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Tiresias: The Ancient Mediterranean Religions Source Database



10409
Sophocles, Antigone, 450-459


nanANTIGONE: Yes; for it was not Zeus that had published me that edict; not such are the laws set among men by the justice who dwells with the gods below; nor deemed I that thy decrees were of such force, that a mortal could override the unwritten and unfailing statutes of heaven. For their life is not of today or yesterday, but from all time, and no man knows when they were first put forth. Not through dread of any human pride could I answer to the gods for breaking these. Die I must,-I knew that well (how should I: not?)-even without thy edicts. But if I am to die before my time, I: count that a gain: for when any one lives, as I do, compassed about with evils, can such an one find aught but gain in death? So for me to meet this doom is trifling grief; but if I had suffered my mother's son to lie in death an unburied corpse, that would have grieved me; for this, I am not grieved. And if my present deeds are foolish in thy sight, it may be that a foolish judge arraigns my folly. LEADER OF THE CHORUS: The maid shows herself passionate child of passionate sire, and knows not how to bend before troubles.


nanYes, since it was not Zeus that published me that edict, and since not of that kind are the laws which Justice who dwells with the gods below established among men. Nor did I think that your decrees were of such force, that a mortal could override the unwritten


nanYes, since it was not Zeus that published me that edict, and since not of that kind are the laws which Justice who dwells with the gods below established among men. Nor did I think that your decrees were of such force, that a mortal could override the unwritten


nanYes, since it was not Zeus that published me that edict, and since not of that kind are the laws which Justice who dwells with the gods below established among men. Nor did I think that your decrees were of such force, that a mortal could override the unwritten


nanYes, since it was not Zeus that published me that edict, and since not of that kind are the laws which Justice who dwells with the gods below established among men. Nor did I think that your decrees were of such force, that a mortal could override the unwritten


nanYes, since it was not Zeus that published me that edict, and since not of that kind are the laws which Justice who dwells with the gods below established among men. Nor did I think that your decrees were of such force, that a mortal could override the unwritten


nanand unfailing statutes given us by the gods. For their life is not of today or yesterday, but for all time, and no man knows when they were first put forth. Not for fear of any man’s pride was I about to owe a penalty to the gods for breaking these.


nanand unfailing statutes given us by the gods. For their life is not of today or yesterday, but for all time, and no man knows when they were first put forth. Not for fear of any man’s pride was I about to owe a penalty to the gods for breaking these.


nanand unfailing statutes given us by the gods. For their life is not of today or yesterday, but for all time, and no man knows when they were first put forth. Not for fear of any man’s pride was I about to owe a penalty to the gods for breaking these.


nanand unfailing statutes given us by the gods. For their life is not of today or yesterday, but for all time, and no man knows when they were first put forth. Not for fear of any man’s pride was I about to owe a penalty to the gods for breaking these.


nanand unfailing statutes given us by the gods. For their life is not of today or yesterday, but for all time, and no man knows when they were first put forth. Not for fear of any man’s pride was I about to owe a penalty to the gods for breaking these.


Intertexts (texts cited often on the same page as the searched text):

16 results
1. Aeschylus, Persians, 810 (6th cent. BCE - 5th cent. BCE)

810. ᾐδοῦντο συλᾶν οὐδὲ πιμπράναι νεώς· 810. restrained by no religious awe, they ravaged the images of the gods and set fire to their temples. Altars have been destroyed, statues of the gods have been thrown from their bases in utter ruin and confusion. Therefore, since they wrought such evil, evil they suffer in no less measure; and other evils are still in store:
2. Aeschylus, Prometheus Bound, 443, 442 (6th cent. BCE - 5th cent. BCE)

442. ὑμῖν λέγοιμι· τἀν βροτοῖς δὲ πήματα
3. Heraclitus of Ephesus, Fragments, 33 (6th cent. BCE - 5th cent. BCE)

