Tiresias: The Ancient Mediterranean Religions Source Database

10409

Sophocles, Antigone, 955-965
nan And Dryas’s son, the Edonian king swift to rage, was tamed in recompense for his frenzied insults, when, by the will of Dionysus, he was shut in a rocky prison. There the fierce and swelling force of his madness trickled away.
nan And Dryas’s son, the Edonian king swift to rage, was tamed in recompense for his frenzied insults, when, by the will of Dionysus, he was shut in a rocky prison. There the fierce and swelling force of his madness trickled away.
nan And Dryas’s son, the Edonian king swift to rage, was tamed in recompense for his frenzied insults, when, by the will of Dionysus, he was shut in a rocky prison. There the fierce and swelling force of his madness trickled away.
nan And Dryas’s son, the Edonian king swift to rage, was tamed in recompense for his frenzied insults, when, by the will of Dionysus, he was shut in a rocky prison. There the fierce and swelling force of his madness trickled away.
nan And Dryas’s son, the Edonian king swift to rage, was tamed in recompense for his frenzied insults, when, by the will of Dionysus, he was shut in a rocky prison. There the fierce and swelling force of his madness trickled away.
nan That man came to know the god whom in his frenzy he had provoked with mockeries. For he had sought to quell the god-inspired women and the Bacchanalian fire
nan That man came to know the god whom in his frenzy he had provoked with mockeries. For he had sought to quell the god-inspired women and the Bacchanalian fire
nan That man came to know the god whom in his frenzy he had provoked with mockeries. For he had sought to quell the god-inspired women and the Bacchanalian fire
nan That man came to know the god whom in his frenzy he had provoked with mockeries. For he had sought to quell the god-inspired women and the Bacchanalian fire
nan That man came to know the god whom in his frenzy he had provoked with mockeries. For he had sought to quell the god-inspired women and the Bacchanalian fire
nan and he angered the Muses who love the flute.

Intertexts (texts cited often on the same page as the searched text):

21 results
1. Homer, Iliad, 2.594-2.600, 6.130-6.140, 14.319 (8th cent. BCE - 7th cent. BCE) 2.594. /to get him requital for his strivings and groanings for Helen's sake.And they that dwelt in Pylos and lovely Arene and Thryum, the ford of Alpheius, and fair-founded Aepy, and that had their abodes in Cyparisseïs and Amphigeneia and Pteleos and Helus and Dorium 2.595. /where the Muses met Thamyris the Thracian and made an end of his singing, even as he was journeying from Oechalia, from the house of Eurytus the Oechalian: for he vaunted with boasting that he would conquer, were the Muses themselves to sing against him, the daughters of Zeus that beareth the aegis; but they in their wrath maimed him 2.596. /where the Muses met Thamyris the Thracian and made an end of his singing, even as he was journeying from Oechalia, from the house of Eurytus the Oechalian: for he vaunted with boasting that he would conquer, were the Muses themselves to sing against him, the daughters of Zeus that beareth the aegis; but they in their wrath maimed him 2.597. /where the Muses met Thamyris the Thracian and made an end of his singing, even as he was journeying from Oechalia, from the house of Eurytus the Oechalian: for he vaunted with boasting that he would conquer, were the Muses themselves to sing against him, the daughters of Zeus that beareth the aegis; but they in their wrath maimed him 2.598. /where the Muses met Thamyris the Thracian and made an end of his singing, even as he was journeying from Oechalia, from the house of Eurytus the Oechalian: for he vaunted with boasting that he would conquer, were the Muses themselves to sing against him, the daughters of Zeus that beareth the aegis; but they in their wrath maimed him 2.599. /where the Muses met Thamyris the Thracian and made an end of his singing, even as he was journeying from Oechalia, from the house of Eurytus the Oechalian: for he vaunted with boasting that he would conquer, were the Muses themselves to sing against him, the daughters of Zeus that beareth the aegis; but they in their wrath maimed him 2.600. /and took from him his wondrous song, and made him forget his minstrelsy;—all these folk again had as leader the horseman, Nestor of Gerenia. And with him were ranged ninety hollow ships.And they that held Arcadia beneath the steep mountain of Cyllene, beside the tomb of Aepytus, where are warriors that fight in close combat; 6.130. