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Tiresias: The Ancient Mediterranean Religions Source Database



707
Septuagint, Wisdom Of Solomon, 9.6


nanAnd the righteous deeds of Thy pious ones (are) before Thee, O Lord, Where, then, can a man hide himself from Thy knowledge, O God?


nanfor even if one is perfect among the sons of men,yet without the wisdom that comes from thee he will be regarded as nothing.


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Psalms, 105.22 (9th cent. BCE - 3rd cent. BCE)

105.22. לֶאְסֹר שָׂרָיו בְּנַפְשׁוֹ וּזְקֵנָיו יְחַכֵּם׃ 105.22. To bind his princes at his pleasure, And teach his elders wisdom."
2. Hebrew Bible, Isaiah, 19.11 (8th cent. BCE - 5th cent. BCE)

19.11. אַךְ־אֱוִלִים שָׂרֵי צֹעַן חַכְמֵי יֹעֲצֵי פַרְעֹה עֵצָה נִבְעָרָה אֵיךְ תֹּאמְרוּ אֶל־פַּרְעֹה בֶּן־חֲכָמִים אֲנִי בֶּן־מַלְכֵי־קֶדֶם׃ 19.11. The princes of Zoan are utter fools; the wisest counsellors of Pharaoh are a senseless counsel; How can ye say unto Pharaoh: ‘I am the son of the wise, The son of ancient kings’?."
3. Homer, Odyssey, 1.235-1.236 (8th cent. BCE - 7th cent. BCE)

4. Hebrew Bible, Ezekiel, 27.8 (6th cent. BCE - 5th cent. BCE)

27.8. יֹשְׁבֵי צִידוֹן וְאַרְוַד הָיוּ שָׁטִים לָךְ חֲכָמַיִךְ צוֹר הָיוּ בָךְ הֵמָּה חֹבְלָיִךְ׃ 27.8. The inhabitants of Sidon and Arvad Were thy rowers; Thy wise men, O Tyre, were in thee, They were thy pilots."
5. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)

715e. when he is young, but at its keenest when he is old. Clin. Very true. Ath. What, then, is to be our next step? May we not assume that our immigrants have arrived and are in the country, and should we not proceed with our address to them? Clin. of course. Ath. Let us, then, speak to them thus:— O men, that God who, as old tradition tells, holdeth the beginning, the end, and the center of all things that exist
6. Anon., 1 Enoch, 61.10, 75.1 (3rd cent. BCE - 2nd cent. BCE)

75.1. And the leaders of the heads of the thousands, who are placed over the whole creation and over all the stars, have also to do with the four intercalary days, being inseparable from their office, according to the reckoning of the year, and these render service on the four days which are not
7. Anon., Jubilees, 15.31-15.32 (2nd cent. BCE - 2nd cent. BCE)

15.31. And do thou command the children of Israel and let them observe the sign of this covet for their generations as an eternal ordice, and they will not be rooted out of the land. 15.32. For the command is ordained for a covet, that they should observe it for ever among all the children of Israel.
8. Hebrew Bible, Daniel, 1.20, 4.18, 10.13, 10.20 (2nd cent. BCE - 2nd cent. BCE)

4.18. וְעָפְיֵהּ שַׁפִּיר וְאִנְבֵּהּ שַׂגִּיא וּמָזוֹן לְכֹלָּא־בֵהּ תְּחֹתוֹהִי תְּדוּר חֵיוַת בָּרָא וּבְעַנְפוֹהִי יִשְׁכְּנָן צִפֲּרֵי שְׁמַיָּא׃ 10.13. וְשַׂר מַלְכוּת פָּרַס עֹמֵד לְנֶגְדִּי עֶשְׂרִים וְאֶחָד יוֹם וְהִנֵּה מִיכָאֵל אַחַד הַשָּׂרִים הָרִאשֹׁנִים בָּא לְעָזְרֵנִי וַאֲנִי נוֹתַרְתִּי שָׁם אֵצֶל מַלְכֵי פָרָס׃ 1.20. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm." 4.18. whose leaves were fair, and the fruit thereof much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation;" 10.13. But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me; and I was left over there beside the kings of Persia." 10.20. Then said he: Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia; and when I go forth, lo, the prince of Greece shall come."
9. Septuagint, Ecclesiasticus (Siracides), 1.3-1.9, 4.17, 6.7, 9.1-9.9, 13.11, 24.1, 33.1, 37.27, 39.4 (2nd cent. BCE - 2nd cent. BCE)