4. Euripides, Suppliant Women, 302, 311, 430, 526-527, 561-563, 671-672, 301 (5th cent. BCE - 5th cent. BCE)

5. Sophocles, Antigone, 10, 1000-1090, 11, 1192-1199, 12, 1200-1243, 1260-1299, 13, 1300-1353, 14-15, 155, 16, 162-169, 17, 170-179, 18, 180-189, 19, 190-199, 2, 20, 200-209, 21, 210, 22-24, 249, 25, 250-259, 26, 260-269, 27, 270-277, 28-29, 3, 30, 305, 31-33, 332-339, 34, 340-349, 35, 350-359, 36, 360-369, 37, 370-376, 38, 388-389, 39, 390-394, 4, 40, 407-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440-443, 446-449, 45, 451-459, 46, 460-469, 47, 470-479, 48, 480-489, 49, 490-499, 5, 50, 500-509, 51, 510-519, 52, 520-525, 53, 531-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-581, 59, 6, 60-63, 631-639, 64, 640-649, 65, 650-659, 66, 660-669, 67, 670-679, 68, 680-689, 69, 690-699, 7, 70, 700-709, 71, 710-719, 72, 720-729, 73, 730-739, 74, 740-749, 75, 750-759, 76, 760-765, 77-79, 8, 80, 806-809, 81, 810-819, 82, 820-829, 83, 830-839, 84, 840-849, 85, 850-859, 86, 860-869, 87, 870-879, 88, 880-882, 89, 9, 90-93, 937-939, 94, 940-943, 95-99, 998-999, 1 (5th cent. BCE - 5th cent. BCE)

6. Sophocles, Oedipus The King, 863-870, 410 (5th cent. BCE - 5th cent. BCE)

7. Xenophon, Memoirs, 1.2.43 (5th cent. BCE - 4th cent. BCE)

1.2.43. But if, as happens under an oligarchy, not the majority, but a minority meet and enact rules of conduct, what are these? Whatsoever the sovereign power in the State, after deliberation, enacts and directs to be done is known as a law. If, then, a despot, being the sovereign power, enacts what the citizens are to do, are his orders also a law? Yes, whatever a despot as ruler enacts is also known as a law.
8. Aristotle, Rhetoric, 1.13 (4th cent. BCE - 4th cent. BCE)

9. Demosthenes, Orations, 25.16 (4th cent. BCE - 4th cent. BCE)

10. Septuagint, 2 Maccabees, 8.5, 9.5 (2nd cent. BCE - 2nd cent. BCE)

8.5. As soon as Maccabeus got his army organized, the Gentiles could not withstand him, for the wrath of the Lord had turned to mercy.' 9.5. But the all-seeing Lord, the God of Israel, struck him an incurable and unseen blow. As soon as he ceased speaking he was seized with a pain in his bowels for which there was no relief and with sharp internal tortures --'
11. Dio Chrysostom, Orations, 32.41-32.43 (1st cent. CE

32.41.  What, then, do you suppose those people say when they have returned to their homes at the ends of the earth? Do they not say: "We have seen a city that in most respects is admirable and a spectacle that surpasses all human spectacles, with regard both to beauty and sanctuaries and multitude of inhabitants and abundance of all that man requires," going on to describe to their fellow citizens as accurately as possible all the things that I myself named a short while ago — all about the Nile, the land, and the sea, and in particular the epiphany of the god; "and yet," they will add, "it is a city that is mad over music and horse-races and in these matters behaves in a manner entirely unworthy of itself. For the Alexandrians are moderate enough when they offer sacrifice or stroll by themselves or engage in their other pursuits; but when they enter the theatre or the stadium, just as if drugs that would madden them lay buried there, they lose all consciousness of their former state and are not ashamed to say or do anything that occurs to them. 32.42.  And what is most distressing of all is that, despite their interest in the show, they do not really see, and, though they wish to hear, they do not hear, being evidently out of their senses and deranged â€” not only men, but even women and children. And when the dreadful exhibition is over and they are dismissed, although the more violent aspect of their disorder has been extinguished, still at street-corners and in alley-ways the malady continues throughout the entire city for several days; just as when a mighty conflagration has died down, you can see for a long time, not only the smoke, but also some portions of the buildings still aflame. 32.43.  Moreover, some Persian or Bactrian is likely to say: "We ourselves know how to ride horses and are held to be just about the best in horsemanship" — for they cultivate that art for the defence of their empire and independence — "but for all that we have never behaved that way or anything like it"; whereas you, who have never handled a horse or mounted one yourselves, are unable to restrain yourselves, but are like lame men squabbling over a foot-race. That may explain why, cowards and slackers though you are, you have won so many cavalry battles in the past!
12. New Testament, Matthew, 11.27 (1st cent. CE - 1st cent. CE)

