Tiresias: The Ancient Mediterranean Religions Source Database

10496

Strabo, Geography, 12.5.3

nan Pessinus is the greatest of the emporiums in that part of the world, containing a sanctuary of the Mother of the Gods, which is an object of great veneration. They call her Agdistis. The priests were in ancient times potentates, I might call them, who reaped the fruits of a great priesthood, but at present the prerogatives of these have been much reduced, although the emporium still endures. The sacred precinct has been built up by the Attalic kings in a manner befitting a holy place, with a sanctuary and also with porticos of white marble. The Romans made the sanctuary famous when, in accordance with oracles of the Sibyl, they sent for the statue of the goddess there, just as they did in the case of that of Asclepius at Epidaurus. There is also a mountain situated above the city, Dindymum, after which the country Dindymene was named, just as Cybele was named after Cybela. Near by, also, flows the Sangarius River; and on this river are the ancient habitations of the Phrygians, of Midas, and of Gordius, who lived even before his time, and of certain others, — habitations which preserve not even traces of cities, but are only villages slightly larger than the others, for instance, Gordium and Gorbeus, the royal residence of Castor the son of Saocondarius, where Deiotarus, Castor's father-in-law, slew him and his own daughter. And he pulled down the fortress and ruined most of the settlement.

Intertexts (texts cited often on the same page as the searched text):

15 results
1. Aristophanes, The Rich Man, 287 (5th cent. BCE - 4th cent. BCE)
2. Herodotus, Histories, 7.73, 8.138.2-8.138.3 (5th cent. BCE - 5th cent. BCE) 7.73. The Phrygian equipment was very similar to the Paphlagonian, with only a small difference. As the Macedonians say, these Phrygians were called Briges as long as they dwelt in Europe, where they were neighbors of the Macedonians; but when they changed their home to Asia, they changed their name also and were called Phrygians. The Armenians, who are settlers from Phrygia, were armed like the Phrygians. Both these together had as their commander Artochmes, who had married a daughter of Darius. 8.138.2. This river, when the sons of Temenus had crossed it, rose in such flood that the riders could not cross. So the brothers came to another part of Macedonia and settled near the place called the garden of Midas son of Gordias, where roses grow of themselves, each bearing sixty blossoms and of surpassing fragrance. 8.138.3. In this garden, according to the Macedonian story, Silenus was taken captive. Above it rises the mountain called Bermius, which none can ascend for the wintry cold. From there they issued forth when they had won that country and presently subdued also the rest of Macedonia.
3. Thucydides, The History of The Peloponnesian War, 8.58.2 (5th cent. BCE - 4th cent. BCE)
4. Xenophon, Hellenica, 5.1.31 (5th cent. BCE - 4th cent. BCE) 5.1.31. King Artaxerxes thinks it just that the cities in Asia should belong to him, as well as Clazomenae and Cyprus among the islands, and that the other Greek cities, both small and great, should be left independent, except Lemnos, Imbros, and Scyros; and these should belong, as of old, to the Athenians. But whichever of the two parties does not accept this peace, upon them I will make war, in company with those who desire this arrangement, both by land and by sea, with ships and with money.
5. Polybius, Histories, 21.6.7, 21.37.6 (2nd cent. BCE - 2nd cent. BCE) 21.6.7.  Two Galli or priests of Cybele with images and pectorals came out of the town, and besought them not to resort to extreme measures against the city. Naval Matters (Suid.) 21.37.6.  announcing that the goddess foretold his victory.
6. Diodorus Siculus, Historical Library, 5.64.4 (1st cent. BCE - 1st cent. BCE) 5.64.4.  But some historians, and Ephorus is one of them, record that the Idaean Dactyli were in fact born on the Mt. Idê which is in Phrygia and passed over to Europe together with Mygdon; and since they were wizards, they practised charms and initiatory rites and mysteries and in the course of a sojourn in Samothrace they amazed the natives of that island not a little by their skill in such matters. And it was at this time, we are further told, that Orpheus, who was endowed with an exceptional gift of poesy and song, also became a pupil of theirs, and he was subsequently the first to introduce initiatory rites and mysteries to the Greeks.
