Tiresias: The Ancient Mediterranean Religions Source Database

10496

Strabo, Geography, 14.1.3

nan Pherecydes says concerning this seaboard that Miletus and Myus and the parts round Mycale and Ephesus were in earlier times occupied by Carians, and that the coast next thereafter, as far as Phocaea and Chios and Samos, which were ruled by Ancaeus, was occupied by Leleges, but that both were driven out by the Ionians and took refuge in the remaining parts of Caria. He says that Androclus, legitimate son of Codrus the king of Athens, was the leader of the Ionian colonization, which was later than the Aeolian, and that he became the founder of Ephesus; and for this reason, it is said, the royal seat of the Ionians was established there. And still now the descendants of his family are called kings; and they have certain honors, I mean the privilege of front seats at the games and of wearing purple robes as insignia of royal descent, and staff instead of sceptre, and of the superintendence of the sacrifices in honor of the Eleusinian Demeter. Miletus was founded by Neleus, a Pylian by birth. The Messenians and the Pylians pretend a kind of kinship with one another, according to which the more recent poets call Nestor a Messenian; and they say that many of the Pylians accompanied Melanthus, father of Codrus, and his followers to Athens, and that, accordingly, all this people sent forth the colonizing expedition in common with the Ionians. There is an altar, erected by Neleus, to be seen on the Poseidium. Myus was founded by Cydrelus, bastard son of Codrus; Lebedus by Andropompus, who seized a place called Artis; Colophon by Andraemon a Pylian, according to Mimnermus in his Nanno; Priene by Aepytus the son of Neleus, and then later by Philotas, who brought a colony from Thebes; Teos, at first by Athamas, for which reason it is by Anacreon called Athamantis, and at the time of the Ionian colonization by Nauclus, bastard son of Codrus, and after him by Apoecus and Damasus, who were Athenians, and Geres, a Boeotian; Erythrae by Cnopus, he too a bastard son of Codrus; Phocaea by the Athenians under Philogenes; Clazomenae by Paralus; Chios by Egertius, who brought with him a mixed crowd; Samos by Tembrion, and then later by Procles.

Intertexts (texts cited often on the same page as the searched text):

