Tiresias: The Ancient Mediterranean Religions Source Database

707

Septuagint, Wisdom Of Solomon, 7.3
nan Chasten us Thyself in Thy good pleasure; But give (us) not up to the nations;
nan And when I was born, I began to breathe the common air,and fell upon the kindred earth,and my first sound was a cry, like that of all.

Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Hosea, 9.3 (9th cent. BCE - 3rd cent. BCE) 9.3. לֹא יֵשְׁבוּ בְּאֶרֶץ יְהוָה וְשָׁב אֶפְרַיִם מִצְרַיִם וּבְאַשּׁוּר טָמֵא יֹאכֵלוּ׃ 9.3. They shall not dwell in the LORD’S land; But Ephraim shall return to Egypt, And they shall eat unclean food in Assyria."
2. Hebrew Bible, Proverbs, 1.14 (9th cent. BCE - 3rd cent. BCE) 1.14. גּוֹרָלְךָ תַּפִּיל בְּתוֹכֵנוּ כִּיס אֶחָד יִהְיֶה לְכֻלָּנוּ׃ 1.14. Cast in thy lot among us; Let us all have one purse’—"
3. Hebrew Bible, 1 Kings, 4.33 (8th cent. BCE - 5th cent. BCE)
4. Hebrew Bible, Ezekiel, 4.13 (6th cent. BCE - 5th cent. BCE) 4.13. וַיֹּאמֶר יְהוָה כָּכָה יֹאכְלוּ בְנֵי־יִשְׂרָאֵל אֶת־לַחְמָם טָמֵא בַּגּוֹיִם אֲשֶׁר אַדִּיחֵם שָׁם׃ 4.13. And the LORD said: ‘Even thus shall the children of Israel eat their bread unclean, among the nations whither I will drive them.’"
5. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) 245d. the source and beginning of motion for all other things which have motion. But the beginning is ungenerated. For everything that is generated must be generated from a beginning, but the beginning is not generated from anything; for if the beginning were generated from anything, it would not be generated from a beginning. And since it is ungenerated, it must be also indestructible; for if the beginning were destroyed, it could never be generated from anything nor anything else from it, since all things must be generated from a beginning. Thus that which moves itself must be the beginning of motion. And this can be neither destroyed nor generated
6. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) 433b. is a saying that we have heard from many and have often repeated ourselves. We have. This, then, I said, my friend, if taken in a certain sense appears to be justice, this principle of doing one’s own business. Do you know whence I infer this? No, but tell me, he said. I think that this is the remaining virtue in the state after our consideration of soberness, courage, and intelligence, a quality which made it possible for them all to grow up in the body politic and which when they have sprung up preserves them as long as it is present. And I hardly need to remind you that
7. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)
8. Septuagint, 1 Maccabees, 1.47 (2nd cent. BCE - 2nd cent. BCE) 1.47. to build altars and sacred precincts and shrines for idols, to sacrifice swine and unclean animals
9. Septuagint, Ecclesiasticus (Siracides), 7.1-7.3, 18.1, 50.17 (2nd cent. BCE - 2nd cent. BCE) 7.1. Do no evil, and evil will never befall you. 7.1. Do not be fainthearted in your prayer,nor neglect to give alms. 7.2. Stay away from wrong, and it will turn away from you. 7.2. Do not abuse a servant who performs his work faithfully,or a hired laborer who devotes himself to you. 7.3. My son, do not sow the furrows of injustice,and you will not reap a sevenfold crop. 7.3. With all your might love your Maker,and do not forsake his ministers. 18.1. He who lives for ever created the whole universe; 18.1. Like a drop of water from the sea and a grain of sand so are a few years in the day of eternity. 50.17. Then all the people together made haste and fell to the ground upon their faces to worship their Lord,the Almighty, God Most High.
