Tiresias: The Ancient Mediterranean Religions Source Database

10496

Strabo, Geography, 14.1.20

nan After the Samian strait, near Mt. Mycale, as one sails to Ephesus, one comes, on the right, to the seaboard of the Ephesians; and a part of this seaboard is held by the Samians. First on the seaboard is the Panionium, lying three stadia above the sea where the Pan-Ionian, a common festival of the Ionians, are held, and where sacrifices are performed in honor of the Heliconian Poseidon; and Prienians serve as priests at this sacrifice, but I have spoken of them in my account of the Peloponnesus. Then comes Neapolis, which in earlier times belonged to the Ephesians, but now belongs to the Samians, who gave in exchange for it Marathesium, the more distant for the nearer place. Then comes Pygela, a small town, with a sanctuary of Artemis Munychia, founded by Agamemnon and inhabited by a part of his troops; for it is said that some of his soldiers became afflicted with a disease of the buttocks and were called diseased-buttocks, and that, being afflicted with this disease, they stayed there, and that the place thus received this appropriate name. Then comes the harbor called Panormus, with a sanctuary of the Ephesian Artemis; and then the city Ephesus. On the same coast, slightly above the sea, is also Ortygia, which is a magnificent grove of all kinds of trees, of the cypress most of all. It is traversed by the Cenchrius River, where Leto is said to have bathed herself after her travail. For here is the mythical scene of the birth, and of the nurse Ortygia, and of the holy place where the birth took place, and of the olive tree near by, where the goddess is said first to have taken a rest after she was relieved from her travail. Above the grove lies Mt. Solmissus, where, it is said, the Curetes stationed themselves, and with the din of their arms frightened Hera out of her wits when she was jealously spying on Leto, and when they helped Leto to conceal from Hera the birth of her children. There are several temples in the place, some ancient and others built in later times; and in the ancient temples are many ancient wooden images [xoana], but in those of later times there are works of Scopas; for example, Leto holding a sceptre and Ortygia standing beside her, with a child in each arm. A general festival is held there annually; and by a certain custom the youths vie for honor, particularly in the splendor of their banquets there. At that time, also, a special college of the Curetes holds symposiums and performs certain mystic sacrifices.

Intertexts (texts cited often on the same page as the searched text):

