Tiresias: The Ancient Mediterranean Religions Source Database

707

Septuagint, Wisdom Of Solomon, 8.7
nan I said: They establish their ways in righteousness. I thought upon the judgements of God since the creation of heaven and earth; I held God righteous in His judgements which have been from of old.
nan And if any one loves righteousness,her labors are virtues;for she teaches self-control and prudence,justice and courage;nothing in life is more profitable for men than these.

Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hebrew Bible, Hosea, 2 (9th cent. BCE - 3rd cent. BCE)
2. Hebrew Bible, Proverbs, 8.32 (9th cent. BCE - 3rd cent. BCE) 8.32. וְעַתָּה בָנִים שִׁמְעוּ־לִי וְאַשְׁרֵי דְּרָכַי יִשְׁמֹרוּ׃ 8.32. Now therefore, ye children, hearken unto me; For happy are they that keep my ways."
3. Hebrew Bible, 1 Kings, 4.33 (8th cent. BCE - 5th cent. BCE)
4. Hebrew Bible, Isaiah, 5.1-5.7 (8th cent. BCE - 5th cent. BCE) 5.1. אָשִׁירָה נָּא לִידִידִי שִׁירַת דּוֹדִי לְכַרְמוֹ כֶּרֶם הָיָה לִידִידִי בְּקֶרֶן בֶּן־שָׁמֶן׃ 5.1. כִּי עֲשֶׂרֶת צִמְדֵּי־כֶרֶם יַעֲשׂוּ בַּת אֶחָת וְזֶרַע חֹמֶר יַעֲשֶׂה אֵיפָה׃ 5.2. הוֹי הָאֹמְרִים לָרַע טוֹב וְלַטּוֹב רָע שָׂמִים חֹשֶׁךְ לְאוֹר וְאוֹר לְחֹשֶׁךְ שָׂמִים מַר לְמָתוֹק וּמָתוֹק לְמָר׃ 5.2. וַיְעַזְּקֵהוּ וַיְסַקְּלֵהוּ וַיִּטָּעֵהוּ שֹׂרֵק וַיִּבֶן מִגְדָּל בְּתוֹכוֹ וְגַם־יֶקֶב חָצֵב בּוֹ וַיְקַו לַעֲשׂוֹת עֲנָבִים וַיַּעַשׂ בְּאֻשִׁים׃ 5.3. וְעַתָּה יוֹשֵׁב יְרוּשָׁלִַם וְאִישׁ יְהוּדָה שִׁפְטוּ־נָא בֵּינִי וּבֵין כַּרְמִי׃ 5.3. וְיִנְהֹם עָלָיו בַּיּוֹם הַהוּא כְּנַהֲמַת־יָם וְנִבַּט לָאָרֶץ וְהִנֵּה־חֹשֶׁךְ צַר וָאוֹר חָשַׁךְ בַּעֲרִיפֶיהָ׃ 5.4. מַה־לַּעֲשׂוֹת עוֹד לְכַרְמִי וְלֹא עָשִׂיתִי בּוֹ מַדּוּעַ קִוֵּיתִי לַעֲשׂוֹת עֲנָבִים וַיַּעַשׂ בְּאֻשִׁים׃ 5.5. וְעַתָּה אוֹדִיעָה־נָּא אֶתְכֶם אֵת אֲשֶׁר־אֲנִי עֹשֶׂה לְכַרְמִי הָסֵר מְשׂוּכָּתוֹ וְהָיָה לְבָעֵר פָּרֹץ גְּדֵרוֹ וְהָיָה לְמִרְמָס׃ 5.6. וַאֲשִׁיתֵהוּ בָתָה לֹא יִזָּמֵר וְלֹא יֵעָדֵר וְעָלָה שָׁמִיר וָשָׁיִת וְעַל הֶעָבִים אֲצַוֶּה מֵהַמְטִיר עָלָיו מָטָר׃ 5.7. כִּי כֶרֶם יְהוָה צְבָאוֹת בֵּית יִשְׂרָאֵל וְאִישׁ יְהוּדָה נְטַע שַׁעֲשׁוּעָיו וַיְקַו לְמִשְׁפָּט וְהִנֵּה מִשְׂפָּח לִצְדָקָה וְהִנֵּה צְעָקָה׃ 5.1. Let me sing of my well-beloved, A song of my beloved touching his vineyard. My well-beloved had a vineyard In a very fruitful hill;" 5.2. And he digged it, and cleared it of stones, And planted it with the choicest vine, And built a tower in the midst of it, And also hewed out a vat therein; And he looked that it should bring forth grapes, And it brought forth wild grapes. ." 5.3. And now, O inhabitants of Jerusalem and men of Judah, Judge, I pray you, betwixt me and my vineyard." 5.4. What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?" 5.5. And now come, I will tell you What I will do to my vineyard: I will take away the hedge thereof, And it shall be eaten up; I will break down the fence thereof, And it shall be trodden down;" 5.6. And I will lay it waste: It shall not be pruned nor hoed, But there shall come up briers and thorns; I will also command the clouds That they rain no rain upon it." 5.7. For the vineyard of the LORD of hosts is the house of Israel, And the men of Judah the plant of His delight; And He looked for justice, but behold violence; For righteousness, but behold a cry."
