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Tiresias: The Ancient Mediterranean Religions Source Database



10409
Sophocles, Antigone, 1042-1044


nannot even if the eagles of Zeus wish to snatch and carry him to be devoured at the god’s throne. No, not even then, for fear of that defilement will I permit his burial, since I know with certainty that no mortal has the power to defile the gods.


nannot even if the eagles of Zeus wish to snatch and carry him to be devoured at the god’s throne. No, not even then, for fear of that defilement will I permit his burial, since I know with certainty that no mortal has the power to defile the gods.


nannot even if the eagles of Zeus wish to snatch and carry him to be devoured at the god’s throne. No, not even then, for fear of that defilement will I permit his burial, since I know with certainty that no mortal has the power to defile the gods.


Intertexts (texts cited often on the same page as the searched text):

24 results
1. Homer, Iliad, 1.68-1.120, 1.122 (8th cent. BCE - 7th cent. BCE)

1.68. /in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. 1.69. /in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. When he had thus spoken he sat down, and among them arose Calchas son of Thestor, far the best of bird-diviners, who knew the things that were, and that were to be, and that had been before 1.70. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.71. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.72. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.73. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.74. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.75. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.76. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.77. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.78. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.79. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.80. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.81. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.82. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.83. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.84. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.85. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.86. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.87. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.88. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.89. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.90. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.91. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.92. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.93. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.94. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. Then the blameless seer took heart, and spoke:It is not then because of a vow that he finds fault, nor because of a hecatomb, but because of the priest whom Agamemnon dishonoured, and did not release his daughter nor accept the ransom. 1.95. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.96. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.97. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.98. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.99. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.100. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.101. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.102. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.103. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.104. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.105. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them 1.106. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them 1.107. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them 1.108. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them 1.109. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them 1.110. /that I would not accept the glorious ransom for the girl, the daughter of Chryses, since I much prefer to keep her in my home. For certainly I prefer her to Clytemnestra, my wedded wife, since she is not inferior to her, either in form or in stature, or in mind, or in any handiwork. 1.111. /that I would not accept the glorious ransom for the girl, the daughter of Chryses, since I much prefer to keep her in my home. For certainly I prefer her to Clytemnestra, my wedded wife, since she is not inferior to her, either in form or in stature, or in mind, or in any handiwork. 1.112. /that I would not accept the glorious ransom for the girl, the daughter of Chryses, since I much prefer to keep her in my home. For certainly I prefer her to Clytemnestra, my wedded wife, since she is not inferior to her, either in form or in stature, or in mind, or in any handiwork. 1.113. /that I would not accept the glorious ransom for the girl, the daughter of Chryses, since I much prefer to keep her in my home. For certainly I prefer her to Clytemnestra, my wedded wife, since she is not inferior to her, either in form or in stature, or in mind, or in any handiwork. 1.114. /that I would not accept the glorious ransom for the girl, the daughter of Chryses, since I much prefer to keep her in my home. For certainly I prefer her to Clytemnestra, my wedded wife, since she is not inferior to her, either in form or in stature, or in mind, or in any handiwork. 1.115. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.116. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.117. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.118. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.119. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.120. /In answer to him spoke swift-footed brilliant Achilles:Most glorious son of Atreus, most covetous of all, how shall the great-hearted Achaeans give you a prize? We know nothing of a hoard of wealth in common store, but whatever we took by pillage from the cities has been apportioned 1.122. /In answer to him spoke swift-footed brilliant Achilles:Most glorious son of Atreus, most covetous of all, how shall the great-hearted Achaeans give you a prize? We know nothing of a hoard of wealth in common store, but whatever we took by pillage from the cities has been apportioned
2. Aeschylus, Agamemnon, 1645 (6th cent. BCE - 5th cent. BCE)

