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Tiresias: The Ancient Mediterranean Religions Source Database



707
Septuagint, Wisdom Of Solomon, 23.1
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Intertexts (texts cited often on the same page as the searched text):

12 results
1. Anon., Testament of Levi, 18.2-18.6 (2nd cent. BCE - 2nd cent. CE)

18.2. Then shall the Lord raise up a new priest. And to him all the words of the Lord shall be revealed; And he shall execute a righteous judgement upon the earth for a multitude of days. 18.3. And his star shall arise in heaven as of a king. Lighting up the light of knowledge as the sun the day, And he shall be magnified in the world. 18.4. He shall shine forth as the sun on the earth, And shall remove all darkness from under heaven, And there shall be peace in all the earth. 18.5. The heavens shall exult in his days, And the earth shall be glad, And the clouds shall rejoice, [And the knowledge of the Lord shall be poured forth upon the earth, as the water of the seas; And the angels of the glory of the presence of the Lord shall be glad in him. 18.6. The heavens shall be opened, And From the temple of glory shall come upon him sanctification, With the Father's voice as from Abraham to Isaac.
2. Anon., Testament of Judah, 24.1 (2nd cent. BCE - 2nd cent. CE)

3. Septuagint, Ecclesiasticus (Siracides), 9.1-9.9, 23.1-23.4, 23.18-23.21, 23.23, 23.26-23.27, 42.11-42.12, 51.10 (2nd cent. BCE - 2nd cent. BCE)

9.1. Do not be jealous of the wife of your bosom,and do not teach her an evil lesson to your own hurt. 9.1. Forsake not an old friend,for a new one does not compare with him. A new friend is like new wine;when it has aged you will drink it with pleasure. 9.2. Do not give yourself to a woman so that she gains mastery over your strength. 9.3. Do not go to meet a loose woman,lest you fall into her snares. 9.4. Do not associate with a woman singer,lest you be caught in her intrigues. 9.5. Do not look intently at a virgin,lest you stumble and incur penalties for her. 9.6. Do not give yourself to harlots lest you lose your inheritance. 9.7. Do not look around in the streets of a city,nor wander about in its deserted sections. 9.8. Turn away your eyes from a shapely woman,and do not look intently at beauty belonging to another;many have been misled by a womans beauty,and by it passion is kindled like a fire. 9.9. Never dine with another mans wife,nor revel with her at wine;lest your heart turn aside to her,and in blood you be plunged into destruction. 42.11. Keep strict watch over a headstrong daughter,lest she make you a laughingstock to your enemies,a byword in the city and notorious among the people,and put you to shame before the great multitude. 42.11. Look upon the rainbow, and praise him who made it,exceedingly beautiful in its brightness. 42.12. Do not look upon any one for beauty,and do not sit in the midst of women; 42.12. It encircles the heaven with its glorious arc;the hands of the Most High have stretched it out.
4. Septuagint, Wisdom of Solomon, 9.1-9.2, 9.8, 23.4, 23.18-23.20, 51.10 (2nd cent. BCE - 1st cent. BCE)

9.1. O God of my fathers and Lord of mercy,who hast made all things by thy word 9.2. and by thy wisdom hast formed man,to have dominion over the creatures thou hast made 9.8. Thou hast given command to build a temple on thy holy mountain,and an altar in the city of thy habitation,a copy of the holy tent which thou didst prepare from the beginning.
5. Anon., The Life of Adam And Eve, 19.2, 23.2 (1st cent. CE - 5th cent. CE)