10. Septuagint, Wisdom of Solomon, 7.1-7.2, 7.4-7.7, 7.10-7.12, 7.14-7.27, 8.7, 8.17-8.18, 18.1, 50.17 (2nd cent. BCE - 1st cent. BCE) 7.1. I also am mortal, like all men,a descendant of the first-formed child of earth;and in the womb of a mother I was molded into flesh 7.2. within the period of ten months, compacted with blood,from the seed of a man and the pleasure of marriage. 7.4. I was nursed with care in swaddling cloths. 7.5. For no king has had a different beginning of existence; 7.6. there is for all mankind one entrance into life, and a common departure. 7.7. Therefore I prayed, and understanding was given me;I called upon God, and the spirit of wisdom came to me. 7.10. I loved her more than health and beauty,and I chose to have her rather than light,because her radiance never ceases. 7.11. All good things came to me along with her,and in her hands uncounted wealth. 7.12. I rejoiced in them all, because wisdom leads them;but I did not know that she was their mother. 7.14. for it is an unfailing treasure for men;those who get it obtain friendship with God,commended for the gifts that come from instruction. 7.15. May God grant that I speak with judgment and have thought worthy of what I have received,for he is the guide even of wisdom and the corrector of the wise. 7.16. For both we and our words are in his hand,as are all understanding and skill in crafts. 7.17. For it is he who gave me unerring knowledge of what exists,to know the structure of the world and the activity of the elements; 7.18. the beginning and end and middle of times,the alternations of the solstices and the changes of the seasons 7.19. the cycles of the year and the constellations of the stars 7.20. the natures of animals and the tempers of wild beasts,the powers of spirits and the reasonings of men,the varieties of plants and the virtues of roots; 7.21. I learned both what is secret and what is manifest 7.22. for wisdom, the fashioner of all things, taught me. For in her there is a spirit that is intelligent, holy,unique, manifold, subtle,mobile, clear, unpolluted,distinct, invulnerable, loving the good, keen,irresistible 7.23. beneficent, humane, steadfast, sure, free from anxiety,all-powerful, overseeing all,and penetrating through all spirits that are intelligent and pure and most subtle. 7.24. For wisdom is more mobile than any motion;because of her pureness she pervades and penetrates all things. 7.25. For she is a breath of the power of God,and a pure emanation of the glory of the Almighty;therefore nothing defiled gains entrance into her. 7.26. For she is a reflection of eternal light,a spotless mirror of the working of God,and an image of his goodness. 7.27. Though she is but one, she can do all things,and while remaining in herself, she renews all things;in every generation she passes into holy souls and makes them friends of God, and prophets; 8.7. And if any one loves righteousness,her labors are virtues;for she teaches self-control and prudence,justice and courage;nothing in life is more profitable for men than these. 8.17. When I considered these things inwardly,and thought upon them in my mind,that in kinship with wisdom there is immortality 8.18. and in friendship with her, pure delight,and in the labors of her hands, unfailing wealth,and in the experience of her company, understanding,and renown in sharing her words,I went about seeking how to get her for myself. 18.1. But for thy holy ones there was very great light. Their enemies heard their voices but did not see their forms,and counted them happy for not having suffered
11. Josephus Flavius, Jewish Antiquities, 3.181, 11.346 (1st cent. CE - 1st cent. CE) 3.181. When Moses distinguished the tabernacle into three parts, and allowed two of them to the priests, as a place accessible and common, he denoted the land and the sea, these being of general access to all; but he set apart the third division for God, because heaven is inaccessible to men. 11.346. 7. Now when Alexander was dead, the government was parted among his successors, but the temple upon Mount Gerizzim remained. And if any one were accused by those of Jerusalem of having eaten things common or of having broken the Sabbath, or of any other crime of the like nature
12. New Testament, Acts, 10.14, 21.28 (1st cent. CE - 2nd cent. CE) 10.14. But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean. 21.28. crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!