1645. χώρας μίασμα καὶ θεῶν ἐγχωρίων 1645. The country’s pest, and that of gods o’ the country
3. Aeschylus, Libation-Bearers, 1028, 1017 (6th cent. BCE - 5th cent. BCE)

1017. ἄζηλα νίκης τῆσδʼ ἔχων μιάσματα. Χορός
4. Aeschylus, Eumenides, 169 (6th cent. BCE - 5th cent. BCE)

169. ἐφεστίῳ δὲ μάντις ὢν μιάσματι 169. Although he is a prophet, he has stained his sanctuary
5. Aeschylus, Seven Against Thebes, 682 (6th cent. BCE - 5th cent. BCE)

682. οὐκ ἔστι γῆρας τοῦδε τοῦ μιάσματος. Ἐτεοκλής
6. Aeschylus, Suppliant Women, 265 (6th cent. BCE - 5th cent. BCE)

265. τὰ δὴ παλαιῶν αἱμάτων μιάσμασιν 265. defiled by the pollution of bloody deeds of old, caused to spring up—plagues charged with wrath, an ominous colony of swarming serpents. of these plagues Apis worked the cure by sorcery and spells to the content of the placeName key=
7. Aristophanes, Birds, 959-991, 521 (5th cent. BCE - 4th cent. BCE)

521. Λάμπων δ' ὄμνυς' ἔτι καὶ νυνὶ τὸν χῆν', ὅταν ἐξαπατᾷ τι.
8. Aristophanes, Knights, 1001-1089, 116-122, 1229, 123, 1230-1239, 124, 1240-1249, 125, 1250-1253, 126-149, 997-1000 (5th cent. BCE - 4th cent. BCE)

1000. καὶ νὴ Δί' ἔτι γέ μοὔστι κιβωτὸς πλέα.
9. Aristophanes, Lysistrata, 771-776, 770 (5th cent. BCE - 4th cent. BCE)

770. ἀλλ' ὁπόταν πτήξωσι χελιδόνες εἰς ἕνα χῶρον
10. Aristophanes, Clouds, 332 (5th cent. BCE - 4th cent. BCE)

332. Θουριομάντεις ἰατροτέχνας σφραγιδονυχαργοκομήτας
11. Aristophanes, Peace, 1047, 1052-1126, 1045 (5th cent. BCE - 4th cent. BCE)

1045. τίς ἄρα ποτ' ἐστίν; ὡς ἀλαζὼν φαίνεται:
12. Aristophanes, Wasps, 380, 160 (5th cent. BCE - 4th cent. BCE)

160. ὅταν τις ἐκφύγῃ μ' ἀποσκλῆναι τότε.
13. Euripides, Alcestis, 22 (5th cent. BCE - 5th cent. BCE)

14. Euripides, Hercules Furens, 1324, 1233 (5th cent. BCE - 5th cent. BCE)

1233. Try to escape, luckless wretch, from my unholy taint. Theseu
15. Euripides, Hippolytus, 35, 317 (5th cent. BCE - 5th cent. BCE)

317. My hands are pure, but on my soul there rests a stain. Nurse
16. Euripides, Iphigenia Among The Taurians, 946 (5th cent. BCE - 5th cent. BCE)