6. Clement of Rome, 1 Clement, 8.3, 59.4, 60.3, 61.1-61.2 (1st cent. CE - 1st cent. CE)

8.3. Μετανοήσατε, οἶκος Ἰσραήλ, ἀπὸ τῆς ἀνομίας ὑμῶν: εἶπον τοῖς υἱοῖς τοῦ λαοῦ μου. Ἐὰν ὦσιν αἱ ἁμαρτίαι ὑμῶν ἀπὸ τῆς γῆς ἕως τοῦ οὐρανοῦ καὶ ἐὰν ὦσιν πυρρότεραι κόκκου καὶ μελανώτεραι σάκκου, καὶ ἐπιστραφῆτε πρός με ἐξ ὅλης τῆς καρδίας καὶ εἴπητε: Πάτερ: ἐπακούσομαι ὑμῶν ὡς λαοῦ ἁγίου. 59.4. ἀξιοῦμέν σε, δέσποτα, βοηθὸν γενέσθαι καὶ ἀντιλήπτορα ἡμῶν. τοὺς ἐν θλίψει ἡμῶν σῶσον, τοὺς ταπεινοὺς ἐλέησον, τοὺς πεπτωκότας ἔγειρον, τοῖς δεομένοις ἐπιφάνηθι, τοὺς ἀσθενεῖς ἴασαι, τοὺς πλανωμένους τοῦ λαοῦ σου ἐπίστρεψον: χόρτασον τοὺς πεινῶντας, λύτρωσαι τοὺς δεσμίους ἡμῶν, ἐξανάστησον τοὺς ἀσθενοῦντας, παρακάλεσον τοὺς ὀλιγοψυχοῦντας: I Kings 3, 60; II Kings 19, 19; Ezek. 86, 23 Ps. 78, 13; 94, 7; 99, 8 γνώτωσάν σε ἅπαντα τὰ ἔθνη. ὅτι σὺ εἶ ὁ θεὸς μόνος καὶ Ἰησοῦς Χριστὸς ὁ παῖς σου καὶ ἡμεῖς λαός σου καὶ πρόβατα τῆς νομῆς σου. 60.3. ναί, δέσποτα, ἐπίφανον τὸ πρόσωπόν σου ἐφ̓ Ps. 67, 1; 80, 3. 7. 19; Num. 6, 25, 26 ἡμᾶς εἰς ἀγαθὰ ἐν εἰρήνῃ, εἰς τὸ σκεπασθῆναι ἡμᾶς τῇ χειρί σου τῇ κραταιᾷ καὶ ῥυσθῆναι ἀπὸ Gen. 50, 20; Jer. 21, 10; 24, 6; Am. 9, 4; Deut. 30, 9 πάσης ἁμαρτίας τῷ βραχίονί σου τῷ ὑψηλῷ, καὶ ῥῦσαι ἡμᾶς ἀπὸ τῶν μισούντων ἡμᾶς ἀδίκως. 61.1. Σύ, δεσποτα, ἔδωκας τὴν ἐξουσίαν τῆς βασιλείας αὐτοῖς διὰ τοῦ μεγαλοπρεποῦς καὶ ἀνεκδιηγήτου κράτους σου, εἰς τὸ γινώσκοντας ἡμᾶς τὴν ὑπὸ σοῦ αὐτοῖς δεδομένην δόξαν καὶ τιμὴν ὑποτάσσεσθαι αὐτοῖς, μηδὲν ἐναντιουμένους τῷ θελήματί σου: οἶς δός, κύριε, ὑγίειαν, εἰρήνην, ὁμόνοιαν, εὐστάθειαν. εἰς τὸ διέπειν αὐτοὺς τὴν ὑπὸ σοῦ δεδομένην αὐτοῖς ἡγεμονίαν ἀπροσκόπως. 1 Tim. 5, 17; Tob, 13, 6, 10 61.2. σὺ γάρ, δέσποτα ἐπουράνιε, βασιλεῦ τῶν αἰώνων, δίδως τοῖς υἱοῖς τῶν ἀνθρώπων δόξαν καὶ τιμὴν καὶ ἐξουσίαν τῶν ἐπὶ τῆς γῆς ὑπαρχόντων: σύ, κύριε, διεύθυνον τὴν βουλὴν αὐτῶν κατὰ τὸ Deut. 12, 25.28; 13, 18 καλὸν καὶ εὐάρεστον ἐνώπιόν σου, ὅπως διέποντες ἐν εἰρήνῃ καὶ πραΰτητι εὐσεβῶς τὴν ὑπὸ σοῦ αὐτοῖς δεδομένην ἐξουσίαν ἵλεώ σου τυγχάνωσιν.
7. Josephus Flavius, Jewish Antiquities, 1.20, 1.230, 5.93 (1st cent. CE - 1st cent. CE)

