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Tiresias: The Ancient Mediterranean Religions Source Database



10409
Sophocles, Antigone, 486-489


nanif this victory rests with her and brings no penalty. No! Whether she is my sister’s child, or nearer to me in blood than any of my kin that worship Zeus at the altar of our house, she and her sister will not escape a doom most harsh. For in truth


nanif this victory rests with her and brings no penalty. No! Whether she is my sister’s child, or nearer to me in blood than any of my kin that worship Zeus at the altar of our house, she and her sister will not escape a doom most harsh. For in truth


nanif this victory rests with her and brings no penalty. No! Whether she is my sister’s child, or nearer to me in blood than any of my kin that worship Zeus at the altar of our house, she and her sister will not escape a doom most harsh. For in truth


nanif this victory rests with her and brings no penalty. No! Whether she is my sister’s child, or nearer to me in blood than any of my kin that worship Zeus at the altar of our house, she and her sister will not escape a doom most harsh. For in truth


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Aeschylus, Prometheus Bound, 443, 442 (6th cent. BCE - 5th cent. BCE)

442. ὑμῖν λέγοιμι· τἀν βροτοῖς δὲ πήματα
2. Herodotus, Histories, 6.67-6.68 (5th cent. BCE - 5th cent. BCE)

6.67. So it was concerning Demaratus' loss of the kingship, and from Sparta he went into exile among the Medes because of the following reproach: after he was deposed from the kingship, he was elected to office. ,When it was the time of the dateGymnopaidia /date, Leotychides, now king in his place, saw him in the audience and, as a joke and an insult, sent a messenger to him to ask what it was like to hold office after being king. ,He was grieved by the question and said that he had experience of both, while Leotychides did not, and that this question would be the beginning for Sparta of either immense evil or immense good fortune. He said this, covered his head, left the theater, and went home, where he immediately made preparations and sacrificed an ox to Zeus. Then he summoned his mother. 6.68. When she came in, he put some of the entrails in her hands and entreated her, saying, “Mother, appealing to Zeus of the household and to all the other gods, I beseech you to tell me the truth. Who is my father? Tell me truly. ,Leotychides said in the disputes that you were already pregt by your former husband when you came to Ariston. Others say more foolishly that you approached to one of the servants, the ass-keeper, and that I am his son. ,I adjure you by the gods to speak what is true. If you have done anything of what they say, you are not the only one; you are in company with many women. There is much talk at Sparta that Ariston did not have child-bearing seed in him, or his former wives would have given him children.”
3. Sophocles, Antigone, 10, 1000-1090, 11, 1192-1199, 12, 1200-1243, 1260-1299, 13, 1300-1353, 14-16, 162-169, 17, 170-179, 18, 180-189, 19, 190-199, 2, 20, 200-209, 21, 210, 22-24, 249, 25, 250-259, 26, 260-269, 27, 270-277, 28-29, 3, 30, 305, 31-33, 332-339, 34, 340-349, 35, 350-359, 36, 360-369, 37, 370-376, 38, 388-389, 39, 390-394, 4, 40, 407-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440, 446-449, 45, 450-459, 46, 460-469, 47, 470-479, 48, 480-485, 487-489, 49, 490-499, 5, 50, 500-509, 51, 510-519, 52, 520-525, 53, 531-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-581, 59, 6, 60-63, 631-639, 64, 640-649, 65, 650-659, 66, 660-669, 67, 670-679, 68, 680-689, 69, 690-699, 7, 70, 700-709, 71, 710-719, 72, 720-729, 73, 730-739, 74, 740-749, 75, 750-759, 76, 760-765, 77-79, 8, 80, 806-809, 81, 810-819, 82, 820-829, 83, 830-839, 84, 840-849, 85, 850-859, 86, 860-869, 87, 870-879, 88, 880-882, 89, 9, 90-99, 998-999, 1 (5th cent. BCE - 5th cent. BCE)

