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Tiresias: The Ancient Mediterranean Religions Source Database



10413
Sophocles, Oedipus At Colonus, 1298-1299


nanTherefore Eteocles, though the younger, thrust me from the land, when he had neither defeated me by an argument of law, nor made a trial of might and deed. He brought over the city by persuasion. The cause of this, I claim, is most of all the curse on your house;


nanTherefore Eteocles, though the younger, thrust me from the land, when he had neither defeated me by an argument of law, nor made a trial of might and deed. He brought over the city by persuasion. The cause of this, I claim, is most of all the curse on your house;


Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hesiod, Works And Days, 802-804, 122 (8th cent. BCE - 7th cent. BCE)

122. of health, away from grief, they took delight
2. Hesiod, Theogony, 227-232, 793-806, 226 (8th cent. BCE - 7th cent. BCE)

226. From the beginning and this share she gained
3. Homer, Iliad, 4.376-4.398, 9.568-9.572, 10.285-10.289, 15.36-15.46, 19.259-19.260 (8th cent. BCE - 7th cent. BCE)

4.376. /met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.377. /met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.378. /met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.379. /met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.380. /and the men of Mycenae were minded to grant them, and were assenting even as they bade, but Zeus turned their minds by showing tokens of ill. So when they had departed and were with deep reeds, that coucheth in the grass, there did the Achaeans send forth Tydeus on an embassage. 4.381. /and the men of Mycenae were minded to grant them, and were assenting even as they bade, but Zeus turned their minds by showing tokens of ill. So when they had departed and were with deep reeds, that coucheth in the grass, there did the Achaeans send forth Tydeus on an embassage. 4.382. /and the men of Mycenae were minded to grant them, and were assenting even as they bade, but Zeus turned their minds by showing tokens of ill. So when they had departed and were with deep reeds, that coucheth in the grass, there did the Achaeans send forth Tydeus on an embassage. 4.383. /and the men of Mycenae were minded to grant them, and were assenting even as they bade, but Zeus turned their minds by showing tokens of ill. So when they had departed and were with deep reeds, that coucheth in the grass, there did the Achaeans send forth Tydeus on an embassage. 4.384. /and the men of Mycenae were minded to grant them, and were assenting even as they bade, but Zeus turned their minds by showing tokens of ill. So when they had departed and were with deep reeds, that coucheth in the grass, there did the Achaeans send forth Tydeus on an embassage. 4.385. /And he went his way, and found the many sons of Cadmus feasting in the house of mighty Eteocles. Then, for all he was a stranger, the horseman Tydeus feared not, all alone though he was amid the many Cadmeians, but challenged them all to feats of strength and in every one vanquished he them 4.386. /And he went his way, and found the many sons of Cadmus feasting in the house of mighty Eteocles. Then, for all he was a stranger, the horseman Tydeus feared not, all alone though he was amid the many Cadmeians, but challenged them all to feats of strength and in every one vanquished he them 4.387. /And he went his way, and found the many sons of Cadmus feasting in the house of mighty Eteocles. Then, for all he was a stranger, the horseman Tydeus feared not, all alone though he was amid the many Cadmeians, but challenged them all to feats of strength and in every one vanquished he them 4.388. /And he went his way, and found the many sons of Cadmus feasting in the house of mighty Eteocles. Then, for all he was a stranger, the horseman Tydeus feared not, all alone though he was amid the many Cadmeians, but challenged them all to feats of strength and in every one vanquished he them 4.389. /And he went his way, and found the many sons of Cadmus feasting in the house of mighty Eteocles. Then, for all he was a stranger, the horseman Tydeus feared not, all alone though he was amid the many Cadmeians, but challenged them all to feats of strength and in every one vanquished he them 4.390. /full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals 4.391. /full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals 4.392. /full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals 4.393. /full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals 4.394. /full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals 4.395. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.396. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.397. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.398. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 9.568. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.569. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.570. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.571. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.572. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 10.285. /Follow now with me even as thou didst follow with my father, goodly Tydeus, into Thebes, what time he went forth as a messenger of the Achaeans. Them he left by the Asopus, the brazen-coated Achaeans, and he bare a gentle word thither to the Cadmeians; but as he journeyed back he devised deeds right terrible 10.286. /Follow now with me even as thou didst follow with my father, goodly Tydeus, into Thebes, what time he went forth as a messenger of the Achaeans. Them he left by the Asopus, the brazen-coated Achaeans, and he bare a gentle word thither to the Cadmeians; but as he journeyed back he devised deeds right terrible 10.287. /Follow now with me even as thou didst follow with my father, goodly Tydeus, into Thebes, what time he went forth as a messenger of the Achaeans. Them he left by the Asopus, the brazen-coated Achaeans, and he bare a gentle word thither to the Cadmeians; but as he journeyed back he devised deeds right terrible 10.288. /Follow now with me even as thou didst follow with my father, goodly Tydeus, into Thebes, what time he went forth as a messenger of the Achaeans. Them he left by the Asopus, the brazen-coated Achaeans, and he bare a gentle word thither to the Cadmeians; but as he journeyed back he devised deeds right terrible 10.289. /Follow now with me even as thou didst follow with my father, goodly Tydeus, into Thebes, what time he went forth as a messenger of the Achaeans. Them he left by the Asopus, the brazen-coated Achaeans, and he bare a gentle word thither to the Cadmeians; but as he journeyed back he devised deeds right terrible 15.36. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 15.37. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 15.38. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 15.39. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 15.40. /whereby I verily would never forswear myself —not by my will doth Poseidon, the Shaker of Earth, work harm to the Trojans and Hector, and give succour to their foes. Nay, I ween, it is his own soul that urgeth and biddeth him on, and he hath seen the Achaeans sore-bested by their ships and taken pity upon them. 15.41. /whereby I verily would never forswear myself —not by my will doth Poseidon, the Shaker of Earth, work harm to the Trojans and Hector, and give succour to their foes. Nay, I ween, it is his own soul that urgeth and biddeth him on, and he hath seen the Achaeans sore-bested by their ships and taken pity upon them. 15.42. /whereby I verily would never forswear myself —not by my will doth Poseidon, the Shaker of Earth, work harm to the Trojans and Hector, and give succour to their foes. Nay, I ween, it is his own soul that urgeth and biddeth him on, and he hath seen the Achaeans sore-bested by their ships and taken pity upon them. 15.43. /whereby I verily would never forswear myself —not by my will doth Poseidon, the Shaker of Earth, work harm to the Trojans and Hector, and give succour to their foes. Nay, I ween, it is his own soul that urgeth and biddeth him on, and he hath seen the Achaeans sore-bested by their ships and taken pity upon them. 15.44. /whereby I verily would never forswear myself —not by my will doth Poseidon, the Shaker of Earth, work harm to the Trojans and Hector, and give succour to their foes. Nay, I ween, it is his own soul that urgeth and biddeth him on, and he hath seen the Achaeans sore-bested by their ships and taken pity upon them. 15.45. /But I tell thee, I would counsel even him to walk in that way, wherein thou, O lord of the dark cloud, mayest lead him. So spake she, and the father of men and gods smiled, and made answer, and spake to her with winged words:If in good sooth, O ox-eyed, queenly Hera 15.46. /But I tell thee, I would counsel even him to walk in that way, wherein thou, O lord of the dark cloud, mayest lead him. So spake she, and the father of men and gods smiled, and made answer, and spake to her with winged words:If in good sooth, O ox-eyed, queenly Hera 19.259. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.260. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes
4. Aeschylus, Eumenides, 150, 230, 312, 490, 500, 512, 516-531, 538-548, 560, 564-565, 72, 767-774, 115 (6th cent. BCE - 5th cent. BCE)