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.131. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.132. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.133. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.134. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.135. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.136. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.137. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.138. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.139. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.140. /and he lived not for long, seeing that he was hated of all the immortal gods. So would not I be minded to fight against the blessed gods. But if thou art of men, who eat the fruit of the field, draw nigh, that thou mayest the sooner enter the toils of destruction. Then spake to him the glorious son of Hippolochus: 14.319. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius
2. Homer, Odyssey, 15.418 (8th cent. BCE - 7th cent. BCE)
3. Aristophanes, The Women Celebrating The Thesmophoria, 135, 134 (5th cent. BCE - 4th cent. BCE) 134. καί ς' ὦ νεανίσχ' ὅστις εἶ, κατ' Αἰσχύλον
4. Euripides, Bacchae, 307, 453-491, 493-494, 496, 498-502, 506-507, 920-922, 1 (5th cent. BCE - 5th cent. BCE) 1. ἥκω Διὸς παῖς τήνδε Θηβαίων χθόνα 1. I, the son of Zeus, have come to this land of the Thebans—Dionysus, whom once Semele, Kadmos’ daughter, bore, delivered by a lightning-bearing flame. And having taken a mortal form instead of a god’s
5. Euripides, Medea, 1283-1292, 1282 (5th cent. BCE - 5th cent. BCE) 1282. of all the wives of yore I know but one who laid her hand upon her children dear, even Ino, This is Euripides’ version of the legend, not the usual one; which makes Athamas the father go mad and kill one son, while Ino leaps into the sea with the other. whom the gods did madden in the day
6. Euripides, Rhesus, 971-973, 970 (5th cent. BCE - 5th cent. BCE) 970. Alone for ever, in a caverned place
7. Sophocles, Antigone, 1001-1152, 289, 770-771, 943-954, 956-966, 980-990, 997-1000 (5th cent. BCE - 5th cent. BCE)
8. Sophocles, Electra, 1377-1383, 637, 644-645, 657-659, 1376 (5th cent. BCE - 5th cent. BCE)
9. Sophocles, Oedipus The King, 161-162, 168-186, 160 (5th cent. BCE - 5th cent. BCE)
10. Plautus, Menaechmi, 836-842, 857-858, 862-868, 870-871, 835 (3rd cent. BCE - 2nd cent. BCE)
11. Eratosthenes, Catasterismi, 24 (2nd cent. BCE - 2nd cent. BCE)
12. Diodorus Siculus, Historical Library, 3.65.5-3.65.7, 5.50, 5.52 (1st cent. BCE - 1st cent. BCE) 3.65.5.  Consequently he sailed across secretly to his army, and then Lycurgus, they say, falling upon the Maenads in the city known as Nysium, slew them all, but Dionysus, bringing his forces over, conquered the Thracians in a battle, and taking Lycurgus alive put out his eyes and inflicted upon him every kind of outrage, and then crucified him. 3.65.6.  Thereupon, out of gratitude to Charops for the aid the man had rendered him, Dionysus made over to him the kingdom of the Thracians and instructed him in the secret rites connected with the initiations; and Oeagrus, the son of Charops, then took over both the kingdom and the initiatory rites which were handed down in the mysteries, the rites which afterwards Orpheus, the son of Oeagrus, who was the superior of all men in natural gifts and education, learned from his father; Orpheus also made many changes in the practices and for that reason the rites which had been established by Dionysus were also called "Orphic. 3.65.7.  But some of the poets, one of whom is Antimachus, state that Lycurgus was king, not of Thrace, but of Arabia, and that the attack upon Dionysus and the Bacchantes was made at the Nysa which is in Arabia. However this may be, Dionysus, they say, punished the impious but treated all other men honourably, and then made his return journey from India to Thebes upon an elephant. 