5.93. 25. After this was over, he gathered the army together to a congregation, and spake thus to those tribes that had their settlement in the land of the Amorites beyond Jordan,—for fifty thousand of them had armed themselves, and had gone to the war along with them:—“Since that God, who is the Father and Lord of the Hebrew nation, has now given us this land for a possession, and promised to preserve us in the enjoyment of it as our own for ever;
8. Josephus Flavius, Jewish War, 3.375 (1st cent. CE - 1st cent. CE)

3.375. while the souls of those whose hands have acted madly against themselves are received by the darkest place in Hades, and while God, who is their Father, punishes those that offend against either of them in their posterity?
9. Mishnah, Sotah, 9.15 (1st cent. CE - 3rd cent. CE)

9.15. When Rabbi Meir died, the composers of fables ceased. When Ben Azzai died, the diligent students [of Torah] ceased. When Ben Zoma died, the expounders ceased. When Rabbi Joshua died, goodness ceased from the world. When Rabban Shimon ben Gamaliel died, locusts come and troubles multiplied. When Rabbi Elazar ben Azaryah died, the sages ceased to be wealthy. When Rabbi Akiba died, the glory of the Torah ceased. When Rabbi Hanina ben Dosa died, men of wondrous deeds ceased. When Rabbi Yose Katnuta died, the pious men (hasidim) ceased and why was his name called Katnuta? Because he was the youngest of the pious men. When Rabban Yoha ben Zakkai died, the splendor of wisdom ceased. When Rabban Gamaliel the elder died, the glory of the torah ceased, and purity and separateness perished. When Rabbi Ishmael ben Fabi died, the splendor of the priesthood ceased. When Rabbi died, humility and fear of sin ceased. Rabbi Phineas ben Yair says: when Temple was destroyed, scholars and freemen were ashamed and covered their head, men of wondrous deeds were disregarded, and violent men and big talkers grew powerful. And nobody expounds, nobody seeks, and nobody asks. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Eliezer the Great says: from the day the Temple was destroyed, the sages began to be like scribes, scribes like synagogue-attendants, synagogue-attendants like common people, and the common people became more and more debased. And nobody seeks. Upon whom shall we depend? Upon our father who is in heaven. In the footsteps of the messiah insolence (hutzpah) will increase and the cost of living will go up greatly; the vine will yield its fruit, but wine will be expensive; the government will turn to heresy, and there will be no one to rebuke; the meeting-place [of scholars] will be used for licentiousness; the Galilee will be destroyed, the Gablan will be desolated, and the dwellers on the frontier will go about [begging] from place to place without anyone to take pity on them; the wisdom of the learned will rot, fearers of sin will be despised, and the truth will be lacking; youths will put old men to shame, the old will stand up in the presence of the young, “For son spurns father, daughter rises up against mother, daughter-in-law against mother-in-law a man’s own household are his enemies” (Micah 7:6). The face of the generation will be like the face of a dog, a son will not feel ashamed before his father. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Pinchas ben Yair says, “Heedfulness leads to cleanliness, cleanliness leads to purity, purity leads to separation, separation leads to holiness, holiness leads to modesty, modesty leads to fear of sin, fear of sin leads to piety, piety leads to the Holy Spirit, The Holy Spirit leads to the resurrection of the dead, and the resurrection of the dead comes from Elijah, blessed be his memory, Amen.”"
10. Mishnah, Yoma, 8.9 (1st cent. CE - 3rd cent. CE)