115. ψυχῆς, φρονήσατʼ, ὦ κατὰ χθονὸς θεαί. 115. awake to consciousness, goddesses of the underworld! For in a dream I, Clytaemestra, now invoke you. Chorus
5. Aeschylus, Seven Against Thebes, 70, 720-725, 574 (6th cent. BCE - 5th cent. BCE)

574. Ἐρινύος κλητῆρα, πρόσπολον φόνου
6. Euripides, Iphigenia Among The Taurians, 778, 934-935, 961-980, 1439 (5th cent. BCE - 5th cent. BCE)

7. Euripides, Medea, 1390-1391, 1389 (5th cent. BCE - 5th cent. BCE)

1389. The curse of our sons’ avenging spirit and of Justice
8. Euripides, Orestes, 238, 255-275, 582-584, 237 (5th cent. BCE - 5th cent. BCE)

237. Hear me now, my brother, while the Furies permit you to use your senses. Oreste
9. Euripides, Phoenician Women, 70-79, 69 (5th cent. BCE - 5th cent. BCE)

69. So they were afraid
10. Herodotus, Histories, 4.149 (5th cent. BCE - 5th cent. BCE)

4.149. But as Theras' son would not sail with him, his father said that he would leave him behind as a sheep among wolves; after which saying the boy got the nickname of Oeolycus, and it so happened that this became his customary name. He had a son, Aegeus, from whom the Aegidae, a great Spartan clan, take their name. ,The men of this clan, finding that none of their children lived, set up a temple of the avenging spirits of Laïus and Oedipus, by the instruction of an oracle, after which their children lived. It fared thus, too, with the children of the Aegidae at Thera.
11. Plato, Symposium, 202e (5th cent. BCE - 4th cent. BCE)

202e. Through it are conveyed all divination and priestcraft concerning sacrifice and ritual
12. Sophocles, Ajax, 1390-1392, 201, 245-256, 298-299, 349-350, 364-367, 387-391, 412-413, 443, 457-466, 479-480, 492-493, 522, 542-543, 560-573, 594-595, 646-647, 658-665, 672-673, 677, 679-683, 835-844, 1389 (5th cent. BCE - 5th cent. BCE)