17. Euripides, Orestes, 517 (5th cent. BCE - 5th cent. BCE)

18. Sophocles, Ajax, 767-777, 766 (5th cent. BCE - 5th cent. BCE)

19. Sophocles, Antigone, 10, 1000-1041, 1043-1099, 11, 1100-1114, 1192-1199, 12, 1200-1243, 1260-1299, 13, 1300-1353, 14-16, 162-169, 17, 170-179, 18, 180-189, 19, 190-199, 2, 20, 200-209, 21, 210, 22-24, 249, 25, 250-259, 26, 260-269, 27, 270-277, 28, 289, 29, 3, 30-33, 332, 34-36, 368-369, 37, 370, 38, 388-389, 39, 390-394, 4, 40, 407-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440, 446-449, 45, 450-459, 46, 460-469, 47, 470-479, 48, 480-489, 49, 490-499, 5, 50, 500-509, 51, 510-519, 52, 520-525, 53, 531-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-581, 59, 6, 60-63, 631-639, 64, 640-649, 65, 650-659, 66, 660-669, 67, 670-679, 68, 680-689, 69, 690-699, 7, 70, 700-709, 71, 710-719, 72, 720-729, 73, 730-739, 74, 740-749, 75, 750-759, 76, 760-765, 77, 773-776, 78-79, 8, 80, 806-809, 81, 810-819, 82, 820-829, 83, 830-839, 84, 840-849, 85, 850-859, 86, 860-869, 87, 870-879, 88, 880-882, 89, 9, 90-94, 944-949, 95, 950-959, 96, 960-966, 97-98, 980-989, 99, 990-999, 1 (5th cent. BCE - 5th cent. BCE)

20. Sophocles, Electra, 1064-1065, 1063 (5th cent. BCE - 5th cent. BCE)

21. Sophocles, Oedipus At Colonus, 658-667, 904-931, 657 (5th cent. BCE - 5th cent. BCE)

22. Sophocles, Oedipus The King, 223, 227-229, 236-243, 273, 284-289, 298-304, 307, 312-313, 316-317, 320-321, 324-403, 405, 408-425, 429-444, 448-462, 523-524, 660-661, 709, 711-712, 946, 964-966, 1088 (5th cent. BCE - 5th cent. BCE)

23. Thucydides, The History of The Peloponnesian War, 2.22.1 (5th cent. BCE - 4th cent. BCE)

2.22.1. He, meanwhile, seeing anger and infatuation just now in the ascendant, and confident of his wisdom in refusing a sally, would not call either assembly or meeting of the people, fearing the fatal results of a debate inspired by passion and not by prudence. Accordingly, he addressed himself to the defence of the city, and kept it as quiet as possible
24. Plutarch, Pericles, 32.2 (1st cent. CE - 2nd cent. CE)

32.2. The people accepted with delight these slanders, and so, while they were in this mood, a bill was passed, on motion of Dracontides, that Pericles should deposit his accounts of public moneys with the prytanes, and that the jurors should decide upon his case with ballots which had lain upon the altar of the goddess on the acropolis. But Hagnon amended this clause of the bill with the motion that the case be tried before fifteen hundred jurors in the ordinary way, whether one wanted to call it a prosecution for embezzlement and bribery, or malversation.


Subjects of this text:

