Tiresias: The Ancient Mediterranean Religions Source Database

10328

Sidonius Apollinaris, Letters, 5.17
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hesiod, Works And Days, 48, 47 (8th cent. BCE - 7th cent. BCE) 47. Could one work for one day, then, free from strife
2. Hesiod, Theogony, 517-607, 516 (8th cent. BCE - 7th cent. BCE) 516. And loudly shakes the very earth and he
3. New Testament, Acts, 8.18-8.24 (1st cent. CE - 2nd cent. CE) 8.18. Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money 8.19. saying, "Give me also this power, that whoever I lay my hands on may receive the Holy Spirit. 8.20. But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 8.21. You have neither part nor lot in this matter, for your heart isn't right before God. 8.22. Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. 8.23. For I see that you are in the gall of bitterness and in the bondage of iniquity. 8.24. Simon answered, "Pray for me to the Lord, that none of the things which you have spoken come on me.
4. New Testament, Luke, 1.5-1.17 (1st cent. CE - 1st cent. CE) 1.5. There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth. 1.6. They were both righteous before God, walking blamelessly in all the commandments and ordices of the Lord. 1.7. But they had no child, because Elizabeth was barren, and they both were well advanced in years. 1.8. Now it happened, while he executed the priest's office before God in the order of his division 1.9. according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense. 1.10. The whole multitude of the people were praying outside at the hour of incense. 1.11. An angel of the Lord appeared to him, standing on the right side of the altar of incense. 1.12. Zacharias was troubled when he saw him, and fear fell upon him. 1.13. But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 1.14. You will have joy and gladness; and many will rejoice at his birth. 1.15. For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 1.16. He will turn many of the children of Israel to the Lord, their God. 1.17. He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
5. Pliny The Younger, Letters, 1.1, 9.16 (2nd cent. CE - 2nd cent. CE) 1.1. To Septicius. You have constantly urged me to collect and publish the more highly finished of the letters that I may have written. I have made such a collection, but without preserving the order in which they were composed, as I was not writing a historical narrative. So I have taken them as they happened to come to hand. I can only hope that you will not have cause to regret the advice you gave, and that I shall not repent having followed it; for I shall set to work to recover such letters as have up to now been tossed on one side, and I shall not keep back any that I may write in the future. Farewell.. 9.16. To Mamilianus. I am not surprised that you have been immensely pleased with your sport, considering how productive it was, for you are like the historians when they say that the number of the slain was beyond all computation. Personally, I have neither time nor inclination for sport; no time, because the grape harvest is now on, and no inclination, because it is a poor crop. However, I am drawing off some new verses instead of new must, and as soon as I see that they have fermented I will send them to you, as you have very kindly asked for them. Farewell.
6. Pliny The Younger, Letters, 1.1, 9.16 (2nd cent. CE - 2nd cent. CE) 1.1. To Septicius. You have constantly urged me to collect and publish the more highly finished of the letters that I may have written. I have made such a collection, but without preserving the order in which they were composed, as I was not writing a historical narrative. So I have taken them as they happened to come to hand. I can only hope that you will not have cause to regret the advice you gave, and that I shall not repent having followed it; for I shall set to work to recover such letters as have up to now been tossed on one side, and I shall not keep back any that I may write in the future. Farewell.. 9.16. To Mamilianus. I am not surprised that you have been immensely pleased with your sport, considering how productive it was, for you are like the historians when they say that the number of the slain was beyond all computation. Personally, I have neither time nor inclination for sport; no time, because the grape harvest is now on, and no inclination, because it is a poor crop. However, I am drawing off some new verses instead of new must, and as soon as I see that they have fermented I will send them to you, as you have very kindly asked for them. Farewell.
7. Sidonius Apollinaris, Letters, 1.2, 1.7, 2.2, 2.17, 5.6, 7.9 (5th cent. CE - 5th cent. CE)
8. Gregory of Tours, Historia Francorum, 2.22 (6th cent. CE - 6th cent. CE)
9. Epigraphy, Lsam, 72, 59
10. Epigraphy, Lscg, 55
11. Epigraphy, Seg, 24.203

Subjects of this text:

subject	book bibliographic info
agricola	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 141; Hitch (2017), Animal sacrifice in the ancient Greek world, 141
arvandus	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 141, 152; Hitch (2017), Animal sacrifice in the ancient Greek world, 141, 152
augustine of hippo	Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 188
auxanius	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 152; Hitch (2017), Animal sacrifice in the ancient Greek world, 152
avitus of vienne	Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 207
bourges	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 141, 150; Hitch (2017), Animal sacrifice in the ancient Greek world, 141, 150
churches	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 141, 148; Hitch (2017), Animal sacrifice in the ancient Greek world, 141, 148
controversy,allusions	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 152; Hitch (2017), Animal sacrifice in the ancient Greek world, 152
domitius	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 150; Hitch (2017), Animal sacrifice in the ancient Greek world, 150
eriphius	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 148; Hitch (2017), Animal sacrifice in the ancient Greek world, 148
games	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 148, 150, 152; Hitch (2017), Animal sacrifice in the ancient Greek world, 148, 150, 152
gregory of tours	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 150; Hitch (2017), Animal sacrifice in the ancient Greek world, 150
humilitas	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 150; Hitch (2017), Animal sacrifice in the ancient Greek world, 150
humour,name puns'	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 150
humour,name puns	Hitch (2017), Animal sacrifice in the ancient Greek world, 150
john chrysostom	Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 188
lyon	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 141; Hitch (2017), Animal sacrifice in the ancient Greek world, 141
perpetuus	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 150; Hitch (2017), Animal sacrifice in the ancient Greek world, 150
philomathius	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 150; Hitch (2017), Animal sacrifice in the ancient Greek world, 150
sidonius,manuscripts	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 148; Hitch (2017), Animal sacrifice in the ancient Greek world, 148
sidonius,persona	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 152; Hitch (2017), Animal sacrifice in the ancient Greek world, 152
simplicius (son of eulogius)	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 152; Hitch (2017), Animal sacrifice in the ancient Greek world, 152
visigoths,theodoric ii	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 141; Hitch (2017), Animal sacrifice in the ancient Greek world, 141
visigoths	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 141; Hitch (2017), Animal sacrifice in the ancient Greek world, 141