Tiresias: The Ancient Mediterranean Religions Source Database

10409

Sophocles, Antigone, 660-679
nan urely I will do the same for outsiders. For whoever shows his excellence in the case of his own household will be found righteous in his city as well. But if anyone oversteps and does violence to the laws, or thinks to dictate to those in power
nan urely I will do the same for outsiders. For whoever shows his excellence in the case of his own household will be found righteous in his city as well. But if anyone oversteps and does violence to the laws, or thinks to dictate to those in power
nan urely I will do the same for outsiders. For whoever shows his excellence in the case of his own household will be found righteous in his city as well. But if anyone oversteps and does violence to the laws, or thinks to dictate to those in power
nan urely I will do the same for outsiders. For whoever shows his excellence in the case of his own household will be found righteous in his city as well. But if anyone oversteps and does violence to the laws, or thinks to dictate to those in power
nan urely I will do the same for outsiders. For whoever shows his excellence in the case of his own household will be found righteous in his city as well. But if anyone oversteps and does violence to the laws, or thinks to dictate to those in power
nan uch a one will never win praise from me. No, whomever the city may appoint, that man must be obeyed in matters small and great and in matters just and unjust. And I would feel confident that such a man would be a fine ruler no less than a good and willing subject
nan uch a one will never win praise from me. No, whomever the city may appoint, that man must be obeyed in matters small and great and in matters just and unjust. And I would feel confident that such a man would be a fine ruler no less than a good and willing subject
nan uch a one will never win praise from me. No, whomever the city may appoint, that man must be obeyed in matters small and great and in matters just and unjust. And I would feel confident that such a man would be a fine ruler no less than a good and willing subject
nan uch a one will never win praise from me. No, whomever the city may appoint, that man must be obeyed in matters small and great and in matters just and unjust. And I would feel confident that such a man would be a fine ruler no less than a good and willing subject
nan uch a one will never win praise from me. No, whomever the city may appoint, that man must be obeyed in matters small and great and in matters just and unjust. And I would feel confident that such a man would be a fine ruler no less than a good and willing subject
nan and that beneath a hail of spears he would stand his ground where posted, a loyal and brave comrade in the battle line. But there is no evil worse than disobedience. This destroys cities; this overturns homes; this break
nan and that beneath a hail of spears he would stand his ground where posted, a loyal and brave comrade in the battle line. But there is no evil worse than disobedience. This destroys cities; this overturns homes; this break
nan and that beneath a hail of spears he would stand his ground where posted, a loyal and brave comrade in the battle line. But there is no evil worse than disobedience. This destroys cities; this overturns homes; this break
nan and that beneath a hail of spears he would stand his ground where posted, a loyal and brave comrade in the battle line. But there is no evil worse than disobedience. This destroys cities; this overturns homes; this break
nan and that beneath a hail of spears he would stand his ground where posted, a loyal and brave comrade in the battle line. But there is no evil worse than disobedience. This destroys cities; this overturns homes; this break
nan the ranks of allied spears into headlong rout. But the lives of men who prosper upright, of these obedience has saved the greatest part. Therefore we must defend those who respect order, and in no way can we let a woman defeat us. It is better to fall from power, if it is fated, by a man’s hand
nan the ranks of allied spears into headlong rout. But the lives of men who prosper upright, of these obedience has saved the greatest part. Therefore we must defend those who respect order, and in no way can we let a woman defeat us. It is better to fall from power, if it is fated, by a man’s hand
nan the ranks of allied spears into headlong rout. But the lives of men who prosper upright, of these obedience has saved the greatest part. Therefore we must defend those who respect order, and in no way can we let a woman defeat us. It is better to fall from power, if it is fated, by a man’s hand
nan the ranks of allied spears into headlong rout. But the lives of men who prosper upright, of these obedience has saved the greatest part. Therefore we must defend those who respect order, and in no way can we let a woman defeat us. It is better to fall from power, if it is fated, by a man’s hand
nan the ranks of allied spears into headlong rout. But the lives of men who prosper upright, of these obedience has saved the greatest part. Therefore we must defend those who respect order, and in no way can we let a woman defeat us. It is better to fall from power, if it is fated, by a man’s hand

