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Tiresias: The Ancient Mediterranean Religions Source Database



10409
Sophocles, Antigone, 701-709


nanSuch is the rumor shrouded in darkness that silently spreads. For me, father, no treasure is more precious than your prosperity. What, indeed, is a nobler ornament for children than the fair fame of a thriving father, or for a father than that of his children?


nanSuch is the rumor shrouded in darkness that silently spreads. For me, father, no treasure is more precious than your prosperity. What, indeed, is a nobler ornament for children than the fair fame of a thriving father, or for a father than that of his children?


nanSuch is the rumor shrouded in darkness that silently spreads. For me, father, no treasure is more precious than your prosperity. What, indeed, is a nobler ornament for children than the fair fame of a thriving father, or for a father than that of his children?


nanSuch is the rumor shrouded in darkness that silently spreads. For me, father, no treasure is more precious than your prosperity. What, indeed, is a nobler ornament for children than the fair fame of a thriving father, or for a father than that of his children?


nanDo not, then, bear one mood only in yourself: do not think that your word and no other, must be right. For if any man thinks that he alone is wise—that in speech or in mind he has no peer—such a soul, when laid open, is always found empty.


nanDo not, then, bear one mood only in yourself: do not think that your word and no other, must be right. For if any man thinks that he alone is wise—that in speech or in mind he has no peer—such a soul, when laid open, is always found empty.


nanDo not, then, bear one mood only in yourself: do not think that your word and no other, must be right. For if any man thinks that he alone is wise—that in speech or in mind he has no peer—such a soul, when laid open, is always found empty.


nanDo not, then, bear one mood only in yourself: do not think that your word and no other, must be right. For if any man thinks that he alone is wise—that in speech or in mind he has no peer—such a soul, when laid open, is always found empty.


nanDo not, then, bear one mood only in yourself: do not think that your word and no other, must be right. For if any man thinks that he alone is wise—that in speech or in mind he has no peer—such a soul, when laid open, is always found empty.


Intertexts (texts cited often on the same page as the searched text):

2 results
1. Sophocles, Antigone, 10, 1000-1090, 11, 1192-1199, 12, 1200-1243, 1260-1299, 13, 1300-1353, 14-16, 162-169, 17, 170-179, 18, 180-189, 19, 190-199, 2, 20, 200-209, 21, 210, 22-24, 249, 25, 250-259, 26, 260-269, 27, 270-277, 28-29, 3, 30-39, 4, 40, 407-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440, 446-449, 45, 450-459, 46, 460-469, 47, 470-479, 48, 480-489, 49, 490-499, 5, 50, 500-509, 51, 510-519, 52, 520-525, 53, 531-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-589, 59, 590-599, 6, 60, 600-609, 61, 610-619, 62, 620-625, 63, 631-639, 64, 640-649, 65, 650-659, 66, 660-669, 67, 670-679, 68, 680-689, 69, 690-699, 7, 70, 700, 702-709, 71, 710-719, 72, 720-729, 73, 730-739, 74, 740-749, 75, 750-759, 76, 760-765, 77, 770-771, 773-776, 78-79, 8, 80, 806-809, 81, 810-819, 82, 820-829, 83, 830-839, 84, 840-849, 85, 850-859, 86, 860-869, 87, 870-879, 88, 880-882, 89, 9, 90-99, 998-999, 1 (5th cent. BCE - 5th cent. BCE)

2. Sophocles, Oedipus The King, 301-304, 307, 310, 312-313, 320-321, 324-403, 405, 408-425, 429-444, 452-453, 455, 300 (5th cent. BCE - 5th cent. BCE)



Subjects of this text:

subject book bibliographic info
agōn scene Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
ajax,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
ajax (sophocles),and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
anger,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
antigone Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
antigone (sophocles),and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
asia,as origin of pelops Gruen (2011), Rethinking the Other in Antiquity, 227
characters,tragic/mythical,antigone Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,creon,king of thebes Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,haemon Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,ismene Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,polyneices Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
creon,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
dialogue,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
episodes,of antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
eulogy,of human beings Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
euripides,and political as opposed to rhetorical tragedy Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
fictive founder Gruen (2011), Rethinking the Other in Antiquity, 227
fictive founders Gruen (2011), Rethinking the Other in Antiquity, 227
foundation legends,peloponnesus' Gruen (2011), Rethinking the Other in Antiquity, 227
foundation legends Gruen (2011), Rethinking the Other in Antiquity, 227
haemon,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
heroization,and a pyre Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 738
law,in antigone Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
menelaus,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
oedipus,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
oedipus the king (sophocles),and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
paean,to human beings Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
peloponnesus,foundation legend Gruen (2011), Rethinking the Other in Antiquity, 227
pelops,as founder Gruen (2011), Rethinking the Other in Antiquity, 227
pindar Gruen (2011), Rethinking the Other in Antiquity, 227
pyre,and heroization Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 738
scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
socrates Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
sophocles,and rhetoric/tragedy as a rhetorical form Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
stasima,of antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
structure,of antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
teucer,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
tiresias,and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
underworld,and antigone Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486