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Tiresias: The Ancient Mediterranean Religions Source Database



10409
Sophocles, Antigone, 136-154


nantorch in hand, a man possessed by the frenzy of the mad attack, who just now was raging against us with the blasts of his tempestuous hate. But his threats did not fare as he had hoped, and to the other enemies mighty Ares dispensed each their own dooms with hard blows


nantorch in hand, a man possessed by the frenzy of the mad attack, who just now was raging against us with the blasts of his tempestuous hate. But his threats did not fare as he had hoped, and to the other enemies mighty Ares dispensed each their own dooms with hard blows


nantorch in hand, a man possessed by the frenzy of the mad attack, who just now was raging against us with the blasts of his tempestuous hate. But his threats did not fare as he had hoped, and to the other enemies mighty Ares dispensed each their own dooms with hard blows


nantorch in hand, a man possessed by the frenzy of the mad attack, who just now was raging against us with the blasts of his tempestuous hate. But his threats did not fare as he had hoped, and to the other enemies mighty Ares dispensed each their own dooms with hard blows


nanAres, our mighty ally at the turning-point.


nanFor the seven captains, stationed against an equal number at the seven gates, left behind their brazen arms in tribute to Zeus the turner of battle—all but the accursed pair who, born of one father and one


nanFor the seven captains, stationed against an equal number at the seven gates, left behind their brazen arms in tribute to Zeus the turner of battle—all but the accursed pair who, born of one father and one


nanFor the seven captains, stationed against an equal number at the seven gates, left behind their brazen arms in tribute to Zeus the turner of battle—all but the accursed pair who, born of one father and one


nanFor the seven captains, stationed against an equal number at the seven gates, left behind their brazen arms in tribute to Zeus the turner of battle—all but the accursed pair who, born of one father and one


nanmother, set against each other their spears, both victorious, and who now share in a common death.


nanmother, set against each other their spears, both victorious, and who now share in a common death.


nanmother, set against each other their spears, both victorious, and who now share in a common death.


nanBut since Victory whose name is glory has come to us, smiling in joy equal to the joy of chariot-rich Thebes


nanBut since Victory whose name is glory has come to us, smiling in joy equal to the joy of chariot-rich Thebes


nanlet us make for ourselves forgetfulness after the recent wars, and visit all the temples of the gods with night-long dance and song. And may Bacchus, who shakes the earth of Thebes , rule our dancing!


nanlet us make for ourselves forgetfulness after the recent wars, and visit all the temples of the gods with night-long dance and song. And may Bacchus, who shakes the earth of Thebes , rule our dancing!


nanlet us make for ourselves forgetfulness after the recent wars, and visit all the temples of the gods with night-long dance and song. And may Bacchus, who shakes the earth of Thebes , rule our dancing!


nanlet us make for ourselves forgetfulness after the recent wars, and visit all the temples of the gods with night-long dance and song. And may Bacchus, who shakes the earth of Thebes , rule our dancing!


nanlet us make for ourselves forgetfulness after the recent wars, and visit all the temples of the gods with night-long dance and song. And may Bacchus, who shakes the earth of Thebes , rule our dancing!


Intertexts (texts cited often on the same page as the searched text):

18 results
1. Homer, Iliad, 2.100-2.108 (8th cent. BCE - 7th cent. BCE)

2.100. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.101. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.102. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.103. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.104. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.105. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.106. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.107. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.108. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos.
2. Tyrtaeus, Fragments, 2 (7th cent. BCE - 6th cent. BCE)

3. Aeschylus, Seven Against Thebes, 1006-1078, 165, 497-498, 1005 (6th cent. BCE - 5th cent. BCE)

1005. ἰὼ ἰὼ δυστόνων κακῶν, ἄναξ. Ἀντιγόνη 1005. Ah I pity your grievous suffering, my king. Antigone
4. Pindar, Olympian Odes, 1.24, 1.36-1.38, 1.93, 9.9 (6th cent. BCE - 5th cent. BCE)

