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Tiresias: The Ancient Mediterranean Religions Source Database



10409
Sophocles, Antigone, 1030-1039


nanWhat prowess is it to kill the dead all over again? I have considered for your good, and what I advise is good. The sweetest thing is to learn from a good advisor when his advice is to your profit.


nanWhat prowess is it to kill the dead all over again? I have considered for your good, and what I advise is good. The sweetest thing is to learn from a good advisor when his advice is to your profit.


nanWhat prowess is it to kill the dead all over again? I have considered for your good, and what I advise is good. The sweetest thing is to learn from a good advisor when his advice is to your profit.


nanOld man, you all shoot your arrows at me, like archers at their mark, and I am not safe


nanOld man, you all shoot your arrows at me, like archers at their mark, and I am not safe


naneven from the plottings of the seer’s divine art, but by their tribe I have long been bought and sold and made their merchandise. Turn your profits, make your deals for the white gold of Sardis and the gold of India , if it pleases you, but you shall not cover that man with a grave


naneven from the plottings of the seer’s divine art, but by their tribe I have long been bought and sold and made their merchandise. Turn your profits, make your deals for the white gold of Sardis and the gold of India , if it pleases you, but you shall not cover that man with a grave


naneven from the plottings of the seer’s divine art, but by their tribe I have long been bought and sold and made their merchandise. Turn your profits, make your deals for the white gold of Sardis and the gold of India , if it pleases you, but you shall not cover that man with a grave


naneven from the plottings of the seer’s divine art, but by their tribe I have long been bought and sold and made their merchandise. Turn your profits, make your deals for the white gold of Sardis and the gold of India , if it pleases you, but you shall not cover that man with a grave


naneven from the plottings of the seer’s divine art, but by their tribe I have long been bought and sold and made their merchandise. Turn your profits, make your deals for the white gold of Sardis and the gold of India , if it pleases you, but you shall not cover that man with a grave


Intertexts (texts cited often on the same page as the searched text):

7 results
1. Homer, Iliad, 1.68-1.120, 1.122 (8th cent. BCE - 7th cent. BCE)

1.68. /in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. 1.69. /in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. When he had thus spoken he sat down, and among them arose Calchas son of Thestor, far the best of bird-diviners, who knew the things that were, and that were to be, and that had been before 1.70. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.71. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.72. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.73. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.74. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.75. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.76. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.77. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.78. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.79. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.80. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.81. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.82. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.83. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.84. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.85. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.86. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.87. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.88. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.89. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.90. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.91. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.92. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.93. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.94. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. Then the blameless seer took heart, and spoke:It is not then because of a vow that he finds fault, nor because of a hecatomb, but because of the priest whom Agamemnon dishonoured, and did not release his daughter nor accept the ransom. 1.95. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.96. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.97. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.98. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.99. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.100. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.101. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.102. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.103. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.104. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.105. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them 1.106. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them 1.107. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them 1.108. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them 1.109. / Prophet of evil, never yet have you spoken to me a pleasant thing; ever is evil dear to your heart to prophesy, but a word of good you have never yet spoken, nor brought to pass. And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them 1.110. /that I would not accept the glorious ransom for the girl, the daughter of Chryses, since I much prefer to keep her in my home. For certainly I prefer her to Clytemnestra, my wedded wife, since she is not inferior to her, either in form or in stature, or in mind, or in any handiwork. 1.111. /that I would not accept the glorious ransom for the girl, the daughter of Chryses, since I much prefer to keep her in my home. For certainly I prefer her to Clytemnestra, my wedded wife, since she is not inferior to her, either in form or in stature, or in mind, or in any handiwork. 1.112. /that I would not accept the glorious ransom for the girl, the daughter of Chryses, since I much prefer to keep her in my home. For certainly I prefer her to Clytemnestra, my wedded wife, since she is not inferior to her, either in form or in stature, or in mind, or in any handiwork. 1.113. /that I would not accept the glorious ransom for the girl, the daughter of Chryses, since I much prefer to keep her in my home. For certainly I prefer her to Clytemnestra, my wedded wife, since she is not inferior to her, either in form or in stature, or in mind, or in any handiwork. 1.114. /that I would not accept the glorious ransom for the girl, the daughter of Chryses, since I much prefer to keep her in my home. For certainly I prefer her to Clytemnestra, my wedded wife, since she is not inferior to her, either in form or in stature, or in mind, or in any handiwork. 1.115. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.116. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.117. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.118. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.119. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.120. /In answer to him spoke swift-footed brilliant Achilles:Most glorious son of Atreus, most covetous of all, how shall the great-hearted Achaeans give you a prize? We know nothing of a hoard of wealth in common store, but whatever we took by pillage from the cities has been apportioned 1.122. /In answer to him spoke swift-footed brilliant Achilles:Most glorious son of Atreus, most covetous of all, how shall the great-hearted Achaeans give you a prize? We know nothing of a hoard of wealth in common store, but whatever we took by pillage from the cities has been apportioned
2. Homer, Odyssey, 5.334, 11.72 (8th cent. BCE - 7th cent. BCE)

3. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE)

69c. from all these things, and self-restraint and justice and courage and wisdom itself are a kind of purification. And I fancy that those men who established the mysteries were not unenlightened, but in reality had a hidden meaning when they said long ago that whoever goes uninitiated and unsanctified to the other world will lie in the mire, but he who arrives there initiated and purified will dwell with the gods. For as they say in the mysteries, the thyrsus-bearers are many, but the mystics few ;
4. Sophocles, Antigone, 10, 1000-1029, 1031-1099, 11, 1100-1114, 1192-1199, 12, 1200-1243, 1260-1299, 13, 1300-1353, 14-16, 162-169, 17, 170-179, 18, 180-189, 19, 190-199, 2, 20, 200-209, 21, 210, 22-24, 249, 25, 250-259, 26, 260-269, 27, 270-277, 28, 289, 29, 3, 30-39, 4, 40, 407-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440, 446-449, 45, 450-459, 46, 460-469, 47, 470-479, 48, 480-489, 49, 490-499, 5, 50, 500-509, 51, 510-519, 52, 520-525, 53, 531-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-581, 59, 6, 60-63, 631-639, 64, 640-649, 65, 650-659, 66, 660-669, 67, 670-679, 68, 680-689, 69, 690-699, 7, 70, 700-709, 71, 710-719, 72, 720-729, 73, 730-739, 74, 740-749, 75, 750-759, 76, 760-765, 77-79, 8, 80, 806-809, 81, 810-819, 82, 820-829, 83, 830-839, 84, 840-849, 85, 850-859, 86, 860-869, 87, 870-879, 88, 880-882, 89, 9, 90-94, 944-949, 95, 950-959, 96, 960-966, 97-98, 980-989, 99, 990-999, 1 (5th cent. BCE - 5th cent. BCE)

5. Sophocles, Oedipus At Colonus, 658-667, 904-931, 657 (5th cent. BCE - 5th cent. BCE)

6. Sophocles, Oedipus The King, 227-229, 236-243, 273, 284-289, 298-304, 307, 312-313, 316-317, 320-321, 324-403, 405, 408-425, 429-444, 448-462, 523-524, 709, 711-712, 946, 964-966, 223 (5th cent. BCE - 5th cent. BCE)

7. Thucydides, The History of The Peloponnesian War, 2.22.1 (5th cent. BCE - 4th cent. BCE)

2.22.1. He, meanwhile, seeing anger and infatuation just now in the ascendant, and confident of his wisdom in refusing a sally, would not call either assembly or meeting of the people, fearing the fatal results of a debate inspired by passion and not by prudence. Accordingly, he addressed himself to the defence of the city, and kept it as quiet as possible


Subjects of this text:

subject book bibliographic info
abrasax Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 291
affective charge of hosios Peels, Hosios: A Semantic Study of Greek Piety (2016) 101, 102
ajax (sophocles), seer in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
anger, vs. wisdom Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
antigone Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
antigone (sophocles), a seer in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
antigone (sophocles), and oedipus the king (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 508
antigone (sophocles), political heroes in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
anyte Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 291
audollent, a. Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 291
calchas, as the voice of the gods Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
characters, tragic/mythical, antigone Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
characters, tragic/mythical, creon, king of thebes Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
characters, tragic/mythical, haemon Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
characters, tragic/mythical, ismene Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
characters, tragic/mythical, polyneices Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
characters Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
creon, as a political hero Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
cries, of characters Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 756
defixio Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 291
episodes, of antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
episodes, of oedipus the king (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 508
eulogy, of human beings Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
euripides, and political as opposed to rhetorical tragedy Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
eusebês (and cognates), usage Peels, Hosios: A Semantic Study of Greek Piety (2016) 101, 102
general parodos, of oedipus the king (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 508
gods, and humans Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
graves, and curse burial Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 291
hamartanō Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 756
hera Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 291
heroes, political Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
hosios (and cognates), in context of death and burial Peels, Hosios: A Semantic Study of Greek Piety (2016) 101, 102
humans, and the gods Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
impiety' Fletcher, Performing Oaths in Classical Greek Drama (2012) 106
interpreters, of the gods Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
jocasta (epicaste), and tiresias Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
judgment, vs. anger Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
kings, as political heroes Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
medea Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 291
oedipus, and tiresias Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
oedipus, as a political hero Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
oedipus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 508
oedipus the king (sophocles), political heroes in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
oedipus the king (sophocles), seer in Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
oedipus the king (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 508
oracle, challenges to Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
paean, to human beings Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
past, the, and oedipus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 508
pericles, nature of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
plato, on suffering of uninitiated Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 291
power, political Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
reciprocity Peels, Hosios: A Semantic Study of Greek Piety (2016) 101
referential meaning Peels, Hosios: A Semantic Study of Greek Piety (2016) 102
seers, and creon Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
seers, challenges to Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
sophocles, and rhetoric/tragedy as a rhetorical form Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 278
stasima, of antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
structure, of antigone (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 489
structure, of oedipus the king (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 508
tethys Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 291
thucydides (politician), on pericles Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
tiresias, and oedipus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336
tiresias, challenges to Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 376
tyrant, oedipus as Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 336