus Seneca, along with a praetor­ship: his literary fame, she conceived, would make the act popular with the nation; while she was anxious to gain so distinguished a tutor for Domitius in his transit from boyhood to adolescence, and to profit by his advice in their designs upon the throne. For the belief was that Seneca was attached to Agrippina by the memory of her kindness and embittered against Claudius by resentment of his injury. 12.43.1.  Many prodigies occurred during the year. Ominous birds took their seat on the Capitol; houses were overturned by repeated shocks of earthquake, and, as the panic spread, the weak were trampled underfoot in the trepidation of the crowd. A shortage of corn, again, and the famine which resulted, were construed as a supernatural warning. Nor were the complaints always whispered. Claudius, sitting in judgement, was surrounded by a wildly clamorous mob, and, driven into the farthest corner of the Forum, was there subjected to violent pressure, until, with the help of a body of troops, he forced a way through the hostile throng. It was established that the capital had provisions for fifteen days, no more; and the crisis was relieved only by the especial grace of the gods and the mildness of the winter. And yet, Heaven knows, in the past, Italy exported supplies for the legions into remote provinces; nor is sterility the trouble now, but we cultivate Africa and Egypt by preference, and the life of the Roman nation has been staked upon cargo-boats and accidents. 14.22.1.  Meanwhile, a comet blazed into view — in the opinion of the crowd, an apparition boding change to monarchies. Hence, as though Nero were already dethroned, men began to inquire on whom the next choice should fall; and the name in all mouths was that of Rubellius Plautus, who, on the mother's side, drew his nobility from the Julian house. Personally, he cherished the views of an older generation: his bearing was austere, his domestic life being pure and secluded; and the retirement which his fears led him to seek had only brought him an accession of fame. The rumours gained strength from the interpretation — suggested by equal credulity — which was placed upon a flash of light. Because, while Nero dined by the Simbruine lakes in the villa known as the Sublaqueum, the banquet had been struck and the table shivered; and because the accident had occurred on the confines of Tibur, the town from which Plautus derived his origin on the father's side, a belief spread that he was the candidate marked out by the will of deity; and he found numerous supporters in the class of men who nurse the eager and generally delusive ambition to be the earliest parasites of a new and precarious power. Nero, therefore, perturbed by the reports, drew up a letter to Plautus, advising him "to consult the peace of the capital and extricate himself from the scandal-mongers: he had family estates in Asia, where he could enjoy his youth in safety and quiet." To Asia, accordingly, he retired with his wife Antistia and a few of his intimate friends. About the same date, Nero's passion for extravagance brought him some disrepute and danger: he had entered and swum in the sources of the stream which Quintus Marcius conveyed to Rome; and it was considered that by bathing there he had profaned the sacred waters and the holiness of the site. The divine anger was confirmed by a grave illness which followed. 15.34.1.  There an incident took place, sinister in the eyes of many, providential and a mark of divine favour in those of the sovereign; for, after the audience had left, the theatre, now empty, collapsed without injury to anyone. Therefore, celebrating in a set of verses his gratitude to Heaven, Nero — now bent on crossing the Adriatic — came to rest for the moment at Beneventum; where a largely attended gladiatorial spectacle was being exhibited by Vatinius. Vatinius ranked among the foulest prodigies of that court; the product of a shoemaker's shop, endowed with a misshapen body and a scurrile wit, he had been adopted at the outset as a target for buffoonery; then, by calumniating every man of decency, he acquired a power which made him in influence, in wealth, and in capacity for harm, pre-eminent even among villains. 15.41.1.  It would not be easy to attempt an estimate of the private dwellings, tenement-blocks, and temples, which were lost; but the flames consumed, in their old-world sanctity, the temple dedicated to Luna by Servius Tullius, the great altar and chapel of the Arcadian Evander to the Present Hercules, the shrine of Jupiter Stator vowed by Romulus, the Palace of Numa, and the holy place of Vesta with the Penates of the Roman people. To these must be added the precious trophies won upon so many fields, the glories of Greek art, and yet again the primitive and uncorrupted memorials of literary genius; so that, despite the striking beauty of the rearisen city, the older generation recollects much that it proved impossible to replace. There were those who noted that the first outbreak of the fire took place on the nineteenth of July, the anniversary of the capture and burning of Rome by the Senones: others have pushed their researches so far as to resolve the interval between the two fires into equal numbers of years, of months, and of days.
3. Tacitus, Histories, 1.18.1, 1.86, 2.91.1, 4.26.2 (1st cent. CE - 2nd cent. CE)

1.86.  Prodigies which were reported on various authorities also contributed to the general terror. It was said that in the vestibule of the Capitol the reins of the chariot in which Victory stood had fallen from the goddess's hands, that a superhuman form had rushed out of Juno's chapel, that a statue of the deified Julius on the island of the Tiber had turned from west to east on a bright calm day, that an ox had spoken in Etruria, that animals had given birth to strange young, and that many other things had happened which in barbarous ages used to be noticed even during peace, but which now are only heard of in seasons of terror. Yet the chief anxiety which was connected with both present disaster and future danger was caused by a sudden overflow of the Tiber which, swollen to a great height, broke down the wooden bridge and then was thrown back by the ruins of the bridge which dammed the stream, and overflowed not only the low-lying level parts of the city, but also parts which are normally free from such disasters. Many were swept away in the public streets, a larger number cut off in shops and in their beds. The common people were reduced to famine by lack of employment and failure of supplies. Apartment houses had their foundations undermined by the standing water and then collapsed when the flood withdrew. The moment people's minds were relieved of this danger, the very fact that when Otho was planning a military expedition, the Campus Martius and the Flaminian Way, over which he was to advance, were blocked against him was interpreted as a prodigy and an omen of impending disaster rather than as the result of chance or natural causes.


Subjects of this text:

subject book bibliographic info
aricia Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
augustus (octavian),signs at death Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
claudius,hypocrisy of Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
claudius,wives of Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
comet,as sign Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
decline,of religion Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161, 187
diana Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
dissimulation Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
dream,reinterpreted Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
dream Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
emperor cult Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
exile Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
expiation Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161, 187; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
fatum,and the gods Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
gods,mood deduced Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
groves,sacred Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
haruspices Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 187
haruspicy,decline Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 187
incest Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 187
incest and incestum Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
ira deorum Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
kings Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
lightning,as prodigy Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 187
nero,and signs Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
omens,in tacitus Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
omens Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 187
pax deorum Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
pontifex/pontifices Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
pontifices,give remedies Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 187
priests,(mis-)appointments Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 187
prodigies,as wrath of gods Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
prodigies,assessment Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
prodigies,in historiography Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
prodigies,in tacitus Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
prodigies,lists Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
prodigies,reporting Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
purification Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
sacrifice Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
seneca Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
servius tullius Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
silani Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
state cult Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
suicide Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261
tiberius,emperor,and informers Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 187
tiberius,emperor,undermines religion Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 187
vitellius,as caesar Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161
weddings' Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261