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Tiresias: The Ancient Mediterranean Religions Source Database



10413
Sophocles, Oedipus At Colonus, 914


nanuntil you bring those maidens and produce them in my sight. For your action is a disgrace to me, and to your own ancestors, and to your country. You have come to a city that practices justice and sanctions nothing without law


Intertexts (texts cited often on the same page as the searched text):

12 results
1. Homer, Iliad, 1.68-1.120 (8th cent. BCE - 7th cent. BCE)

1.68. /in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. 1.69. /in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. When he had thus spoken he sat down, and among them arose Calchas son of Thestor, far the best of bird-diviners, who knew the things that were, and that were to be, and that had been before 1.70. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.71. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.72. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.73. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.74. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.75. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.76. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.77. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.78. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.79. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.80. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.81. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.82. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.83. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.84. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.85. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.86. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.87. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.88. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.89. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.90. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.91. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.92. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.93. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.94. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. Then the blameless seer took heart, and spoke:It is not then because of a vow that he finds fault, nor because of a hecatomb, but because of the priest whom Agamemnon dishonoured, and did not release his daughter nor accept the ransom. 1.95. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.96. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.97. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.98. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.99. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.100. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.101. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.102. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.103. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.104. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.105. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them 1.106. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them 1.107. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them 1.108. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them 1.109. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them 1.110. /that I would not accept the glorious ransom for the girl, the daughter of Chryses, since I much prefer to keep her in my home. For certainly I prefer her to Clytemnestra, my wedded wife, since she is not inferior to her, either in form or in stature, or in mind, or in any handiwork. 1.111. /that I would not accept the glorious ransom for the girl, the daughter of Chryses, since I much prefer to keep her in my home. For certainly I prefer her to Clytemnestra, my wedded wife, since she is not inferior to her, either in form or in stature, or in mind, or in any handiwork. 1.112. /that I would not accept the glorious ransom for the girl, the daughter of Chryses, since I much prefer to keep her in my home. For certainly I prefer her to Clytemnestra, my wedded wife, since she is not inferior to her, either in form or in stature, or in mind, or in any handiwork. 1.113. /that I would not accept the glorious ransom for the girl, the daughter of Chryses, since I much prefer to keep her in my home. For certainly I prefer her to Clytemnestra, my wedded wife, since she is not inferior to her, either in form or in stature, or in mind, or in any handiwork. 1.114. /that I would not accept the glorious ransom for the girl, the daughter of Chryses, since I much prefer to keep her in my home. For certainly I prefer her to Clytemnestra, my wedded wife, since she is not inferior to her, either in form or in stature, or in mind, or in any handiwork. 1.115. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.116. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.117. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.118. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.119. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.120. /In answer to him spoke swift-footed brilliant Achilles:Most glorious son of Atreus, most covetous of all, how shall the great-hearted Achaeans give you a prize? We know nothing of a hoard of wealth in common store, but whatever we took by pillage from the cities has been apportioned
2. Euripides, Phoenician Women, 1104-1140, 1175, 1099 (5th cent. BCE - 5th cent. BCE)

3. Euripides, Suppliant Women, 400-462, 399 (5th cent. BCE - 5th cent. BCE)

399. Who is the despot of this land? To whom must I announce
4. Sophocles, Ajax, 245-256, 298-299, 349-350, 364-367, 387-391, 412-413, 443, 457-466, 479-480, 492-493, 522, 542-543, 560-573, 594-595, 646-647, 658-665, 672-673, 677, 679-683, 201 (5th cent. BCE - 5th cent. BCE)

5. Sophocles, Antigone, 1001-1090, 988-1000 (5th cent. BCE - 5th cent. BCE)

6. Sophocles, Oedipus At Colonus, 1001-1043, 1049-1051, 1095, 1156-1181, 1199, 1249, 1254-1396, 1413-1446, 1514-1515, 1518-1555, 510-511, 521-548, 551-651, 654, 657-913, 915-1000 (5th cent. BCE - 5th cent. BCE)

7. Sophocles, Oedipus The King, 524, 82-83, 523 (5th cent. BCE - 5th cent. BCE)

8. Sophocles, Women of Trachis, 178 (5th cent. BCE - 5th cent. BCE)

178. Hush—no more ill-omened words! I see a man approaching who is crowned with garlands as if for joyous news. Enter the Messenger. Messenger:
9. Thucydides, The History of The Peloponnesian War, 2.22.1 (5th cent. BCE - 4th cent. BCE)

2.22.1. He, meanwhile, seeing anger and infatuation just now in the ascendant, and confident of his wisdom in refusing a sally, would not call either assembly or meeting of the people, fearing the fatal results of a debate inspired by passion and not by prudence. Accordingly, he addressed himself to the defence of the city, and kept it as quiet as possible
10. Aristotle, Poetics, 18 (4th cent. BCE - 4th cent. BCE)