5.50. 1.  Since we have set forth the facts concerning Samothrace, we shall now, in accordance with our plan, discuss Naxos. This island was first called Strongylê and its first settlers were men from Thrace, the reasons for their coming being somewhat as follows.,2.  The myth relates that two sons, Butes and Lycurgus, were born to Boreas, but not by the same mother; and Butes, who was the younger, formed a plot against his brother, and on being discovered he received no punishment from Lycurgus beyond that he was ordered by Lycurgus to gather ships and, together with his accomplices in the plot, to seek out another land in which to make his home.,3.  Consequently Butes, together with the Thracians who were implicated with him, set forth, and making his way through the islands of the Cyclades he seized the island of Strongylê, where he made his home and proceeded to plunder many of those who sailed past the island. And since they had no women they sailed here and there and seized them from the land.,4.  Now some of the islands of the Cyclades had no inhabitants whatsoever and others were sparsely settled; consequently they sailed further, and having been repulsed once from Euboea, they sailed to Thessaly, where Butes and his companions, upon landing, came upon the female devotees of Dionysus as they were celebrating the orgies of the god near Drius, as it is called, in Achaea Phthiotis.,5.  As Butes and his companions rushed at the women, these threw away the sacred objects, and some of them fled for safety to the sea, and others to the mountain called Dius; but Coronis, the myth continues, was seized by Butes and forced to lie with him. And she, in anger at the seizure and at the insolent treatment she had received, called upon Dionysus to lend her his aid. And the god struck Butes with madness, because of which he lost his mind and, throwing himself into a well, met his death.,6.  But the rest of the Thracians seized some of the other women, the most renowned of whom were Iphimedeia, the wife of Aloeus, and Pancratis, her daughter, and taking these women along with them, they sailed off to Strongylê. And in place of Butes the Thracians made Agassamenus king of the island, and to him they united in marriage Pancratis, the daughter of Aloeus, who was a woman of surpassing beauty;,7.  for, before their choice fell on Agassamenus, the most renowned among their leaders, Sicelus and Hecetorus, had quarrelled over Pancratis and had slain each other. And Agassamenus appointed one of his friends his lieutet and united Iphimedeia to him in marriage. 5.52. 1.  The myth which the Naxians have to relate about Dionysus is like this: He was reared, they say, in their country, and for this reason the island has been most dear to him and is called by some Dionysias.,2.  For according to the myth which has been handed down to us, Zeus, on the occasion when Semelê had been slain by his lightning before the time for bearing the child, took the babe and sewed it up within his thigh, and when the appointed time came for its birth, wishing to keep the matter concealed from Hera, he took the babe from his thigh in what is now Naxos and gave it to the Nymphs of the island, Philia, Coronis, and Cleidê, to be reared. The reason Zeus slew Semelê with his lightning before she could give birth to her child was his desire that the babe should be born, not of a mortal woman but of two immortals, and thus should be immortal from its very birth.,3.  And because of the kindness which the inhabitants of Naxos had shown to Dionysus in connection with his rearing they received marks of his gratitude; for the island increased in prosperity and fitted out notable naval forces, and the Naxians were the first to withdraw from the naval forces of Xerxes and to aid in the defeat at sea which the barbarian suffered, and they participated with distinction in the battle of Plataeae. Also the wine of the island possesses an excellence which is peculiarly its own and offers proof of the friendship which the god entertains for the island.