11.27. All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.
13. Suetonius, Augustus, 85 (1st cent. CE - 2nd cent. CE)

14. Suetonius, Nero, 21.3 (1st cent. CE - 2nd cent. CE)

15. Cassius Dio, Roman History, 59.5 (2nd cent. CE - 3rd cent. CE)

59.5. 1.  This was the kind of emperor into whose hands the Romans were then delivered. Hence the deeds of Tiberius, though they were felt to have been very harsh, were nevertheless as far superior to those of Gaius as the deeds of Augustus were to those of his successor.,2.  For Tiberius always kept the power in his own hands and used others as agents for carrying out his wishes; whereas Gaius was ruled by the charioteers and gladiators, and was the slave of the actors and others connected with the stage. Indeed, he always kept Apelles, the most famous of the tragedians of that day, with him even in public.,3.  Thus he by himself and they by themselves did without let or hindrance all that such persons would naturally dare to do when given power. Everything that pertained to their art he arranged and settled on the slightest pretext in the most lavish manner, and he compelled the praetors and the consuls to do the same, so that almost every day some performance of the kind was sure to be given.,4.  At first he was but a spectator and listener at these and would take sides for or against various performers like one of the crowd; and one time, when he was vexed with those of opposing tastes, he did not go to the spectacle. But as time went on, he came to imitate, and to contend in many events,,5.  driving chariots, fighting as a gladiator, giving exhibitions of pantomimic dancing, and acting in tragedy. So much for his regular behaviour. And once he sent an urgent summons at night to the leading men of the senate, as if for some important deliberation, and then danced before them.  
16. Clement of Alexandria, Miscellanies, 1.21.105 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
aeschylus, dramas by\n, oresteia Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
aeschylus, on impiety Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397
agamemnon Markantonatos, Brill's Companion to Sophocles (2012) 532
agraphos nomos Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003) 7
alcaeus Markantonatos, Brill's Companion to Sophocles (2012) 332
anacolouthon Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 49
antigone, heroism of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 345
antigone, responsibility for antigone's suffering" Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 175
antigone Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 484, 485; Markantonatos, Brill's Companion to Sophocles (2012) 332; Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 21; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 21; Schwartz, 2 Maccabees (2008) 313
antigone (sophocles), and divine law Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397
antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 484, 485
apodeixis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
apollo, in oedipus tyrannus Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 175
aristotle, on natural law Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397
asia, as origin of pelops Gruen, Rethinking the Other in Antiquity (2011) 227
athens, laws of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397
augustus, ajax Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
authority, scripture Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
autocrats/autocracy see also dionysus, monarchy, satyrplay, tragedy, tyrants\n, and theatre Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
bible Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
burial, and divine law Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397
burial Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397
characters, tragic/mythical, antigone Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278, 288
characters, tragic/mythical, creon, king of thebes Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
characters, tragic/mythical, haemon Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
characters, tragic/mythical, ismene Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
characters, tragic/mythical, polyneices Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
characters Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 345
chorus, antigone Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 175
citations of tragedy by Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
creatio ex nihilo Schwartz, 2 Maccabees (2008) 313
creon, and antigone Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 345
creon, and polynices burial Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397
creon Markantonatos, Brill's Companion to Sophocles (2012) 532; Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 21; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 21
creon (king of thebes) Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
dead, the Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397
demonstration Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
divine, torah/law Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
divine order of the world Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003) 7
episodes, of antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 484, 485
eulogy, of human beings Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 484, 485
euripides, and political as opposed to rhetorical tragedy Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
euripides, burial Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 288
euripides, dramas by\n, aeolus Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
euripides, dramas by\n, antigone Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
euripides, dramas by\n, orestes Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
euripides (tragic poet), and nero Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
exegesis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
fictive founder Gruen, Rethinking the Other in Antiquity (2011) 227
fictive founders Gruen, Rethinking the Other in Antiquity (2011) 227
foundation legends, peloponnesus Gruen, Rethinking the Other in Antiquity (2011) 227
foundation legends Gruen, Rethinking the Other in Antiquity (2011) 227
funeral oration Markantonatos, Brill's Companion to Sophocles (2012) 124
furies Markantonatos, Brill's Companion to Sophocles (2012) 532
gods, and humans Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397
gods, difficult to hold responsible Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 175
gods, dual moedipus tyrannusivation Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 175
gods Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 21; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 21
greeks Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
groups, complement transferred from one to another Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 49
hegel, g.w.f. Markantonatos, Brill's Companion to Sophocles (2012) 116
hellenistic, philosophy Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
hellenistic Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
heroism, of young women Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 345
hesiod Markantonatos, Brill's Companion to Sophocles (2012) 532
