Tiresias: The Ancient Mediterranean Religions Source Database

707

Septuagint, Wisdom Of Solomon, 5.1
nan O Lord God, I will praise Thy name with joy, In the midst of them that know Thy righteous judgements.
nan Then the righteous man will stand with great confidence in the presence of those who have afflicted him,and those who make light of his labors.

Intertexts (texts cited often on the same page as the searched text):

27 results
1. Hebrew Bible, Deuteronomy, 28.55, 28.57 (9th cent. BCE - 3rd cent. BCE) 28.55. מִתֵּת לְאַחַד מֵהֶם מִבְּשַׂר בָּנָיו אֲשֶׁר יֹאכֵל מִבְּלִי הִשְׁאִיר־לוֹ כֹּל בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר יָצִיק לְךָ אֹיִבְךָ בְּכָל־שְׁעָרֶיךָ׃ 28.57. וּבְשִׁלְיָתָהּ הַיּוֹצֵת מִבֵּין רַגְלֶיהָ וּבְבָנֶיהָ אֲשֶׁר תֵּלֵד כִּי־תֹאכְלֵם בְּחֹסֶר־כֹּל בַּסָּתֶר בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר יָצִיק לְךָ אֹיִבְךָ בִּשְׁעָרֶיךָ׃ 28.55. so that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him; in the siege and in the straitness, wherewith thine enemy shall straiten thee in all thy gates." 28.57. and against her afterbirth that cometh out from between her feet, and against her children whom she shall bear; for she shall eat them for want of all things secretly; in the siege and in the straitness, wherewith thine enemy shall straiten thee in thy gates."
2. Hebrew Bible, Exodus, 3.9, 22.20, 40.34 (9th cent. BCE - 3rd cent. BCE) 3.9. וְעַתָּה הִנֵּה צַעֲקַת בְּנֵי־יִשְׂרָאֵל בָּאָה אֵלָי וְגַם־רָאִיתִי אֶת־הַלַּחַץ אֲשֶׁר מִצְרַיִם לֹחֲצִים אֹתָם׃ 40.34. וַיְכַס הֶעָנָן אֶת־אֹהֶל מוֹעֵד וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 3.9. And now, behold, the cry of the children of Israel is come unto Me; moreover I have seen the oppression wherewith the Egyptians oppress them." 22.20. And a stranger shalt thou not wrong, neither shalt thou oppress him; for ye were strangers in the land of Egypt." 40.34. Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle."
3. Hebrew Bible, Genesis, 3.16-3.17 (9th cent. BCE - 3rd cent. BCE) 3.16. אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ׃ 3.17. וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃ 3.16. Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’" 3.17. And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life."
4. Hebrew Bible, Leviticus, 19.33, 26.13 (9th cent. BCE - 3rd cent. BCE) 19.33. וְכִי־יָגוּר אִתְּךָ גֵּר בְּאַרְצְכֶם לֹא תוֹנוּ אֹתוֹ׃ 26.13. אֲנִי יְהוָה אֱלֹהֵיכֶם אֲשֶׁר הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרַיִם מִהְיֹת לָהֶם עֲבָדִים וָאֶשְׁבֹּר מֹטֹת עֻלְּכֶם וָאוֹלֵךְ אֶתְכֶם קוֹמְמִיּוּת׃ 19.33. And if a stranger sojourn with thee in your land, ye shall not do him wrong." 26.13. I am the LORD your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright."
