Tiresias: The Ancient Mediterranean Religions Source Database

10409

Sophocles, Antigone, 600-609
nan over the last roots in the house of Oedipus—that hope, in its turn, the blood-stained dust of the gods infernal and mindlessness in speech and frenzy at the mind cuts down.
nan over the last roots in the house of Oedipus—that hope, in its turn, the blood-stained dust of the gods infernal and mindlessness in speech and frenzy at the mind cuts down.
nan over the last roots in the house of Oedipus—that hope, in its turn, the blood-stained dust of the gods infernal and mindlessness in speech and frenzy at the mind cuts down.
nan over the last roots in the house of Oedipus—that hope, in its turn, the blood-stained dust of the gods infernal and mindlessness in speech and frenzy at the mind cuts down.
nan over the last roots in the house of Oedipus—that hope, in its turn, the blood-stained dust of the gods infernal and mindlessness in speech and frenzy at the mind cuts down.
nan Your power, great Zeus—what human overstepping can check it? Yours is power that neither Sleep, the all-ensnaring, nor the untiring months of the gods can defeat. Unaged through time
nan Your power, great Zeus—what human overstepping can check it? Yours is power that neither Sleep, the all-ensnaring, nor the untiring months of the gods can defeat. Unaged through time
nan Your power, great Zeus—what human overstepping can check it? Yours is power that neither Sleep, the all-ensnaring, nor the untiring months of the gods can defeat. Unaged through time
nan Your power, great Zeus—what human overstepping can check it? Yours is power that neither Sleep, the all-ensnaring, nor the untiring months of the gods can defeat. Unaged through time
nan Your power, great Zeus—what human overstepping can check it? Yours is power that neither Sleep, the all-ensnaring, nor the untiring months of the gods can defeat. Unaged through time

Intertexts (texts cited often on the same page as the searched text):

7 results
1. Homer, Iliad, 2.100-2.108 (8th cent. BCE - 7th cent. BCE) 2.100. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.101. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.102. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.103. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.104. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.105. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.106. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.107. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.108. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos.
2. Tyrtaeus, Fragments, 2 (7th cent. BCE - 6th cent. BCE)
3. Pindar, Olympian Odes, 1.24, 1.36-1.38, 1.93, 9.9 (6th cent. BCE - 5th cent. BCE)
4. Sophocles, Ajax, 1292 (5th cent. BCE - 5th cent. BCE)
5. Sophocles, Antigone, 101-111, 1115-1119, 112, 1120-1129, 113, 1130-1139, 114, 1140-1149, 115, 1150-1152, 116-140, 269-270, 293-301, 342, 441-443, 469-472, 491-492, 502, 511, 523, 531-599, 601-625, 631-765, 770-771, 773-776, 82, 825, 83-85, 853-859, 86, 860-869, 87, 870-871, 88-100 (5th cent. BCE - 5th cent. BCE)
6. Plutarch, Theseus, 3.1 (1st cent. CE - 2nd cent. CE)
7. Pausanias, Description of Greece, 2.22.3, 2.26.2 (2nd cent. CE - 2nd cent. CE) 2.22.3. Now that the Tantalus is buried here who was the son of Thyestes or Broteas (both accounts are given) and married Clytaemnestra before Agamemnon did, I will not gainsay; but the grave of him who legend says was son of Zeus and Pluto—it is worth seeing—is on Mount Sipylus. I know because I saw it. Moreover, no constraint came upon him to flee from Sipylus, such as afterwards forced Pelops to run away when Ilus the Phrygian launched an army against him. But I must pursue the inquiry no further. The ritual performed at the pit hard by they say was instituted by Nicostratus, a native. Even at the present day they throw into the pit burning torches in honor of the Maid who is daughter of Demeter. 2.26.2. He went to Athens with his people and dwelt there, while Deiphontes and the Argives took possession of Epidauria. These on the death of Temenus seceded from the other Argives; Deiphontes and Hyrnetho through hatred of the sons of Temenus, and the army with them, because it respected Deiphontes and Hyrnetho more than Ceisus and his brothers. Epidaurus, who gave the land its name, was, the Eleans say, a son of Pelops but, according to Argive opinion and the poem the Great Eoeae, A poem attributed to Hesiod. the father of Epidaurus was Argus, son of Zeus, while the Epidaurians maintain that Epidaurus was the child of Apollo.

Subjects of this text:

subject	book bibliographic info
agōn scene	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 348
antigone,heroism of	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 348
antigone	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122; Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
antigone (sophocles)	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
asia,as origin of pelops	Gruen (2011), Rethinking the Other in Antiquity, 227
ate	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
characters	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 348
chora	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
chronotope	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
creon,and antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 348
dionysus	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
episodes,of antigone (sophocles)	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
eulogy,of human beings	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
fictive founder	Gruen (2011), Rethinking the Other in Antiquity, 227
fictive founders	Gruen (2011), Rethinking the Other in Antiquity, 227
fire	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
foundation legends,peloponnesus	Gruen (2011), Rethinking the Other in Antiquity, 227
foundation legends	Gruen (2011), Rethinking the Other in Antiquity, 227
haemon,and antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 348
heroism,of young women	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 348
home	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
identity,proclamation of	Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 71
ismene,and antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 348
itinerant specialists, beggar priests'	Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 71
labdacids	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 348
law,in antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
light	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
misfortunes,of the labdacids	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 348
origin,of antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 348
paean,to human beings	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
pathetic fallacy	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
peloponnesus,foundation legend	Gruen (2011), Rethinking the Other in Antiquity, 227
pelops,as founder	Gruen (2011), Rethinking the Other in Antiquity, 227
pindar	Gruen (2011), Rethinking the Other in Antiquity, 227
salvation	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
stasima,of antigone (sophocles)	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
structure,of antigone (sophocles)	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
thebes	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
tiresias,and antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 348
underworld,and antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 486
water	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 122
women,young	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 348