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Tiresias: The Ancient Mediterranean Religions Source Database



707
Septuagint, Wisdom Of Solomon, 8.2-8.21


nanThey wrought confusion, son with mother and father with daughter;


nanBecause of her I shall have glory among the multitudesand honor in the presence of the elders, though I am young.


nanThey committed adultery, every man with his neighbour’s wife. They concluded covenants with one another with an oath touching these things;


nanI shall be found keen in judgment,and in the sight of rulers I shall be admired.


nanThey plundered the sanctuary of God, as though there was no avenger.


nanWhen I am silent they will wait for me,and when I speak they will give heed;and when I speak at greater length they will put their hands on their mouths.


nanThey trode the altar of the Lord, (coming straight) from all manner of uncleanness; And with menstrual blood they defiled the sacrifices, as (though these were) common flesh.


nanBecause of her I shall have immortality,and leave an everlasting remembrance to those who come after me.


nanThey left no sin undone, wherein they surpassed not the heathen.


nanI shall govern peoples,and nations will be subject to me;


nanTherefore God mingled for them a spirit of wandering; And gave them to drink a cup of undiluted wine, that they might become drunken.


nandread monarchs will be afraid of me when they hear of me;among the people I shall show myself capable,and courageous in war.


nanHe brought him that is from the end of the earth, that smiteth mightily;


nanWhen I enter my house, I shall find rest with her,for companionship with her has no bitterness,and life with her has no pain, but gladness and joy.


nanHe decreed (?) war against Jerusalem, and against her land.


nanWhen I considered these things inwardly,and thought upon them in my mind,that in kinship with wisdom there is immortality


nanThe princes of the land went to meet him with joy: they said unto him: Blessed be thy way! Come ye, enter ye in with peace.


nanand in friendship with her, pure delight,and in the labors of her hands, unfailing wealth,and in the experience of her company, understanding,and renown in sharing her words,I went about seeking how to get her for myself.


nanThey made the rough ways even, before his entering in; They opened the gates to Jerusalem, they crowned its walls.


nanAs a child I was by nature well endowed,and a good soul fell to my lot;


nanThe sound of much people as of an exceeding high wind, As a tempest with mighty fire sweeping through the Negeb.


nanI loved her and sought her from my youth,and I desired to take her for my bride,and I became enamored of her beauty.


nanAs a father (entereth) the house of his sons, (so) he entered (JerusaIem) in peace; He established his feet (there) in great safety.


nanor rather, being good, I entered an undefiled body.


nanHe captured her fortresses and the wall of Jerusalem;


nanBut I perceived that I would not possess wisdom unless God gave her to me -- and it was a mark of insight to know whose gift she was -- so I appealed to the Lord and besought him,and with my whole heart I said:


nanAnd I said in my heart; Surely (?) God judgeth us;


nanShe glorifies her noble birth by living with God,and the Lord of all loves her.


nanA sound I hear (moving) towards Jerusalem, the holy city.


nanFor she is an initiate in the knowledge of God,and an associate in his works.


nanMy loins were broken at what I heard, my knees tottered:


nanIf riches are a desirable possession in life,what is richer than wisdom who effects all things?


nanMy heart was afraid, my bones were dismayed like flax.


nanAnd if understanding is effective,who more than she is fashioner of what exists?


nanI said: They establish their ways in righteousness. I thought upon the judgements of God since the creation of heaven and earth; I held God righteous in His judgements which have been from of old.


nanAnd if any one loves righteousness,her labors are virtues;for she teaches self-control and prudence,justice and courage;nothing in life is more profitable for men than these.


nanGod laid bare their sins in the full light of day; All the earth came to know the righteous judgements of God.


nanAnd if any one longs for wide experience,she knows the things of old, and infers the things to come;she understands turns of speech and the solutions of riddles;she has foreknowledge of signs and wonders and of the outcome of seasons and times.


nanIn secret places underground their iniquities (were committed) to provoke (Him) to anger;


nanTherefore I determined to take her to live with me,knowing that she would give me good counsel and encouragement in cares and grief.