7. Livy, History, 29.10.4-29.10.6, 38.18.9 (1st cent. BCE - 1st cent. BCE)
8. Strabo, Geography, 10.3.12, 12.2.3, 12.2.5-12.2.7, 12.3.37, 12.5.1, 12.8.14 (1st cent. BCE - 1st cent. BCE) 10.3.12. But as for the Berecyntes, a tribe of Phrygians, and the Phrygians in general, and those of the Trojans who live round Ida, they too hold Rhea in honor and worship her with orgies, calling her Mother of the Gods and Agdistis and Phrygia the Great Goddess, and also, from the places where she is worshipped, Idaea and Dindymene and Sipylene and Pessinuntis and Cybele and Cybebe. The Greeks use the same name Curetes for the ministers of the goddess, not taking the name, however, from the same mythical story, but regarding them as a different set of Curetes, helpers as it were, analogous to the Satyri; and the same they also call Corybantes. 12.2.3. In this Antitaurus are deep and narrow valleys, in which are situated Comana and the sanctuary of Enyo, whom the people there call Ma. It is a considerable city; its inhabitants, however, consist mostly of the divinely inspired people and the temple-servants who live in it. Its inhabitants are Cataonians, who, though in a general way classed as subject to the king, are in most respects subject to the priest. The priest is master of the sanctuary, and also of the temple-servants, who on my sojourn there were more than six thousand in number, men and women together. Also, considerable territory belongs to the sanctuary, and the revenue is enjoyed by the priest. He is second in rank in Cappadocia after the king; and in general the priests belonged to the same family as the kings. It is thought that Orestes, with his sister Iphigeneia, brought these sacred rites here from the Tauric Scythia, the rites in honor of Artemis Tauropolus, and that here they also deposited the hair of mourning; whence the city's name. Now the Sarus River flows through this city and passes out through the gorges of the Taurus to the plains of the Cilicians and to the sea that lies below them. 12.2.5. 14The third in rank is the priesthood of Zeus Dacieus, which, though inferior to that of Enyo, is noteworthy. At this place there is a reservoir of salt water which has the circumference of a considerable lake; it is shut in by brows of hills so high and steep that people go down to it by ladder-like steps. The water, they say, neither increases nor anywhere has a visible outflow. 12.2.6. Neither the plain of the Cataonians nor the country Melitene has a city, but they have strongholds on the mountains, I mean Azamora and Dastarcum; and round the latter flows the Carmalas River. It contains also a sanctuary, that of the Cataonian Apollo, which is held in honor throughout the whole of Cappadocia, the Cappadocians having made it the model of sanctuaries of their own. Neither do the other prefectures, except two, contain cities; and of the remaining prefectures, Sargarausene contains a small town Herpa, and also the Carmalas River, this too emptying into the Cilician Sea. In the other prefectures are Argos, a lofty stronghold near the Taurus, and Nora, now called Neroassus, in which Eumenes held out against a siege for a long time. In my time it served as the treasury of Sisines, who made an attack upon the empire of the Cappadocians. To him belonged also Cadena, which had the royal palace and had the aspect of a city. Situated on the borders of Lycaonia is also a town called Garsauira. This too is said once to have been the metropolis of the country. In Morimene, at Venasa, is the sanctuary of the Venasian Zeus, which has a settlement of almost three thousand temple-servants and also a sacred territory that is very productive, affording the priest a yearly revenue of fifteen talents. He, too, is priest for life, as is the Priest at Comana, and is second in rank after him. 12.2.7. Only two prefectures have cities, Tyanitis the city Tyana, which lies below the Taurus at the Cilician Gates, where for all is the easiest and most commonly used pass into Cilicia and Syria. It is called Eusebeia near the Taurus; and its territory is for the most part fertile and level. Tyana is situated upon a mound of Semiramis, which is beautifully fortified. Not far from this city are Castabala and Cybistra, towns still nearer to the mountain. At Castabala is the sanctuary of the Perasian Artemis, where the priestesses, it is said, walk with naked feet over hot embers without pain. And here, too, some tell us over and over the same story of Orestes and Tauropolus, asserting that she was called Perasian because she was brought from the other side. So then, in the prefecture Tyanitis, one of the ten above mentioned is Tyana (I am not enumerating along with these prefectures those that were acquired later, I mean Castabala and Cybistra and the places in Cilicia Tracheia, where is Elaeussa, a very fertile island, which was settled in a noteworthy manner by Archelaus, who spent the greater part of his time there), whereas Mazaca, the metropolis of the tribe, is in the Cilician prefecture, as it is called. This city, too, is called Eusebeia, with the additional words near the Argaeus, for it is situated below the Argaeus, the highest mountain of all, whose summit never fails to have snow upon it; and those who ascend it (those are few) say that in clear weather both seas, both the Pontus and the Issian Sea, are visible from it. Now in general Mazaca is not naturally a suitable place for the founding of a city, for it is without water and unfortified by nature; and, because of the neglect of the prefects, it is also without walls (perhaps intentionally so, in order that people inhabiting a plain, with hills above it that were advantageous and beyond range of missiles, might not, through too much reliance upon the wall as a fortification, engage in plundering). Further, the districts all round are utterly barren and untilled, although they are level; but they are sandy and are rocky underneath. And, proceeding a little farther on, one comes to plains extending over many stadia that are