5. Hebrew Bible, Proverbs, 1.12, 3.19-3.20, 8.22, 8.27-8.30 (9th cent. BCE - 3rd cent. BCE) 1.12. נִבְלָעֵם כִּשְׁאוֹל חַיִּים וּתְמִימִים כְּיוֹרְדֵי בוֹר׃ 3.19. יְהוָה בְּחָכְמָה יָסַד־אָרֶץ כּוֹנֵן שָׁמַיִם בִּתְבוּנָה׃ 8.22. יְהוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז׃ 8.27. בַּהֲכִינוֹ שָׁמַיִם שָׁם אָנִי בְּחוּקוֹ חוּג עַל־פְּנֵי תְהוֹם׃ 8.28. בְּאַמְּצוֹ שְׁחָקִים מִמָּעַל בַּעֲזוֹז עִינוֹת תְּהוֹם׃ 8.29. בְּשׂוּמוֹ לַיָּם חֻקּוֹ וּמַיִם לֹא יַעַבְרוּ־פִיו בְּחוּקוֹ מוֹסְדֵי אָרֶץ׃ 1.12. Let us swallow them up alive as the grave, and whole, as those that go down into the pit;" 3.19. The LORD by wisdom founded the earth; By understanding He established the heavens." 3.20. By His knowledge the depths were broken up, And the skies drop down the dew." 8.22. The LORD made me as the beginning of His way, The first of His works of old." 8.27. When He established the heavens, I was there; When He set a circle upon the face of the deep," 8.28. When He made firm the skies above, When the fountains of the deep showed their might," 8.29. When He gave to the sea His decree, That the waters should not transgress His commandment, When He appointed the foundations of the earth;" 8.30. Then I was by Him, as a nursling; And I was daily all delight, Playing always before Him,"
6. Hebrew Bible, 1 Kings, 8.37 (8th cent. BCE - 5th cent. BCE) 8.37. רָעָב כִּי־יִהְיֶה בָאָרֶץ דֶּבֶר כִּי־יִהְיֶה שִׁדָּפוֹן יֵרָקוֹן אַרְבֶּה חָסִיל כִּי יִהְיֶה כִּי יָצַר־לוֹ אֹיְבוֹ בְּאֶרֶץ שְׁעָרָיו כָּל־נֶגַע כָּל־מַחֲלָה׃ 8.37. If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;"
7. Hebrew Bible, Isaiah, 9.4 (8th cent. BCE - 5th cent. BCE) 9.4. כִּי כָל־סְאוֹן סֹאֵן בְּרַעַשׁ וְשִׂמְלָה מְגוֹלָלָה בְדָמִים וְהָיְתָה לִשְׂרֵפָה מַאֲכֹלֶת אֵשׁ׃ 9.4. For every boot stamped with fierceness, and every cloak rolled in blood, shall even be for burning, for fuel of fire."
8. Hebrew Bible, Judges, 6.9 (8th cent. BCE - 5th cent. BCE) 6.9. וָאַצִּל אֶתְכֶם מִיַּד מִצְרַיִם וּמִיַּד כָּל־לֹחֲצֵיכֶם וָאֲגָרֵשׁ אוֹתָם מִפְּנֵיכֶם וָאֶתְּנָה לָכֶם אֶת־אַרְצָם׃ 6.9. and I delivered you out of the hand of Miżrayim, and out of the hand of all those that oppressed you, and drove them out before you, and gave you their land;"
9. Hebrew Bible, Ezekiel, 36.26 (6th cent. BCE - 5th cent. BCE) 36.26. וְנָתַתִּי לָכֶם לֵב חָדָשׁ וְרוּחַ חֲדָשָׁה אֶתֵּן בְּקִרְבְּכֶם וַהֲסִרֹתִי אֶת־לֵב הָאֶבֶן מִבְּשַׂרְכֶם וְנָתַתִּי לָכֶם לֵב בָּשָׂר׃ 36.26. A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh."
10. Anon., 1 Enoch, 42 (3rd cent. BCE - 2nd cent. BCE) 42. Wisdom found no place where she might dwell; Then a dwelling-place was assigned her in the heavens.",Wisdom went forth to make her dwelling among the children of men, And found no dwelling-place:Wisdom returned to her place, And took her seat among the angels.,And unrighteousness went forth from her chambers: Whom she sought not she found, And dwelt with them,As rain in a desert And dew on a thirsty land.
11. Septuagint, Ecclesiasticus (Siracides), 24.8, 25.25 (2nd cent. BCE - 2nd cent. BCE) 24.8. Then the Creator of all things gave me a commandment,and the one who created me assigned a place for my tent. And he said, `Make your dwelling in Jacob,and in Israel receive your inheritance. 25.25. Allow no outlet to water,and no boldness of speech in an evil wife.
12. Septuagint, Wisdom of Solomon, 1.1, 2.12-2.18, 3.8, 4.16, 5.2, 5.5, 6.10, 24.8 (2nd cent. BCE - 1st cent. BCE) 1.1. Love righteousness, you rulers of the earth,think of the Lord with uprightness,and seek him with sincerity of heart; 2.12. Let us lie in wait for the righteous man,because he is inconvenient to us and opposes our actions;he reproaches us for sins against the law,and accuses us of sins against our training. 2.13. He professes to have knowledge of God,and calls himself a child of the Lord. 2.14. He became to us a reproof of our thoughts; 2.15. the very sight of him is a burden to us,because his manner of life is unlike that of others,and his ways are strange. 2.16. We are considered by him as something base,and he avoids our ways as unclean;he calls the last end of the righteous happy,and boasts that God is his father. 2.17. Let us see if his words are true,and let us test what will happen at the end of his life; 2.18. for if the righteous man is Gods son, he will help him,and will deliver him from the hand of his adversaries. 3.8. They will govern nations and rule over peoples,and the Lord will reign over them for ever. 4.16. The righteous man who had died will condemn the ungodly who are living,and youth that is quickly perfected will condemn the prolonged old age of the unrighteous man. 5.5. Why has he been numbered among the sons of God?And why is his lot among the saints? 6.10. For they will be made holy who observe holy things in holiness,and those who have been taught them will find a defense.
