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Tiresias: The Ancient Mediterranean Religions Source Database



10588
Tacitus, Annals, 12.64.1


nan In the consulate of Marcus Asinius and Manius Acilius, it was made apparent by a sequence of prodigies that a change of conditions for the worse was foreshadowed. Fire from heaven played round the standards and tents of the soldiers; a swarm of bees settled on the pediment of the Capitol; it was stated that hermaphrodites had been born, and that a pig had been produced with the talons of a hawk. It was counted among the portents that each of the magistracies found its numbers diminished, since a quaestor, an aedile, and a tribune, together with a praetor and a consul, had died within a few months. But especial terror was felt by Agrippina. Disquieted by a remark let fall by Claudius in his cups, that it was his destiny first to suffer and finally to punish the infamy of his wives, she determined to act — and speedily. First, however, she destroyed Domitia Lepida on a feminine quarrel. For, as the daughter of the younger Antonia, the grand-niece of Augustus, the first cousin once removed of Agrippina, and also the sister of her former husband Gnaeus Domitius, Lepida regarded her family distinctions as equal to those of the princess. In looks, age, and fortune there was little between the pair; and since each was as unchaste, as disreputable, and as violent as the other, their competition in the vices was not less keen than in such advantages as they had received from the kindness of fortune. But the fiercest struggle was on the question whether the dominant influence with Nero was to be his aunt or his mother: for Lepida was endeavouring to captivate his youthful mind by a smooth tongue and an open hand, while on the other side Agrippina stood grim and menacing, capable of presenting her son with an empire but not of tolerating him as emperor.


Intertexts (texts cited often on the same page as the searched text):

12 results
1. Homer, Iliad, 1.116-1.117 (8th cent. BCE - 7th cent. BCE)

1.116. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.117. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere.
2. Cicero, On Divination, 1.73 (2nd cent. BCE - 1st cent. BCE)

1.73. Facta coniectura etiam in Dionysio est, paulo ante quam regnare coepit; qui cum per agrum Leontinum iter faciens equum ipse demisisset in flumen, submersus equus voraginibus non exstitit; quem cum maxima contentione non potuisset extrahere, discessit, ut ait Philistus, aegre ferens. Cum autem aliquantum progressus esset, subito exaudivit hinnitum respexitque et equum alacrem laetus aspexit, cuius in iuba examen apium consederat. Quod ostentum habuit hanc vim, ut Dionysius paucis post diebus regnare coeperit. 1.73. Still another instance of conjectural divination occurred in the case of Dionysius, a little while before he began to reign. He was travelling through the Leontine district, and led his horse down into a river. The horse was engulfed in a whirlpool and disappeared. Dionysius did his utmost to extricate him but in vain and, so Philistus writes, went away greatly troubled. When he had gone on a short distance he heard a whinny, looked back and, to his joy, saw his horse eagerly following and with a swarm of bees in its mane. The sequel of this portent was that Dionysius began to reign within a few days. [34]
3. Cicero, On The Haruspices, 25 (2nd cent. BCE - 1st cent. BCE)

4. Diodorus Siculus, Historical Library, 32.12.2 (1st cent. BCE - 1st cent. BCE)

32.12.2.  At the outset of the Marsian War, at any rate, there was, so it is reported, an Italian living not far from Rome who had married an hermaphrodite similar to those described above; he laid information before the senate, which in an access of superstitious terror and in obedience to the Etruscan diviners ordered the creature to be burned alive. Thus did one whose nature was like ours and who was not, in reality, a monster, meet an unsuitable end through misunderstanding of his malady. Shortly afterwards there was another such case at Athens, and again through misunderstanding of the affliction the person was burned alive. There are even, in fact, fanciful stories to the effect that the animals called hyenas are at once both male and female, and that in successive years they mount one another in turn. This is simply not true.
5. Livy, History, 3.7.7-3.7.8, 22.1.16, 22.10.2-22.10.6, 22.57.2-22.57.7, 24.10.11, 27.23.2, 27.37.7-27.37.8, 31.12.6-31.12.8, 40.2.1-40.2.3, 40.45.1-40.45.4 (1st cent. BCE - 1st cent. BCE)