volcanic and full of fire-pits; and therefore the necessaries of life must be brought from a distance. And further, that which seems to be an advantage is attended with peril, for although almost the whole of Cappadocia is without timber, the Argaeus has forests all round it, and therefore the working of timber is close at hand; but the region which lies below the forests also contains fires in many places and at the same time has an underground supply of cold water, although neither the fire nor the water emerges to the surface; and therefore most of the country is covered with grass. In some places, also, the ground is marshy, and at night flames rise therefrom. Now those who are acquainted with the country can work the timber, since they are on their guard, but the country is perilous for most people, and especially for cattle, since they fall into the hidden fire-pits. 12.3.37. The whole of the country around is held by Pythodoris, to whom belong, not only Phanaroea, but also Zelitis and Megalopolitis. Concerning Phanaroea I have already spoken. As for Zelitis, it has a city Zela, fortified on a mound of Semiramis, with the sanctuary of Anaitis, who is also revered by the Armenians. Now the sacred rites performed here are characterized by greater sanctity; and it is here that all the people of Pontus make their oaths concerning their matters of greatest importance. The large number of temple-servants and the honors of the priests were, in the time of the kings, of the same type as I have stated before, but at the present time everything is in the power of Pythodoris. Many persons had abused and reduced both the multitude of temple-servants and the rest of the resources of the sanctuary. The adjacent territory, also, was reduced, having been divided into several domains — I mean Zelitis, as it is called (which has the city Zela on a mound); for in, early times the kings governed Zela, not as a city, but as a sacred precinct of the Persian gods, and the priest was the master of the whole thing. It was inhabited by the multitude of temple-servants, and by the priest, who had an abundance of resources; and the sacred territory as well as that of the priest was subject to him and his numerous attendants. Pompey added many provinces to the boundaries of Zelitis, and named Zela, as he did Megalopolis, a city, and he united the latter and Culupene and Camisene into one state; the latter two border on both Lesser Armenia and Laviansene, and they contain rock-salt, and also an ancient fortress called Camisa, now in ruins. The later Roman prefects assigned a portion of these two governments to the priests of Comana, a portion to the priest of Zela, and a portion to Ateporix, a dynast of the family of tetrarchs of Galatia; but now that Ateporix has died, this portion, which is not large, is subject to the Romans, being called a province (and this little state is a political organization of itself, the people having incorporated Carana into it, from which fact its country is called Caranitis), whereas the rest is held by Pythodoris and Dyteutus. 12.5.1. GALATIAThe Galatians, then, are to the south of the Paphlagonians. And of these there are three tribes; two of them, the Trocmi and the Tolistobogii, are named after their leaders, whereas the third, the Tectosages, is named after the tribe in Celtica. This country was occupied by the Galatae after they had wandered about for a long time, and after they had overrun the country that was subject to the Attalid and the Bithynian kings, until by voluntary cession they received the present Galatia, or Gallo-Graecia, as it is called. Leonnorius is generally reputed to have been the chief leader of their expedition across to Asia. The three tribes spoke the same language and differed from each other in no respect; and each was divided into four portions which were called tetrarchies, each tetrarchy having its own tetrarch, and also one judge and one military commander, both subject to the tetrarch, and two subordinate commanders. The Council of the twelve tetrarchs consisted of three hundred men, who assembled at Drynemetum, as it was called. Now the Council passed judgment upon murder cases, but the tetrarchs and the judges upon all others. Such, then, was the organization of Galatia long ago, but in my time the power has passed to three rulers, then to two; and then to one, Deiotarus, and then to Amyntas, who succeeded him. But at the present time the Romans possess both this country and the whole of the country that became subject to Amyntas, having united them into one province. 12.8.14. Now Phrygia Paroreia has a kind of mountainous ridge extending from the east towards the west; and below it on either side lies a large plain. And there are cities near it: towards the north, Philomelium, and, on the other side, the Antiocheia near Pisidia, as it is called, the former lying wholly in a plain, whereas the latter is on a hill and has a colony of Romans. The latter was settled by Magnetans who lived near the Maeander River. The Romans set them free from their kings at the time when they gave over to Eumenes the rest of Asia this side the Taurus. Here there was also a priesthood of Men Arcaeus, which had a number of temple-slaves and sacred places, but the priesthood was destroyed after the death of Amyntas by those who were sent thither as his inheritors. Synnada is not a large city; but there lies in front of it a plain planted with olives, about sixty stadia in circuit. And beyond it is Docimaea, a village, and also the quarry of Synnadic marble (so the Romans call it, though the natives call it Docimite or Docimaean ). At first this quarry yielded only stones of small size, but on account of the present extravagance of the Romans great monolithic pillars are taken from it, which in their variety of colors are nearly like the alabastrite marble; so that, although the transportation of such heavy burdens to the sea is difficult, still, both pillars and slabs, remarkable for their size and beauty, are conveyed to Rome.