13. Philo of Alexandria, On The Confusion of Tongues, 146 (1st cent. BCE - 1st cent. CE) 146. And even if there be not as yet any one who is worthy to be called a son of God, nevertheless let him labour earnestly to be adorned according to his first-born word, the eldest of his angels, as the great archangel of many names; for he is called, the authority, and the name of God, and the Word, and man according to God's image, and he who sees Israel.
14. Philo of Alexandria, On Flight And Finding, 109, 101 (1st cent. BCE - 1st cent. CE) 101. But the divine word which is above these does not come into any visible appearance, inasmuch as it is not like to any of the things that come under the external senses, but is itself an image of God, the most ancient of all the objects of intellect in the whole world, and that which is placed in the closest proximity to the only truly existing God, without any partition or distance being interposed between them: for it is said, "I will speak unto thee from above the mercyseat, in the midst, between the two Cherubim." So that the word is, as it were, the charioteer of the powers, and he who utters it is the rider, who directs the charioteer how to proceed with a view to the proper guidance of the universe.
15. Philo of Alexandria, On The Posterity of Cain, 47 (1st cent. BCE - 1st cent. CE) 47. Now the former kind of humiliation arises out of weakness, being a species of that multiform disease of many changes, leprosy. "For when his appearance seems more Humble," being broken as to its level and fresh face, than the lawgiver says that that humble disease leprosy exists.
16. Philo of Alexandria, On The Special Laws, 1.81 (1st cent. BCE - 1st cent. CE) 1.81. For if it was necessary to examine the mortal body of the priest that it ought not be imperfect through any misfortune, much more was it necessary to look into his immortal soul, which they say is fashioned in the form of the living God. Now the image of God is the Word, by which all the world was made.
17. Philo of Alexandria, Allegorical Interpretation, 1.43 (1st cent. BCE - 1st cent. CE) 1.43. And God planted a paradise in Eden, in the east: and there he placed the man whom he had Formed:" for he called that divine and heavenly wisdom by many names; and he made it manifest that it had many appellations; for he called it the beginning, and the image, and the sight of God. And now he exhibits the wisdom which is conversant about the things of the earth (as being an imitation of this archetypal wisdom), in the plantation of this Paradise. For let not such impiety ever occupy our thoughts as for us to suppose that God cultivates the land and plants paradises, since if we were to do so, we should be presently raising the question of why he does so: for it could not be that he might provide himself with pleasant places of recreation and pastime, or with amusement.
18. Philo of Alexandria, Who Is The Heir, 62 (1st cent. BCE - 1st cent. CE) 62. for she has none but a male offspring, being borne only of God who is the father of all things, being that authority which has no mother. "For truly," says the scripture, "she is my sister by my father's side, but not by my mother'S." XIII.
19. Josephus Flavius, Jewish Antiquities, 2.303 (1st cent. CE - 1st cent. CE)
20. New Testament, 1 Corinthians, 1.24 (1st cent. CE - 1st cent. CE) 1.24. but to thosewho are called, both Jews and Greeks, Christ is the power of God andthe wisdom of God.
21. New Testament, 2 Corinthians, 7.4 (1st cent. CE - 1st cent. CE)
22. New Testament, Ephesians, 6.19 (1st cent. CE - 1st cent. CE) 6.19. on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the gospel
23. New Testament, Galatians, 5.1 (1st cent. CE - 1st cent. CE) 5.1. Stand firm therefore in the liberty by which Christ has madeus free, and don't be entangled again with a yoke of bondage.
24. New Testament, John, 1.1-1.18 (1st cent. CE - 1st cent. CE) 1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 1.4. In him was life, and the life was the light of men. 1.5. The light shines in the darkness, and the darkness hasn't overcome it. 1.6. There came a man, sent from God, whose name was John. 1.7. The same came as a witness, that he might testify about the light, that all might believe through him. 1.8. He was not the light, but was sent that he might testify about the light. 1.9. The true light that enlightens everyone was coming into the world. 1.10. He was in the world, and the world was made through him, and the world didn't recognize him. 1.11. He came to his own, and those who were his own didn't receive him. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 1.15. John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.' 1.16. From his fullness we all received grace upon grace. 1.17. For the law was given through Moses. Grace and truth came through Jesus Christ. 1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
25. New Testament, Luke, 13.24 (1st cent. CE - 1st cent. CE) 13.24. Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.