5. Plato, Charmides, None (5th cent. BCE - 4th cent. BCE) 157a. from the head into the eyes. Wherefore that part was to be treated first and foremost, if all was to be well with the head and the rest of the body. And the treatment of the soul, so he said, my wonderful friend, is by means of certain charms, and these charms are words of the right sort: by the use of such words is temperance engendered in our souls, and as soon as it is engendered and present we may easily secure health to the head and to the rest of the body also.
6. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) 433b. is a saying that we have heard from many and have often repeated ourselves. We have. This, then, I said, my friend, if taken in a certain sense appears to be justice, this principle of doing one’s own business. Do you know whence I infer this? No, but tell me, he said. I think that this is the remaining virtue in the state after our consideration of soberness, courage, and intelligence, a quality which made it possible for them all to grow up in the body politic and which when they have sprung up preserves them as long as it is present. And I hardly need to remind you that
7. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE)
8. Septuagint, Ecclesiasticus (Siracides), 3.12, 4.11, 15.2, 16.7, 16.10-16.14, 16.16, 16.34, 24.2, 24.8-24.11, 31.22, 51.13-51.19 (2nd cent. BCE - 2nd cent. BCE) 3.12. O son, help your father in his old age,and do not grieve him as long as he lives; 4.11. Wisdom exalts her sons and gives help to those who seek her. 15.2. She will come to meet him like a mother,and like the wife of his youth she will welcome him. 15.2. He has not commanded any one to be ungodly,and he has not given any one permission to sin. 16.7. He was not propitiated for the ancient giants who revolted in their might. 16.11. Even if there is only one stiff-necked person,it will be a wonder if he remains unpunished. For mercy and wrath are with the Lord;he is mighty to forgive, and he pours out wrath. 16.12. As great as his mercy, so great is also his reproof;he judges a man according to his deeds. 16.13. The sinner will not escape with his plunder,and the patience of the godly will not be frustrated. 16.14. He will make room for every act of mercy;every one will receive in accordance with his deeds. 24.2. In the assembly of the Most High she will open her mouth,and in the presence of his host she will glory: 24.2. For the remembrance of me is sweeter than honey,and my inheritance sweeter than the honeycomb. 24.8. Then the Creator of all things gave me a commandment,and the one who created me assigned a place for my tent. And he said, `Make your dwelling in Jacob,and in Israel receive your inheritance. 24.9. From eternity, in the beginning, he created me,and for eternity I shall not cease to exist. 24.11. In the beloved city likewise he gave me a resting place,and in Jerusalem was my dominion. 31.22. Listen to me, my son, and do not disregard me,and in the end you will appreciate my words. In all your work be industrious,and no sickness will overtake you. 51.13. While I was still young, before I went on my travels,I sought wisdom openly in my prayer. 51.14. Before the temple I asked for her,and I will search for her to the last. 51.15. From blossom to ripening grape my heart delighted in her;my foot entered upon the straight path;from my youth I followed her steps. 51.16. I inclined my ear a little and received her,and I found for myself much instruction. 51.17. I made progress therein;to him who gives wisdom I will give glory. 51.18. For I resolved to live according to wisdom,and I was zealous for the good;and I shall never be put to shame. 51.19. My soul grappled with wisdom,and in my conduct I was strict;I spread out my hands to the heavens,and lamented my ignorance of her.