8 results
1. Homer, Iliad, 20.404 (8th cent. BCE - 7th cent. BCE) 20.404. /was scattered about within; so stayed he him in his fury. Hippodamas thereafter, as he leapt down from his car and fled before him, he smote upon the back with a thrust of his spear. And as he breathed forth his spirit he gave a bellowing cry, even as a bull that is dragged belloweth, when young men drag him about the altar of the lord of Helice;
2. Herodotus, Histories, 1.61.4, 1.64.2, 1.171.2, 3.41 (5th cent. BCE - 5th cent. BCE) 1.64.2. (He had conquered Naxos too and put Lygdamis in charge.) And besides this, he purified the island of Delos as a result of oracles, and this is how he did it: he removed all the dead that were buried in ground within sight of the temple and conveyed them to another part of Delos . 3.41. Reading this, and perceiving that Amasis' advice was good, Polycrates considered which of his treasures it would most grieve his soul to lose, and came to this conclusion: he wore a seal set in gold, an emerald, crafted by Theodorus son of Telecles of Samos ; ,being resolved to cast this away, he embarked in a fifty-oared ship with its crew, and told them to put out to sea; and when he was far from the island, he took off the seal-ring in sight of all that were on the ship and cast it into the sea. This done, he sailed back and went to his house, where he grieved for the loss.
3. Apollodorus, Bibliotheca, 1.4.1 (1st cent. CE - 2nd cent. CE) 1.4.1. τῶν δὲ Κοίου θυγατέρων Ἀστερία μὲν ὁμοιωθεῖσα ὄρτυγι ἑαυτὴν εἰς θάλασσαν ἔρριψε, φεύγουσα τὴν πρὸς Δία συνουσίαν· καὶ πόλις ἀπʼ ἐκείνης Ἀστερία πρότερον κληθεῖσα, ὕστερον δὲ Δῆλος. Λητὼ δὲ συνελθοῦσα Διὶ κατὰ τὴν γῆν ἅπασαν ὑφʼ Ἥρας ἠλαύνετο, μέχρις εἰς Δῆλον ἐλθοῦσα γεννᾷ πρώτην Ἄρτεμιν, ὑφʼ ἧς μαιωθεῖσα ὕστερον Ἀπόλλωνα ἐγέννησεν. Ἄρτεμις μὲν οὖν τὰ περὶ θήραν ἀσκήσασα παρθένος ἔμεινεν, Ἀπόλλων δὲ τὴν μαντικὴν μαθὼν παρὰ Πανὸς τοῦ Διὸς καὶ Ὕβρεως 1 -- ἧκεν εἰς Δελφούς, χρησμῳδούσης τότε Θέμιδος· ὡς δὲ ὁ φρουρῶν τὸ μαντεῖον Πύθων ὄφις ἐκώλυεν αὐτὸν παρελθεῖν ἐπὶ τὸ χάσμα, τοῦτον ἀνελὼν τὸ μαντεῖον παραλαμβάνει. κτείνει δὲ μετʼ οὐ πολὺ καὶ Τιτυόν, ὃς ἦν Διὸς υἱὸς καὶ τῆς Ὀρχομενοῦ θυγατρὸς Ἐλάρης, 2 -- ἣν Ζεύς, ἐπειδὴ συνῆλθε, δείσας Ἥραν ὑπὸ γῆν ἔκρυψε, καὶ τὸν κυοφορηθέντα παῖδα Τιτυὸν ὑπερμεγέθη εἰς φῶς ἀνήγαγεν. οὗτος ἐρχομένην 1 -- εἰς Πυθὼ Λητὼ θεωρήσας, πόθῳ κατασχεθεὶς ἐπισπᾶται· ἡ δὲ τοὺς παῖδας ἐπικαλεῖται καὶ κατατοξεύουσιν αὐτόν. κολάζεται δὲ καὶ μετὰ θάνατον· γῦπες γὰρ αὐτοῦ τὴν καρδίαν ἐν Ἅιδου ἐσθίουσιν.
4. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE)
5. Pausanias, Description of Greece, 7.2.7, 7.24.5 (2nd cent. CE - 2nd cent. CE) 7.2.7. Pindar, however, it seems to me, did not learn everything about the goddess, for he says that this sanctuary was founded by the Amazons during their campaign against Athens and Theseus. See Pind. fr. 174. It is a fact that the women from the Thermodon, as they knew the sanctuary from of old, sacrificed to the Ephesian goddess both on this occasion and when they had fled from Heracles; some of them earlier still, when they had fled from Dionysus, having come to the sanctuary as suppliants. However, it was not by the Amazons that the sanctuary was founded, but by Coresus, an aboriginal, and Ephesus, who is thought to have been a son of the river Cayster, and from Ephesus the city received its name. 7.24.5. Going on further you come to the river Selinus, and forty stades away from Aegium is a place on the sea called Helice. Here used to be situated a city Helice, where the Ionians had a very holy sanctuary of Heliconian Poseidon. Their worship of Heliconian Poseidon has remained, even after their expulsion by the Achaeans to Athens, and subsequently from Athens to the coasts of Asia . At Miletus too on the way to the spring Biblis there is before the city an altar of Heliconian Poseidon, and in Teos likewise the Heliconian has a precinct and an altar, well worth seeing.
6. Epigraphy, Erythrai, 6
7. Epigraphy, Priene, 132
8. Strabo, Geography, 6.3.4, 8.7.2, 10.5.2 8.7.2. For the sea was raised by an earthquake and it submerged Helice, and also the sanctuary of the Heliconian Poseidon, whom the Ionians worship even to this day, offering there the Pan-Ionian sacrifices. And, as some suppose, Homer recalls this sacrifice when he says: but he breathed out his spirit and bellowed, as when a dragged bull bellows round the altar of the Heliconian lord. And they infer that the poet lived after the Ionian colonization, since he mentions the Pan-Ionian sacrifice, which the Ionians perform in honor of the Heliconian Poseidon in the country of the Prienians; for the Prienians themselves are also said to be from Helice; and indeed as king for this sacrifice they appoint a Prienian young man to superintend the sacred rites. But still more they base the supposition in question on what the poet says about the bull; for the Ionians believe that they obtain omens in connection with this sacrifice only when the bull bellows while being sacrificed. But the opponents of the supposition apply the above-mentioned inferences concerning the bull and the sacrifice to Helice, on the ground that these were customary there and that the poet was merely comparing the rites that were celebrated there. Helice was submerged by the sea two years before the battle at Leuctra. And Eratosthenes says that he himself saw the place, and that the ferrymen say that there was a bronze Poseidon in the strait, standing erect, holding a hippo-campus in his hand, which was perilous for those who fished with nets. And Heracleides says that the submersion took place by night in his time, and, although the city was twelve stadia distant from the sea, this whole district together with the city was hidden from sight; and two thousand men who had been sent by the Achaeans were unable to recover the dead bodies; and they divided the territory of Helice among the neighbors; and the submersion was the result of the anger of Poseidon, for the Ionians who had been driven out of Helice sent men to ask the inhabitants of Helice particularly for the statue of Poseidon, or, if not that, for a likeness of the sacred object; and when the inhabitants refused to give either, the Ionians sent word to the general council of the Achaeans; but although the assembly voted favorably, yet even so the inhabitants of Helice refused to obey; and the submersion resulted the following winter; but the Achaeans later gave the likeness to the Ionians. Hesiod mentions still another Helice, in Thessaly. 10.5.2. Now the city which belongs to Delos, as also the sanctuary of Apollo, and the Letoum, are situated in a plain; and above the city lies Cynthus, a bare and rugged mountain; and a river named Inopus flows through the island — not a large river, for the island itself is small. From olden times, beginning with the times of the heroes, Delos has been revered because of its gods, for the myth is told that there Leto was delivered of her travail by the birth of Apollo and Artemis: for aforetime, says Pindar,it was tossed by the billows, by the blasts of all manner of winds, but when the daughter of Coeus in the frenzied pangs of childbirth set foot upon it, then did four pillars, resting on adamant, rise perpendicular from the roots of the earth, and on their capitals sustain the rock. And there she gave birth to, and beheld, her blessed offspring. The neighboring islands, called the Cyclades, made it famous, since in its honor they would send at public expense sacred envoys, sacrifices, and choruses composed of virgins, and would celebrate great general festivals there.