6. Vergil, Aeneis, 7.64 (1st cent. BCE - 1st cent. BCE)

7.64. to King Latinus' body no heirs male:
7. Phlegon of Tralles, On Miraculous Things, 10 (1st cent. CE - 2nd cent. CE)

8. Pliny The Elder, Natural History, 11.55 (1st cent. CE - 1st cent. CE)

9. Suetonius, Nero, 46 (1st cent. CE - 2nd cent. CE)

10. Tacitus, Annals, 3.18.2, 4.1.1-4.1.2, 4.15.3, 4.43, 4.70.3-4.70.4, 6.28, 11.11.3, 12.43.1, 12.64.2, 12.69.2, 13.17.2, 13.24.1-13.24.2, 13.58, 14.12.1-14.12.2, 14.22.1, 15.7.2, 15.22.2, 15.44.1-15.44.2, 15.47.1-15.47.2, 15.71.1, 16.11, 16.13, 16.13.1-16.13.2, 16.33.1 (1st cent. CE - 2nd cent. CE)

4.1.1.  The consulate of Gaius Asinius and Gaius Antistius was to Tiberius the ninth year of public order and of domestic felicity (for he counted the death of Germanicus among his blessings), when suddenly fortune disturbed the peace and he became either a tyrant himself or the source of power to the tyrannous. The starting-point and the cause were to be found in Aelius Sejanus, prefect of the praetorian cohorts. of his influence I spoke above: now I shall unfold his origin, his character, and the crime by which he strove to seize on empire. Born at Vulsinii to the Roman knight Seius Strabo, he became in early youth a follower of Gaius Caesar, grandson of the deified Augustus; not without a rumour that he had disposed of his virtue at a price to Apicius, a rich man and a prodigal. Before long, by his multifarious arts, he bound Tiberius fast: so much so that a man inscrutable to others became to Sejanus alone unguarded and unreserved; and the less by subtlety (in fact, he was beaten in the end by the selfsame arts) than by the anger of Heaven against that Roman realm for whose equal damnation he flourished and fell. He was a man hardy by constitution, fearless by temperament; skilled to conceal himself and to incriminate his neighbour; cringing at once and insolent; orderly and modest to outward view, at heart possessed by a towering ambition, which impelled him at whiles to lavishness and luxury, but oftener to industry and vigilance — qualities not less noxious when assumed for the winning of a throne. 4.43.  A hearing was now given to embassies from Lacedaemon and Messene upon the legal ownership of the temple of Diana Limnatis. That it had been consecrated by their own ancestors, and on their own ground, the Lacedaemonians sought to establish by the records of history and the hymns of the poets: it had been wrested from them, however, by the Macedonian arms during their war with Philip, and had been returned later by the decision of Julius Caesar and Mark Antony. In reply, the Messenians brought forward the old partition of the Peloponnese between the descendants of Hercules:— "The Denthaliate district, in which the shrine stood, had been assigned to their king, and memorials of the fact, engraved on rock and ancient bronze, were still extant. But if they were challenged to adduce the evidences of poetry and history, the more numerous and competent witnesses were on their side, nor had Philip decided by arbitrary power, but on the merits of the case: the same had been the judgement of King Antigonus and the Roman commander Mummius; and a similar verdict was pronounced both by Miletus, when that state was commissioned to arbitrate, and, last of all, by Atidius Geminus, the governor of Achaia." The point was accordingly decided in favour of Messene. The Segestans also demanded the restoration of the age-worn temple of Venus on Mount Eryx, and told the familiar tale of its foundation: much to the pleasure of Tiberius, who as a relative willingly undertook the task. At this time, a petition from Massilia was considered, and sanction was given to the precedent set by Publius Rutilius. For, after his banishment by form of law, Rutilius had been presented with the citizenship of Smyrna; on the strength of which, the exile Vulcacius Moschus had naturalized himself at Massilia and bequeathed his estate to the community, as his fatherland. 6.28.  