Tiresias: The Ancient Mediterranean Religions Source Database

10409

Sophocles, Antigone, 450-469
nan Yes, since it was not Zeus that published me that edict, and since not of that kind are the laws which Justice who dwells with the gods below established among men. Nor did I think that your decrees were of such force, that a mortal could override the unwritten
nan Yes, since it was not Zeus that published me that edict, and since not of that kind are the laws which Justice who dwells with the gods below established among men. Nor did I think that your decrees were of such force, that a mortal could override the unwritten
nan Yes, since it was not Zeus that published me that edict, and since not of that kind are the laws which Justice who dwells with the gods below established among men. Nor did I think that your decrees were of such force, that a mortal could override the unwritten
nan Yes, since it was not Zeus that published me that edict, and since not of that kind are the laws which Justice who dwells with the gods below established among men. Nor did I think that your decrees were of such force, that a mortal could override the unwritten
nan Yes, since it was not Zeus that published me that edict, and since not of that kind are the laws which Justice who dwells with the gods below established among men. Nor did I think that your decrees were of such force, that a mortal could override the unwritten
nan and unfailing statutes given us by the gods. For their life is not of today or yesterday, but for all time, and no man knows when they were first put forth. Not for fear of any man’s pride was I about to owe a penalty to the gods for breaking these.
nan and unfailing statutes given us by the gods. For their life is not of today or yesterday, but for all time, and no man knows when they were first put forth. Not for fear of any man’s pride was I about to owe a penalty to the gods for breaking these.
nan and unfailing statutes given us by the gods. For their life is not of today or yesterday, but for all time, and no man knows when they were first put forth. Not for fear of any man’s pride was I about to owe a penalty to the gods for breaking these.
nan and unfailing statutes given us by the gods. For their life is not of today or yesterday, but for all time, and no man knows when they were first put forth. Not for fear of any man’s pride was I about to owe a penalty to the gods for breaking these.
nan and unfailing statutes given us by the gods. For their life is not of today or yesterday, but for all time, and no man knows when they were first put forth. Not for fear of any man’s pride was I about to owe a penalty to the gods for breaking these.
nan Die I must, that I knew well (how could I not?). That is true even without your edicts. But if I am to die before my time, I count that a gain. When anyone lives as I do, surrounded by evils, how can he not carry off gain by dying?
nan Die I must, that I knew well (how could I not?). That is true even without your edicts. But if I am to die before my time, I count that a gain. When anyone lives as I do, surrounded by evils, how can he not carry off gain by dying?
nan Die I must, that I knew well (how could I not?). That is true even without your edicts. But if I am to die before my time, I count that a gain. When anyone lives as I do, surrounded by evils, how can he not carry off gain by dying?
nan Die I must, that I knew well (how could I not?). That is true even without your edicts. But if I am to die before my time, I count that a gain. When anyone lives as I do, surrounded by evils, how can he not carry off gain by dying?
nan Die I must, that I knew well (how could I not?). That is true even without your edicts. But if I am to die before my time, I count that a gain. When anyone lives as I do, surrounded by evils, how can he not carry off gain by dying?
nan So for me to meet this doom is a grief of no account. But if I had endured that my mother’s son should in death lie an unburied corpse, that would have grieved me. Yet for this, I am not grieved. And if my present actions are foolish in your sight
nan So for me to meet this doom is a grief of no account. But if I had endured that my mother’s son should in death lie an unburied corpse, that would have grieved me. Yet for this, I am not grieved. And if my present actions are foolish in your sight
nan So for me to meet this doom is a grief of no account. But if I had endured that my mother’s son should in death lie an unburied corpse, that would have grieved me. Yet for this, I am not grieved. And if my present actions are foolish in your sight
nan So for me to meet this doom is a grief of no account. But if I had endured that my mother’s son should in death lie an unburied corpse, that would have grieved me. Yet for this, I am not grieved. And if my present actions are foolish in your sight
nan So for me to meet this doom is a grief of no account. But if I had endured that my mother’s son should in death lie an unburied corpse, that would have grieved me. Yet for this, I am not grieved. And if my present actions are foolish in your sight

Intertexts (texts cited often on the same page as the searched text):