1.3. The height of heaven, the breadth of the earth,the abyss, and wisdom -- who can search them out? 1.3. Do not exalt yourself lest you fall,and thus bring dishonor upon yourself. The Lord will reveal your secrets and cast you down in the midst of the congregation,because you did not come in the fear of the Lord,and your heart was full of deceit. 1.4. Wisdom was created before all things,and prudent understanding from eternity. 1.5. The root of wisdom -- to whom has it been revealed?Her clever devices -- who knows them? 1.6. There is One who is wise, greatly to be feared,sitting upon his throne. 1.7. The Lord himself created wisdom;he saw her and apportioned her,he poured her out upon all his works. 1.8. She dwells with all flesh according to his gift,and he supplied her to those who love him. 1.9. The fear of the Lord is glory and exultation,and gladness and a crown of rejoicing. 4.17. For at first she will walk with him on tortuous paths,she will bring fear and cowardice upon him,and will torment him by her discipline until she trusts him,and she will test him with her ordices. 9.1. Do not be jealous of the wife of your bosom,and do not teach her an evil lesson to your own hurt. 9.1. Forsake not an old friend,for a new one does not compare with him. A new friend is like new wine;when it has aged you will drink it with pleasure. 9.2. Do not give yourself to a woman so that she gains mastery over your strength. 9.3. Do not go to meet a loose woman,lest you fall into her snares. 9.4. Do not associate with a woman singer,lest you be caught in her intrigues. 9.5. Do not look intently at a virgin,lest you stumble and incur penalties for her. 9.6. Do not give yourself to harlots lest you lose your inheritance. 9.7. Do not look around in the streets of a city,nor wander about in its deserted sections. 9.8. Turn away your eyes from a shapely woman,and do not look intently at beauty belonging to another;many have been misled by a womans beauty,and by it passion is kindled like a fire. 9.9. Never dine with another mans wife,nor revel with her at wine;lest your heart turn aside to her,and in blood you be plunged into destruction. 13.11. Do not try to treat him as an equal,nor trust his abundance of words;for he will test you through much talk,and while he smiles he will be examining you. 24.1. Wisdom will praise herself,and will glory in the midst of her people. 24.1. In the holy tabernacle I ministered before him,and so I was established in Zion. 33.1. No evil will befall the man who fears the Lord,but in trial he will deliver him again and again. 33.1. All men are from the ground,and Adam was created of the dust. 37.27. My son, test your soul while you live;see what is bad for it and do not give it that. 39.4. He will serve among great men and appear before rulers;he will travel through the lands of foreign nations,for he tests the good and the evil among men.
10. Septuagint, Judith, 8.14 (2nd cent. BCE - 0th cent. CE)

8.14. You cannot plumb the depths of the human heart, nor find out what a man is thinking; how do you expect to search out God, who made all these things, and find out his mind or comprehend his thought? No, my brethren, do not provoke the Lord our God to anger.
11. Septuagint, Wisdom of Solomon, 2.11-2.12, 6.4, 6.7, 6.18, 9.1-9.5, 9.7-9.10, 9.13-9.18, 10.4, 13.11, 14.16, 16.6, 18.4, 18.14-18.16, 18.23, 39.4 (2nd cent. BCE - 1st cent. BCE)