13. Sophocles, Electra, 111-116, 276, 489-501, 110 (5th cent. BCE - 5th cent. BCE)

14. Sophocles, Oedipus At Colonus, 1000-1009, 101, 1010-1019, 102, 1020-1029, 103, 1030-1039, 104, 1040-1043, 105-110, 1156-1181, 1199, 1211-1249, 1254-1297, 1299-1396, 1413-1446, 1448-1450, 1480-1485, 1514-1515, 1518-1555, 1612, 38-46, 466, 47-55, 551-559, 56, 560-569, 57, 570-579, 58, 580-589, 59, 590-599, 60, 600-609, 61, 610-619, 62, 620-629, 63, 630-639, 64, 640-649, 65-72, 720-729, 73, 730-739, 74, 740-749, 75, 750-759, 76, 760-769, 77, 770-779, 78, 780-789, 79, 790-799, 80, 800-809, 81, 810-819, 82, 820-829, 83, 830-839, 84, 840-849, 85, 850-859, 86, 860-869, 87, 870-879, 88, 880-889, 89, 890-899, 90, 900-909, 91, 910-919, 92, 920-929, 93, 930-939, 94, 940-949, 95, 950-959, 96, 960-969, 97, 970-979, 98, 980-989, 99, 990-999, 100 (5th cent. BCE - 5th cent. BCE)

15. Sophocles, Oedipus The King, 1474-1477, 1508-1510, 82-83, 1473 (5th cent. BCE - 5th cent. BCE)

16. Sophocles, Women of Trachis, 1202, 1239-1240, 1248-1251, 178, 807-812, 1185 (5th cent. BCE - 5th cent. BCE)

1185. Now, swear by the head of Zeus my begetter! Hyllus:
17. Aeschines, Letters, 1.88 (4th cent. BCE - 4th cent. BCE)

18. Aristotle, Poetics, 18 (4th cent. BCE - 4th cent. BCE)

19. Heraclitus of Ephesus (Attributed Author), Letters, 9.3 (1st cent. CE - 2nd cent. CE)

20. Plutarch, On The Obsolescence of Oracles, 417a (1st cent. CE - 2nd cent. CE)

21. Plutarch, On Isis And Osiris, 361b (1st cent. CE - 2nd cent. CE)

361b. Xenocrates also is of the opinion that such days as are days of ill omen, and such festivals as have associated with them either beatings or lamentations or fastings or scurrilous language or ribald jests have no relation to the honours paid to the gods or to worthy demigods, but he believes that there exist in the space about us certain great and powerful natures, obdurate, however, and morose, which take pleasure in such things as these, and, if they succeed in obtaining them, resort to nothing worse. Then again, Hesiod calls the worthy and good demigods "holy deities" and "guardians of mortals" and Givers of wealth, and having therein a reward that is kingly.
22. Epigraphy, Rhodes & Osborne Ghi, 88.11-88.16

23. Heraclitus Lesbius, Fragments, 94



Subjects of this text:

subject book bibliographic info
adrastus, help to polynices Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 182
aegisthus Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
age, old Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 524
arai (curses) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 27
areopagus council, ephebic oath Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 27
aristotle, on tragedy Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
arrival, of creon Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
arrival, of the chorus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
burian, p. Markantonatos, Brill's Companion to Sophocles (2012) 183
chorus, the, arrival of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
cithaeron Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 151
clytaemestra Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
complication, and denouement Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
corinth Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 151
creon, arrival of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
creon Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 151
daimons Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 33
death Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 151
deianeira Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
denouement, and complication Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
derveni author Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 33
dike Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 33
earth, touching during oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
easterling, p.e. Markantonatos, Brill's Companion to Sophocles (2012) 184
electra Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
ephebic oath Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 27
episodes, length of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
episodes, of oedipus at colonus (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 524
episodes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
erinyes Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 33; Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 27
eumenides Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 33
false oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
general parodos, and the choruss arrival Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
gods as elements, names of the gods Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 33
great oath of the gods (megas, horkos) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
heracles, in ephebic oath Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 27
heraclitus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 33
hermes Markantonatos, Brill's Companion to Sophocles (2012) 171
horkos, gods) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
hyllus, oath with, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 27
hyllus Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
incest Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 151
iphigeneia Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 27
justice Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 33
lamentation Markantonatos, Brill's Companion to Sophocles (2012) 171
messenger, tragic Markantonatos, Brill's Companion to Sophocles (2012) 171
oedipus Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 182; Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 151; Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 524
oedipus at colonus (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 524
oracles Markantonatos, Brill's Companion to Sophocles (2012) 183
orestes Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 27
parental cursing Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
persephone Markantonatos, Brill's Companion to Sophocles (2012) 171
re-enactment Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 151
revenge curses' Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 27
revenge curses Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
rites, rituals Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 33
servants of the gods (minor deities) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 33
seven against thebes, causes of argive expedition Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 182
souls Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 33
sphinx Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 151
stasima, of oedipus at colonus (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 524
structure, of oedipus at colonus (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 524
styx, river Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
thebes Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 151
theseus Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 151
tragedy Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 715
wives Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 151
zeus Markantonatos, Brill's Companion to Sophocles (2012) 171, 184
μάγοι Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 33