13. Hyginus, Fabulae (Genealogiae), 242, 132 (1st cent. BCE - 1st cent. BCE)
14. Ovid, Metamorphoses, 4.1-4.41, 4.389-4.415 (1st cent. BCE - 1st cent. CE)
15. Strabo, Geography, 10.3.16 (1st cent. BCE - 1st cent. BCE) 10.3.16. Also resembling these rites are the Cotytian and the Bendideian rites practiced among the Thracians, among whom the Orphic rites had their beginning. Now the Cotys who is worshipped among the Edonians, and also the instruments used in her rites, are mentioned by Aeschylus; for he says,O adorable Cotys among the Edonians, and ye who hold mountain-ranging instruments; and he mentions immediately afterwards the attendants of Dionysus: one, holding in his hands the bombyces, toilsome work of the turner's chisel, fills full the fingered melody, the call that brings on frenzy, while another causes to resound the bronze-bound cotylae and again,stringed instruments raise their shrill cry, and frightful mimickers from some place unseen bellow like bulls, and the semblance of drums, as of subterranean thunder, rolls along, a terrifying sound; for these rites resemble the Phrygian rites, and it is at least not unlikely that, just as the Phrygians themselves were colonists from Thrace, so also their sacred rites were borrowed from there. Also when they identify Dionysus and the Edonian Lycurgus, they hint at the homogeneity of their sacred rites.
16. Apollodorus, Bibliotheca, 2.2.2, 3.5.1-3.5.2 (1st cent. CE - 2nd cent. CE) 2.2.2. καὶ γίνεται Ἀκρισίῳ μὲν ἐξ Εὐρυδίκης τῆς Λακεδαίμονος Δανάη, Προίτῳ δὲ ἐκ Σθενεβοίας Λυσίππη καὶ Ἰφινόη καὶ Ἰφιάνασσα. αὗται δὲ ὡς ἐτελειώθησαν, ἐμάνησαν, ὡς μὲν Ἡσίοδός φησιν, ὅτι τὰς Διονύσου τελετὰς οὐ κατεδέχοντο, ὡς δὲ Ἀκουσίλαος λέγει, διότι τὸ τῆς Ἥρας ξόανον ἐξηυτέλισαν. γενόμεναι δὲ ἐμμανεῖς ἐπλανῶντο ἀνὰ τὴν Ἀργείαν ἅπασαν, αὖθις δὲ τὴν Ἀρκαδίαν καὶ τὴν Πελοπόννησον 1 -- διελθοῦσαι μετʼ ἀκοσμίας ἁπάσης διὰ τῆς ἐρημίας ἐτρόχαζον. Μελάμπους δὲ ὁ Ἀμυθάονος καὶ Εἰδομένης τῆς Ἄβαντος, μάντις ὢν καὶ τὴν διὰ φαρμάκων καὶ καθαρμῶν θεραπείαν πρῶτος εὑρηκώς, ὑπισχνεῖται θεραπεύειν τὰς παρθένους, εἰ λάβοι τὸ τρίτον μέρος τῆς δυναστείας. οὐκ ἐπιτρέποντος δὲ Προίτου θεραπεύειν ἐπὶ μισθοῖς τηλικούτοις, ἔτι μᾶλλον ἐμαίνοντο αἱ παρθένοι καὶ προσέτι μετὰ τούτων αἱ λοιπαὶ γυναῖκες· καὶ γὰρ αὗται τὰς οἰκίας ἀπολιποῦσαι