Subjects of this text:

subject	book bibliographic info
acropolis,of syracuse	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
aegean sea,floating configuration of islands in	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
agōn	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 72
alexandreia,festival	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 72
amazons	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
apollo,cult of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
apollo	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
apollo delios/dalios (delos)	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
artemis	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
artemis ephesia,ephesos	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
artemision,at ephesus	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 200
athenaeus (author),fragmentary writers and	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
athenaeus (author),framing language	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
athenaeus (author),paraphrases original sources	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
athenaeus (author)	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
athenian empire,and local identities	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
athenian empire,and thriving local polis-world	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
athenian empire,as myth-ritual network	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
athenian empire,as theoric worshipping group	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
athenian empire,ionian policies	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
athenian empire	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
athenians,dedications of	Mikalson (2003), Herodotus and Religion in the Persian Wars, 223
athenians,trust in gods and heroes	Mikalson (2003), Herodotus and Religion in the Persian Wars, 223
athens	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 87
athens and athenians,in peisistratid era	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
birth (mythical),as myth-ritual nexus	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
boulē,of the ionians	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 62
butheia	Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 201
caria and carians	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
catchment area,of cults,constant (re)forging of	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
chalkis	Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 201
chariton of aphrodisias	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
chorus,khoros,of islands	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
cotys (king of thrace)	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
couretes	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 200
cult,for ionian deities	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 87
cumont,franz	Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 29
curetes	Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 25, 29
datis	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
decadence,processes of	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
dedications,by greek individuals	Mikalson (2003), Herodotus and Religion in the Persian Wars, 223
delos,purification of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
delos	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
diodorus siculus	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
dionysus (bacchus)	Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 25, 29
elaiusa	Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 201
eleusis	Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 25
ephesos	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 62; Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 201
ephesus (asia)	Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 29
ephesus and ephesians	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
fabius persicus,paullus	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 200
fratres arvales	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 200
frescoes	Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 29
gordon,richard	Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 29
hera	Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 200
hermokrates of phokaia	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 72
herodotus,ethnic perspectives of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
hestia at ephesus	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 200
historiography,hellenistic	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
identity,general,competitive renegotiation of	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
identity,general,local vs. central/panhellenic	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
ikaria	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 87
ilion	Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 201
initiation	Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 29
ionian koinon	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 62, 72
islands,in the aegean	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
istros	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 87
italy,pompei,villa of mysteries (item)	Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 29
josephus	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
lucian	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
lydia and lydians,rites of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
mediators,roman	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 200
miletos	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 87
miletus,capture of	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
minos	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
mithras	Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 25, 29
mother of the gods,and leto	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
mother of the gods,and tyranny	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
mutilation	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
mysia and mysians	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
mystikos	Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 25, 29
naxos	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 87; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
network,of myths and rituals (also myth-ritual web,grid,framework),(re) formulation of	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
network,of myths and rituals (also myth-ritual web,grid,framework),and competing ethnicities (aegean)	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
network,of myths and rituals (also myth-ritual web,grid,framework),keeping out of	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
orphic	Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 25
orphic rites and mysticism	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
panionian games	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 62, 72
panionian kratēr	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 72
panionion,panionia	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
panionion	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 62
pausanias (author)	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
peisistratus and peisistratids	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
peloponnese	Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 201
philo judaeus	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
piedmont,and ionia	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
plutarch	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
polichne	Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 201
pontlfex	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 200
poseidon,helikonios	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 87
poseidon	Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 200
priene	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 87; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
purification	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
rheneia	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
samos	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 87
shady places	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
sinope	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 87
sodales augustales	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 200
space,religious,malleable and constantly changing	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
strabo	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
tauroctony	Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 29
telete/ai	Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 25
teos	Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 201
theoi megaloi of samothrace	Mikalson (2003), Herodotus and Religion in the Persian Wars, 223
theopompus	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 291
theoria,and local identities	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
theoria,as myth-ritual network	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
theoria,as network,general	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
theoria,choral polis-theoria	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
theoria,different from politico-military alliances	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
theoria,sense of community'	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
theseus,reformulating myth-ritual network of delian theoria	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
thucydides,and herodotus	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
thucydides,and ionians	Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 104
tomis	Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 87
tyranny,theology of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
zeus,carian	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210
zeus,cults and shrines of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 210