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Tiresias: The Ancient Mediterranean Religions Source Database



10314
Sextus, Outlines Of Pyrrhonism, 1.27-1.28
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Intertexts (texts cited often on the same page as the searched text):

18 results
1. Cicero, Tusculan Disputations, 3.22 (2nd cent. BCE - 1st cent. BCE)

3.22. Haec sic sic R c? V c si X dicuntur a Stoicis concludunturque contortius. sed latius aliquando aliquando cf. 323,22 aliquanto s male, cf. de orat. 1, 133 opt. gen. 23 dicenda sunt et diffusius; sententiis tamen utendum eorum potissimum, qui qui ex quā ut v. G 2 maxime forti et, ut ita dicam, virili utuntur ratione atque sententia. nam Peripatetici, familiares nostri, quibus nihil est uberius, nihil eruditius, nihil gravius, mediocritates vel perturbationum vel morborum animi mihi non sane probant. omne enim malum, etiam mediocre, mediocre iocre in r. G 2 malum malum Bouh. magnum alt. id om. H est; nos autem id agimus, ut id in sapiente nullum sit omnino. nam ut corpus, etiamsi mediocriter aegrum est, sanum non est, sic in animo ista mediocritas caret sanitate. itaque praeclare nostri, ut alia multa, molestiam sollicitudinem angorem propter similitudinem corporum aegrorum aegritudinem aegritudinem cf. Aug. civ. 14,17 ext. nominaverunt.
2. Philodemus of Gadara, De Ira \ , 32 (2nd cent. BCE - 1st cent. BCE)

3. Lucretius Carus, On The Nature of Things, 3.152-3.160, 5.45-5.50 (1st cent. BCE - 1st cent. BCE)

4. Diogenes of Oenoanda, Fragments, 5 (1st cent. CE - 2nd cent. CE)

5. Seneca The Younger, On Anger, 1.17.1 (1st cent. CE - 1st cent. CE)

6. Galen, On The Doctrines of Hippocrates And Plato, 2.8.40, 2.8.44, 2.8.47-2.8.49, 4.3.1-4.3.4, 4.7.24-4.7.38, 4.7.41, 5.2.3-5.2.7, 5.5.8-5.5.26, 5.6.22-5.6.26, 5.6.42, 5.7.29, 5.7.74-5.7.87 (2nd cent. CE - 3rd cent. CE)

7. Philostratus The Athenian, Life of Apollonius, 7, 11 (2nd cent. CE

8. Sextus, Against The Mathematicians, 7.206-7.210, 11.118, 11.141, 11.158-11.159 (2nd cent. CE - 3rd cent. CE)

9. Sextus, Outlines of Pyrrhonism, 1.7-1.15, 1.17, 1.21-1.26, 1.28-1.30, 1.145-1.163, 1.231, 3.173-3.175, 3.177, 3.198-3.207, 3.215, 3.229, 3.235-3.238 (2nd cent. CE - 3rd cent. CE)

10. Diogenes Laertius, Lives of The Philosophers, 9.61, 9.68, 10.127-10.128 (3rd cent. CE - 3rd cent. CE)

9.61. 11. PYRRHOPyrrho of Elis was the son of Pleistarchus, as Diocles relates. According to Apollodorus in his Chronology, he was first a painter; then he studied under Stilpo's son Bryson: thus Alexander in his Successions of Philosophers. Afterwards he joined Anaxarchus, whom he accompanied on his travels everywhere so that he even forgathered with the Indian Gymnosophists and with the Magi. This led him to adopt a most noble philosophy, to quote Ascanius of Abdera, taking the form of agnosticism and suspension of judgement. He denied that anything was honourable or dishonourable, just or unjust. And so, universally, he held that there is nothing really existent, but custom and convention govern human action; for no single thing is in itself any more this than that. 9.68. Posidonius, too, relates of him a story of this sort. When his fellow-passengers on board a ship were all unnerved by a storm, he kept calm and confident, pointing to a little pig in the ship that went on eating, and telling them that such was the unperturbed state in which the wise man should keep himself. Numenius alone attributes to him positive tenets. He had pupils of repute, in particular one Eurylochus, who fell short of his professions; for they say that he was once so angry that he seized the spit with the meat on it and chased his cook right into the market-place. 10.127. For if he truly believes this, why does he not depart from life? It were easy for him to do so, if once he were firmly convinced. If he speaks only in mockery, his words are foolishness, for those who hear believe him not.We must remember that the future is neither wholly ours nor wholly not ours, so that neither must we count upon it as quite certain to come nor despair of it as quite certain not to come.We must also reflect that of desires some are natural, others are groundless; and that of the natural some are necessary as well as natural, and some natural only. And of the necessary desires some are necessary if we are to be happy, some if the body is to be rid of uneasiness, some if we are even to live. 10.128. He who has a clear and certain understanding of these things will direct every preference and aversion toward securing health of body and tranquillity of mind, seeing that this is the sum and end of a blessed life. For the end of all our actions is to be free from pain and fear, and, when once we have attained all this, the tempest of the soul is laid; seeing that the living creature has no need to go in search of something that is lacking, nor to look for anything else by which the good of the soul and of the body will be fulfilled. When we are pained because of the absence of pleasure, then, and then only, do we feel the need of pleasure. Wherefore we call pleasure the alpha and omega of a blessed life. Pleasure is our first and kindred good.
11. Eusebius of Caesarea, Preparation For The Gospel, 14.18.1-14.18.5 (3rd cent. CE - 4th cent. CE)

