Tiresias: The Ancient Mediterranean Religions Source Database

11455

Stoic School, Stoicor. Veter. Fragm., 1.229
NaN

Intertexts (texts cited often on the same page as the searched text):

6 results
1. Hebrew Bible, Genesis, 15.2-15.4 (9th cent. BCE - 3rd cent. BCE) 15.2. וְאֶת־הַחִתִּי וְאֶת־הַפְּרִזִּי וְאֶת־הָרְפָאִים׃ 15.2. וַיֹּאמֶר אַבְרָם אֲדֹנָי יֱהוִה מַה־תִּתֶּן־לִי וְאָנֹכִי הוֹלֵךְ עֲרִירִי וּבֶן־מֶשֶׁק בֵּיתִי הוּא דַּמֶּשֶׂק אֱלִיעֶזֶר׃ 15.3. וַיֹּאמֶר אַבְרָם הֵן לִי לֹא נָתַתָּה זָרַע וְהִנֵּה בֶן־בֵּיתִי יוֹרֵשׁ אֹתִי׃ 15.4. וְהִנֵּה דְבַר־יְהוָה אֵלָיו לֵאמֹר לֹא יִירָשְׁךָ זֶה כִּי־אִם אֲשֶׁר יֵצֵא מִמֵּעֶיךָ הוּא יִירָשֶׁךָ׃ 15.2. And Abram said: ‘O Lord GOD, what wilt Thou give me, seeing I go hence childless, and he that shall be possessor of my house is Eliezer of Damascus?’" 15.3. And Abram said: ‘Behold, to me Thou hast given no seed, and, lo, one born in my house is to be mine heir.’" 15.4. And, behold, the word of the LORD came unto him, saying: ‘This man shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.’"
2. Philo of Alexandria, That The Worse Attacks The Better, 63 (1st cent. BCE - missingth cent. CE) 63. And it has not fallen to the lot of all the suppliants to become guardians of the holy things, but to those only who have arrived at the number fifty, which proclaims remission of offences and perfect liberty and a return to their ancient possessions. "For this," says the Scripture, "is the law concerning the Levites: from twenty-five years old and upwards, they shall go in to wait upon the service of the tabernacle of the congregation: and from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more; but shall minister with their brethren in the tabernacle of the congregation, and they shall keep what is to be kept, and shall do no Service.
3. Seneca The Younger, Letters, 83.9-83.10 (1st cent. CE - 1st cent. CE)
4. Calcidius (Chalcidius), Platonis Timaeus Commentaria, 220 (3rd cent. CE - 4th cent. CE)
5. Diogenes Laertius, Lives of The Philosophers, 2.109-2.110, 7.127, 7.163, 10.119 (3rd cent. CE - 3rd cent. CE) 2.109. Eubulides kept up a controversy with Aristotle and said much to discredit him.Among other members the school of Eubulides included Alexinus of Elis, a man very fond of controversy, for which reason he was called Elenxinus. In particular he kept up a controversy with Zeno. Hermippus says of him that he left Elis and removed to Olympia, where he studied philosophy. His pupils inquired why he took up his abode here, and were told that it was his intention to found a school which should be called the Olympian school. But as their provisions ran short and they found the place unhealthy, they left it, and for the rest of his days Alexinus lived in solitude with a single servant. And some time afterwards, as he was swimming in the Alpheus, the point of a reed ran into him, and of this injury he died. 2.110. I have composed the following lines upon him:It was not then a vain tale that once an unfortunate man, while diving, pierced his foot somehow with a nail; since that great man Alexinus, before he could cross the Alpheus, was pricked by a reed and met his death.He has written not only a reply to Zeno but other works, including one against Ephorus the historian.To the school of Eubulides also belonged Euphantus of Olynthus, who wrote a history of his own times. He was besides a poet and wrote several tragedies, with which he made a great reputation at the festivals. He taught King Antigonus and dedicated to him a work On Kingship which was very popular. He died of old age. 7.127. It is a tenet of theirs that between virtue and vice there is nothing intermediate, whereas according to the Peripatetics there is, namely, the state of moral improvement. For, say the Stoics, just as a stick must be either straight or crooked, so a man must be either just or unjust. Nor again are there degrees of justice and injustice; and the same rule applies to the other virtues. Further, while Chrysippus holds that virtue can be lost, Cleanthes maintains that it cannot. According to the former it may be lost in consequence of drunkenness or melancholy; the latter takes it to be inalienable owing to the certainty of our mental apprehension. And virtue in itself they hold to be worthy of choice for its own sake. At all events we are ashamed of bad conduct as if we knew that nothing is really good but the morally beautiful. Moreover, they hold that it is in itself sufficient to ensure well-being: thus Zeno, and Chrysippus in the first book of his treatise On Virtues, and Hecato in the second book of his treatise On Goods: 7.163. When some Academic alleged that he had no certainty of anything, Ariston said, Do you not even see your neighbour sitting by you? and when the other answered No, he rejoined,Who can have blinded you? who robbed you of luminous eyesight?The books attributed to him are as follows:Exhortations, two books.of Zeno's Doctrines.Dialogues.Lectures, six books.Dissertations on Philosophy, seven books.Dissertations on Love.Commonplaces on Vainglory.Notebooks, twenty-five volumes.Memorabilia, three books.Anecdotes, eleven books.Against the Rhetoricians.An Answer to the Counter-pleas of Alexinus.Against the Dialecticians, three books.Letters to Cleanthes, four books.Panaetius and Sosicrates consider the Letters to be alone genuine; all the other works named they attribute to Ariston the Peripatetic. 10.119. Nor, again, will the wise man marry and rear a family: so Epicurus says in the Problems and in the De Natura. Occasionally he may marry owing to special circumstances in his life. Some too will turn aside from their purpose. Nor will he drivel, when drunken: so Epicurus says in the Symposium. Nor will he take part in politics, as is stated in the first book On Life; nor will he make himself a tyrant; nor will he turn Cynic (so the second book On Life tells us); nor will he be a mendicant. But even when he has lost his sight, he will not withdraw himself from life: this is stated in the same book. The wise man will also feel grief, according to Diogenes in the fifth book of his Epilecta.
6. Stoic School, Stoicor. Veter. Fragm., 1.111, 1.138

Subjects of this text:

subject	book bibliographic info
alexinus,his parallel argument against zeno	Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 124
aristo	Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 124
arius didymus	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256
chamaelion	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256
chrysippus	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256, 263
cleanthes	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256, 263
clement of alexandria	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 263
diogenes laertius	Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 124; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256, 263
drunkenness	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256
epicureans	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256
epicurus	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256
hermogenes	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 263
hieronymus of rhodes	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256
inebriation	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256
metaphorical language,use of	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 263
parallel argument,formulated by alexinus against zeno	Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 124
passions	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256, 263
peripatos/peripatetic	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256
philodemus	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256
plutarch	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 263
posidonius	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256, 295
proposition	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 263
related fabulously about,of the stoics'	Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 124
related fabulously about,of zeno	Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 124
right action	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 263
right reason	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 263
seneca	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256, 263, 295
sextus empiricus	Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 124
stoa/stoic/stoicism,on drunkenness	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256, 263, 295
stobaeus	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256, 263
syllogism	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256, 295
wisdom (sophia),parallelled by alexinus	Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 124
wisdom (sophia),sagehood of	Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 124
zeno	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256, 263, 295