4. Sophocles, Electra, 1064-1065, 1063 (5th cent. BCE - 5th cent. BCE)

5. Sophocles, Oedipus The King, 661, 660 (5th cent. BCE - 5th cent. BCE)

6. Aristotle, Athenian Constitution, 55.3 (4th cent. BCE - 4th cent. BCE)

7. Demosthenes, Orations, 57.67

8. Epigraphy, Lss, 18

9. Epigraphy, Ig I , 250

10. Epigraphy, Ig I , 250

11. Epigraphy, Seg, 21.541, 52.48



Subjects of this text:

subject book bibliographic info
acropolis Mackil and Papazarkadas (2020) 64
akamas Mackil and Papazarkadas (2020) 64
altar Mackil and Papazarkadas (2020) 64
antigone Jouanna (2018) 484, 485
antigone (antigone) Sommerstein and Torrance (2014) 104
antigone (sophocles) Jouanna (2018) 484, 485
apollo,patroios Mackil and Papazarkadas (2020) 64
archon Mackil and Papazarkadas (2020) 64
artemis,hekate Mackil and Papazarkadas (2020) 64
asia,as origin of pelops Gruen (2011) 227
assembly,calendar Mackil and Papazarkadas (2020) 64
calendars,sacred Mackil and Papazarkadas (2020) 64
characters,tragic/mythical,antigone Liapis and Petrides (2019) 278
characters,tragic/mythical,creon,king of thebes Liapis and Petrides (2019) 278
characters,tragic/mythical,haemon Liapis and Petrides (2019) 278
characters,tragic/mythical,ismene Liapis and Petrides (2019) 278
characters,tragic/mythical,polyneices Liapis and Petrides (2019) 278
demes (attic),erchia Mackil and Papazarkadas (2020) 64
demes (attic),paiania Mackil and Papazarkadas (2020) 64
demes (attic),thorikos Mackil and Papazarkadas (2020) 64
demes (attic) Mackil and Papazarkadas (2020) 64
demeter Mackil and Papazarkadas (2020) 64
demeter and kore,and persephone Mackil and Papazarkadas (2020) 64
dikē Sommerstein and Torrance (2014) 104
episodes,of antigone (sophocles) Jouanna (2018) 484, 485
ethnicity-markers in oaths Sommerstein and Torrance (2014) 104
eulogy,of human beings Jouanna (2018) 484, 485
euripides,and political as opposed to rhetorical tragedy Liapis and Petrides (2019) 278
festivals,eleusinia Mackil and Papazarkadas (2020) 64
fictive founder Gruen (2011) 227
fictive founders Gruen (2011) 227
foundation legends,peloponnesus' Gruen (2011) 227
foundation legends Gruen (2011) 227
genos (attic),eumolpidai Mackil and Papazarkadas (2020) 64
haemon Sommerstein and Torrance (2014) 104
hekate Mackil and Papazarkadas (2020) 64
hermes Mackil and Papazarkadas (2020) 64
justice,divine Jouanna (2018) 485
kreon Seaford (2018) 101
language of oaths,ethnicity-markers Sommerstein and Torrance (2014) 104
law,in antigone Jouanna (2018) 485
law,sacred Mackil and Papazarkadas (2020) 64
myths,aetiological Seaford (2018) 101
olympus,oaths invoking Sommerstein and Torrance (2014) 104
ou plus accusative Sommerstein and Torrance (2014) 104
paean,to human beings Jouanna (2018) 484, 485
pandroseion Mackil and Papazarkadas (2020) 64
peloponnesus,foundation legend Gruen (2011) 227
pelops,as founder Gruen (2011) 227
persephone,and demeter Mackil and Papazarkadas (2020) 64
persephone Mackil and Papazarkadas (2020) 64
pherrephatte Mackil and Papazarkadas (2020) 64
pindar Gruen (2011) 227
segal,c. Seaford (2018) 101
sophocles,and rhetoric/tragedy as a rhetorical form Liapis and Petrides (2019) 278
sophocles,antigone Seaford (2018) 101
stasima,of antigone (sophocles) Jouanna (2018) 484, 485
structure,of antigone (sophocles) Jouanna (2018) 484, 485
teiresias Sommerstein and Torrance (2014) 104
themis Mackil and Papazarkadas (2020) 64
tyrants,isolation of Seaford (2018) 101
underworld,and antigone Jouanna (2018) 485
zeus,herkeios Mackil and Papazarkadas (2020) 64; Seaford (2018) 101
zeus,teleios Mackil and Papazarkadas (2020) 64