9. Plutarch, Alexander The Great, 7.2-7.5 (1st cent. CE - 2nd cent. CE) 7.2. he sent for the most famous and learned of philosophers, Aristotle, and paid him a noble and appropriate tuition-fee. The city of Stageira, that is, of which Aristotle was a native, and which he had himself destroyed, he peopled again, and restored to it those of its citizens who were in exile or slavery. 7.3. Well, then, as a place where master and pupil could labour and study, he assigned them the precinct of the nymphs near Mieza, where to this day the visitor is shown the stone seats and shady walks of Aristotle. It would appear, moreover, that Alexander not only received from his master his ethical and political doctrines, but also participated in those secret and more profound teachings which philosophers designate by the special terms acroamatic and epoptic, i.e., fit for oral teaching only, and for the initiated; esoteric, as opposed to exoteric doctrines. and do not impart to many. 7.4. For after he had already crossed into Asia, and when he learned that certain treatises on these recondite matters had been published in books by Aristotle, he wrote him a letter on behalf of philosophy, and put it in plain language. And this is a copy of the letter. Alexander, to Aristotle, greeting. Thou hast not done well to publish thy acroamatic doctrines; for in what shall I surpass other men if those doctrines wherein I have been trained are to be all men’s common property? But I had rather excel in my acquaintance with the best things than in my power. Farewell. 7.5. Accordingly, in defending himself, Aristotle encourages this ambition of Alexander by saying that the doctrines of which he spoke were both published and not published; for in truth his treatise on metaphysics is of no use for those who would either teach or learn the science, but is written as a memorandum for those already trained therein.
10. Plutarch, Lysander, 11.7, 18.3-18.4 (1st cent. CE - 2nd cent. CE)
11. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE)
12. Pausanias, Description of Greece, 1.4.5, 7.17.10 (2nd cent. CE - 2nd cent. CE) 1.4.5. The greater number of the Gauls crossed over to Asia by ship and plundered its coasts. Some time after, the inhabitants of Pergamus, that was called of old Teuthrania, drove the Gauls into it from the sea. Now this people occupied the country on the farther side of the river Sangarius capturing Ancyra, a city of the Phrygians, which Midas son of Gordius had founded in former time. And the anchor, which Midas found, A legend invented to explain the name “ Ancyra,” which means anchor. was even as late as my time in the sanctuary of Zeus, as well as a spring called the Spring of Midas, water from which they say Midas mixed with wine to capture Silenus. Well then, the Pergameni took Ancyra and Pessinus which lies under Mount Agdistis, where they say that Attis lies buried. 7.17.10. Then certain Lydians, with Attis himself, were killed by the boar, and it is consistent with this that the Gauls who inhabit Pessinus abstain from pork. But the current view about Attis is different, the local legend about him being this. Zeus, it is said, let fall in his sleep seed upon the ground, which in course of time sent up a demon, with two sexual organs, male and female. They call the demon Agdistis. But the gods, fearing With δήσαντες the meaning is: “bound Agdistis and cut off.” Agdistis, cut off the male organ.