In the consulate of Paulus Fabius and Lucius Vitellius, after a long period of ages, the bird known as the phoenix visited Egypt, and supplied the learned of that country and of Greece with the material for long disquisitions on the miracle. I propose to state the points on which they coincide, together with the larger number that are dubious, yet not too absurd for notice. That the creature is sacred to the sun and distinguished from other birds by its head and the variegation of its plumage, is agreed by those who have depicted its form: as to its term of years, the tradition varies. The generally received number is five hundred; but there are some who assert that its visits fall at intervals of 1461 years, and that it was in the reigns, first of Sesosis, then of Amasis, and finally of Ptolemy (third of the Macedonian dynasty), that the three earlier phoenixes flew to the city called Heliopolis with a great escort of common birds amazed at the novelty of their appearance. But while antiquity is obscure, between Ptolemy and Tiberius there were less than two hundred and fifty years: whence the belief has been held that this was a spurious phoenix, not originating on the soil of Arabia, and following none of the practices affirmed by ancient tradition. For — so the tale is told — when its sum of years is complete and death is drawing on, it builds a nest in its own country and sheds on it a procreative influence, from which springs a young one, whose first care on reaching maturity is to bury his sire. Nor is that task performed at random, but, after raising a weight of myrrh and proving it by a far flight, so soon as he is a match for his burden and the course before him, he lifts up his father's corpse, conveys him to the Altar of the Sun, and consigns him to the flames. — The details are uncertain and heightened by fable; but that the bird occasionally appears in Egypt is unquestioned. 12.43.1.  Many prodigies occurred during the year. Ominous birds took their seat on the Capitol; houses were overturned by repeated shocks of earthquake, and, as the panic spread, the weak were trampled underfoot in the trepidation of the crowd. A shortage of corn, again, and the famine which resulted, were construed as a supernatural warning. Nor were the complaints always whispered. Claudius, sitting in judgement, was surrounded by a wildly clamorous mob, and, driven into the farthest corner of the Forum, was there subjected to violent pressure, until, with the help of a body of troops, he forced a way through the hostile throng. It was established that the capital had provisions for fifteen days, no more; and the crisis was relieved only by the especial grace of the gods and the mildness of the winter. And yet, Heaven knows, in the past, Italy exported supplies for the legions into remote provinces; nor is sterility the trouble now, but we cultivate Africa and Egypt by preference, and the life of the Roman nation has been staked upon cargo-boats and accidents. 13.24.1.  At the end of the year, the cohort usually present on guard at the Games was withdrawn; the objects being to give a greater appearance of liberty, to prevent the troops from being corrupted by too close contact with the licence of the theatre, and to test whether the populace would continue its orderly behaviour when its custodians were removed. A lustration of the city was carried out by the emperor at the recommendation of the soothsayers, since the temples of Jupiter and Minerva had been struck by lightning. 13.58.  In the same year, the tree in the Comitium, known as the Ruminalis, which eight hundred and thirty years earlier had sheltered the infancy of Remus and Romulus, through the death of its boughs and the withering of its stem, reached a stage of decrepitude which was regarded as a portent, until it renewed its verdure in fresh shoots. 14.12.1.  However, with a notable spirit of emulation among the magnates, decrees were drawn up: thanksgivings were to be held at all appropriate shrines; the festival of Minerva, on which the conspiracy had been brought to light, was to be celebrated with annual games; a golden statue of the goddess, with an effigy of the emperor by her side, was to be erected in the curia, and Agrippina's birthday included among the inauspicious dates. Earlier sycophancies Thrasea Paetus had usually allowed to pass, either in silence or with a curt assent: this time he walked out of the senate, creating a source of danger for himself, but implanting no germ of independence in his colleagues. Portents, also, frequent and futile made their appearance: a woman gave birth to a serpent, another was killed by a thunderbolt in the embraces of her husband; the sun, again, was suddenly obscured, and the fourteen regions of