τοὺς ἰδίους ἀπώλλυον παῖδας καὶ εἰς τὴν ἐρημίαν ἐφοίτων. προβαινούσης δὲ ἐπὶ πλεῖστον τῆς συμφορᾶς, τοὺς αἰτηθέντας μισθοὺς ὁ Προῖτος ἐδίδου. ὁ δὲ ὑπέσχετο θεραπεύειν ὅταν ἕτερον τοσοῦτον τῆς γῆς ὁ ἀδελφὸς αὐτοῦ λάβῃ Βίας. Προῖτος δὲ εὐλαβηθεὶς μὴ βραδυνούσης τῆς θεραπείας αἰτηθείη καὶ πλεῖον, θεραπεύειν συνεχώρησεν ἐπὶ τούτοις. Μελάμπους δὲ παραλαβὼν τοὺς δυνατωτάτους τῶν νεανιῶν μετʼ ἀλαλαγμοῦ καί τινος ἐνθέου χορείας ἐκ τῶν ὀρῶν αὐτὰς εἰς Σικυῶνα συνεδίωξε. κατὰ δὲ τὸν διωγμὸν ἡ πρεσβυτάτη τῶν θυγατέρων Ἰφινόη μετήλλαξεν· ταῖς δὲ λοιπαῖς τυχούσαις καθαρμῶν σωφρονῆσαι συνέβη. καὶ ταύτας μὲν ἐξέδοτο Προῖτος Μελάμποδι καὶ Βίαντι, παῖδα δʼ ὕστερον ἐγέννησε Μεγαπένθην. 3.5.1. Διόνυσος δὲ εὑρετὴς ἀμπέλου γενόμενος, Ἥρας μανίαν αὐτῷ ἐμβαλούσης περιπλανᾶται Αἴγυπτόν τε καὶ Συρίαν. καὶ τὸ μὲν πρῶτον Πρωτεὺς αὐτὸν ὑποδέχεται βασιλεὺς Αἰγυπτίων, αὖθις δὲ εἰς Κύβελα τῆς Φρυγίας ἀφικνεῖται, κἀκεῖ καθαρθεὶς ὑπὸ Ῥέας καὶ τὰς τελετὰς ἐκμαθών, καὶ λαβὼν παρʼ ἐκείνης τὴν στολήν, ἐπὶ Ἰνδοὺς 1 -- διὰ τῆς Θράκης ἠπείγετο. Λυκοῦργος δὲ παῖς Δρύαντος, Ἠδωνῶν βασιλεύων, οἳ Στρυμόνα ποταμὸν παροικοῦσι, πρῶτος ὑβρίσας ἐξέβαλεν αὐτόν. καὶ Διόνυσος μὲν εἰς θάλασσαν πρὸς Θέτιν τὴν Νηρέως κατέφυγε, Βάκχαι δὲ ἐγένοντο αἰχμάλωτοι καὶ τὸ συνεπόμενον Σατύρων πλῆθος αὐτῷ. αὖθις δὲ αἱ Βάκχαι ἐλύθησαν ἐξαίφνης, Λυκούργῳ δὲ μανίαν ἐνεποίησε 2 -- Διόνυσος. ὁ δὲ μεμηνὼς Δρύαντα τὸν παῖδα, ἀμπέλου νομίζων κλῆμα κόπτειν, πελέκει πλήξας ἀπέκτεινε, καὶ ἀκρωτηριάσας αὐτὸν ἐσωφρόνησε. 1 -- τῆς δὲ γῆς ἀκάρπου μενούσης, ἔχρησεν ὁ θεὸς καρποφορήσειν αὐτήν, ἂν θανατωθῇ Λυκοῦργος. Ἠδωνοὶ δὲ ἀκούσαντες εἰς τὸ Παγγαῖον αὐτὸν ἀπαγαγόντες ὄρος ἔδησαν, κἀκεῖ κατὰ Διονύσου βούλησιν ὑπὸ ἵππων διαφθαρεὶς ἀπέθανε. 3.5.2. διελθὼν δὲ Θρᾴκην καὶ τὴν Ἰνδικὴν ἅπασαν, στήλας ἐκεῖ στήσας 1 -- ἧκεν εἰς Θήβας, καὶ τὰς γυναῖκας ἠνάγκασε καταλιπούσας τὰς οἰκίας βακχεύειν ἐν τῷ Κιθαιρῶνι. Πενθεὺς δὲ γεννηθεὶς ἐξ Ἀγαυῆς Ἐχίονι, παρὰ Κάδμου εἰληφὼς τὴν βασιλείαν, διεκώλυε ταῦτα γίνεσθαι, καὶ παραγενόμενος εἰς Κιθαιρῶνα τῶν Βακχῶν κατάσκοπος ὑπὸ τῆς μητρὸς Ἀγαυῆς κατὰ μανίαν ἐμελίσθη· ἐνόμισε γὰρ αὐτὸν θηρίον εἶναι. δείξας δὲ Θηβαίοις ὅτι θεός ἐστιν, ἧκεν εἰς Ἄργος, κἀκεῖ 2 -- πάλιν οὐ τιμώντων αὐτὸν ἐξέμηνε τὰς γυναῖκας. αἱ δὲ ἐν τοῖς ὄρεσι τοὺς ἐπιμαστιδίους ἔχουσαι 3 -- παῖδας τὰς σάρκας αὐτῶν ἐσιτοῦντο.