5. Pindar, Pythian Odes, 11.11 (6th cent. BCE - 5th cent. BCE)

6. Euripides, Bacchae, 1019-1023, 288-289, 50-51, 915, 1018 (5th cent. BCE - 5th cent. BCE)

1018. φάνηθι ταῦρος ἢ πολύκρανος ἰδεῖν
7. Herodotus, Histories, 4.79 (5th cent. BCE - 5th cent. BCE)

4.79. But when things had to turn out badly for him, they did so for this reason: he conceived a desire to be initiated into the rites of the Bacchic Dionysus; and when he was about to begin the sacred mysteries, he saw the greatest vision. ,He had in the city of the Borysthenites a spacious house, grand and costly (the same house I just mentioned), all surrounded by sphinxes and griffins worked in white marble; this house was struck by a thunderbolt. And though the house burnt to the ground, Scyles none the less performed the rite to the end. ,Now the Scythians reproach the Greeks for this Bacchic revelling, saying that it is not reasonable to set up a god who leads men to madness. ,So when Scyles had been initiated into the Bacchic rite, some one of the Borysthenites scoffed at the Scythians: “You laugh at us, Scythians, because we play the Bacchant and the god possesses us; but now this deity has possessed your own king, so that he plays the Bacchant and is maddened by the god. If you will not believe me, follow me now and I will show him to you.” ,The leading men among the Scythians followed him, and the Borysthenite brought them up secretly onto a tower; from which, when Scyles passed by with his company of worshippers, they saw him playing the Bacchant; thinking it a great misfortune, they left the city and told the whole army what they had seen.
8. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE)

218b. a Pausanias, an Aristodemus, and an Aristophanes—I need not mention Socrates himself—and all the rest of them; every one of you has had his share of philosophic frenzy and transport, so all of you shall hear. You shall stand up alike for what then was done and for what now is spoken. But the domestics, and all else profane and clownish, must clap the heaviest of doors upon their ears.
9. Sophocles, Ajax, 693-705, 1292 (5th cent. BCE - 5th cent. BCE)

10. Sophocles, Antigone, 10, 100-109, 11, 110-111, 1115-1119, 112, 1120-1129, 113, 1130-1139, 114, 1140-1149, 115, 1150-1154, 116-119, 12, 120-126, 1261-1269, 127, 1270-1279, 128, 1280-1289, 129, 1290-1299, 13, 130, 1300-1309, 131, 1310-1319, 132, 1320-1329, 133, 1330-1339, 134, 1340-1346, 135, 137-139, 14, 140-149, 15, 150-159, 16, 160-161, 165-169, 17, 170-174, 18-19, 2, 20-26, 269, 27, 270, 28-29, 293-299, 3, 30, 300-301, 31-34, 342, 35-39, 4, 40-44, 441-443, 45-46, 469, 47, 470-472, 48-49, 5, 50-51, 511, 52-58, 582-589, 59, 590-599, 6, 60, 600-603, 61-69, 7, 70-79, 8, 80, 806-809, 81, 810-819, 82, 820-829, 83, 830-839, 84, 840-849, 85, 850-859, 86, 860-869, 87, 870-879, 88, 880-882, 89, 9, 90-96, 963-964, 97-99, 1 (5th cent. BCE - 5th cent. BCE)

11. Sophocles, Oedipus The King, 101, 1012-1013, 1016-1019, 102, 1020, 103, 1032, 1036, 104-106, 1068, 107, 1071-1072, 110-111, 1129-1131, 1133-1139, 114-115, 1169-1170, 1177-1181, 1184-1185, 1223-1296, 139-146, 163, 209-215, 288-289, 298-304, 307, 312-313, 316-317, 320-321, 324-402, 532-630, 85, 87-88, 91-92, 95, 953, 96, 964-969, 97, 970-972, 976, 98-100 (5th cent. BCE - 5th cent. BCE)

