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Tiresias: The Ancient Mediterranean Religions Source Database



10409
Sophocles, Antigone, 170-189


nanSince, then, these latter have fallen in one day by a twofold doom—each striking, each struck, both with the stain of a brother’s murder—I now possess all the power and the throne according to my kinship with the dead.


nanSince, then, these latter have fallen in one day by a twofold doom—each striking, each struck, both with the stain of a brother’s murder—I now possess all the power and the throne according to my kinship with the dead.


nanSince, then, these latter have fallen in one day by a twofold doom—each striking, each struck, both with the stain of a brother’s murder—I now possess all the power and the throne according to my kinship with the dead.


nanSince, then, these latter have fallen in one day by a twofold doom—each striking, each struck, both with the stain of a brother’s murder—I now possess all the power and the throne according to my kinship with the dead.


nanSince, then, these latter have fallen in one day by a twofold doom—each striking, each struck, both with the stain of a brother’s murder—I now possess all the power and the throne according to my kinship with the dead.


nanNow, it is impossible to know fully any man’s character, will, or judgment, until he has been proved by the test of rule and law-giving. For if anyone who directs the entire city does not cling to the best and wisest plans


nanNow, it is impossible to know fully any man’s character, will, or judgment, until he has been proved by the test of rule and law-giving. For if anyone who directs the entire city does not cling to the best and wisest plans


nanNow, it is impossible to know fully any man’s character, will, or judgment, until he has been proved by the test of rule and law-giving. For if anyone who directs the entire city does not cling to the best and wisest plans


nanNow, it is impossible to know fully any man’s character, will, or judgment, until he has been proved by the test of rule and law-giving. For if anyone who directs the entire city does not cling to the best and wisest plans


nanNow, it is impossible to know fully any man’s character, will, or judgment, until he has been proved by the test of rule and law-giving. For if anyone who directs the entire city does not cling to the best and wisest plans


nanbut because of some fear keeps his lips locked, then, in my judgment, he is and has long been the most cowardly traitor. And if any man thinks a friend more important than his fatherland, that man, I say, is of no account. Zeus, god who sees all things always, be my witness—


nanbut because of some fear keeps his lips locked, then, in my judgment, he is and has long been the most cowardly traitor. And if any man thinks a friend more important than his fatherland, that man, I say, is of no account. Zeus, god who sees all things always, be my witness—


nanbut because of some fear keeps his lips locked, then, in my judgment, he is and has long been the most cowardly traitor. And if any man thinks a friend more important than his fatherland, that man, I say, is of no account. Zeus, god who sees all things always, be my witness—


nanbut because of some fear keeps his lips locked, then, in my judgment, he is and has long been the most cowardly traitor. And if any man thinks a friend more important than his fatherland, that man, I say, is of no account. Zeus, god who sees all things always, be my witness—


nanbut because of some fear keeps his lips locked, then, in my judgment, he is and has long been the most cowardly traitor. And if any man thinks a friend more important than his fatherland, that man, I say, is of no account. Zeus, god who sees all things always, be my witness—


nanI would not be silent if I saw ruin, instead of safety, marching upon the citizens. Nor would I ever make a man who is hostile to my country a friend to myself, because I know this, that our country is the ship that bears us safe, and that only when


nanI would not be silent if I saw ruin, instead of safety, marching upon the citizens. Nor would I ever make a man who is hostile to my country a friend to myself, because I know this, that our country is the ship that bears us safe, and that only when


nanI would not be silent if I saw ruin, instead of safety, marching upon the citizens. Nor would I ever make a man who is hostile to my country a friend to myself, because I know this, that our country is the ship that bears us safe, and that only when


nanI would not be silent if I saw ruin, instead of safety, marching upon the citizens. Nor would I ever make a man who is hostile to my country a friend to myself, because I know this, that our country is the ship that bears us safe, and that only when


nanI would not be silent if I saw ruin, instead of safety, marching upon the citizens. Nor would I ever make a man who is hostile to my country a friend to myself, because I know this, that our country is the ship that bears us safe, and that only when


Intertexts (texts cited often on the same page as the searched text):

4 results
1. Aeschylus, Seven Against Thebes, 1006-1078, 1005 (6th cent. BCE - 5th cent. BCE)