13. Arnobius, Against The Gentiles, 7.49 (3rd cent. CE - 4th cent. CE)
14. Ammianus Marcellinus, History, 22.9.5-22.9.7 (4th cent. CE - 4th cent. CE) 22.9.7. for some have maintained that since the image of the goddess fell from heaven, the city was named from πεσεῖν, which is the Greek word meaning to fall. Others say that Ilus, son of Tros, king of Dardania, Herodian, i. 11, 1. gave the place that name. But Theopompus of Chios, a pupil of Isocrates, and a rhetorician and historian. His works are lost. asserts that it was not Ilus who did it, but Midas, According to Diod. Sic. (iii. 59, 8), he was the first to build a splendid temple to Cybele at Pessinus. the once mighty king of Phrygia.
15. Epigraphy, Rc, 57, 55

Subjects of this text:

subject	book bibliographic info
aegina and aeginetans	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
aegospotami	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
agriculture	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
alexander iii (the great) of macedon	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72, 342
antioch (pisidia)	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 227
archives	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
arrian	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
asia, and oikoumene	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
asia, europe and	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
asia, greeks (ionians) of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
asia, name of continent	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
assyria and assyrians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
athens and athenians, and religious authority	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
athens and athenians, attitudes of, toward asiatics	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
athens and athenians, cults and cult places of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
athens and athenians, in peloponnesian war era	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59, 342
athens and athenians, in post-peloponnesian war era	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
attalus ii	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 229
babylon and babylonians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
badian, ernst	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
cabeira	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 227
cerri, giovanni	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
chief-priest	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 229, 230
civic, cults	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 227
comana, in cappadocia	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 227
comana, in pontus	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 227
council house, of athens	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
cyrus the younger	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
cyzicus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
darius ii	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184, 342
datis	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
delos, earthquake at	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
delphi, oracle of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
demeter	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
deo	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
deuteros meta ton basilea	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 229
dindymene	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
dossier of inscriptions	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 229, 230
earthquake	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
ephesus and ephesians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
eumenes ii	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 229
eunuchs	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
galatia and galatians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59, 342
gallus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
gordian knot	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
gordium	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
gordius	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
habicht, christian	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
hellespont	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
hellespontine phrygia	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
hera, cult of, at samos	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
hermus river	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
herodotus, geographical perspectives of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
herodotus, sources used by	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
julian	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
kings peace	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
kingship, macedonian	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
kingship, of midas	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
kleroi	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 229
kybele	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
körte, gustav, and alfred körte	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
lityerses	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
lydia and lydians, dominion of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
lydia and lydians, identified with asia	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
lydia and lydians, rites of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
lysander	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
macedon and macedonians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
maeander river	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
magna mater	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
maps, ionian	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
metragyrtes	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59, 342
metroön, at athens	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
midas, and the gordian knot	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
midas, garden of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
midas, golden touch of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
midas	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72, 184
mother of the gods, and athens	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59, 342
mother of the gods, and rome	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
mother of the gods, and warfare	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
mother of the gods, as demeter	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
mother of the gods, as mountain mother	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
mother of the gods, as phrygian matar	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
mother of the gods, as rhea	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
mother of the gods, associated with mountains	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
mother of the gods, myths of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
mother of the gods, rites of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
mother of the gods, rivers, streams, and springs associated with	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
mother of the gods, scholarship on	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
oikoumene	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
oracles, delphic	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
pactolus river	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
peace of callias	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
persia and persians, empire of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
persia and persians, treaties with greeks	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
pessinous	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 227, 229, 230
pessinus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184, 342
phrygia and phrygians, as home of kingship	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
phrygia and phrygians, as stereotype	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
phrygia and phrygians, balkan origins of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
phrygia and phrygians, dominion of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
phrygia and phrygians, hellespontine	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
phrygia and phrygians, highlands of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
pompey	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 227
prophecy and prophets	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72, 342
rhea	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
robertson, noel	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
rome and romans	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
sacrifice, to lysander	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
sacrifice, to the mother of the gods	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
sacrifice	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72, 342
samos and samians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
sanctuaries, classification of	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 227
sangarius river	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
sardis, under lydians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
sardis, under persians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
sparta and spartans, and persia	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184, 342
sparta and spartans, in peloponnesian war	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
strabo	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 227, 229
tarn, william woodthorpe	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
temple-states	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 227, 229, 230
thrace and thracians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
thucydides, on spartans	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
tomb, of metragyrtes	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
tyranny, metaphysics of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
tyranny, theology of'	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
venasa	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 227
vermaseren, maarten j.	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
wycherley, richard ernest	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
xenophon of athens, on alcibiades	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 342
xenophon of athens, on persians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 184
zela	Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 227
zeus, and kingship	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
zeus, cults and shrines of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72
zeus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 72