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Genesis, 20.16 (9th cent. BCE - 3rd cent. BCE)

20.16. וּלְשָׂרָה אָמַר הִנֵּה נָתַתִּי אֶלֶף כֶּסֶף לְאָחִיךְ הִנֵּה הוּא־לָךְ כְּסוּת עֵינַיִם לְכֹל אֲשֶׁר אִתָּךְ וְאֵת כֹּל וְנֹכָחַת׃ 20.16. And unto Sarah he said: ‘Behold, I have given thy brother a thousand pieces of silver; behold, it is for thee a covering of the eyes to all that are with thee; and before all men thou art righted.’"
2. Hebrew Bible, Hosea, 2 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Job, 31.39 (9th cent. BCE - 3rd cent. BCE)

31.39. אִם־כֹּחָהּ אָכַלְתִּי בְלִי־כָסֶף וְנֶפֶשׁ בְּעָלֶיהָ הִפָּחְתִּי׃ 31.39. If I have eaten the fruits thereof without money, Or have caused the tillers thereof to be disappointed—"
4. Hebrew Bible, Isaiah, 5.1-5.7 (8th cent. BCE - 5th cent. BCE)

5.1. אָשִׁירָה נָּא לִידִידִי שִׁירַת דּוֹדִי לְכַרְמוֹ כֶּרֶם הָיָה לִידִידִי בְּקֶרֶן בֶּן־שָׁמֶן׃ 5.1. כִּי עֲשֶׂרֶת צִמְדֵּי־כֶרֶם יַעֲשׂוּ בַּת אֶחָת וְזֶרַע חֹמֶר יַעֲשֶׂה אֵיפָה׃ 5.2. הוֹי הָאֹמְרִים לָרַע טוֹב וְלַטּוֹב רָע שָׂמִים חֹשֶׁךְ לְאוֹר וְאוֹר לְחֹשֶׁךְ שָׂמִים מַר לְמָתוֹק וּמָתוֹק לְמָר׃ 5.2. וַיְעַזְּקֵהוּ וַיְסַקְּלֵהוּ וַיִּטָּעֵהוּ שֹׂרֵק וַיִּבֶן מִגְדָּל בְּתוֹכוֹ וְגַם־יֶקֶב חָצֵב בּוֹ וַיְקַו לַעֲשׂוֹת עֲנָבִים וַיַּעַשׂ בְּאֻשִׁים׃ 5.3. וְעַתָּה יוֹשֵׁב יְרוּשָׁלִַם וְאִישׁ יְהוּדָה שִׁפְטוּ־נָא בֵּינִי וּבֵין כַּרְמִי׃ 5.3. וְיִנְהֹם עָלָיו בַּיּוֹם הַהוּא כְּנַהֲמַת־יָם וְנִבַּט לָאָרֶץ וְהִנֵּה־חֹשֶׁךְ צַר וָאוֹר חָשַׁךְ בַּעֲרִיפֶיהָ׃ 5.4. מַה־לַּעֲשׂוֹת עוֹד לְכַרְמִי וְלֹא עָשִׂיתִי בּוֹ מַדּוּעַ קִוֵּיתִי לַעֲשׂוֹת עֲנָבִים וַיַּעַשׂ בְּאֻשִׁים׃ 5.5. וְעַתָּה אוֹדִיעָה־נָּא אֶתְכֶם אֵת אֲשֶׁר־אֲנִי עֹשֶׂה לְכַרְמִי הָסֵר מְשׂוּכָּתוֹ וְהָיָה לְבָעֵר פָּרֹץ גְּדֵרוֹ וְהָיָה לְמִרְמָס׃ 5.6. וַאֲשִׁיתֵהוּ בָתָה לֹא יִזָּמֵר וְלֹא יֵעָדֵר וְעָלָה שָׁמִיר וָשָׁיִת וְעַל הֶעָבִים אֲצַוֶּה מֵהַמְטִיר עָלָיו מָטָר׃ 5.7. כִּי כֶרֶם יְהוָה צְבָאוֹת בֵּית יִשְׂרָאֵל וְאִישׁ יְהוּדָה נְטַע שַׁעֲשׁוּעָיו וַיְקַו לְמִשְׁפָּט וְהִנֵּה מִשְׂפָּח לִצְדָקָה וְהִנֵּה צְעָקָה׃ 5.1. Let me sing of my well-beloved, A song of my beloved touching his vineyard. My well-beloved had a vineyard In a very fruitful hill;" 5.2. And he digged it, and cleared it of stones, And planted it with the choicest vine, And built a tower in the midst of it, And also hewed out a vat therein; And he looked that it should bring forth grapes, And it brought forth wild grapes. ." 5.3. And now, O inhabitants of Jerusalem and men of Judah, Judge, I pray you, betwixt me and my vineyard." 5.4. What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?" 5.5. And now come, I will tell you What I will do to my vineyard: I will take away the hedge thereof, And it shall be eaten up; I will break down the fence thereof, And it shall be trodden down;" 5.6. And I will lay it waste: It shall not be pruned nor hoed, But there shall come up briers and thorns; I will also command the clouds That they rain no rain upon it." 5.7. For the vineyard of the LORD of hosts is the house of Israel, And the men of Judah the plant of His delight; And He looked for justice, but behold violence; For righteousness, but behold a cry."
5. Hebrew Bible, Daniel, 2.37 (2nd cent. BCE - 2nd cent. BCE)