5 results
1. Herodotus, Histories, 1.142-1.143, 1.145-1.147, 3.123 (5th cent. BCE - 5th cent. BCE) 1.142. Now these Ionians possessed the Panionion, and of all men whom we know, they happened to found their cities in places with the loveliest of climate and seasons. ,For neither to the north of them nor to the south does the land effect the same thing as in Ionia [nor to the east nor to the west], affected here by the cold and wet, there by the heat and drought. ,They do not all have the same speech but four different dialects. Miletus lies farthest south among them, and next to it come Myus and Priene ; these are settlements in Caria, and they have a common language; Ephesus, Colophon, Lebedos, Teos, Clazomenae, Phocaea, all of them in Lydia, ,have a language in common which is wholly different from the speech of the three former cities. There are yet three Ionian cities, two of them situated on the islands of Samos and Chios, and one, Erythrae, on the mainland; the Chians and Erythraeans speak alike, but the Samians have a language which is their own and no one else's. It is thus seen that there are four modes of speech. 1.143. Among these Ionians, the Milesians were safe from the danger (for they had made a treaty), and the islanders among them had nothing to fear: for the Phoenicians were not yet subjects of the Persians, nor were the Persians themselves mariners. ,But those of Asia were cut off from the rest of the Ionians only in the way that I shall show. The whole Hellenic stock was then small, and the last of all its branches and the least regarded was the Ionian; for it had no considerable city except Athens . ,Now the Athenians and the rest would not be called Ionians, but spurned the name; even now the greater number of them seem to me to be ashamed of it; but the twelve cities aforesaid gloried in this name, and founded a holy place for themselves which they called the Panionion, and agreed among themselves to allow no other Ionians to use it (nor in fact did any except the men of Smyrna ask to be admitted); 1.145. As for the Ionians, the reason why they made twelve cities and would admit no more was in my judgment this: there were twelve divisions of them when they dwelt in the Peloponnese, just as there are twelve divisions of the Achaeans who drove the Ionians out— Pellene nearest to Sicyon ; then Aegira and Aegae, where is the never-failing river Crathis, from which the river in Italy took its name; Bura and Helice, where the Ionians fled when they were worsted in battle by the Achaeans; Aegion; Rhype; Patrae ; Phareae; and Olenus, where is the great river Pirus; Dyme and Tritaeae, the only inland city of all these—these were the twelve divisions of the Ionians, as they are now of the Achaeans. 1.146. For this reason, and for no other, the Ionians too made twelve cities; for it would be foolishness to say that these are more truly Ionian or better born than the other Ionians; since not the least part of them are Abantes from Euboea, who are not Ionians even in name, and there are mingled with them Minyans of Orchomenus, Cadmeans, Dryopians, Phocian renegades from their nation, Molossians, Pelasgian Arcadians, Dorians of Epidaurus, and many other tribes; ,and as for those who came from the very town-hall of Athens and think they are the best born of the Ionians, these did not bring wives with them to their settlements, but married Carian women whose parents they had put to death. ,For this slaughter, these women made a custom and bound themselves by oath (and enjoined it on their daughters) that no one would sit at table with her husband or call him by his name, because the men had married them after slaying their fathers and husbands and sons. This happened at Miletus . 1.147. And as kings, some of them chose Lycian descendants of Glaucus son of Hippolochus, and some Caucones of Pylus, descendants of Codrus son of Melanthus, and some both. Yet since they set more store by the name than the rest of the Ionians, let it be granted that those of pure birth are Ionians; ,and all are Ionians who are of Athenian descent and keep the feast dateApaturia /date. All do keep it, except the men of Ephesus and Colophon ; these are the only Ionians who do not keep it, and these because, they say, of a certain pretext of murder. 3.123. Hearing this, Polycrates was pleased and willing; and since he had a great desire for money he first sent one of his townsmen, Maeandrius, son of Maeandrius, to have a look; this man was his scribe; it was he who not long afterwards dedicated in the Heraeum all the splendid furnishings of the men's apartment in Polycrates' house. ,When Oroetes heard that an inspection was imminent, he filled eight chests with stones, leaving only a very shallow space at the top; then he laid gold on top of the stones, locked the chests, and kept them ready. Maeandrius came and saw, and brought word back to his master.
2. Thucydides, The History of The Peloponnesian War, 1.2.6, 1.12.4, 2.15.4, 6.82.3, 7.57.4 (5th cent. BCE - 4th cent. BCE) 1.2.6. And here is no inconsiderable exemplification of my assertion, that the migrations were the cause of there being no correspondent growth in other parts. The most powerful victims of war or faction from the rest of Hellas took refuge with the Athenians as a safe retreat; and at an early period, becoming naturalized, swelled the already large population of the city to such a height that Attica became at last too small to hold them, and they had to send out colonies to Ionia . 1.12.4. and many years had to elapse before Hellas could attain to a durable tranquillity undisturbed by removals, and could begin to send out colonies, as Athens did to Ionia and most of the islands, and the Peloponnesians to most of Italy and Sicily and some places in the rest of Hellas . All these places were founded subsequently to the war with Troy . 2.15.4. This is shown by the fact that the temples the other deities, besides that of Athena, are in the citadel; and even those that are outside it are mostly situated in this quarter of the city, as that of the Olympian Zeus, of the Pythian Apollo, of Earth, and of Dionysus in the Marshes, the same in whose honor the older Dionysia are to this day celebrated in the month of Anthesterion not only by the Athenians but also by their Ionian descendants. 6.82.3. After the Median war we had a fleet, and so got rid of the empire and supremacy of the Lacedaemonians, who had no right to give orders to us more than we to them, except that of being the strongest at that moment; and being appointed leaders of the king's former subjects, we continue to be so, thinking that we are least likely to fall under the dominion of the Peloponnesians, if we have a force to defend ourselves with, and in strict truth having done nothing unfair in reducing to subjection the Ionians and islanders, the kinsfolk whom the Syracusans say we have enslaved. 7.57.4. To the number of the subjects paying tribute belonged the Eretrians, Chalcidians, Styrians, and Carystians from Euboea ; the Ceans, Andrians, and Tenians from the islands; and the Milesians, Samians, and Chians from Ionia . The Chians, however, joined as independent allies, paying no tribute, but furnishing ships. Most of these were Ionians and descended from the Athenians, except the Carystians, who are Dryopes, and although subjects and obliged to serve, were still Ionians fighting against Dorians.
