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Tiresias: The Ancient Mediterranean Religions Source Database



707
Septuagint, Wisdom Of Solomon, 31.22-31.23
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Intertexts (texts cited often on the same page as the searched text):

8 results
1. Hebrew Bible, Proverbs, 9.1, 9.7-9.9 (9th cent. BCE - 3rd cent. BCE)

9.1. חָכְמוֹת בָּנְתָה בֵיתָהּ חָצְבָה עַמּוּדֶיהָ שִׁבְעָה׃ 9.1. תְּחִלַּת חָכְמָה יִרְאַת יְהוָה וְדַעַת קְדֹשִׁים בִּינָה׃ 9.7. יֹסֵר לֵץ לֹקֵחַ לוֹ קָלוֹן וּמוֹכִיחַ לְרָשָׁע מוּמוֹ׃ 9.8. אַל־תּוֹכַח לֵץ פֶּן־יִשְׂנָאֶךָּ הוֹכַח לְחָכָם וְיֶאֱהָבֶךָּ׃ 9.9. תֵּן לְחָכָם וְיֶחְכַּם־עוֹד הוֹדַע לְצַדִּיק וְיוֹסֶף לֶקַח׃ 9.1. Wisdom hath builded her house, she hath hewn out her seven pillars;" 9.7. He that correcteth a scorner getteth to himself shame, and he that reproveth a wicked man, it becometh unto him a blot." 9.8. Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee." 9.9. Give to a wise man, and he will be yet wiser; teach a righteous man, and he will increase in learning."
2. Plato, Charmides, None (5th cent. BCE - 4th cent. BCE)

157a. from the head into the eyes. Wherefore that part was to be treated first and foremost, if all was to be well with the head and the rest of the body. And the treatment of the soul, so he said, my wonderful friend, is by means of certain charms, and these charms are words of the right sort: by the use of such words is temperance engendered in our souls, and as soon as it is engendered and present we may easily secure health to the head and to the rest of the body also.
3. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE)

4. Septuagint, Ecclesiasticus (Siracides), 3.12, 24.21, 31.19-31.20, 31.22-31.31, 37.27-37.31 (2nd cent. BCE - 2nd cent. BCE)

3.12. O son, help your father in his old age,and do not grieve him as long as he lives; 24.21. Those who eat me will hunger for more,and those who drink me will thirst for more. 31.19. How ample a little is for a well-disciplined man!He does not breathe heavily upon his bed. 31.22. Listen to me, my son, and do not disregard me,and in the end you will appreciate my words. In all your work be industrious,and no sickness will overtake you. 31.23. Men will praise the one who is liberal with food,and their testimony to his excellence is trustworthy. 31.24. The city will complain of the one who is niggardly with food,and their testimony to his niggardliness is accurate. 31.25. Do not aim to be valiant over wine,for wine has destroyed many. 31.26. Fire and water prove the temper of steel,so wine tests hearts in the strife of the proud. 31.27. Wine is like life to men,if you drink it in moderation. What is life to a man who is without wine?It has been created to make men glad. 31.28. Wine drunk in season and temperately is rejoicing of heart and gladness of soul. 31.29. Wine drunk to excess is bitterness of soul,with provocation and stumbling. 31.31. Do not reprove your neighbor at a banquet of wine,and do not despise him in his merrymaking;speak no word of reproach to him,and do not afflict him by making demands of him. 37.27. My son, test your soul while you live;see what is bad for it and do not give it that. 37.28. For not everything is good for every one,and not every person enjoys everything. 37.29. Do not have an insatiable appetite for any luxury,and do not give yourself up to food; 37.31. Many have died of gluttony,but he who is careful to avoid it prolongs his life.
5. Septuagint, Wisdom of Solomon, 3.12, 8.7, 24.21, 31.23 (2nd cent. BCE - 1st cent. BCE)

3.12. Their wives are foolish, and their children evil; 8.7. And if any one loves righteousness,her labors are virtues;for she teaches self-control and prudence,justice and courage;nothing in life is more profitable for men than these.
6. New Testament, 1 Corinthians, 2.6-2.8 (1st cent. CE - 1st cent. CE)

2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory.
7. Anon., Letter of Aristeas, 227-228, 237-239, 243, 216

216. despite to righteousness. For the mind mostly busies itself in sleep with the same things with which it occupies itself when awake. And he who has all his thoughts and actions set towards the noblest ends establishes himself in righteousness both when he is awake and when he is asleep. Wherefore you must be steadfast in the constant discipline of self.'
8. Pseudo-Phocylides, The Sentences of Pseudo-Phocylides, 60-62, 67, 75, 91, 57



Subjects of this text:

subject book bibliographic info
aristotle Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
banquet Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 162, 164
ben sira/sirach Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
decalogue/ten commandments Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
god, of the jews Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
greek, literature/sources Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
greek Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
king Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
metaphor, personified wisdoms speech in Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 162
moderation Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
parents Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
personified wisdom, metaphor in speech of Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 162
personified wisdom, woman (compared to wisdom folly) as Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 162, 164
plato Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
ptolemy ii philadelphus Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
reason Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
symposium/symposia Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
table Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
translators, jewish Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
virtue Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
wisdom. ḥokhmah, personified (as compared to woman folly) Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 162, 164
wisdom/wisdom' Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381