2.37. אַנְתְּה מַלְכָּא מֶלֶךְ מַלְכַיָּא דִּי אֱלָהּ שְׁמַיָּא מַלְכוּתָא חִסְנָא וְתָקְפָּא וִיקָרָא יְהַב־לָךְ׃ 2.37. Thou, O king, king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;"
6. Septuagint, 1 Maccabees, 5.16 (2nd cent. BCE - 2nd cent. BCE)

5.16. When Judas and the people heard these messages, a great assembly was called to determine what they should do for their brethren who were in distress and were being attacked by enemies.
7. Septuagint, Ecclesiasticus (Siracides), 38.1, 51.13-51.19 (2nd cent. BCE - 2nd cent. BCE)

38.1. Honor the physician with the honor due him,according to your need of him, for the Lord created him; 38.1. Give up your faults and direct your hands aright,and cleanse your heart from all sin. 51.13. While I was still young, before I went on my travels,I sought wisdom openly in my prayer. 51.14. Before the temple I asked for her,and I will search for her to the last. 51.15. From blossom to ripening grape my heart delighted in her;my foot entered upon the straight path;from my youth I followed her steps. 51.16. I inclined my ear a little and received her,and I found for myself much instruction. 51.17. I made progress therein;to him who gives wisdom I will give glory. 51.18. For I resolved to live according to wisdom,and I was zealous for the good;and I shall never be put to shame. 51.19. My soul grappled with wisdom,and in my conduct I was strict;I spread out my hands to the heavens,and lamented my ignorance of her.
8. Septuagint, Wisdom of Solomon, 8.2-8.9, 8.11-8.21 (2nd cent. BCE - 1st cent. BCE)