12. Sophocles, Women of Trachis, 538, 552-553, 555-581, 584-587, 623, 629-630, 537 (5th cent. BCE - 5th cent. BCE)

537. and partly to grieve over my sufferings in your company. I have received a maiden—or, I believe, no longer a maiden, but an experienced woman—into my home, just as a mariner takes on cargo, a merchandise to wreck my peace of mind. And now we are two, a pair waiting under
13. Philo of Alexandria, On Planting, 148 (1st cent. BCE - 1st cent. CE)

14. Apollodorus, Bibliotheca, 3.5.2 (1st cent. CE - 2nd cent. CE)

3.5.2. διελθὼν δὲ Θρᾴκην καὶ τὴν Ἰνδικὴν ἅπασαν, στήλας ἐκεῖ στήσας 1 -- ἧκεν εἰς Θήβας, καὶ τὰς γυναῖκας ἠνάγκασε καταλιπούσας τὰς οἰκίας βακχεύειν ἐν τῷ Κιθαιρῶνι. Πενθεὺς δὲ γεννηθεὶς ἐξ Ἀγαυῆς Ἐχίονι, παρὰ Κάδμου εἰληφὼς τὴν βασιλείαν, διεκώλυε ταῦτα γίνεσθαι, καὶ παραγενόμενος εἰς Κιθαιρῶνα τῶν Βακχῶν κατάσκοπος ὑπὸ τῆς μητρὸς Ἀγαυῆς κατὰ μανίαν ἐμελίσθη· ἐνόμισε γὰρ αὐτὸν θηρίον εἶναι. δείξας δὲ Θηβαίοις ὅτι θεός ἐστιν, ἧκεν εἰς Ἄργος, κἀκεῖ 2 -- πάλιν οὐ τιμώντων αὐτὸν ἐξέμηνε τὰς γυναῖκας. αἱ δὲ ἐν τοῖς ὄρεσι τοὺς ἐπιμαστιδίους ἔχουσαι 3 -- παῖδας τὰς σάρκας αὐτῶν ἐσιτοῦντο.
15. Plutarch, Theseus, 3.1 (1st cent. CE - 2nd cent. CE)

16. Seneca The Younger, Hercules Oetaeus, 486-538, 567-582, 485 (1st cent. CE - 1st cent. CE)

17. Seneca The Younger, Oedipus, 216, 233-238, 286, 418, 509, 697-708, 838-881, 915-979, 212 (1st cent. CE - 1st cent. CE)

18. Pausanias, Description of Greece, 2.22.3, 2.26.2, 9.8.4 (2nd cent. CE - 2nd cent. CE)

2.22.3. Now that the Tantalus is buried here who was the son of Thyestes or Broteas (both accounts are given) and married Clytaemnestra before Agamemnon did, I will not gainsay; but the grave of him who legend says was son of Zeus and Pluto—it is worth seeing—is on Mount Sipylus. I know because I saw it. Moreover, no constraint came upon him to flee from Sipylus, such as afterwards forced Pelops to run away when Ilus the Phrygian launched an army against him. But I must pursue the inquiry no further. The ritual performed at the pit hard by they say was instituted by Nicostratus, a native. Even at the present day they throw into the pit burning torches in honor of the Maid who is daughter of Demeter. 2.26.2. He went to Athens with his people and dwelt there, while Deiphontes and the Argives took possession of Epidauria. These on the death of Temenus seceded from the other Argives; Deiphontes and Hyrnetho through hatred of the sons of Temenus, and the army with them, because it respected Deiphontes and Hyrnetho more than Ceisus and his brothers. Epidaurus, who gave the land its name, was, the Eleans say, a son of Pelops but, according to Argive opinion and the poem the Great Eoeae, A poem attributed to Hesiod. the father of Epidaurus was Argus, son of Zeus, while the Epidaurians maintain that Epidaurus was the child of Apollo. 9.8.4. In the circuit of the ancient wall of Thebes were gates seven in number, and these remain to-day. One got its name, I learned, from Electra, the sister of Cadmus, and another, the Proetidian, from a native of Thebes . He was Proetus, but I found it difficult to discover his date and lineage. The Neistan gate, they say, got its name for the following reason. The last of the harp's strings they call nete, and Amphion invented it, they say, at this gate. I have also heard that the son of Zethus, the brother of Amphion, was named Neis, and that after him was this gate called.