9. Septuagint, Wisdom of Solomon, 3.1-3.3, 3.8, 3.12, 7.1-7.7, 7.11-7.12, 7.15, 7.17-7.29, 8.2-8.6, 8.8-8.21, 9.4, 9.10, 10.4, 10.10, 24.8-24.11, 31.22 (2nd cent. BCE - 1st cent. BCE) 3.1. But the souls of the righteous are in the hand of God,and no torment will ever touch them. 3.2. In the eyes of the foolish they seemed to have died,and their departure was thought to be an affliction 3.3. and their going from us to be their destruction;but they are at peace. 3.8. They will govern nations and rule over peoples,and the Lord will reign over them for ever. 3.12. Their wives are foolish, and their children evil; 7.1. I also am mortal, like all men,a descendant of the first-formed child of earth;and in the womb of a mother I was molded into flesh 7.2. within the period of ten months, compacted with blood,from the seed of a man and the pleasure of marriage. 7.3. And when I was born, I began to breathe the common air,and fell upon the kindred earth,and my first sound was a cry, like that of all. 7.4. I was nursed with care in swaddling cloths. 7.5. For no king has had a different beginning of existence; 7.6. there is for all mankind one entrance into life, and a common departure. 7.7. Therefore I prayed, and understanding was given me;I called upon God, and the spirit of wisdom came to me. 7.11. All good things came to me along with her,and in her hands uncounted wealth. 7.12. I rejoiced in them all, because wisdom leads them;but I did not know that she was their mother. 7.15. May God grant that I speak with judgment and have thought worthy of what I have received,for he is the guide even of wisdom and the corrector of the wise. 7.17. For it is he who gave me unerring knowledge of what exists,to know the structure of the world and the activity of the elements; 7.18. the beginning and end and middle of times,the alternations of the solstices and the changes of the seasons 7.19. the cycles of the year and the constellations of the stars 7.20. the natures of animals and the tempers of wild beasts,the powers of spirits and the reasonings of men,the varieties of plants and the virtues of roots; 7.21. I learned both what is secret and what is manifest 7.22. for wisdom, the fashioner of all things, taught me. For in her there is a spirit that is intelligent, holy,unique, manifold, subtle,mobile, clear, unpolluted,distinct, invulnerable, loving the good, keen,irresistible 7.23. beneficent, humane, steadfast, sure, free from anxiety,all-powerful, overseeing all,and penetrating through all spirits that are intelligent and pure and most subtle. 7.24. For wisdom is more mobile than any motion;because of her pureness she pervades and penetrates all things. 7.25. For she is a breath of the power of God,and a pure emanation of the glory of the Almighty;therefore nothing defiled gains entrance into her. 7.26. For she is a reflection of eternal light,a spotless mirror of the working of God,and an image of his goodness. 7.27. Though she is but one, she can do all things,and while remaining in herself, she renews all things;in every generation she passes into holy souls and makes them friends of God, and prophets; 7.28. for God loves nothing so much as the man who lives with wisdom. 7.29. For she is more beautiful than the sun,and excels every constellation of the stars. Compared with the light she is found to be superior 8.2. I loved her and sought her from my youth,and I desired to take her for my bride,and I became enamored of her beauty. 8.3. She glorifies her noble birth by living with God,and the Lord of all loves her. 8.4. For she is an initiate in the knowledge of God,and an associate in his works. 8.5. If riches are a desirable possession in life,what is richer than wisdom who effects all things? 8.6. And if understanding is effective,who more than she is fashioner of what exists? 8.8. And if any one longs for wide experience,she knows the things of old, and infers the things to come;she understands turns of speech and the solutions of riddles;she has foreknowledge of signs and wonders and of the outcome of seasons and times. 8.9. Therefore I determined to take her to live with me,knowing that she would give me good counsel and encouragement in cares and grief. 8.10. Because of her I shall have glory among the multitudesand honor in the presence of the elders, though I am young. 8.11. I shall be found keen in judgment,and in the sight of rulers I shall be admired. 8.12. When I am silent they will wait for me,and when I speak they will give heed;and when I speak at greater length they will put their hands on their mouths. 