Intertexts (texts cited often on the same page as the searched text):

2 results
1. Sophocles, Antigone, 10, 1000-1090, 11, 1192-1199, 12, 1200-1243, 1260-1299, 13, 1300-1353, 14-16, 162-169, 17, 170-179, 18, 180-189, 19, 190-199, 2, 20, 200-209, 21, 210, 22-24, 249, 25, 250-259, 26, 260-269, 27, 270-277, 28-29, 3, 30-39, 4, 40, 407-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440, 446-449, 45, 450-459, 46, 460-469, 47, 470-479, 48, 480-489, 49, 490-499, 5, 50, 500-509, 51, 510-519, 52, 520-525, 53, 531-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-589, 59, 590-599, 6, 60, 600-609, 61, 610-619, 62, 620-625, 63, 631-639, 64, 640-649, 65, 650-659, 66, 661-669, 67, 670-679, 68, 680-689, 69, 690-699, 7, 70, 700-709, 71, 710-719, 72, 720-729, 73, 730-739, 74, 740-749, 75, 750-759, 76, 760-765, 77, 770-771, 773-776, 78-79, 8, 80, 806-809, 81, 810-819, 82, 820-829, 83, 830-839, 84, 840-849, 85, 850-859, 86, 860-869, 87, 870-879, 88, 880-882, 89, 9, 90-99, 998-999, 1 (5th cent. BCE - 5th cent. BCE)
2. Sophocles, Oedipus The King, 301-304, 307, 310, 312-313, 320-321, 324-403, 405, 408-425, 429-444, 452-453, 455, 300 (5th cent. BCE - 5th cent. BCE)

Subjects of this text:

subject	book bibliographic info
agōn scene	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
ajax,and agōn scenes	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
ajax (sophocles),and agōn scenes	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
allan,w. and kelly,a.	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 78
anger,and agōn scenes	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
antigone (sophocles),and agōn scenes	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
antigone (sophocles)	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
asia,as origin of pelops	Gruen (2011), Rethinking the Other in Antiquity, 227
characters,tragic/mythical,antigone	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,creon,king of thebes	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,haemon	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,ismene	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,polyneices	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
creon,and agōn scenes	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
dialogue,and agōn scenes	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
dramatic festivals,choruses	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 78
dramatic festivals,discursive parameters	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 78
episodes,of antigone (sophocles)	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
eulogy,of human beings	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
euripides,and political as opposed to rhetorical tragedy	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
fictive founder	Gruen (2011), Rethinking the Other in Antiquity, 227
fictive founders	Gruen (2011), Rethinking the Other in Antiquity, 227
foundation legends,peloponnesus'	Gruen (2011), Rethinking the Other in Antiquity, 227
foundation legends	Gruen (2011), Rethinking the Other in Antiquity, 227
haemon,and agōn scenes	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
heroization,and a pyre	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 738
law,in antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
menelaus,and agōn scenes	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
oedipus,and agōn scenes	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
oedipus the king (sophocles),and agōn scenes	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
paean,to human beings	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
peloponnesus,foundation legend	Gruen (2011), Rethinking the Other in Antiquity, 227
pelops,as founder	Gruen (2011), Rethinking the Other in Antiquity, 227
pindar	Gruen (2011), Rethinking the Other in Antiquity, 227
pyre,and heroization	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 738
scenes	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
socrates	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
sophocles,and rhetoric/tragedy as a rhetorical form	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
stasima,of antigone (sophocles)	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
structure,of antigone (sophocles)	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
teucer,and agōn scenes	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
tiresias,and agōn scenes	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285
underworld,and antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486