17. Aelian, Varia Historia, 3.42 (2nd cent. CE - 3rd cent. CE)
18. Pausanias, Description of Greece, 2.20.4, 2.22.1 (2nd cent. CE - 2nd cent. CE) 2.20.4. The tomb near this they call that of the maenad Chorea, saying that she was one of the women who joined Dionysus in his expedition against Argos, and that Perseus, being victorious in the battle, put most of the women to the sword. To the rest they gave a common grave, but to Chorea they gave burial apart because of her high rank. 2.22.1. The temple of Hera Anthea (Flowery) is on the right of the sanctuary of Leto, and before it is a grave of women. They were killed in a battle against the Argives under Perseus, having come from the Aegean Islands to help Dionysus in war; for which reason they are surnamed Haliae (Women of the Sea). Facing the tomb of the women is a sanctuary of Demeter, surnamed Pelasgian from Pelasgus, son of Triopas, its founder, and not far from the sanctuary is the grave of Pelasgus.
19. Nonnus, Dionysiaca, 21.3-21.92, 21.118-21.123, 21.134-21.146, 21.155-21.169 (4th cent. CE - 5th cent. CE)
20. Servius, Commentary On The Aeneid, 3.14 (4th cent. CE - 5th cent. CE)
21. Aeschylus, Edonians, 57

Subjects of this text:

subject	book bibliographic info
acrisius (sophocles)	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171
aegisthus	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 60
aeschylus, aeschylean (dionysiac) tetralogies/plays	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 11
aeschylus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6
agaue	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 90
agave	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 12
akrisios (sophocles)	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171
alcmeon, as a secondary myth	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171
altar	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 45, 100
ambiguity	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 688
ambrosia	Bernabe et al., Redefining Dionysos (2013) 284
ambrosia (the nymph)	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 53
amphiarus	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171
antigone	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 44, 45, 46, 47, 48, 49, 50, 51; Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 134; Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171, 172, 489; Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6
antigone (sophocles), and secondary myths	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171, 172
antigone (sophocles)	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
apollo	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 65, 128
apollodorus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6, 7, 11, 12
arabia	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 58, 184
archaic	Bernabe et al., Redefining Dionysos (2013) 303
ares	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 65
askos (the giant)	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 58
bacchanal, bacchanalian	Bernabe et al., Redefining Dionysos (2013) 284
bacchants, maenads	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 48, 52, 65
bassarids	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 90
bond, g. w.	Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37
boreas	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 688
butes	Bernabe et al., Redefining Dionysos (2013) 303
cannibal, cannibalism	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 90
captivity/imprisonment/enslavement	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6, 7, 12
cave	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 49, 50, 51; Bernabe et al., Redefining Dionysos (2013) 283, 284
charops	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 65
chora	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 134
chorus χορός, choral	Bernabe et al., Redefining Dionysos (2013) 283
cleopatra	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 46
clytemnestra	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 60
creon	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 44, 45, 46, 47, 48, 49, 50, 51; Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 134
cult, cultic acts for specific cults, the corresponding god or place	Bernabe et al., Redefining Dionysos (2013) 303
cult/ritual/worship	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 7, 11
damascus	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 58, 184
danae, as paradigm	Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37
danae	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 46, 47, 48, 51
danaë	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171, 172
danaë (sophocles)	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171
death associated with dionysos and dionysian cult or myth	Bernabe et al., Redefining Dionysos (2013) 284
destiny	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171, 172
diodorus siculus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 11
dionysos, dionysos xenos	Bernabe et al., Redefining Dionysos (2013) 303
dionysos, epiphany	Bernabe et al., Redefining Dionysos (2013) 303
dionysos, nurse of	Bernabe et al., Redefining Dionysos (2013) 283, 284
dionysos, punishment	Bernabe et al., Redefining Dionysos (2013) 283, 303
dionysos	Bernabe et al., Redefining Dionysos (2013) 283, 284, 303
dionysus, and light (lightning) and thunder	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 11
dionysus, effeminate/effeminacy of	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 12
dionysus, epiphanies/theophany of	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 11, 12
dionysus, in antigone	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 172
dionysus, relation with the muses	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6
dionysus	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 134
divine status	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 52, 53, 54, 58
dryas	Bernabe et al., Redefining Dionysos (2013) 283, 284; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6, 7, 11, 12