2.11. But let our might be our law of right,for what is weak proves itself to be useless. 2.12. Let us lie in wait for the righteous man,because he is inconvenient to us and opposes our actions;he reproaches us for sins against the law,and accuses us of sins against our training. 6.4. Because as servants of his kingdom you did not rule rightly,nor keep the law,nor walk according to the purpose of God 6.7. For the Lord of all will not stand in awe of any one,nor show deference to greatness;because he himself made both small and great,and he takes thought for all alike. 6.18. and love of her is the keeping of her laws,and giving heed to her laws is assurance of immortality 9.1. O God of my fathers and Lord of mercy,who hast made all things by thy word 9.2. and by thy wisdom hast formed man,to have dominion over the creatures thou hast made 9.3. and rule the world in holiness and righteousness,and pronounce judgment in uprightness of soul 9.4. give me the wisdom that sits by thy throne,and do not reject me from among thy servants. 9.5. For I am thy slave and the son of thy maidservant,a man who is weak and short-lived,with little understanding of judgment and laws; 9.7. Thou hast chosen me to be king of thy people and to be judge over thy sons and daughters. 9.8. Thou hast given command to build a temple on thy holy mountain,and an altar in the city of thy habitation,a copy of the holy tent which thou didst prepare from the beginning. 9.9. With thee is wisdom, who knows thy works and was present when thou didst make the world,and who understand what is pleasing in thy sight and what is right according to thy commandments. 9.10. Send her forth from the holy heavens,and from the throne of thy glory send her,that she may be with me and toil,and that I may learn what is pleasing to thee. 9.13. For what man can learn the counsel of God?Or who can discern what the Lord wills? 9.14. For the reasoning of mortals is worthless,and our designs are likely to fail 9.15. for a perishable body weighs down the soul,and this earthy tent burdens the thoughtful mind. 9.16. We can hardly guess at what is on earth,and what is at hand we find with labor;but who has traced out what is in the heavens? 9.17. Who has learned thy counsel, unless thou hast given wisdom and sent thy holy Spirit from on high? 9.18. And thus the paths of those on earth were set right,and men were taught what pleases thee,and were saved by wisdom. 10.4. When the earth was flooded because of him,wisdom again saved it,steering the righteous man by a paltry piece of wood. 13.11. A skilled woodcutter may saw down a tree easy to handle and skilfully strip off all its bark,and then with pleasing workmanship make a useful vessel that serves lifes needs 14.16. Then the ungodly custom, grown strong with time, was kept as a law,and at the command of monarchs graven images were worshiped. 16.6. they were troubled for a little while as a warning,and received a token of deliverance to remind them of thy laws command. 18.4. For their enemies deserved to be deprived of light and imprisoned in darkness,those who had kept thy sons imprisoned,through whom the imperishable light of the law was to be given to the world. 18.14. For while gentle silence enveloped all things,and night in its swift course was now half gone 18.15. thy all-powerful word leaped from heaven, from the royal throne,into the midst of the land that was doomed,a stern warrior 18.16. carrying the sharp sword of thy authentic command, and stood and filled all things with death,and touched heaven while standing on the earth. 18.23. For when the dead had already fallen on one another in heaps,he intervened and held back the wrath,and cut off its way to the living.
12. New Testament, Apocalypse, 2.23-2.24 (1st cent. CE - 1st cent. CE)

2.23. I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds. 2.24. But to you I say, to the rest who are in Thyatira, as many as don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you.
13. New Testament, Ephesians, 4.13 (1st cent. CE - 1st cent. CE)

4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ;
14. New Testament, Romans, 8.27, 8.38-8.39, 11.33 (1st cent. CE - 1st cent. CE)

8.27. He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God. 8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers 8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
15. New Testament, Matthew, 4.10, 6.24 (1st cent. CE - 1st cent. CE)

4.10. Then Jesus said to him, "Get behind me, Satan! For it is written, 'You shall worship the Lord your God, and him only shall you serve.' 6.24. No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon.
16. Seneca The Younger, Letters, a b c d\n0 "42.1" "42.1" "42 1" (1st cent. CE - 1st cent. CE)

17. Irenaeus, Refutation of All Heresies, 4.11.2, 4.38.1, 5.22.2 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
abram/abraham, contrasted with enoch Cover, Philo of Alexandria: On the Change of Names (2023) 184
ben sira Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 245
billy graham rule Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 180
body Cover, Philo of Alexandria: On the Change of Names (2023) 184; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 177, 178
cairo genizah Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 174, 177
city Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 245
desires Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 177, 180
enoch Cover, Philo of Alexandria: On the Change of Names (2023) 184
feminine, femininity Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 178
friends, friendship Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 174
homer Cover, Philo of Alexandria: On the Change of Names (2023) 184
house v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 245
injustice Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190
irenaeus of lyons, growth in knowledge, on Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 74
irenaeus of lyons, maturity, on Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 74
irenaeus of lyons, soul, holiness of the Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 74
irenaeus of lyons Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 74
israel, israelites Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 174
jacob Cover, Philo of Alexandria: On the Change of Names (2023) 184
justice, divine Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190
law, divine Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190
law, human Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190
libido Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 177, 178, 180
light Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 202
masculinity Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 174, 178
moses Cover, Philo of Alexandria: On the Change of Names (2023) 184
odysseus Cover, Philo of Alexandria: On the Change of Names (2023) 184
paredros Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190
passover/pesaḥ Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 202
pence, mike Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 180
pentateuch Cover, Philo of Alexandria: On the Change of Names (2023) 184
platonism Cover, Philo of Alexandria: On the Change of Names (2023) 184
plutarch Cover, Philo of Alexandria: On the Change of Names (2023) 184
prayer (see also lords prayer) Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 180
sexuality Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 174, 178, 180
soul, irenaeus on holiness for Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 74
soul Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 245
souls Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 174
stoic logos Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 68
stoicism Cover, Philo of Alexandria: On the Change of Names (2023) 184
student v, vi Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 245
temple, herodian Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 245
torah Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190
wisdom, in wisdom of solomon Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190
wisdom Cover, Philo of Alexandria: On the Change of Names (2023) 184
wisdom literature, and plato Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190
wisdom of solomon, book of Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190
wisdom tradition, jewish' Keener, First-Second Corinthians (2005) 38
zeus, as judge Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190