Subjects of this text:

subject book bibliographic info
actors Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 482
antigone Bernabe et al., Redefining Dionysos (2013) 290; Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151, 482
antigone (euripides) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 482
antigone (sophocles), and seneca Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 763
antigone (sophocles), and thebes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 482
apollo, apollonian, apolline Bernabe et al., Redefining Dionysos (2013) 290
apollo Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 31
apolōla Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 758
ares Bernabe et al., Redefining Dionysos (2013) 290; Markantonatos, Brill's Companion to Sophocles (2012) 270
argos, argive Bernabe et al., Redefining Dionysos (2013) 49
aristophanes, and antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 482
arrival Bernabe et al., Redefining Dionysos (2013) 290
asia, as origin of pelops Gruen, Rethinking the Other in Antiquity (2011) 227
athens, and thebes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
athens Markantonatos, Brill's Companion to Sophocles (2012) 296
aulos Markantonatos, Brill's Companion to Sophocles (2012) 296
bacchants, bacchae, bacchai Bernabe et al., Redefining Dionysos (2013) 49
baccheia βακχεία Bernabe et al., Redefining Dionysos (2013) 49
bacchus, βάκχος Bernabe et al., Redefining Dionysos (2013) 49
bacchylides, and thebes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
battle of delium Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
characters, of antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 482
chorus χορός, choral Bernabe et al., Redefining Dionysos (2013) 49, 290
dance, dancing, ecstatic, frenzied, maenadic, orgiastic Bernabe et al., Redefining Dionysos (2013) 290
dance, dancing Bernabe et al., Redefining Dionysos (2013) 49
dance Markantonatos, Brill's Companion to Sophocles (2012) 270
death associated with dionysos and dionysian cult or myth Bernabe et al., Redefining Dionysos (2013) 290
delirium Bernabe et al., Redefining Dionysos (2013) 49
delphi, delphian, delphic Bernabe et al., Redefining Dionysos (2013) 290
democracy, in athens, and thebes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
dialogue, sung Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 758
dionysos, dionysos baccheus Bernabe et al., Redefining Dionysos (2013) 49
dionysos, dionysos bacchios Bernabe et al., Redefining Dionysos (2013) 49
dionysos, dionysos bacchos Bernabe et al., Redefining Dionysos (2013) 49
dionysos, dionysos mainomenos Bernabe et al., Redefining Dionysos (2013) 49
dionysos, epiphany Bernabe et al., Redefining Dionysos (2013) 49
dionysos, gift Bernabe et al., Redefining Dionysos (2013) 49
dionysos Bernabe et al., Redefining Dionysos (2013) 49, 290
electra, and orestes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 758
eleusis, eleusinian, mysteries Bernabe et al., Redefining Dionysos (2013) 290
eleusis, eleusinian Bernabe et al., Redefining Dionysos (2013) 290
entheos ἔνθεος Bernabe et al., Redefining Dionysos (2013) 49
enthusiasm ἐνθουσιασμός, enthusiastic Bernabe et al., Redefining Dionysos (2013) 49
epinician Markantonatos, Brill's Companion to Sophocles (2012) 296
euphoria Bernabe et al., Redefining Dionysos (2013) 49
euripides, and antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 482
euripides, and thebes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
fictive founder Gruen, Rethinking the Other in Antiquity (2011) 227
fictive founders Gruen, Rethinking the Other in Antiquity (2011) 227
fire Bernabe et al., Redefining Dionysos (2013) 290
foundation legends, peloponnesus Gruen, Rethinking the Other in Antiquity (2011) 227
foundation legends Gruen, Rethinking the Other in Antiquity (2011) 227
frenzy, frenzied Bernabe et al., Redefining Dionysos (2013) 290
general parodos, of antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 482
gift Bernabe et al., Redefining Dionysos (2013) 49