homicide, court of the areopagus in athens Fletcher, Performing Oaths in Classical Greek Drama (2012) 107
humans, and the gods Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397
hyperbaton Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 49
iliad Markantonatos, Brill's Companion to Sophocles (2012) 116
incarnation/incarnate Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
jewish, faith Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
jewish, seventy elders Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
justice, divine Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 485
justice (dikè), and divine law Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397
justification, of antigone Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 345
juvenal (poet) Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
kērygma Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 21; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 21
law, divine vs. human Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397
law, ensouled law Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
law, in antigone Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 485
law, mosaic (law of moses) Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
law, natural Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
law, universal Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
law, unwritten Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
law/law, and prophets Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
law Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 21; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 21
logos Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
mosaic law, for ordinary people Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003) 7
moses Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
motifs, in postclassical tragedy, burial of the dead Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 288
nero (emperor), performing greek tragedy Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
nero (emperor) Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
nomos (pl. nomoi), and physis Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 414
nomos (pl. nomoi) Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 414
old testament Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
orestes Markantonatos, Brill's Companion to Sophocles (2012) 532
paean, to human beings Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 484, 485
peloponnesus, foundation legend Gruen, Rethinking the Other in Antiquity (2011) 227
pelops, as founder Gruen, Rethinking the Other in Antiquity (2011) 227
perfectionism, perfect copy Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
perfectionism Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
persians, the (aeschylus), on impiety Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397
philein/philos Markantonatos, Brill's Companion to Sophocles (2012) 332
philo of alexandria, law of moses Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
philosophy (greek/hellenistic) Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
philostratus (the younger) Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
piety, of antigone Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 345
pindar Gruen, Rethinking the Other in Antiquity (2011) 227
polyneices Markantonatos, Brill's Companion to Sophocles (2012) 116, 532
polynices (oedipuss son), and antigone Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 345
polynices (oedipuss son), burial of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397
prophets Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
religious law, unwritten law concerned with Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003) 7
resurrection Schwartz, 2 Maccabees (2008) 313
rhetoric (aristotle), on natural law Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397
righteousness Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
sage Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
schesis, authority of Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
schesis, inspiration of Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
schesis, nature of Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
scripture Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
sentences, change direction Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 49
septuagint/lxx Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
silence, and antigone Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 345
silence, of women Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 345
sophists, the Markantonatos, Brill's Companion to Sophocles (2012) 532
sophoclean language, clarity Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 49
sophoclean unlike gorgianic, unpredictable yet clear Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 49
sophocles, and rhetoric/tragedy as a rhetorical form Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
sophocles, antigone. Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 390
sophocles, dramas by\n, antigone Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
sophocles, dramas by\n, oedipus at colonus Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
sophocles, dramas by\n, oedipus tyrannus Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
sophocles, oedipus tyrannus Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 390
stasima, of antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 484, 485
strom. viii Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
structure, of antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 484, 485
suicide, of women Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 345
thesmos Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 390
thucydides Markantonatos, Brill's Companion to Sophocles (2012) 124
tiresias, and antigone Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 345
tiresias/teiresias Markantonatos, Brill's Companion to Sophocles (2012) 532
topic Budelmann, The Language of Sophocles: Communality, Communication, and Involvement (1999) 49
tragedy, and autocrats Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
tragedy, and law Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 390
tragedy, modern reception of Csapo et al., Theatre and Autocracy in the Ancient World (2022) 165
truth Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
underworld, and antigone Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 485
universalism' Schwartz, 2 Maccabees (2008) 313
unwritten law, and law of nature Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003) 7
unwritten law, as eternal or divine Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003) 7
unwritten law, vis a vis written law Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003) 7
unwritten law Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 390
women, silence of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 345
women, young Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 345
words, of the prophets Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 10
writing, authoritative Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
writing, sacred Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 92
writing, written law. Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 390
zeus, and divine law Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 397