the capital were struck by lightning — events which so little marked the concern of the gods that Nero continued for years to come his empire and his crimes. However, to aggravate the feeling against his mother, and to furnish evidence that his own mildness had increased with her removal, he restored to their native soil two women of high rank, Junia and Calpurnia, along with the ex-praetors Valerius Capito and Licinius Gabolus — all of them formerly banished by Agrippina. He sanctioned the return, even, of the ashes of Lollia Paulina, and the erection of a tomb: Iturius and Calvisius, whom he had himself relegated some little while before, he now released from the penalty. As to Silana, she had died a natural death at Tarentum, to which she had retraced her way, when Agrippina, by whose enmity she had fallen, was beginning to totter or to relent. 14.22.1.  Meanwhile, a comet blazed into view — in the opinion of the crowd, an apparition boding change to monarchies. Hence, as though Nero were already dethroned, men began to inquire on whom the next choice should fall; and the name in all mouths was that of Rubellius Plautus, who, on the mother's side, drew his nobility from the Julian house. Personally, he cherished the views of an older generation: his bearing was austere, his domestic life being pure and secluded; and the retirement which his fears led him to seek had only brought him an accession of fame. The rumours gained strength from the interpretation — suggested by equal credulity — which was placed upon a flash of light. Because, while Nero dined by the Simbruine lakes in the villa known as the Sublaqueum, the banquet had been struck and the table shivered; and because the accident had occurred on the confines of Tibur, the town from which Plautus derived his origin on the father's side, a belief spread that he was the candidate marked out by the will of deity; and he found numerous supporters in the class of men who nurse the eager and generally delusive ambition to be the earliest parasites of a new and precarious power. Nero, therefore, perturbed by the reports, drew up a letter to Plautus, advising him "to consult the peace of the capital and extricate himself from the scandal-mongers: he had family estates in Asia, where he could enjoy his youth in safety and quiet." To Asia, accordingly, he retired with his wife Antistia and a few of his intimate friends. About the same date, Nero's passion for extravagance brought him some disrepute and danger: he had entered and swum in the sources of the stream which Quintus Marcius conveyed to Rome; and it was considered that by bathing there he had profaned the sacred waters and the holiness of the site. The divine anger was confirmed by a grave illness which followed. 15.44.1.  So far, the precautions taken were suggested by human prudence: now means were sought for appeasing deity, and application was made to the Sibylline books; at the injunction of which public prayers were offered to Vulcan, Ceres, and Proserpine, while Juno was propitiated by the matrons, first in the Capitol, then at the nearest point of the sea-shore, where water was drawn for sprinkling the temple and image of the goddess. Ritual banquets and all-night vigils were celebrated by women in the married state. But neither human help, nor imperial munificence, nor all the modes of placating Heaven, could stifle scandal or dispel the belief that the fire had taken place by order. Therefore, to scotch the rumour, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judaea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue. First, then, the confessed members of the sect were arrested; next, on their disclosures, vast numbers were convicted, not so much on the count of arson as for hatred of the human race. And derision accompanied their end: they were covered with wild beasts' skins and torn to death by dogs; or they were fastened on crosses, and, when daylight failed were burned to serve as lamps by night. Nero had offered his Gardens for the spectacle, and gave an exhibition in his Circus, mixing with the crowd in the habit of a charioteer, or mounted on his car. Hence, in spite of a guilt which had earned the most exemplary punishment, there arose a sentiment of pity, due to the impression that they were being sacrificed not for the welfare of the state but to the ferocity of a single man. 15.47.1.  