15 results
1. Aeschylus, Persians, 810 (6th cent. BCE - 5th cent. BCE) 810. ᾐδοῦντο συλᾶν οὐδὲ πιμπράναι νεώς· 810. restrained by no religious awe, they ravaged the images of the gods and set fire to their temples. Altars have been destroyed, statues of the gods have been thrown from their bases in utter ruin and confusion. Therefore, since they wrought such evil, evil they suffer in no less measure; and other evils are still in store:
2. Aeschylus, Prometheus Bound, 443, 442 (6th cent. BCE - 5th cent. BCE) 442. ὑμῖν λέγοιμι· τἀν βροτοῖς δὲ πήματα
3. Heraclitus of Ephesus, Fragments, 33 (6th cent. BCE - 5th cent. BCE)
4. Euripides, Suppliant Women, 302, 311, 430, 526-527, 561-563, 671-672, 301 (5th cent. BCE - 5th cent. BCE)
5. Sophocles, Antigone, 10, 1000-1090, 11, 1192-1199, 12, 1200-1243, 1260-1299, 13, 1300-1353, 14-15, 155, 16, 162-169, 17, 170-179, 18, 180-189, 19, 190-199, 2, 20, 200-209, 21, 210, 22-24, 249, 25, 250-259, 26, 260-269, 27, 270-277, 28-29, 3, 30, 305, 31-33, 332-339, 34, 340-349, 35, 350-359, 36, 360-369, 37, 370-376, 38, 388-389, 39, 390-394, 4, 40, 407-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440-443, 446-449, 45, 451-459, 46, 460-469, 47, 470-479, 48, 480-489, 49, 490-499, 5, 50, 500-509, 51, 510-519, 52, 520-525, 53, 531-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-581, 59, 6, 60-63, 631-639, 64, 640-649, 65, 650-659, 66, 660-669, 67, 670-679, 68, 680-689, 69, 690-699, 7, 70, 700-709, 71, 710-719, 72, 720-729, 73, 730-739, 74, 740-749, 75, 750-759, 76, 760-765, 77-79, 8, 80, 806-809, 81, 810-819, 82, 820-829, 83, 830-839, 84, 840-849, 85, 850-859, 86, 860-869, 87, 870-879, 88, 880-882, 89, 9, 90-93, 937-939, 94, 940-943, 95-99, 998-999, 1 (5th cent. BCE - 5th cent. BCE)
6. Sophocles, Oedipus The King, 863-870, 410 (5th cent. BCE - 5th cent. BCE)
7. Xenophon, Memoirs, 1.2.43 (5th cent. BCE - 4th cent. BCE) 1.2.43. But if, as happens under an oligarchy, not the majority, but a minority meet and enact rules of conduct, what are these? Whatsoever the sovereign power in the State, after deliberation, enacts and directs to be done is known as a law. If, then, a despot, being the sovereign power, enacts what the citizens are to do, are his orders also a law? Yes, whatever a despot as ruler enacts is also known as a law.
8. Aristotle, Rhetoric, 1.13 (4th cent. BCE - 4th cent. BCE)
9. Septuagint, 2 Maccabees, 8.5, 9.5 (2nd cent. BCE - 2nd cent. BCE) 8.5. As soon as Maccabeus got his army organized, the Gentiles could not withstand him, for the wrath of the Lord had turned to mercy.' 9.5. But the all-seeing Lord, the God of Israel, struck him an incurable and unseen blow. As soon as he ceased speaking he was seized with a pain in his bowels for which there was no relief and with sharp internal tortures --'
10. New Testament, Matthew, 11.27 (1st cent. CE - 1st cent. CE) 11.27. All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.
11. Suetonius, Augustus, 85 (1st cent. CE - 2nd cent. CE)
12. Suetonius, Nero, 21.3 (1st cent. CE - 2nd cent. CE)
13. Cassius Dio, Roman History, 59.5 (2nd cent. CE - 3rd cent. CE) 59.5. 1.  This was the kind of emperor into whose hands the Romans were then delivered. Hence the deeds of Tiberius, though they were felt to have been very harsh, were nevertheless as far superior to those of Gaius as the deeds of Augustus were to those of his successor.,2.  For Tiberius always kept the power in his own hands and used others as agents for carrying out his wishes; whereas Gaius was ruled by the charioteers and gladiators, and was the slave of the actors and others connected with the stage. Indeed, he always kept Apelles, the most famous of the tragedians of that day, with him even in public.,3.  Thus he by himself and they by themselves did without let or hindrance all that such persons would naturally dare to do when given power. Everything that pertained to their art he arranged and settled on the slightest pretext in the most lavish manner, and he compelled the praetors and the consuls to do the same, so that almost every day some performance of the kind was sure to be given.,4.  At first he was but a spectator and listener at these and would take sides for or against various performers like one of the crowd; and one time, when he was vexed with those of opposing tastes, he did not go to the spectacle. But as time went on, he came to imitate, and to contend in many events,,5.  driving chariots, fighting as a gladiator, giving exhibitions of pantomimic dancing, and acting in tragedy. So much for his regular behaviour. And once he sent an urgent summons at night to the leading men of the senate, as if for some important deliberation, and then danced before them.
14. Clement of Alexandria, Miscellanies, 1.21.105 (2nd cent. CE - 3rd cent. CE)
15. Demosthenes, Orations, 25.16