edonoi	Bernabe et al., Redefining Dionysos (2013) 283, 284
electra (sophocles), as using secondary myth	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171
entheos ἔνθεος	Bernabe et al., Redefining Dionysos (2013) 283
epic	Bernabe et al., Redefining Dionysos (2013) 283
episodes, of antigone (sophocles)	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
eulogy, of human beings	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
eumelus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6
euripides, bacchae	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6, 11
euripides, heracles	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 12
europa, as paradigm	Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37
evidence (of aeschylus dionysiac tetralogies), iconographic	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 12
evidence (of aeschylus dionysiac tetralogies), mythographic	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6, 7, 11, 12
eyes, eyesight, blindness	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 65
fear	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 60
fire	Bernabe et al., Redefining Dionysos (2013) 283; Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 134
flute	Bernabe et al., Redefining Dionysos (2013) 283
frenzy, frenzied	Bernabe et al., Redefining Dionysos (2013) 284
frenzy, mania, madness	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 46, 99
glaucus	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 4
gods, named and unnamed	Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 142
great dionysia, city dionysia	Bernabe et al., Redefining Dionysos (2013) 303
hades	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 134
hallucination/delusion	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 11
henderson, j.	Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37
hera	Bernabe et al., Redefining Dionysos (2013) 284
heroines, as paradigms	Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37
heroines, qualities of	Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37
homeric hymns, to dionysus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 11
horse	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 43, 49
hubris	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6
hyginus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 7, 11, 12
hypsipyle	Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37
iacchus	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 134
iliad (homer), and sophocles	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171, 172
immortality	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 4, 43, 50, 53, 54, 58
imprisonment, captivity	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 46, 48, 49, 50, 51, 52, 53, 54, 60, 90, 100
imprisonment, of antigone	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171, 172
initiation/rite of passage	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 65
interrogation (-scene)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 7, 12
intertext/intertextual/intertextuality	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 7
io, as paradigm	Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37
irony, tragic	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 688
kadmos, kadmeian	Bernabe et al., Redefining Dionysos (2013) 303
kleopatra, as paradigm	Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37
kotys	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 53
licurgeia	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 688
light/lightning	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 11
light	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 134
lycurgeia, the	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 172
lycurgus, in antigone	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 172
lycurgus, myth of	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6, 7, 11, 12
lycurgus	Bernabe et al., Redefining Dionysos (2013) 283, 284, 303; Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 134; Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 688
lycurgus (another mythical figure)	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 43
lykourgos, as paradigm	Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37
lyssa/fury	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 184
macedon	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 52
madness	Bernabe et al., Redefining Dionysos (2013) 283, 284
madness (mania)/frenzy, and lycurgus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6, 7, 11, 12
madness (mania)/frenzy	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6, 12
maenads, maenadic, maenadism	Bernabe et al., Redefining Dionysos (2013) 283
maenads/maenadism	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 11
mania μανία, maniacal	Bernabe et al., Redefining Dionysos (2013) 283, 284
manliness	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 60
marriage	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 134
medea	Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37
men of larissa, the (sophocles)	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171
messengers/messenger-speech	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 12
minyads, daughters of minyas psoloeis	Bernabe et al., Redefining Dionysos (2013) 303
mountains	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 90
murder, murderous	Bernabe et al., Redefining Dionysos (2013) 284
muses	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 46, 65; Bernabe et al., Redefining Dionysos (2013) 283; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6
myth, mythical	Bernabe et al., Redefining Dionysos (2013) 283, 284, 303
myths, and sophocles	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171, 172
myths, secondary	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171, 172
naevius lucurgus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 11
names, gods named and unnamed	Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 142
