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Tiresias: The Ancient Mediterranean Religions Source Database



10409
Sophocles, Antigone, 710-729


nanNo, even when a man is wise, it brings him no shame to learn many things, and not to be too rigid. You see how the trees that stand beside the torrential streams created by a winter storm yield to it and save their branches, while the stiff and rigid perish root and all?


nanNo, even when a man is wise, it brings him no shame to learn many things, and not to be too rigid. You see how the trees that stand beside the torrential streams created by a winter storm yield to it and save their branches, while the stiff and rigid perish root and all?


nanNo, even when a man is wise, it brings him no shame to learn many things, and not to be too rigid. You see how the trees that stand beside the torrential streams created by a winter storm yield to it and save their branches, while the stiff and rigid perish root and all?


nanNo, even when a man is wise, it brings him no shame to learn many things, and not to be too rigid. You see how the trees that stand beside the torrential streams created by a winter storm yield to it and save their branches, while the stiff and rigid perish root and all?


nanNo, even when a man is wise, it brings him no shame to learn many things, and not to be too rigid. You see how the trees that stand beside the torrential streams created by a winter storm yield to it and save their branches, while the stiff and rigid perish root and all?


nanAnd in the same way the pilot who keeps the sheet of his sail taut and never slackens it, upsets his boat, and voyages thereafter with his decking underwater. Father, give way and allow a change from your rage. For if even from me, a younger man, a worthy thought may be supplied


nanAnd in the same way the pilot who keeps the sheet of his sail taut and never slackens it, upsets his boat, and voyages thereafter with his decking underwater. Father, give way and allow a change from your rage. For if even from me, a younger man, a worthy thought may be supplied


nanAnd in the same way the pilot who keeps the sheet of his sail taut and never slackens it, upsets his boat, and voyages thereafter with his decking underwater. Father, give way and allow a change from your rage. For if even from me, a younger man, a worthy thought may be supplied


nanAnd in the same way the pilot who keeps the sheet of his sail taut and never slackens it, upsets his boat, and voyages thereafter with his decking underwater. Father, give way and allow a change from your rage. For if even from me, a younger man, a worthy thought may be supplied


nanAnd in the same way the pilot who keeps the sheet of his sail taut and never slackens it, upsets his boat, and voyages thereafter with his decking underwater. Father, give way and allow a change from your rage. For if even from me, a younger man, a worthy thought may be supplied


nanby far the best thing, I believe, would be for men to be all-wise by nature. Otherwise—since most often it does not turn out that way—it is good to learn in addition from those who advise you well.


nanby far the best thing, I believe, would be for men to be all-wise by nature. Otherwise—since most often it does not turn out that way—it is good to learn in addition from those who advise you well.


nanby far the best thing, I believe, would be for men to be all-wise by nature. Otherwise—since most often it does not turn out that way—it is good to learn in addition from those who advise you well.


nanby far the best thing, I believe, would be for men to be all-wise by nature. Otherwise—since most often it does not turn out that way—it is good to learn in addition from those who advise you well.


nanMy king, it is right, if he speaks something appropriate, that you should learn from him


nanand that you, in turn, Haemon, should learn from your father. On both sides there have been wise words.


nanMen of my age—are we, then, to be schooled in wisdom by men of his?


nanMen of my age—are we, then, to be schooled in wisdom by men of his?


nanNot in anything that is not right. But if I am young, you should look to my conduct, not to my years.


nanNot in anything that is not right. But if I am young, you should look to my conduct, not to my years.


Intertexts (texts cited often on the same page as the searched text):

2 results
1. Sophocles, Antigone, 10, 1000-1090, 11, 1192-1199, 12, 1200-1243, 1260-1299, 13, 1300-1353, 14-16, 162-169, 17, 170-179, 18, 180-189, 19, 190-199, 2, 20, 200-209, 21, 210, 22-24, 249, 25, 250-259, 26, 260-269, 27, 270-277, 28-29, 3, 30-39, 4, 40, 407-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440, 446-449, 45, 450-459, 46, 460-469, 47, 470-479, 48, 480-489, 49, 490-499, 5, 50, 500-509, 51, 510-519, 52, 520-525, 53, 531-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-589, 59, 590-599, 6, 60, 600-609, 61, 610-619, 62, 620-625, 63, 631-639, 64, 640-649, 65, 650-659, 66, 660-669, 67, 670-679, 68, 680-689, 69, 690-699, 7, 70, 700-709, 71, 711-719, 72, 720-729, 73, 730-739, 74, 740-749, 75, 750-759, 76, 760-765, 77, 770-771, 773-776, 78-79, 8, 80, 806-809, 81, 810-819, 82, 820-829, 83, 830-839, 84, 840-849, 85, 850-859, 86, 860-869, 87, 870-879, 88, 880-882, 89, 9, 90-99, 998-999, 1 (5th cent. BCE - 5th cent. BCE)

2. Sophocles, Oedipus The King, 301-304, 307, 310, 312-313, 320-321, 324-403, 405, 408-425, 429-444, 452-453, 455, 300 (5th cent. BCE - 5th cent. BCE)



Subjects of this text:

subject book bibliographic info
agōn scene Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
ajax,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
ajax (sophocles),and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
anger,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
antigone Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
antigone (sophocles),and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
asia,as origin of pelops Gruen (2011), Rethinking the Other in Antiquity, 227
characters,tragic/mythical,antigone Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,creon,king of thebes Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,haemon Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,ismene Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,polyneices Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
creon,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
dialogue,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
episodes,of antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
eulogy,of human beings Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
euripides,and political as opposed to rhetorical tragedy Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
fictive founder Gruen (2011), Rethinking the Other in Antiquity, 227
fictive founders Gruen (2011), Rethinking the Other in Antiquity, 227
foundation legends,peloponnesus' Gruen (2011), Rethinking the Other in Antiquity, 227
foundation legends Gruen (2011), Rethinking the Other in Antiquity, 227
haemon,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
heroization,and a pyre Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 738
law,in antigone Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
menelaus,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
oedipus,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
oedipus the king (sophocles),and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
paean,to human beings Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
peloponnesus,foundation legend Gruen (2011), Rethinking the Other in Antiquity, 227
pelops,as founder Gruen (2011), Rethinking the Other in Antiquity, 227
pindar Gruen (2011), Rethinking the Other in Antiquity, 227
pyre,and heroization Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 738
scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
socrates Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
sophocles,and rhetoric/tragedy as a rhetorical form Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
stasima,of antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
structure,of antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
teucer,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
tiresias,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
underworld,and antigone Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486