At the close of the year, report was busy with portents heralding disaster to come — lightning-flashes in numbers never exceeded, a comet (a phenomenon to which Nero always made atonement in noble blood); two-headed embryos, human or of the other animals, thrown out in public or discovered in the sacrifices where it is the rule to kill pregt victims. Again, in the territory of Placentia, a calf was born close to the road with the head grown to a leg; and there followed an interpretation of the soothsayers, stating that another head was being prepared for the world; but it would be neither strong nor secret, as it had been repressed in the womb, and had been brought forth at the wayside. 15.71.1.  Meanwhile, however, the city was filled with funerals, and the Capitol with burnt offerings. Here, for the killing of a son; there, for that of a brother, a kinsman, or a friend; men were addressing their thanks to Heaven, bedecking their mansions with bays, falling at the knees of the sovereign, and persecuting his hand with kisses. And he, imagining that this was joy, recompensed the hurried informations of Antonius Navalis and Cervarius Proculus by a grant of immunity. Milichus, grown rich on rewards, assumed in its Greek form the title of Saviour. of the tribunes, Gavius Silanus, though acquitted, fell by his own hand; Statius Proxumus stultified the pardon he had received from the emperor by the folly of his end. Then . . . Pompeius, Cornelius Martialis, Flavius Nepos, and Statius Domitius, were deprived of their rank, on the ground that, without hating the Caesar, they had yet the reputation of doing so. Novius Priscus, as a friend of Seneca, Glitius Gallus and Annius Pollio as discredited if hardly convicted, were favoured with sentences of exile. Priscus was accompanied by his wife Artoria Flaccilla, Gallus by Egnatia Maximilla, the mistress of a great fortune, at first left intact but afterwards confiscated — two circumstances which redounded equally to her fame. Rufrius Crispinus was also banished: the conspiracy supplied the occasion, but he was detested by Nero as a former husband of Poppaea. To Verginius Flavus and Musonius Rufus expulsion was brought by the lustre of their names; for Verginius fostered the studies of youth by his eloquence, Musonius by the precepts of philosophy. As though to complete the troop and a round number, Cluvidienus Quietus, Julius Agrippa, Blitius Catulinus, Petronius Priscus, and Julius Altinus were allowed the Aegean islands. But Scaevinus' wife Caedicia and Caesennius Maximus were debarred from Italy, and by their punishment — and that alone — discovered that they had been on trial. Lucan's mother Acilia was ignored, without acquittal and without penalty. Now that all was over, Nero held a meeting of the troops, and made a distribution of two thousand sesterces a man, remitting in addition the price of the grain ration previously supplied to them at the current market rate. Then, as if to recount the achievements of a war, he convoked the senate and bestowed triumphal distinctions on the consular Petronius Turpilianus, the praetor designate Cocceius Nerva, and the praetorian prefect Tigellinus: Nerva and Tigellinus he exalted so far that, not content with triumphal statues in the Forum, he placed their effigies in the palace itself. Consular insignia were decreed to Nymphidius <Sabinus  . . .>. As Nymphidius now presents himself for the first time, I notice him briefly; for he too will be part of the tragedies of Rome. The son, then, of a freedwoman who had prostituted her handsome person among the slaves and freedmen of emperors, he described himself as the issue of Gaius Caesar: for some freak of chance had given him a tall figure and a lowering brow; or, possibly, Gaius, whose appetite extended even to harlots, had abused this man's mother with the rest . . . 16.11.  