naxos	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 184
nereus	Bernabe et al., Redefining Dionysos (2013) 284
nymph	Bernabe et al., Redefining Dionysos (2013) 283
nysa, nyseion, nysion	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 65, 184
oeagrus	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 65
on stage	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 11
oracle, oracular	Bernabe et al., Redefining Dionysos (2013) 284
oracle	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 50, 51, 54
orestes	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171
orpheus	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 29, 60, 65, 90, 134, 211; Bernabe et al., Redefining Dionysos (2013) 303; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6, 11
paean, to human beings	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
palace	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 90
pangaeum	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 11, 12
pangaeus	Bernabe et al., Redefining Dionysos (2013) 284
pangaion	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 50, 99, 184
pantheon	Bernabe et al., Redefining Dionysos (2013) 303
papyrus-text	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 11
paradigms, heroines as	Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37
parodos, of bacchae	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 12
peek, w.	Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37
penelope, as paradigm	Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37
pentheus	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 99; Bernabe et al., Redefining Dionysos (2013) 303; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6, 12
performance	Bernabe et al., Redefining Dionysos (2013) 283; Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 134
perseus	Bernabe et al., Redefining Dionysos (2013) 303; Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171
phrygia	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 2, 54, 58, 211
pieros	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 65
piety, of antigone	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171, 172
plato	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 134
polis	Bernabe et al., Redefining Dionysos (2013) 303
procession	Bernabe et al., Redefining Dionysos (2013) 303
proetids, daughters of proetus	Bernabe et al., Redefining Dionysos (2013) 303
prokris, as paradigm	Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 37
punishment	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 47, 48, 49, 99; Bernabe et al., Redefining Dionysos (2013) 283
reconstruction, of edonoi	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 12
resemblances, bassarae/bassarides	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 12
resemblances, choephoroi	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6
resemblances, edonoi	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 7, 11, 12
resemblances, myth and dramatic action	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6, 7, 11, 12
resemblances, seven	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6
resemblances, supplices	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6
resemblances, theban tetralogy	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6
resistence	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 90
rhesus	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 50, 51, 53; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 11
rite, ritual	Bernabe et al., Redefining Dionysos (2013) 303
rock	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 46, 50, 51, 52, 53
satyrs	Bernabe et al., Redefining Dionysos (2013) 284
sea	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 65
semele	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 134; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6
sophocles, antigone	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6, 7
sparagmos/dismemberment	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 6, 7
star	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 134
stasima, of antigone (sophocles)	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
structure, of antigone (sophocles)	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
strymon	Bernabe et al., Redefining Dionysos (2013) 284
submission, of antigone	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171, 172
syria	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 2, 58, 211
teiresias	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 45
telephus	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 52
thamyris	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 45
theater, theatrical	Bernabe et al., Redefining Dionysos (2013) 284, 303
thebes, theban	Bernabe et al., Redefining Dionysos (2013) 303
thebes (in boeotia)	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 46, 184
thebes (in cilicia)	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 184
theomachist, theomachus	Bernabe et al., Redefining Dionysos (2013) 303
thetis	Bernabe et al., Redefining Dionysos (2013) 283, 284
thrace	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 2, 53, 54, 58, 65, 211; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 7, 11, 12
tradition, mythic	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171, 172
tragedy, tragic	Bernabe et al., Redefining Dionysos (2013) 303
trilogy	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 688
vase-paintings	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 7, 12
vine	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 52, 53, 128
vine wood	Bernabe et al., Redefining Dionysos (2013) 284
woman'	Bernabe et al., Redefining Dionysos (2013) 303
woman	Bernabe et al., Redefining Dionysos (2013) 283
zalmoxis	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 51
zeus, and danaë	Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 171
zeus	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 58, 65; Bernabe et al., Redefining Dionysos (2013) 283, 284, 303; Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 134