3. Pausanias, Description of Greece, 4.3.8, 7.2.8, 7.3.2 (2nd cent. CE - 2nd cent. CE) 4.3.8. He was still a boy and being brought up by Cypselus, and was the sole survivor of his house. When he reached manhood, he was brought back by the Arcadians to Messene, the other Dorian kings, the sons of Aristodemus and Isthmius, the son of Temenus, helping to restore him. On becoming king, Aepytus punished his father's murderers and all who had been accessories to the crime. By winning the Messenian nobles to his side by deference, and all who were of the people by gifts, he attained to such honor that his descendants were given the name of Aepytidae instead of Heracleidae. 7.2.8. The inhabitants of the land were partly Leleges, a branch of the Carians, but the greater number were Lydians. In addition there were others who dwelt around the sanctuary for the sake of its protection, and these included some women of the race of the Amazons. But Androclus the son of Codrus (for he it was who was appointed king of the Ionians who sailed against Ephesus) expelled from the land the Leleges and Lydians who occupied the upper city. Those, however, who dwelt around the sanctuary had nothing to fear; they exchanged oaths of friendship with the Ionians and escaped warfare. Androclus also took Samos from the Samians, and for a time the Ephesians held Samos and the adjacent islands. 7.3.2. and when the god had sent them out to found a colony, they crossed in ships to Asia, but as they came to Clarus, the Cretans came against them armed and carried them away to Rhacius. But he, learning from Manto who they were and why they were come, took Manto to wife, and allowed the people with her to inhabit the land. Mopsus, the son of Rhacius and of Manto, drove the Carians from the country altogether.
4. Demosthenes, Orations, 59.73-59.79
5. Strabo, Geography, 8.7.1, 9.2.12 8.7.1. Achaea In antiquity this country was under the mastery of the Ionians, who were sprung from the Athenians; and in antiquity it was called Aegialeia, and the inhabitants Aegialeians, but later it was called Ionia after the Ionians, just as Attica also was called Ionia after Ion the son of Xuthus. They say that Hellen was the son of Deucalion, and that he was lord of the people between the Peneius and the Asopus in the region of Phthia and gave over his rule to the eldest of his sons, but that he sent the rest of them to different places outside, each to seek a settlement for himself. One of these sons, Dorus, united the Dorians about Parnassus into one state, and at his death left them named after himself; another, Xuthus, who had married the daughter of Erechtheus, founded the Tetrapolis of Attica, consisting of Oinoe, Marathon, Probalinthus, and Tricorynthus. One of the sons of Xuthus, Achaeus, who had committed involuntary manslaughter, fled to Lacedemon and brought it about that the people there were called Achaeans; and Ion conquered the Thracians under Eumolpus, and thereby gained such high repute that the Athenians turned over their government to him. At first Ion divided the people into four tribes, but later into four occupations: four he designated as farmers, others as artisans, others as sacred officers, and a fourth group as the guards. And he made several regulations of this kind, and at his death left his own name to the country. But the country had then come to be so populous that the Athenians even sent forth a colony of Ionians to the Peloponnesus, and caused the country which they occupied to be called Ionia after themselves instead of Aegialus; and the men were divided into twelve cities and called Ionians instead of Aegialeians. But after the return of the Heracleidae they were driven out by the Achaeans and went back again to Athens; and from there they sent forth with the Codridae the Ionian colony to Asia, and these founded twelve cities on the seaboard of Caria and Lydia, thus dividing themselves into the same number of parts as the cities they had occupied in the Peloponnesus. Now the Achaeans were Phthiotae in race, but they lived in Lacedemon; and when the Heracleidae prevailed, the Achaeans were won over by Tisamenus, the son of Orestes, as I have said before, attacked the Ionians, and proving themselves more powerful than the Ionians drove them out and took possession of the land themselves; and they kept the division of the country the same as it was when they received it. And they were so powerful that, although the Heracleidae, from whom they had revolted, held the rest of the Peloponnesus, still they held out against one and all, and named the country Achaea. Now from Tisamenus to Ogyges they continued under the rule of kings; then, under a democratic government, they became so famous for their constitutions that the Italiotes, after the uprising against the Pythagoreians, actually borrowed most of their usages from the Achaeans. And after the battle at Leuctra the Thebans turned over to them the arbitration of the disputes which the cities had with one another; and later, when their league was dissolved by the Macedonians, they gradually recovered themselves. When Pyrrhus made his expedition to Italy, four cities came together and began a new league, among which were Patrae and Dyme; and then they began to add some of the twelve cities, except Olenus and Helice, the former having refused to join and the latter having been wiped out by a wave from the sea. 9.2.12. To anyone returning from Thebes to Argos, Tanagra is on the left; and . . . is situated on the right. And Hyria, also, belongs to the Tanagraean territory now, though in earlier times it belonged to the Theban territory. Hyria is the scene of the myth of Hyrieus, and of the birth of Orion, of which Pindar speaks in his dithyrambs; it is situated near Aulis. Some say that Hysiae is called Hyria, belonging to the Parasopian country below Cithaeron, near Erythrae, in the interior, and that it is a colony of the Hyrieans and was founded by Nycteus, the father of Antiope. There is also a Hysiae in the Argive territory, a village; and its inhabitants are called Hysiatae. The Erythrae in Ionia is a colony of this Erythrae. And Heleon, also, is a village belonging to Tanagra, having been so named from the hele.