11. Demosthenes, Against Meidias, 150 (4th cent. BCE - 4th cent. BCE)

12. Statius, Thebais, 10.674-10.675, 10.683-10.685, 10.688, 10.699-10.719, 10.721, 10.736-10.737, 10.756-10.797, 10.801, 10.806-10.813, 10.817-10.818, 11.707, 11.724 (1st cent. CE - 1st cent. CE)



Subjects of this text:

subject book bibliographic info
aeschylus Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153, 167
anger, vs. wisdom Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
antigone, and oedipus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 358
antigone Augoustakis, Flavian Poetry and its Greek Past (2014) 203
antigone (sophocles), creon in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 358
antigone (sophocles), political heroes in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
apollo Peels, Hosios: A Semantic Study of Greek Piety (2016) 134
aristotle, on tragedy Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
aristotle aristotle Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153
arrival, of creon Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
arrival, of the chorus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
athens Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153, 167; Augoustakis, Flavian Poetry and its Greek Past (2014) 203, 204, 205
characters Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336, 358
chorus, antigone, in danger and safe Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 203
chorus, antigone, part of 'the large group'" Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 203
chorus, the, arrival of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
colonus Augoustakis, Flavian Poetry and its Greek Past (2014) 203
community Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 167
complication, and denouement Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
conacher, d. Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153
creon, arrival of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
creon, as a political hero Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
creon, as a repeating character Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 358
creon Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 167; Augoustakis, Flavian Poetry and its Greek Past (2014) 203, 204, 205
deception Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 358
demosthenes Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153
denouement, and complication Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
deuotio Augoustakis, Flavian Poetry and its Greek Past (2014) 205
dikê (and cognates), usage, distributive notion of Peels, Hosios: A Semantic Study of Greek Piety (2016) 133, 134
discourse Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153
divine (δίκη), in context of supplication Peels, Hosios: A Semantic Study of Greek Piety (2016) 133, 134
divine (δίκη), legal usage Peels, Hosios: A Semantic Study of Greek Piety (2016) 133, 134
drama Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153
episodes, length of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
episodes, of oedipus at colonus (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 522, 523
episodes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
erinyes Peels, Hosios: A Semantic Study of Greek Piety (2016) 134
eteocles Augoustakis, Flavian Poetry and its Greek Past (2014) 203, 204, 205
euripides Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 167
general parodos, and the choruss arrival Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
greek tragedy Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153
groups, and individuals Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 203
groups, threatened and safe Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 203
halliwell, s. Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153
heroes, political Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
hosios (and cognates), in context of supplication Peels, Hosios: A Semantic Study of Greek Piety (2016) 133, 134
imitation Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 167
ismene Augoustakis, Flavian Poetry and its Greek Past (2014) 203
judgment, vs. anger Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
kings, as political heroes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
menoeceus Augoustakis, Flavian Poetry and its Greek Past (2014) 205
naples, bilingualism in Augoustakis, Flavian Poetry and its Greek Past (2014) 203, 204, 205
nature, of creon Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 358
nature, of oedipus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 358
nobility, of oedipus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 358
nomos Markantonatos, Brill's Companion to Sophocles (2012) 178
oedipus, as a political hero Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
oedipus, as a repeating character Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 358
oedipus Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153, 167; Augoustakis, Flavian Poetry and its Greek Past (2014) 203, 204, 205; Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 522, 523
oedipus at colonus, chorus and large group Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 203
oedipus at colonus (sophocles), creon in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 358
oedipus at colonus (sophocles), oedipus in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 358
oedipus at colonus (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 522, 523
oedipus the king (sophocles), creon in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 358
oedipus the king (sophocles), oedipus in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 358
oedipus the king (sophocles), political heroes in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
oratory Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 167
parakatalogē Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153
performance Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153
pericles, nature of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
perspective Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 203
poetry Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153
polynices Augoustakis, Flavian Poetry and its Greek Past (2014) 203, 204, 205
power, political Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
praise Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 167
repetition, of characters Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 358
rhetoric Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153
sansone, d. Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 167
seers, and creon Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
sophocles Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153, 167
spectators, and choruses Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 203
stasima, of oedipus at colonus (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 522, 523
statius, and euripides Augoustakis, Flavian Poetry and its Greek Past (2014) 205
statius, and greek tragedy Augoustakis, Flavian Poetry and its Greek Past (2014) 203, 204, 205
statius, and sophocles Augoustakis, Flavian Poetry and its Greek Past (2014) 203, 204, 205
statius, father of Augoustakis, Flavian Poetry and its Greek Past (2014) 203, 204, 205
structure, of oedipus at colonus (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 522, 523
theatre Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 167
thebes Augoustakis, Flavian Poetry and its Greek Past (2014) 203, 204, 205
theseus Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 167; Augoustakis, Flavian Poetry and its Greek Past (2014) 203, 204, 205
thucydides (politician), on pericles Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
tiresias, and oedipus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
tragedy' Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 153
tragedy Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
tyrant, oedipus as Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
vernant, j.-p. Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 203