13. New Testament, Romans, 14.1-14.21, 14.23 (1st cent. CE - 1st cent. CE) 14.1. Now receive one who is weak in faith, but not for disputes over opinions. 14.2. One man has faith to eat all things, but he who is weak eats only vegetables. 14.3. Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him. 14.4. Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand. 14.5. One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. 14.6. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks. 14.7. For none of us lives to himself, and none dies to himself. 14.8. For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's. 14.9. For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living. 14.10. But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ. 14.11. For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.' 14.12. So then each one of us will give account of himself to God. 14.13. Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling. 14.14. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean. 14.15. Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died. 14.16. Then don't let your good be slandered 14.17. for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. 14.18. For he who serves Christ in these things is acceptable to God and approved by men. 14.19. So then, let us follow after things which make for peace, and things by which we may build one another up. 14.20. Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating. 14.21. It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak. 14.23. But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin.
14. New Testament, Mark, 7.2 (1st cent. CE - 1st cent. CE) 7.2. Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
15. Irenaeus, Refutation of All Heresies, 1.9.4, 2.28.1, 3.4.1 (2nd cent. CE - 3rd cent. CE)
16. Plotinus, Enneads, 4.7 (3rd cent. CE - 3rd cent. CE)
17. Augustine, De Praedestinatione Sanctorum., 7 (4th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
andreia	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 185
anima/soul	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 8
augustines works,persev.	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 8
augustines works,praed.	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 8
augustines works,simpl.	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 8
basil	Fowler (2014), Plato in the Third Sophistic, 227
body	Fowler (2014), Plato in the Third Sophistic, 227
canon and criterion of truth	Osborne (2001), Irenaeus of Lyons, 145
church	Osborne (2001), Irenaeus of Lyons, 145
coepi	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 8
collective humanity	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117
consonantia	Osborne (2001), Irenaeus of Lyons, 145
cosmos	Fowler (2014), Plato in the Third Sophistic, 227
death	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117
demiurge	Fowler (2014), Plato in the Third Sophistic, 227
divine command,refusal	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 80
earth	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117
emotional responses to dreams,perplexity	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 80
faith/belief,as gods gift	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 8
faith/belief,initium fidei	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 8
faith/belief	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 8
flesh	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117
food laws,permitted and non-permitted species	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 80
general humanity	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117
holiness,profanity,profanation,consecration	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 80
irony' "669.0_80.0@peter's vision,halakhic perspectives"	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 80
justice	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 185
kerygma	Osborne (2001), Irenaeus of Lyons, 145
manichaean/manicheans	Fowler (2014), Plato in the Third Sophistic, 227
mankind	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117
metensomatosis	Fowler (2014), Plato in the Third Sophistic, 227
mortality	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117
myth/mythology/μῦýθοι	Fowler (2014), Plato in the Third Sophistic, 227
neoplatonic/neoplatonism/neoplatonist	Fowler (2014), Plato in the Third Sophistic, 227
origen	Fowler (2014), Plato in the Third Sophistic, 227
participation	Osborne (2001), Irenaeus of Lyons, 145
pelagians/pelagianism	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 8
philanthrōpia	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 185
philosophy,and ancient judaism	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 185
phronēsis	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 185
plato	Fowler (2014), Plato in the Third Sophistic, 227
platonist	Fowler (2014), Plato in the Third Sophistic, 227
purity,impurity,defilement,cleansing,purification	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 80
purity,impurity,defilement,cleansing,ritual purity,ritual purity	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 80
rhetoric	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 8
rule	Osborne (2001), Irenaeus of Lyons, 145
rule of truth	Osborne (2001), Irenaeus of Lyons, 145
septuagint,lukes use	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 390
sophia	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 185
stylistic and rhetorical devices,pleonasm	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 80
sōphrosunē	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 185
telos/τέλος	Fowler (2014), Plato in the Third Sophistic, 227
truth	Osborne (2001), Irenaeus of Lyons, 145
wisdom'	Osborne (2001), Irenaeus of Lyons, 145
wisdom,in wisdom of solomon	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 185
wisdom literature,and plato	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 185
wisdom of solomon,book of	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 185
womb	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117