8.2. I loved her and sought her from my youth,and I desired to take her for my bride,and I became enamored of her beauty. 8.3. She glorifies her noble birth by living with God,and the Lord of all loves her. 8.4. For she is an initiate in the knowledge of God,and an associate in his works. 8.5. If riches are a desirable possession in life,what is richer than wisdom who effects all things? 8.6. And if understanding is effective,who more than she is fashioner of what exists? 8.7. And if any one loves righteousness,her labors are virtues;for she teaches self-control and prudence,justice and courage;nothing in life is more profitable for men than these. 8.8. And if any one longs for wide experience,she knows the things of old, and infers the things to come;she understands turns of speech and the solutions of riddles;she has foreknowledge of signs and wonders and of the outcome of seasons and times. 8.9. Therefore I determined to take her to live with me,knowing that she would give me good counsel and encouragement in cares and grief. 8.11. I shall be found keen in judgment,and in the sight of rulers I shall be admired. 8.12. When I am silent they will wait for me,and when I speak they will give heed;and when I speak at greater length they will put their hands on their mouths. 8.13. Because of her I shall have immortality,and leave an everlasting remembrance to those who come after me. 8.14. I shall govern peoples,and nations will be subject to me; 8.15. dread monarchs will be afraid of me when they hear of me;among the people I shall show myself capable,and courageous in war. 8.16. When I enter my house, I shall find rest with her,for companionship with her has no bitterness,and life with her has no pain, but gladness and joy. 8.17. When I considered these things inwardly,and thought upon them in my mind,that in kinship with wisdom there is immortality 8.18. and in friendship with her, pure delight,and in the labors of her hands, unfailing wealth,and in the experience of her company, understanding,and renown in sharing her words,I went about seeking how to get her for myself. 8.19. As a child I was by nature well endowed,and a good soul fell to my lot; 8.20. or rather, being good, I entered an undefiled body. 8.21. But I perceived that I would not possess wisdom unless God gave her to me -- and it was a mark of insight to know whose gift she was -- so I appealed to the Lord and besought him,and with my whole heart I said:
9. Anon., The Life of Adam And Eve, 21.6 (1st cent. CE - 5th cent. CE)

10. Josephus Flavius, Jewish Antiquities, 12.118 (1st cent. CE - 1st cent. CE)

12.118. He also desired him, by an epistle, that he would give these interpreters leave, if any of them were desirous of coming to him, because he highly valued a conversation with men of such learning, and should be very willing to lay out his wealth upon such men. And this was what came to the Jews, and was much to their glory and honor, from Ptolemy Philadelphus.
11. New Testament, 1 Peter, 1.7 (1st cent. CE - 1st cent. CE)

1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ --
12. New Testament, 1 Timothy, 1.17 (1st cent. CE - 1st cent. CE)

1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
13. New Testament, 2 Peter, 1.17 (1st cent. CE - 1st cent. CE)

1.17. For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased.
14. New Testament, Acts, 5.2-5.3 (1st cent. CE - 2nd cent. CE)

5.2. and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles' feet. 5.3. But Peter said, "Aias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land?
15. New Testament, Apocalypse, 4.9, 4.11, 5.12-5.13, 7.12 (1st cent. CE - 1st cent. CE)

4.9. When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever 4.11. Worthy are you, our Lord and our God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created! 5.12. saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, riches, wisdom, might, honor, glory, and blessing! 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen.
16. New Testament, Hebrews, 2.7, 2.9, 3.3 (1st cent. CE - 1st cent. CE)

2.7. You made him a little lower than the angels; You crowned him with glory and honor. 2.9. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 3.3. For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.
17. New Testament, Romans, 2.7, 2.10 (1st cent. CE - 1st cent. CE)

2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 2.10. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.


Subjects of this text:

subject book bibliographic info
(im)mortality Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 270
agrippa ii Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 183
allegory Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
anger, wild Levison, The Greek Life of Adam and Eve (2023) 546
aphrodite Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
beast, wild Levison, The Greek Life of Adam and Eve (2023) 546
beast Levison, The Greek Life of Adam and Eve (2023) 546
deception Levison, The Greek Life of Adam and Eve (2023) 546
disease and pain Levison, The Greek Life of Adam and Eve (2023) 546
eroticism Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
eschatology Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 183
gender Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
glory, god, of Levison, The Greek Life of Adam and Eve (2023) 546
god, anger of Levison, The Greek Life of Adam and Eve (2023) 546
greed, eve, of Levison, The Greek Life of Adam and Eve (2023) 546
greed Levison, The Greek Life of Adam and Eve (2023) 546
hellenism/hellenistic period Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 268, 270
jerusalem Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 183
jewish war Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 183
love poetry, love songs Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
metaphor, metaphorical language Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
myth(ological), mythology' Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
priesthood Levison, The Greek Life of Adam and Eve (2023) 546
rome, romans Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 183
rule/ruler Levison, The Greek Life of Adam and Eve (2023) 546
song of songs Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212
tree Levison, The Greek Life of Adam and Eve (2023) 546
wisdom Levison, The Greek Life of Adam and Eve (2023) 546
wisdom (female) Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 212