1005. ἰὼ ἰὼ δυστόνων κακῶν, ἄναξ. Ἀντιγόνη 1005. Ah I pity your grievous suffering, my king. Antigone
2. Sophocles, Antigone, 10, 1000-1092, 11, 1192-1199, 12, 1200-1243, 125, 1260-1299, 13, 1300-1339, 134, 1340-1349, 135, 1350-1353, 136-137, 14, 148-149, 15, 150-155, 159, 16, 160, 162-169, 17, 171-179, 18, 180-189, 19, 190-199, 2, 20, 200-209, 21, 210, 22-24, 249, 25, 250-259, 26, 260-269, 27, 270-278, 28, 282-289, 29, 290-299, 3, 30, 300-301, 304-309, 31, 310-312, 32, 322, 327-329, 33-39, 4, 40, 407-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440, 446-449, 45, 450-459, 46, 460-469, 47, 470-479, 48, 480-489, 49, 490-499, 5, 50, 500-509, 51, 510-519, 52, 520-525, 53, 531-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-581, 59, 6, 60-63, 631-639, 64, 640-649, 65, 650-659, 66, 660-669, 67, 670-679, 68, 680-689, 69, 690-699, 7, 70, 700-709, 71, 710-719, 72, 720-729, 73, 730-739, 74, 740-749, 75, 750-759, 76, 760-765, 77-79, 8, 80, 806-809, 81, 810-819, 82, 820-829, 83, 830-839, 84, 840-849, 85, 850-859, 86, 860-869, 87, 870-879, 88, 880-882, 89, 9, 90-99, 998-999, 1 (5th cent. BCE - 5th cent. BCE)

3. Xenophon, Hellenica, 1.7.22 (5th cent. BCE - 4th cent. BCE)

1.7.22. Or if you do not wish to do this, try them under the following law, which applies to temple-robbers and traitors: namely, if anyone shall be a traitor to the state or shall steal sacred property, he shall be tried before a court, and if he be convicted, he shall not be buried in Attica, and his property shall be confiscated.
4. Demosthenes, Orations, 19



Subjects of this text:

subject book bibliographic info
actors Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 482
antigone Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 482, 483
antigone (euripides) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 482
antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 482, 483
apolōla Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 758
aristophanes,and antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 482
asia,as origin of pelops Gruen (2011), Rethinking the Other in Antiquity, 227
characters,of antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 482
characters,tragic/mythical,antigone Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,creon,king of thebes Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,haemon Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,ismene Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
characters,tragic/mythical,polyneices Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
community,civic Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 51
creon,and steadfast minds Meinel (2015), Pollution and Crisis in Greek Tragedy, 99, 100
creon,and straightness Meinel (2015), Pollution and Crisis in Greek Tragedy, 98
creon,on gender differentiation Meinel (2015), Pollution and Crisis in Greek Tragedy, 100
dialogue,sung Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 758
electra,and orestes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 758
episodes,of antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 483
euripides,and antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 482
euripides,and political as opposed to rhetorical tragedy Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
fictive founder Gruen (2011), Rethinking the Other in Antiquity, 227
fictive founders Gruen (2011), Rethinking the Other in Antiquity, 227
foundation legends,peloponnesus' Gruen (2011), Rethinking the Other in Antiquity, 227
foundation legends Gruen (2011), Rethinking the Other in Antiquity, 227
fratricide and category-confusion Meinel (2015), Pollution and Crisis in Greek Tragedy, 98, 99
gender,differentiation Meinel (2015), Pollution and Crisis in Greek Tragedy, 100
general parodos,of antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 482, 483
ismene,juxtaposing oneness and twoness Meinel (2015), Pollution and Crisis in Greek Tragedy, 99
margins,marginal,marginality Meinel (2015), Pollution and Crisis in Greek Tragedy, 98
miasma terminology,in s. ant. Meinel (2015), Pollution and Crisis in Greek Tragedy, 98, 99, 100
orestes,and electra Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 758
orthos Meinel (2015), Pollution and Crisis in Greek Tragedy, 98
peloponnesus,foundation legend Gruen (2011), Rethinking the Other in Antiquity, 227
pelops,as founder Gruen (2011), Rethinking the Other in Antiquity, 227
pindar Gruen (2011), Rethinking the Other in Antiquity, 227
politics,counterprosecution Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 51
pollution,and categorisation Meinel (2015), Pollution and Crisis in Greek Tragedy, 98, 99, 100
prologue,of antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 482
recognition scene Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 758
sequence,mythic,of antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 482
seven against thebes (aeschylus),and antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 482
sophocles,and rhetoric/tragedy as a rhetorical form Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 278
structure,of antigone (sophocles) Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 482, 483