Subjects of this text:

subject	book bibliographic info
achaea	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 168
amazons	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 171
anax	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
androclus	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 94, 143
anthesteria	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
apollo,poseidon and	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
apollo	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 94
aristophanes,acharnians	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
aristophanes,birds	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
aristophanes,clouds	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
aristophanes,frogs	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
aristophanes	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
assyria	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 171
athens	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 51
athens and athenians,and drama	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
athens and athenians,cults and cult places of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
athens and athenians,marriage customs of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
basileia	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
basileus,archon	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
basilinna	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
cape monodendri (miletus),sanctuary of poseidon at	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
civic,mystery	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 171
clazomenae	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 171
codrus	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39; Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 161
cybele	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 94
delian league,rebellions from	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 51
demeter,eleusinian	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
demeter,mysteries of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
demeter	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
dionysus	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
dorians	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 168
eleusis	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
ephesus,ionian migration to	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 143
ephesus	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 143
ephesus and ephesians	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
ephorus	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 168
erythrae	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 171
gender,and ethnicity	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 171
genealogy	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 94, 161
hellanicus	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 168
hera,and zeus	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
hera,cult of,at athens	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
hera	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
herodotus	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 168, 188
ionian collective identity	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 161
ionian league	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 188
ionian migration	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78; Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 161, 168, 171
kingship,athenian	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
lebedus	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 171
linear b,pylos tablets	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
maeander,river	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 94
marriage customs,of athenians	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
marriage customs,of gods and heroes	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
migration/movement of peoples,ionian migration	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
miletus,cape monodendri,sanctuary of poseidon at	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
miletus,ionian migration to	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 51
miletus	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 51
mimnermus	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 188
minyans	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 168, 171
monodendri (miletus),sanctuary of poseidon at	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
neileus	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 51, 188
neleus	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
neleus and neleids	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
oikist	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 94, 143
onomastics	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 94
panionion	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
panyassis	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 171
parker,robert	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
pausanias	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 94, 161, 168, 171
pelasgians	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 168, 171
persians	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 94
pherecydes	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39; Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 143
phocaea	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 171
pindar	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 143
poseidon,apollo and	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
poseidon,cult and rites	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
poseidon,heliconios	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 168
poseidon,origins and development	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
poseidon,sanctuaries and temples	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
poseidon	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
priene	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 51, 168, 171
pylos,linear b tablets from	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
pylos,sanctuary of poseidon at	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
queen,athenian	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
rivers	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 94
sacred marriage,at athens	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
sacred marriage,at eleusis	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
sacred marriage,in comedy	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
sacred marriage	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
samos,eponymous hero	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 94
samos,founded by ionians from ephesus	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 94
samos,founded by tembrion	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 94
samos,founded from epidauros	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 94
samos,founded from lesbos	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 94
sanctuaries and temples,of poseidon	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 78
smyrna	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 188
songs	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
stasis'	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 51
strabo	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39; Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 51, 94, 143, 168, 171, 188
teos	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 168, 171
thebes	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 168, 171
theogamia	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
trümpy,catherine	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
zeus,and hera	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
zeus,and kingship	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
zeus,cults and shrines of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39
zeus	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 39