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Tiresias: The Ancient Mediterranean Religions Source Database



10409
Sophocles, Antigone, 688-700


nanFor my part, to state how you are wrong to say those things is beyond my power and my desire, although another man, too, might have a useful thought. In any case, it is my natural duty to watch on your behalf all that men say, or do, or find to blame.


nanFor my part, to state how you are wrong to say those things is beyond my power and my desire, although another man, too, might have a useful thought. In any case, it is my natural duty to watch on your behalf all that men say, or do, or find to blame.


nanFor dread of your glance forbids the ordinary citizen to speak such words as would offend your ear. But I can hear these murmurs in the dark, how the city moans for this girl, saying: No woman ever merited death less—


nanFor dread of your glance forbids the ordinary citizen to speak such words as would offend your ear. But I can hear these murmurs in the dark, how the city moans for this girl, saying: No woman ever merited death less—


nanFor dread of your glance forbids the ordinary citizen to speak such words as would offend your ear. But I can hear these murmurs in the dark, how the city moans for this girl, saying: No woman ever merited death less—


nanFor dread of your glance forbids the ordinary citizen to speak such words as would offend your ear. But I can hear these murmurs in the dark, how the city moans for this girl, saying: No woman ever merited death less—


nanFor dread of your glance forbids the ordinary citizen to speak such words as would offend your ear. But I can hear these murmurs in the dark, how the city moans for this girl, saying: No woman ever merited death less—


nannone ever died so shamefully for deeds so glorious as hers, who, when her own brother had fallen in bloody battle, would not leave him unburied to be devoured by savage dogs, or by any bird. Does she not deserve to receive golden honor?


nannone ever died so shamefully for deeds so glorious as hers, who, when her own brother had fallen in bloody battle, would not leave him unburied to be devoured by savage dogs, or by any bird. Does she not deserve to receive golden honor?


nannone ever died so shamefully for deeds so glorious as hers, who, when her own brother had fallen in bloody battle, would not leave him unburied to be devoured by savage dogs, or by any bird. Does she not deserve to receive golden honor?


nannone ever died so shamefully for deeds so glorious as hers, who, when her own brother had fallen in bloody battle, would not leave him unburied to be devoured by savage dogs, or by any bird. Does she not deserve to receive golden honor?


nannone ever died so shamefully for deeds so glorious as hers, who, when her own brother had fallen in bloody battle, would not leave him unburied to be devoured by savage dogs, or by any bird. Does she not deserve to receive golden honor?


nanSuch is the rumor shrouded in darkness that silently spreads. For me, father, no treasure is more precious than your prosperity. What, indeed, is a nobler ornament for children than the fair fame of a thriving father, or for a father than that of his children?


Intertexts (texts cited often on the same page as the searched text):

2 results
1. Sophocles, Antigone, 10, 1000-1090, 11, 1192-1199, 12, 1200-1243, 1260-1299, 13, 1300-1353, 14-16, 162-169, 17, 170-179, 18, 180-189, 19, 190-199, 2, 20, 200-209, 21, 210, 22-24, 249, 25, 250-259, 26, 260-269, 27, 270-277, 28-29, 3, 30-39, 4, 40, 407-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440, 446-449, 45, 450-459, 46, 460-469, 47, 470-479, 48, 480-489, 49, 490-499, 5, 50, 500-509, 51, 510-519, 52, 520-525, 53, 531-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-589, 59, 590-599, 6, 60, 600-609, 61, 610-619, 62, 620-625, 63, 631-639, 64, 640-649, 65, 650-659, 66, 660-669, 67, 670-679, 68, 680-687, 689, 69, 690-699, 7, 70, 700-709, 71, 710-719, 72, 720-729, 73, 730-739, 74, 740-749, 75, 750-759, 76, 760-765, 77, 770-771, 773-776, 78-79, 791-794, 8, 80, 806-809, 81, 810-819, 82, 820-829, 83, 830-839, 84, 840-849, 85, 850-859, 86, 860-869, 87, 870-879, 88, 880-882, 89, 9, 90-99, 998-999, 1 (5th cent. BCE - 5th cent. BCE)

2. Sophocles, Oedipus The King, 301-304, 307, 310, 312-313, 320-321, 325, 328-403, 405, 408-425, 429-444, 452-453, 455, 300 (5th cent. BCE - 5th cent. BCE)



Subjects of this text:

subject book bibliographic info
agōn scene Jouanna (2018) 285, 347
ajax,and agōn scenes Jouanna (2018) 285
ajax (sophocles),and agōn scenes Jouanna (2018) 285
anger,and agōn scenes Jouanna (2018) 285
antigone,heroism of Jouanna (2018) 347
antigone Jouanna (2018) 486
antigone (sophocles),and agōn scenes Jouanna (2018) 285
antigone (sophocles) Jouanna (2018) 486
asia,as origin of pelops Gruen (2011) 227
characters,tragic/mythical,antigone Liapis and Petrides (2019) 278
characters,tragic/mythical,creon,king of thebes Liapis and Petrides (2019) 278
characters,tragic/mythical,haemon Liapis and Petrides (2019) 278
characters,tragic/mythical,ismene Liapis and Petrides (2019) 278
characters,tragic/mythical,polyneices Liapis and Petrides (2019) 278
characters Jouanna (2018) 347
creon,and agōn scenes Jouanna (2018) 285
creon,and antigone Jouanna (2018) 347
dialogue,and agōn scenes Jouanna (2018) 285
episodes,of antigone (sophocles) Jouanna (2018) 486
eulogy,of human beings Jouanna (2018) 486
euripides,and political as opposed to rhetorical tragedy Liapis and Petrides (2019) 278
fictive founder Gruen (2011) 227
fictive founders Gruen (2011) 227
foundation legends,peloponnesus' Gruen (2011) 227
foundation legends Gruen (2011) 227
haemon,and agōn scenes Jouanna (2018) 285
haemon,and antigone Jouanna (2018) 347
heroism,of young women Jouanna (2018) 347
heroization,and a pyre Jouanna (2018) 738
ismene,and antigone Jouanna (2018) 347
law,in antigone Jouanna (2018) 486
love,of antigone Jouanna (2018) 347
menelaus,and agōn scenes Jouanna (2018) 285
morality Jouanna (2018) 347
nature,of antigone Jouanna (2018) 347
oedipus,and agōn scenes Jouanna (2018) 285
oedipus the king (sophocles),and agōn scenes Jouanna (2018) 285
paean,to human beings Jouanna (2018) 486
peloponnesus,foundation legend Gruen (2011) 227
pelops,as founder Gruen (2011) 227
piety,of antigone Jouanna (2018) 347
pindar Gruen (2011) 227
pyre,and heroization Jouanna (2018) 738
scenes Jouanna (2018) 285
socrates Jouanna (2018) 285
sophocles,and rhetoric/tragedy as a rhetorical form Liapis and Petrides (2019) 278
stasima,of antigone (sophocles) Jouanna (2018) 486
structure,of antigone (sophocles) Jouanna (2018) 486
teucer,and agōn scenes Jouanna (2018) 285
tiresias,and agōn scenes Jouanna (2018) 285
underworld,and antigone Jouanna (2018) 486
women,young Jouanna (2018) 347