Accordingly, she carried word to her father to abandon hope and accept the inevitable. At the same time, news came that arrangements were being made for a trial in the senate and a merciless verdict. Nor were there wanting those who advised him to name the Caesar as a principal heir, and thus safeguard the residue for his grandchildren. Rejecting the proposal, however, so as not to sully a life, passed in a near approach to freedom, by an act of servility at the close, he distributed among his slaves what money was available: all portable articles he ordered them to remove for their own uses, reserving only three couches for the final scene. Then, in the same chamber, with the same piece of steel, they severed their veins; and hurriedly, wrapped in the single garment which decency prescribed, they were carried to the baths, the father gazing on his daughter, the grandmother on her grandchild and she on both; all praying with rival earnestness for a quick end to the failing breath, so that they might leave their kith and kin still surviving, and assured of death. Fate observed the proper order; and the two eldest passed away the first, then Pollitta in her early youth. They were indicted after burial; the verdict was that they should be punished in the fashion of our ancestors; and Nero, interposing, allowed them to die unsupervised. Such were the comedies that followed, when the deed of blood was done. 16.13.  Upon this year, disgraced by so many deeds of shame, Heaven also set its mark by tempest and disease. Campania was wasted by a whirlwind, which far and wide wrecked the farms, the fruit trees, and the crops, and carried its fury to the neighbourhood of the capital, where all classes of men were being decimated by a deadly epidemic. No outward sign of a distempered air was visible. Yet the houses were filled with lifeless bodies, the streets with funerals. Neither sex nor age gave immunity from danger; slaves and the free-born populace alike were summarily cut down, amid the laments of their wives and children, who, themselves infected while tending or mourning the victims, were often burnt upon the same pyre. Knights and senators, though they perished on all hands, were less deplored — as if, by undergoing the common lot, they were cheating the ferocity of the emperor. In the same year, levies were held in Narbonese Gaul, Africa, and Asia, to recruit the legions of Illyricum, in which all men incapacitated by age or sickness were being discharged from the service. The emperor alleviated the disaster at Lugdunum by a grant of four million sesterces to repair the town's losses: the same amount which Lugdunum had previously offered in aid of the misfortunes of the capital. 16.13.1.  Upon this year, disgraced by so many deeds of shame, Heaven also set its mark by tempest and disease. Campania was wasted by a whirlwind, which far and wide wrecked the farms, the fruit trees, and the crops, and carried its fury to the neighbourhood of the capital, where all classes of men were being decimated by a deadly epidemic. No outward sign of a distempered air was visible. Yet the houses were filled with lifeless bodies, the streets with funerals. Neither sex nor age gave immunity from danger; slaves and the free-born populace alike were summarily cut down, amid the laments of their wives and children, who, themselves infected while tending or mourning the victims, were often burnt upon the same pyre. Knights and senators, though they perished on all hands, were less deplored — as if, by undergoing the common lot, they were cheating the ferocity of the emperor. In the same year, levies were held in Narbonese Gaul, Africa, and Asia, to recruit the legions of Illyricum, in which all men incapacitated by age or sickness were being discharged from the service. The emperor alleviated the disaster at Lugdunum by a grant of four million sesterces to repair the town's losses: the same amount which Lugdunum had previously offered in aid of the misfortunes of the capital. 16.33.1.  The same day, however, produced also an example of honour. It was furnished by Cassius Asclepiodotus, by his great wealth the first citizen of Bithynia; who, with the same devotion as he had accorded to Soranus in his heyday, refused to desert him when near his fall, was stripped of his entire fortune, and was driven into exile, as a proof of heaven's impartiality towards good and evil. Thrasea, Soranus, and Servilia were accorded free choice of death; Helvidius and Paconius were expelled from Italy; Montanus was spared out of consideration for his father, with the proviso that his official career should not be continued. of the accusers, Eprius and Cossutianus received a grant of five million sesterces each; Ostorius, one of twelve hundred thousand with the quaestorian decorations.
11. Tacitus, Histories, 1.86, 1.86.1, 3.56.1 (1st cent. CE - 2nd cent. CE)