hades place Bernabe et al., Redefining Dionysos (2013) 290
heracles Markantonatos, Brill's Companion to Sophocles (2012) 296
hercules on oeta (seneca) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 763
hesiod Markantonatos, Brill's Companion to Sophocles (2012) 270
iacchos ἴακχος Bernabe et al., Redefining Dionysos (2013) 290
information, from the outside, by seneca Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 763
ismene Markantonatos, Brill's Companion to Sophocles (2012) 270
kapaneus Bernabe et al., Redefining Dionysos (2013) 290; Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 31
kore Bernabe et al., Redefining Dionysos (2013) 290
liberation Bernabe et al., Redefining Dionysos (2013) 290
maenads, maenadic, maenadism, rites/cults Bernabe et al., Redefining Dionysos (2013) 49
maenads, maenadic, maenadism Bernabe et al., Redefining Dionysos (2013) 49
mania μανία, maniacal Bernabe et al., Redefining Dionysos (2013) 49
miasma Bernabe et al., Redefining Dionysos (2013) 290
music, musical Bernabe et al., Redefining Dionysos (2013) 49
myths, and sophocles Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
nosos νόσος Bernabe et al., Redefining Dionysos (2013) 290
oedipus, and thebes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
oedipus at colonus (sophocles), and geography Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
oedipus the king (sophocles), and seneca Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 763
oedipus the king (sophocles), and thebes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
orestes, and electra Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 758
orgiastic Bernabe et al., Redefining Dionysos (2013) 290
paian/paean Markantonatos, Brill's Companion to Sophocles (2012) 296
peloponnesian war, and the image of thebes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
peloponnesus, foundation legend Gruen, Rethinking the Other in Antiquity (2011) 227
pelops, as founder Gruen, Rethinking the Other in Antiquity (2011) 227
philter, from deianira Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 763
pindar, and thebes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
pindar Gruen, Rethinking the Other in Antiquity (2011) 227
plataea, and thebes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
polynices Bernabe et al., Redefining Dionysos (2013) 290
polynices (oedipuss son) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
possession, possessed Bernabe et al., Redefining Dionysos (2013) 49
prologue, of antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 482
purification Bernabe et al., Redefining Dionysos (2013) 290
recognition scene Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 758
rite, ritual, maenadic Bernabe et al., Redefining Dionysos (2013) 49
rite, ritual Bernabe et al., Redefining Dionysos (2013) 49, 290
scylas Bernabe et al., Redefining Dionysos (2013) 49
scythia, scythian Bernabe et al., Redefining Dionysos (2013) 49
sequence, mythic, of antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 482
seven against thebes Markantonatos, Brill's Companion to Sophocles (2012) 270
seven against thebes (aeschylus), and antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 482
seven against thebes (aeschylus), and thebes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
structure, of antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 482
suppliants, the (euripides), and thebes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
thebes, mythic image of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 151
thebes, theban Bernabe et al., Redefining Dionysos (2013) 49, 290
thiasos θίασος Bernabe et al., Redefining Dionysos (2013) 49
tragedy, tragic Bernabe et al., Redefining Dionysos (2013) 290
tyranny Bernabe et al., Redefining Dionysos (2013) 290
wine Bernabe et al., Redefining Dionysos (2013) 49, 290
woman' Bernabe et al., Redefining Dionysos (2013) 49
women of trachis, the (sophocles), and seneca Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 763
zeus Bernabe et al., Redefining Dionysos (2013) 290