12. Iamblichus, Life of Pythagoras, 3.13, 16.68, 30.186 (3rd cent. CE - 4th cent. CE)

13. Papyri, Papyri Graecae Magicae, 4.538 (3rd cent. CE - 4th cent. CE)

14. Porphyry, On Abstinence, 1.32 (3rd cent. CE - 4th cent. CE)

1.32. 32.But this departure [from sense, imagination, and irrationality,] may be effected by violence, and also by persuasion and by reason, through the wasting away, and, as it may be said, oblivion and death of the passions; which, indeed, is the best kind of departure, since it is accomplished without oppressing that from which we are divulsed. For, in sensibles, a divulsion by force is not effected without either a laceration of a part, or a vestige of avulsion. But this separation is introduced by a continual negligence of the passions. And this negligence is produced by an abstinence from those sensible perceptions which excite the passions, and by a persevering attention to intelligibles. And among these passions or perturbations, those which arise from food are to be enumerated. SPAN
15. Porphyry, Life of Plotinus, 8 (3rd cent. CE - 4th cent. CE)

16. Epicurus, Letter To Menoeceus, 132

17. Epicurus, Kuriai Doxai, 25, 30, 18

18. Photius, Bibliotheca (Library, Bibl.), 249



Subjects of this text:

subject book bibliographic info
anaxarchus xxv, and indifference regarding value Wolfsdorf, Early Greek Ethics (2020) 682
anaxarchus xxv Wolfsdorf, Early Greek Ethics (2020) 682
apollonius of tyana, neopythagorean Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
appearances, reliance on Bett, How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism (2019) 138, 158, 173, 174
arcesilaus Bett, How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism (2019) 4
aristotle Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
arius didymus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
arts, visual Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
ataraxia Bett, How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism (2019) 4, 138, 156, 158, 173, 174, 194, 229
body, contribution of body to emotion and its therapy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
breathing exercises Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
burnyeat, myles Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
cannibalism Wolfsdorf, Early Greek Ethics (2020) 682
carneades Bett, How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism (2019) 4
chrysippus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
cicero Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
diet Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
emotions / passions (pathē, pathēmata) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
epictetus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
epicurus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
eudaimonia Bett, How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism (2019) 194
false belief / false judgment / false opinion Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
fasting and eating disorders Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
galen of pergamum Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
goal (telos) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
gymnastics, gymnastics and exercise affect character Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
habit Wolfsdorf, Early Greek Ethics (2020) 682
haussleiter, j. Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
huxley, t. h. Wolfsdorf, Early Greek Ethics (2020) 682
indifference Wolfsdorf, Early Greek Ethics (2020) 682
isostheneia Bett, How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism (2019) 4, 138, 174, 194
judgment (krisis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
laird, james d. Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
lucretius of rome Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
nature (phusis) / natural, kind / type / purpose Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
ohair, madalyn murray Wolfsdorf, Early Greek Ethics (2020) 682
opinion (doxa) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
peripateticism / peripatetic Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
philodemus of gadara Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
plato, training to balance them with reason starts in the womb, involves diet, music, exercise, gymnastics, aesthetic surroundings Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
plato, visual arts affect character Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
plato Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
platonism (middle / imperial) vi–viii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
plotinus, neoplatonist, reduced diet and sleep Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
plutarch Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
porphyry, neoplatonist, vegetarianism Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
pyrrho, and anaxarchus Wolfsdorf, Early Greek Ethics (2020) 682
pyrrho Bett, How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism (2019) 4, 138
pythagoreans, neopythagoreans Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
pythagoreans, vegetarianism, and sparse diet Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
rappe, sara Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
reason (human) / rational faculty (logos, logistikon) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
school (scholē) / sect (hairesis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
sedley, david Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
self Bett, How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism (2019) 138
seneca Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
sextus empiricus Wolfsdorf, Early Greek Ethics (2020) 682
skepticism, as ability (dunamis) Bett, How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism (2019) 173, 174
skepticism, as not necessarily a philosophy Bett, How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism (2019) 174
skepticism, indifference Wolfsdorf, Early Greek Ethics (2020) 682
skepticism / scepticism (pyrrhonism) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
sleep, reduction of Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
socrates, behaviour therapy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
socrates Bett, How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism (2019) 4
soul / mind (psuchē, animus) vii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
stobaeus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
stoicism Bett, How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism (2019) 156, 194
stoicism / stoic / stoa, neostoicism (greco-roman) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
stoicism / stoic / stoa Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
therapy, behavioural therapy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
therapy, physical therapies Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
therapy, suspending judgement Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
therapy, switching attention Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
vegetarianism Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
vii–viii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
zeno (of citium) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia)' Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271
οὐ μᾶλλον\u200e arguments Wolfsdorf, Early Greek Ethics (2020) 682