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Tiresias: The Ancient Mediterranean Religions Source Database



10409
Sophocles, Antigone, 610-619


nanyou rule by your power and dwell thereby in the brilliant splendor of Olympus . And through the future, both near and distant, as through the past, shall this law prevail: nothing that is vast comes to the life of mortals without ruin.


nanyou rule by your power and dwell thereby in the brilliant splendor of Olympus . And through the future, both near and distant, as through the past, shall this law prevail: nothing that is vast comes to the life of mortals without ruin.


nanyou rule by your power and dwell thereby in the brilliant splendor of Olympus . And through the future, both near and distant, as through the past, shall this law prevail: nothing that is vast comes to the life of mortals without ruin.


nanyou rule by your power and dwell thereby in the brilliant splendor of Olympus . And through the future, both near and distant, as through the past, shall this law prevail: nothing that is vast comes to the life of mortals without ruin.


nanyou rule by your power and dwell thereby in the brilliant splendor of Olympus . And through the future, both near and distant, as through the past, shall this law prevail: nothing that is vast comes to the life of mortals without ruin.


nanSee how that hope whose wanderings are so wide truly is a benefit to many men, but to an equal number it is a false lure of light-headed desires. The deception comes to one who is wholly unawares until he burns his foot on a hot fire.


nanSee how that hope whose wanderings are so wide truly is a benefit to many men, but to an equal number it is a false lure of light-headed desires. The deception comes to one who is wholly unawares until he burns his foot on a hot fire.


nanSee how that hope whose wanderings are so wide truly is a benefit to many men, but to an equal number it is a false lure of light-headed desires. The deception comes to one who is wholly unawares until he burns his foot on a hot fire.


nanSee how that hope whose wanderings are so wide truly is a benefit to many men, but to an equal number it is a false lure of light-headed desires. The deception comes to one who is wholly unawares until he burns his foot on a hot fire.


nanSee how that hope whose wanderings are so wide truly is a benefit to many men, but to an equal number it is a false lure of light-headed desires. The deception comes to one who is wholly unawares until he burns his foot on a hot fire.


Intertexts (texts cited often on the same page as the searched text):

1 results
1. Sophocles, Antigone, 1116-1152, 491-492, 502, 523, 531-609, 611-625, 631-765, 770-771, 773-776, 1115 (5th cent. BCE - 5th cent. BCE)



Subjects of this text:

subject book bibliographic info
antigone Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122; Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
asia,as origin of pelops Gruen (2011), Rethinking the Other in Antiquity, 227
ate Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
chora Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
chronotope Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
dionysus Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
episodes,of antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
eulogy,of human beings Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
fictive founder Gruen (2011), Rethinking the Other in Antiquity, 227
fictive founders Gruen (2011), Rethinking the Other in Antiquity, 227
fire Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
foundation legends,peloponnesus' Gruen (2011), Rethinking the Other in Antiquity, 227
foundation legends Gruen (2011), Rethinking the Other in Antiquity, 227
home Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
law,in antigone Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
light Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
paean,to human beings Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
pathetic fallacy Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
peloponnesus,foundation legend Gruen (2011), Rethinking the Other in Antiquity, 227
pelops,as founder Gruen (2011), Rethinking the Other in Antiquity, 227
pindar Gruen (2011), Rethinking the Other in Antiquity, 227
salvation Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
stasima,of antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
structure,of antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
thebes Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
underworld,and antigone Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
water Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122