8.13. Because of her I shall have immortality,and leave an everlasting remembrance to those who come after me. 8.14. I shall govern peoples,and nations will be subject to me; 8.15. dread monarchs will be afraid of me when they hear of me;among the people I shall show myself capable,and courageous in war. 8.16. When I enter my house, I shall find rest with her,for companionship with her has no bitterness,and life with her has no pain, but gladness and joy. 8.17. When I considered these things inwardly,and thought upon them in my mind,that in kinship with wisdom there is immortality 8.18. and in friendship with her, pure delight,and in the labors of her hands, unfailing wealth,and in the experience of her company, understanding,and renown in sharing her words,I went about seeking how to get her for myself. 8.19. As a child I was by nature well endowed,and a good soul fell to my lot; 8.20. or rather, being good, I entered an undefiled body. 8.21. But I perceived that I would not possess wisdom unless God gave her to me -- and it was a mark of insight to know whose gift she was -- so I appealed to the Lord and besought him,and with my whole heart I said: 9.4. give me the wisdom that sits by thy throne,and do not reject me from among thy servants. 9.10. Send her forth from the holy heavens,and from the throne of thy glory send her,that she may be with me and toil,and that I may learn what is pleasing to thee. 10.4. When the earth was flooded because of him,wisdom again saved it,steering the righteous man by a paltry piece of wood. 10.10. When a righteous man fled from his brothers wrath,she guided him on straight paths;she showed him the kingdom of God,and gave him knowledge of angels;she prospered him in his labors,and increased the fruit of his toil.
10. Philo of Alexandria, On Drunkenness, 31, 30 (1st cent. BCE - 1st cent. CE) 30. but of the father and mother the appellations are common, but their powers are different. At all events we shall speak with justice, if we say that the Creator of the universe is also the father of his creation; and that the mother was the knowledge of the Creator with whom God uniting, not as a man unites, became the father of creation. And this knowledge having received the seed of God, when the day of her travail arrived, brought forth her only and well-beloved son, perceptible by the external senses, namely this world.
11. Philo of Alexandria, On Giants, 25-27, 47-48, 24 (1st cent. BCE - 1st cent. CE) 24. Such also is the spirit of Moses, which came upon the seventy elders, for the sake of making them differ from, and be superior to the rest of the Israelites, who could not possibly be elders in real truth, unless they had partaken of that allwise spirit. For it is said, "I will take of my spirit which is upon thee, and I will pour it upon the seventy Elders.
12. Philo of Alexandria, Allegorical Interpretation, 1.49 (1st cent. BCE - 1st cent. CE) 1.49. But the selfish and atheistical mind, thinking itself equal with God while it appears to be doing something, is found in reality to be rather suffering. And though God sows and plants good things in the soul, the mind which says, "I plant," is acting impiously. You shall not plant therefore where God is planting: but if, O mind, you fix plants in the soul, take care to plant only such trees as bear fruit, and not a grove; for in a grove there are trees of a character to bear cultivation, and also wild trees. But to plant vice, which is unproductive in the soul, along with cultivated and fertile virtue, is the act of a doublenatured and confused leprosy.
13. Philo of Alexandria, That The Worse Attacks The Better, 114 (1st cent. BCE - 1st cent. CE) 114. but of the lovers of knowledge the prophet speaks in a great song, and says, "That she has made them to ascend upon the strength of the earth, and has fed them upon the produce of the Fields," showing plainly that the godless man fails in attaining his object, in order that he may grieve the more while strength is not added to these operations in which he expends his energies, but while on the other hand it is take from them; but they who follow after virtue, placing it above all these things which are earthly and mortal, disregard their strength in their exceeding abundance, using God as the guide to conduct them in their ascent, who proffers to them the produce of the earth for their enjoyment and most profitable use, likening the virtues to fields, and the fruits of the virtues to the produce of the fields, according to the principles of their generation; for from prudence is derived prudent action, and from temperance temperate action, and from piety pious conduct, and from each of the other virtues is derived the energy in accordance with it. XXXI.
14. New Testament, 1 Corinthians, 9.24-9.25 (1st cent. CE - 1st cent. CE) 9.24. Don't youknow that those who run in a race all run, but one receives the prize?Run like that, that you may win. 9.25. Every man who strives in thegames exercises self-control in all things. Now they do it to receive acorruptible crown, but we an incorruptible.