Subjects of this text:

subject	book bibliographic info
aeschylus,dramas by\n,oresteia	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
aeschylus,on impiety	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397
agraphos nomos	Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 7
anacolouthon	Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 49
antigone,heroism of	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 345
antigone,responsibility for antigone's suffering"	Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 175
antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 484, 485; Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 21; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 21; Schwartz (2008), 2 Maccabees, 313
antigone (sophocles),and divine law	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397
antigone (sophocles)	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 484, 485
apodeixis	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
apollo,in oedipus tyrannus	Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 175
aristotle,on natural law	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397
asia,as origin of pelops	Gruen (2011), Rethinking the Other in Antiquity, 227
athens,laws of	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397
augustus,ajax	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
authority,scripture	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
autocrats/autocracy see also dionysus,monarchy,satyrplay,tragedy,tyrants\n,and theatre	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
bible	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
burial,and divine law	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397
burial	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397
characters,tragic/mythical,antigone	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278, 288
characters,tragic/mythical,creon,king of thebes	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,haemon	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,ismene	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,polyneices	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 345
chorus,antigone	Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 175
citations of tragedy by	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
creatio ex nihilo	Schwartz (2008), 2 Maccabees, 313
creon,and antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 345
creon,and polynices burial	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397
creon	Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 21; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 21
creon (king of thebes)	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
dead,the	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397
demonstration	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
divine,torah/law	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
divine order of the world	Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 7
episodes,of antigone (sophocles)	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 484, 485
eulogy,of human beings	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 484, 485
euripides,and political as opposed to rhetorical tragedy	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
euripides,burial	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 288
euripides,dramas by\n,aeolus	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
euripides,dramas by\n,antigone	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
euripides,dramas by\n,orestes	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
euripides (tragic poet),and nero	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
exegesis	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
fictive founder	Gruen (2011), Rethinking the Other in Antiquity, 227
fictive founders	Gruen (2011), Rethinking the Other in Antiquity, 227
foundation legends,peloponnesus	Gruen (2011), Rethinking the Other in Antiquity, 227
foundation legends	Gruen (2011), Rethinking the Other in Antiquity, 227
gods,and humans	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397
gods,difficult to hold responsible	Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 175
gods,dual moedipus tyrannusivation	Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 175
gods	Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 21; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 21
greeks	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
groups,complement transferred from one to another	Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 49
hellenistic,philosophy	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
hellenistic	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
heroism,of young women	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 345
homicide,court of the areopagus in athens	Fletcher (2012), Performing Oaths in Classical Greek Drama, 107
humans,and the gods	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397
hyperbaton	Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 49
incarnation/incarnate	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
jewish,faith	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
jewish,seventy elders	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
justice,divine	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 485
justice (dikè),and divine law	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397
justification,of antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 345
juvenal (poet)	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
kērygma	Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 21; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 21
law,divine vs. human	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397
law,ensouled law	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
law,in antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 485
law,mosaic (law of moses)	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
law,natural	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
law,universal	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
law,unwritten	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
law/law,and prophets	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
law	Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 21; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 21
logos	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
mosaic law,for ordinary people	Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 7
moses	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
motifs,in postclassical tragedy,burial of the dead	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 288
nero (emperor),performing greek tragedy	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
nero (emperor)	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
nomos (pl. nomoi),and physis	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 414
nomos (pl. nomoi)	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 414
old testament	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
paean,to human beings	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 484, 485
peloponnesus,foundation legend	Gruen (2011), Rethinking the Other in Antiquity, 227
pelops,as founder	Gruen (2011), Rethinking the Other in Antiquity, 227
perfectionism,perfect copy	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
perfectionism	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
persians,the (aeschylus),on impiety	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397
philo of alexandria,law of moses	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
philosophy (greek/hellenistic)	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
philostratus (the younger)	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
piety,of antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 345
pindar	Gruen (2011), Rethinking the Other in Antiquity, 227
polynices (oedipuss son),and antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 345
polynices (oedipuss son),burial of	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397
prophets	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
religious law,unwritten law concerned with	Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 7
resurrection	Schwartz (2008), 2 Maccabees, 313
rhetoric (aristotle),on natural law	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397
righteousness	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
sage	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
schesis,authority of	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
schesis,inspiration of	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
schesis,nature of	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
scripture	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
sentences,change direction	Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 49
septuagint/lxx	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
silence,and antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 345
silence,of women	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 345
sophoclean language,clarity	Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 49
sophoclean unlike gorgianic,unpredictable yet clear	Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 49
sophocles,and rhetoric/tragedy as a rhetorical form	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
sophocles,antigone.	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 390
sophocles,dramas by\n,antigone	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
sophocles,dramas by\n,oedipus at colonus	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
sophocles,dramas by\n,oedipus tyrannus	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
sophocles,oedipus tyrannus	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 390
stasima,of antigone (sophocles)	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 484, 485
strom. viii	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
structure,of antigone (sophocles)	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 484, 485
suicide,of women	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 345
thesmos	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 390
tiresias,and antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 345
topic	Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 49
tragedy,and autocrats	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
tragedy,and law	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 390
tragedy,modern reception of	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165
truth	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
underworld,and antigone	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 485
universalism'	Schwartz (2008), 2 Maccabees, 313
unwritten law,and law of nature	Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 7
unwritten law,as eternal or divine	Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 7
unwritten law,vis a vis written law	Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 7
unwritten law	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 390
women,silence of	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 345
women,young	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 345
words,of the prophets	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
writing,authoritative	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
writing,sacred	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 92
writing,written law.	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 390
zeus,and divine law	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 397