1.86.  Prodigies which were reported on various authorities also contributed to the general terror. It was said that in the vestibule of the Capitol the reins of the chariot in which Victory stood had fallen from the goddess's hands, that a superhuman form had rushed out of Juno's chapel, that a statue of the deified Julius on the island of the Tiber had turned from west to east on a bright calm day, that an ox had spoken in Etruria, that animals had given birth to strange young, and that many other things had happened which in barbarous ages used to be noticed even during peace, but which now are only heard of in seasons of terror. Yet the chief anxiety which was connected with both present disaster and future danger was caused by a sudden overflow of the Tiber which, swollen to a great height, broke down the wooden bridge and then was thrown back by the ruins of the bridge which dammed the stream, and overflowed not only the low-lying level parts of the city, but also parts which are normally free from such disasters. Many were swept away in the public streets, a larger number cut off in shops and in their beds. The common people were reduced to famine by lack of employment and failure of supplies. Apartment houses had their foundations undermined by the standing water and then collapsed when the flood withdrew. The moment people's minds were relieved of this danger, the very fact that when Otho was planning a military expedition, the Campus Martius and the Flaminian Way, over which he was to advance, were blocked against him was interpreted as a prodigy and an omen of impending disaster rather than as the result of chance or natural causes.
12. Obsequens, De Prodigiis, 18 (3rd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
aequitas Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160
androgynous Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 205
anger, divine Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275, 276, 277, 290, 338
animals, pigs Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
annales maximi, narrative placement of material in Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 277
bees Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 276, 290
benignitas Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275
birds, hawks Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
birds Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 290
birth, deformed or unusual as prodigy Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 276, 302
birth Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 205
calpurnius piso, cn. (governor of syria), trial and death of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 302
campania Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
camps, military Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 276
capitoline hill Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275, 290
carpentum Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 277
claudius, antiquarianism of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 290
claudius, death of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 276
claudius, fate and Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 277
claudius, wives of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 277
claudius Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
congenital disabilities and diseases Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 205
conspiracies Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 338
consuls Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275, 338
crime Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 302
cultic commemoration, and non-cultic commemoration Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275
cultic commemoration Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 302
death Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 205
decemuiri sacris faciundis Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
decline, of religion Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162, 205
decline, of rome Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160
earthquakes, prodigial Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
earthquakes Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
expiation Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160, 162, 205; Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165; Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275, 277, 338
family, imperial Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 302
fatum Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 277
ficus ruminalis Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205; Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165; Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 290
fire, interpreted as prodigy Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275
fortuna publica Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 302
forum Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 276
germanicus, nero and Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 277
gods, agency deduced Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162, 205
gods, domain Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160
gods, intervention Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160, 205
gods, mood deduced Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160
grain supply Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275
greeks Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275
haruspices Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 290, 338
hermaphrodite Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 205
hermaphrodites Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
intersex births Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 276
ira deorum Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160, 205
kin murder Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 276
lightning, as prodigy Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
lightning Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 290, 302
livy Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 338
macedon Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275
magistrates Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 277, 338
memory, cultic, decline and Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 290
memory, cultural Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 290
military standards Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275
narrative Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160
nature, and prodigies Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
nero, and signs Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162, 205
nero, offends gods Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160
nero (emperor), murders committed by Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 276
nero (emperor), prodigies and Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 276, 302, 338
nero (emperor), purification performed by Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 290
omens, in tacitus Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160, 162
omens Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160, 162
pax deorum Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
philippi Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 276
phoenix Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
pietas Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 276
pigs Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 276, 302
pompeii Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
praetorian guard Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 276
praetors Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275
prayer Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275
prodigies, as wrath of gods Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160
prodigies, assessment Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
prodigies, in early principate Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
prodigies, in historiography Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160, 162
prodigies, in tacitus Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160, 162
prodigies, reporting Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160, 162
prodigies, symbolic Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
prodigies, under claudius Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
prodigies, under tiberius (lack of) Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162, 205
prodigies Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160, 162; Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275, 276, 277, 302, 338
prodigy reports Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
prophecy Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
purification Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 290
remus Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 290
rhine Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 338
ritual, error Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
rituals Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
rome, as centre of narrative Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
rome, early principate Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
romulus and remus Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
rumor Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 302
sacrilege Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 276
scepticism Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 160
secular games Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 277
semimas Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 205
senate, failure of authority Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 205
senate, recipients of prodigy reports Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
shipwreck Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 302
silani, c. silanus (proconsul of asia) Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 302
snakes Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 302
soldiers Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 276
sparta Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275
storms Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 302
tacitus Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
tiberius, emperor, signs recorded by suetonius Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
titius sabinus Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 302
tree portents, ficus ruminalis' Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 165
trees Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 290
urbino Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 205
vespasian, and signs Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
vespasian, signs recorded by suetonius Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 162
war Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 205
xenophon (doctor of claudius) Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 275