8.9. One who says: I shall sin and repent, sin and repent, they do not afford him the opportunity to repent. [If one says]: I shall sin and Yom HaKippurim will atone for me, Yom HaKippurim does not effect atonement. For transgressions between man and God Yom HaKippurim effects atonement, but for transgressions between man and his fellow Yom HaKippurim does not effect atonement, until he has pacified his fellow. This was expounded by Rabbi Elazar b. Azariah: “From all your sins before the Lord you shall be clean” (Leviticus 16:30) for transgressions between man and God Yom HaKippurim effects atonement, but for transgressions between man and his fellow Yom HaKippurim does not effect atonement, until he has pacified his fellow.. Rabbi Akiva said: Happy are you, Israel! Who is it before whom you become pure? And who is it that purifies you? Your Father who is in heaven, as it is said: “And I will sprinkle clean water upon you and you shall be clean” (Ezekiel 36:25). And it further says: “O hope (mikveh) of Israel, O Lord” (Jeremiah 17:1--just as a mikveh purifies the unclean, so too does he Holy One, blessed be He, purify Israel."
11. New Testament, Ephesians, 4.6 (1st cent. CE - 1st cent. CE)

4.6. one God and Father of all, who is over all, and through all, and in us all.
12. Anon., Joseph And Aseneth, 12.14



Subjects of this text:

subject book bibliographic info
acherusian sea (lake) Levison, The Greek Life of Adam and Eve (2023) 793
adam, joy of Levison, The Greek Life of Adam and Eve (2023) 915
adam, pardoning of Levison, The Greek Life of Adam and Eve (2023) 793, 915
archangel Levison, The Greek Life of Adam and Eve (2023) 793
billy graham rule Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 180
body, adam, of Levison, The Greek Life of Adam and Eve (2023) 793
cherubim Levison, The Greek Life of Adam and Eve (2023) 793
confession, eve, of Levison, The Greek Life of Adam and Eve (2023) 793
day, cosmic ordering, of Levison, The Greek Life of Adam and Eve (2023) 915
desires Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 180
didache Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
doxology Levison, The Greek Life of Adam and Eve (2023) 793
epictetus Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
eucharist, eucharist prayers Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
gabriel Levison, The Greek Life of Adam and Eve (2023) 915
god, authoritative one, as Levison, The Greek Life of Adam and Eve (2023) 793
god, father, as Levison, The Greek Life of Adam and Eve (2023) 793
god, father of the whole creation, as Levison, The Greek Life of Adam and Eve (2023) 793
god, word of Levison, The Greek Life of Adam and Eve (2023) 915
god as father Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
god as king Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
heaven, third Levison, The Greek Life of Adam and Eve (2023) 793, 915
identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
joy, adam, of Levison, The Greek Life of Adam and Eve (2023) 915
joy Levison, The Greek Life of Adam and Eve (2023) 915
judaism Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
libido Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 180
lords prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
michael Levison, The Greek Life of Adam and Eve (2023) 793, 915
moon Levison, The Greek Life of Adam and Eve (2023) 793
old testament Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
pardoning of adam Levison, The Greek Life of Adam and Eve (2023) 793
pence, mike Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 180
pharaoh Levison, The Greek Life of Adam and Eve (2023) 915
prayer (see also lords prayer) Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 180
prayers, eve, of Levison, The Greek Life of Adam and Eve (2023) 793
rebellion Levison, The Greek Life of Adam and Eve (2023) 793
restoration, dominion, of Levison, The Greek Life of Adam and Eve (2023) 915
restoration Levison, The Greek Life of Adam and Eve (2023) 915
sarah Levison, The Greek Life of Adam and Eve (2023) 915
second temple period/judaism Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
sexuality Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 180
shema Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
sin, eve, of Levison, The Greek Life of Adam and Eve (2023) 793
sun Levison, The Greek Life of Adam and Eve (2023) 793
throne, god, of Levison, The Greek Life of Adam and Eve (2023) 793
throne Levison, The Greek Life of Adam and Eve (2023) 793, 915
uriel Levison, The Greek Life of Adam and Eve (2023) 915
washing, adam, of Levison, The Greek Life of Adam and Eve (2023) 793
worship, jewish worship' Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252