15. New Testament, 1 Thessalonians, 4.9 (1st cent. CE - 1st cent. CE) 4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another
16. New Testament, Hebrews, 11.3 (1st cent. CE - 1st cent. CE) 11.3. By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
17. New Testament, Romans, 4.3, 10.14-10.17 (1st cent. CE - 1st cent. CE) 4.3. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness. 10.14. How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 10.15. And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things! 10.16. But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report? 10.17. So faith comes by hearing, and hearing by the word of God.
18. New Testament, Luke, 7.35 (1st cent. CE - 1st cent. CE) 7.35. Wisdom is justified by all her children.
19. Clement of Alexandria, Miscellanies, 1.20.98, 2.3.10, 2.4, 2.6.25, 2.6.28, 2.8, 2.12.54-2.12.55, 2.18.78, 7.11.66 (2nd cent. CE - 3rd cent. CE)
20. Hermas, Mandates, 3.1, 5.1.2, 5.2.5, 10.1.6, 10.2.5-10.2.6 (2nd cent. CE - 2nd cent. CE)
21. Hermas, Similitudes, 9.1.1, 9.13.5, 9.13.7, 9.17.5, 9.18.3-9.18.4 (2nd cent. CE - 2nd cent. CE)
22. Hermas, Visions, 2.4.1, 3.2.4, 3.9.2-3.9.10 (2nd cent. CE - 2nd cent. CE)
23. Anon., Letter of Aristeas, 227-228, 237-239, 243, 216 216. despite to righteousness. For the mind mostly busies itself in sleep with the same things with which it occupies itself when awake. And he who has all his thoughts and actions set towards the noblest ends establishes himself in righteousness both when he is awake and when he is asleep. Wherefore you must be steadfast in the constant discipline of self.'
24. Pseudo-Phocylides, The Sentences of Pseudo-Phocylides, 60-62, 67, 75, 91, 57

Subjects of this text:

subject	book bibliographic info
abraham	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
allegory	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
andreia	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 185
aphrodite	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
apostle/apostles, divinely inspired apostle (paul)	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
archai	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
aristotle	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
ben sira/sirach	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
bible, and philosophy	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
church	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181
dating systems	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 255
decalogue/ten commandments	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
divine presence, shekhinah related to	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 159
emanation	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 159
eroticism	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
eschatology	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 274
exegesis, of paul	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
exegesis	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
exegetical debates/conversations	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
faith, and knowledge	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
faith, as rational assent	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
faith, as voluntary choice	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
faith, criticism of	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
faith, defense of	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
faith	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
gender	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
glory	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 159
gnostics/gnostic	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
god, of the jews	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
god	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181
greek, literature/sources	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
greek	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
greek (language), philosophy/philosophers	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
hellenism/hellenistic period	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 255
heterodox christians ixf, teachers	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
hieros gamos	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 159
hypothesis hekousios	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
justice	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 185; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
king	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
knowledge	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
lady	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181
love poetry, love songs	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
meshalim (mashal)	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 159
metaphor, metaphorical language	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
moderation	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
moses	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
myth(ological), mythology'	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
name	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181
parents	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
passion/passions, control of	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
passion/passions, irrational	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
passion/passions	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
paul, the apostle/st. paul, apostle divine apostle)	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
paul, the apostle/st. paul, interpretation of paul	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
paul	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 274
pauline letters/epistles	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
personified wisdom, woman (compared to wisdom folly) as	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 159
philanthrōpia	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 185
philosophy, and ancient judaism	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 185
philosophy/philosophers, greek	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
philosophy/philosophers	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
phronēsis	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 185
plato	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
platonism/platonic philosophy	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
pneumatology	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181
preexistence	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181
prolēpsis hekousios	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
ptolemy ii philadelphus	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
reason	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
shefa, divine presence related to	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 159
song of songs	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
sophia	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 185
spirit	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181
stoicism/stoics viif	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
stoicism	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 159
symposium/symposia	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
synkatathesis	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
sōphrosunē	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 185
table	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
tower	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181
translators, jewish	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
truth	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
valentinians/valentinianism	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
virtue	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181; Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
wisdom, in wisdom of solomon	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 185
wisdom. ḥokhmah, personified (as compared to woman folly)	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 159
wisdom/wisdom	Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
wisdom	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181
wisdom (female)	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
wisdom literature, and plato	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 185
wisdom of solomon, book of	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 185