26. New Testament, Matthew, 7.13, 9.15 (1st cent. CE - 1st cent. CE) 7.13. Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it. 9.15. Jesus said to them, "Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
27. Irenaeus, Refutation of All Heresies, 1.30.1-1.30.4, 1.30.6-1.30.14 (2nd cent. CE - 3rd cent. CE)

Subjects of this text:

subject	book bibliographic info
adam, disease (illness) of	Levison, The Greek Life of Adam and Eve (2023) 662
adam	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 50
analogy (ἀναλογία), and boldness	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 227
baptism, of jesus	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
beast	Levison, The Greek Life of Adam and Eve (2023) 662
bible, sethian views of	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 50
bible, yaldabaoth	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 50
bitterness	Levison, The Greek Life of Adam and Eve (2023) 662
blessing, postponement of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 129
blessing, promise of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 129
boldness	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 227
bride	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
childbirth, pain (agony) of	Levison, The Greek Life of Adam and Eve (2023) 662
children, adam and eve, of	Levison, The Greek Life of Adam and Eve (2023) 662
christ, see also jesus	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
christology, sophia/wisdom	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
christology	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
corinthians	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
creator-god (demiurge), and angels	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 50
curse, adam, of	Levison, The Greek Life of Adam and Eve (2023) 662
david	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 183
day of judgement	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 129
death, fear of	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 50
deification, of discourse	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 227
descent, of sophia/wisdom	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
disease and pain	Levison, The Greek Life of Adam and Eve (2023) 662
divine presence, shekhinah related to	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 193
egypt	Levison, The Greek Life of Adam and Eve (2023) 662
elijah	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 193
ennoia	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
epicureanism	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 227
epistle of enoch	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 129
eve, pain of	Levison, The Greek Life of Adam and Eve (2023) 662
exodus	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 183
foucault, michel	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 227
free speech (parrhesia)	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 50
freedom	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 183
glory	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 193
greed	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 129
groom	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
hellenistic jewish traditions	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 50
human being, creation of, adams creation	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 50
human being, creation of, role of angels	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 50
human being, creation of, valentinus and the apocryphon of john	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 50
illness	Levison, The Greek Life of Adam and Eve (2023) 662
image, imagery	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 183
image	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
inheritance	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 129
inquiry	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 227
intertextuality vii	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 183
israel	Levison, The Greek Life of Adam and Eve (2023) 662
jesus, see also christ	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
jesus	Levison, The Greek Life of Adam and Eve (2023) 662
johannine logos, shekhinah and	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 193
john, baptist	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
kings, of the earth	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 129
kings	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 129
leprosy	Levison, The Greek Life of Adam and Eve (2023) 662
liberation	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 183
logos, johannine	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
logos, philo	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
matthew, persecution in	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 94
messiah, priest related to	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 193
messiah, teacher of righteousness and	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 193
messiahs of aaron and israel	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 193
mighty, the	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 129
oxen, adam, of	Levison, The Greek Life of Adam and Eve (2023) 662
oxen, eve, of	Levison, The Greek Life of Adam and Eve (2023) 662
parrhesia (παρρησία)	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 227
paul (the apostle)	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 183
pedagogy, of jesus	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 227
persecution	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 94
personified wisdom, divine wisdom as	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 193
personified wisdom, woman (compared to wisdom folly) as	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 182
plagues (seventy)	Levison, The Greek Life of Adam and Eve (2023) 662
power	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 129
priest, messianic figures related to	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 193
qumran community	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 193
reversal of fortunes	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 129
reward	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 129
salvation/soteriology	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
salvation	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 183
septuagint	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 227; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 183
sethian tradition	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 50
sethians, sethianism	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
shefa, divine presence related to	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 193
shefa, johannine logos and	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 193
similitudes	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 129
sinners, rich	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 129
socrates	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 227
sophia, see also prunicus, wisdom, zoe	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
suffering servant'	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 94
synoptics	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
teacher of righteousness	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 193
voice	Levison, The Greek Life of Adam and Eve (2023) 662
wealth, rejection of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 129
wisdom, jewish	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 266
wisdom. ḥokhmah, personified (as compared to woman folly)	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 182
wisdom (sophia), role in creation	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 50