subject book bibliographic info
abject, abjection Meinel, Pollution and Crisis in Greek Tragedy (2015) 104
affective charge of hosios Peels, Hosios: A Semantic Study of Greek Piety (2016) 101, 102
ajax, burial of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
ajax (sophocles), and divine law Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
ajax (sophocles), seer in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
anger, vs. wisdom Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
antigone Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
antigone (antigone) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 104
antigone (sophocles), a seer in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
antigone (sophocles), and divine law Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
antigone (sophocles), and oedipus the king (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 508
antigone (sophocles), political heroes in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
apollo Markantonatos, Brill's Companion to Sophocles (2012) 421
aristophanes, on hierokles and lampon Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 258
athens, laws of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
azande people, sudan, poison oracle Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 258
blood Jouanna, Greek Medicine from Hippocrates to Galen (2012) 121
burial, and divine law Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
burial Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
calchas, as the voice of the gods Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
characters, tragic/mythical, antigone Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
characters, tragic/mythical, creon, king of thebes Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
characters, tragic/mythical, haemon Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
characters, tragic/mythical, ismene Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
characters, tragic/mythical, polyneices Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
characters Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
creon, and polynices burial Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
creon, as a political hero Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
cries, of characters Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 756
dead, the Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
delphic oracle, the Markantonatos, Brill's Companion to Sophocles (2012) 421
dikē Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 104
diopeithes Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 258
episodes, of antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
episodes, of oedipus the king (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 508
ethnicity-markers in oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 104
eulogy, of human beings Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
euripides, and political as opposed to rhetorical tragedy Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
euripides, on human pollution Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
eusebês (and cognates), usage Peels, Hosios: A Semantic Study of Greek Piety (2016) 101, 102
galen Jouanna, Greek Medicine from Hippocrates to Galen (2012) 121
general parodos, of oedipus the king (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 508
gods, and humans Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376, 398
gods, not reached by pollution Meinel, Pollution and Crisis in Greek Tragedy (2015) 103, 104
haemon Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 104
hamartanō Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 756
heracles (euripides), on human pollution Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
heraclitus Markantonatos, Brill's Companion to Sophocles (2012) 421
heroes, political Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
hierokles Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 258
hippocrates Jouanna, Greek Medicine from Hippocrates to Galen (2012) 121
hippocratic corpus Jouanna, Greek Medicine from Hippocrates to Galen (2012) 121
hosios (and cognates), in context of death and burial Peels, Hosios: A Semantic Study of Greek Piety (2016) 101, 102
humans, and the gods Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376, 398
interpreters, of the gods Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
jocasta Markantonatos, Brill's Companion to Sophocles (2012) 127, 421
jocasta (epicaste), and tiresias Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
judgment, vs. anger Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
kings, as political heroes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
laius Markantonatos, Brill's Companion to Sophocles (2012) 421
lampon Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 258
language of oaths, ethnicity-markers Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 104
law, divine vs. human Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
littré, e. Jouanna, Greek Medicine from Hippocrates to Galen (2012) 121
margins, marginal, marginality Meinel, Pollution and Crisis in Greek Tragedy (2015) 104
miasma Jouanna, Greek Medicine from Hippocrates to Galen (2012) 121
miasma terminology, in s. ant. Meinel, Pollution and Crisis in Greek Tragedy (2015) 103, 104
misfortunes, of women Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
odysseus, and ajaxs burial Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
oedipus, and tiresias Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
oedipus, as a political hero Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
oedipus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 508; Markantonatos, Brill's Companion to Sophocles (2012) 421
oedipus the king (sophocles), political heroes in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
oedipus the king (sophocles), seer in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
oedipus the king (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 508
olympus, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 104
onchestos, boiotia Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 258
oracle, challenges to Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
oracles Markantonatos, Brill's Companion to Sophocles (2012) 127
ou plus accusative Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 104
paean, to human beings Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
palladius Jouanna, Greek Medicine from Hippocrates to Galen (2012) 121
past, the, and oedipus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 508
pericles, nature of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
pollution, and categorisation Meinel, Pollution and Crisis in Greek Tragedy (2015) 104
pollution, human Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
pollution, limited, defined Meinel, Pollution and Crisis in Greek Tragedy (2015) 103, 104
polyneices, corpse of, location, significance of Meinel, Pollution and Crisis in Greek Tragedy (2015) 104
polynices (oedipuss son), burial of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
poseidon, sanctuary at onchestos Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 258
power, political Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
reciprocity Peels, Hosios: A Semantic Study of Greek Piety (2016) 101
referential meaning Peels, Hosios: A Semantic Study of Greek Piety (2016) 102
rufus of ephesus Jouanna, Greek Medicine from Hippocrates to Galen (2012) 121
seers, and creon Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
seers, challenges to Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
sophocles, and rhetoric/tragedy as a rhetorical form Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
stasima, of antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
structure, of antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
structure, of oedipus the king (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 508
teiresias Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 104
thucydides (politician), on pericles Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
tiresias, and divine law Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
tiresias, and oedipus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
tiresias, challenges to Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
tiresias/teiresias Markantonatos, Brill's Companion to Sophocles (2012) 421
tragedy' Jouanna, Greek Medicine from Hippocrates to Galen (2012) 121
tyrant, oedipus as Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
wisdom, and creon Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
zeus, and divine law Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 398
zeus Markantonatos, Brill's Companion to Sophocles (2012) 127