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Tiresias: The Ancient Mediterranean Religions Source Database



707
Septuagint, Wisdom Of Solomon, 18.15


nanthy all-powerful word leaped from heaven, from the royal throne,into the midst of the land that was doomed,a stern warrior


Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hebrew Bible, Exodus, 3.4, 12.12-12.13, 12.29 (9th cent. BCE - 3rd cent. BCE)

3.4. וַיַּרְא יְהוָה כִּי סָר לִרְאוֹת וַיִּקְרָא אֵלָיו אֱלֹהִים מִתּוֹךְ הַסְּנֶה וַיֹּאמֶר מֹשֶׁה מֹשֶׁה וַיֹּאמֶר הִנֵּנִי׃ 12.12. וְעָבַרְתִּי בְאֶרֶץ־מִצְרַיִם בַּלַּיְלָה הַזֶּה וְהִכֵּיתִי כָל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם מֵאָדָם וְעַד־בְּהֵמָה וּבְכָל־אֱלֹהֵי מִצְרַיִם אֶעֱשֶׂה שְׁפָטִים אֲנִי יְהוָה׃ 12.13. וְהָיָה הַדָּם לָכֶם לְאֹת עַל הַבָּתִּים אֲשֶׁר אַתֶּם שָׁם וְרָאִיתִי אֶת־הַדָּם וּפָסַחְתִּי עֲלֵכֶם וְלֹא־יִהְיֶה בָכֶם נֶגֶף לְמַשְׁחִית בְּהַכֹּתִי בְּאֶרֶץ מִצְרָיִם׃ 12.29. וַיְהִי בַּחֲצִי הַלַּיְלָה וַיהוָה הִכָּה כָל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם מִבְּכֹר פַּרְעֹה הַיֹּשֵׁב עַל־כִּסְאוֹ עַד בְּכוֹר הַשְּׁבִי אֲשֶׁר בְּבֵית הַבּוֹר וְכֹל בְּכוֹר בְּהֵמָה׃ 3.4. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said: ‘Moses, Moses.’ And he said: ‘Here am I.’" 12.12. For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the LORD." 12.13. And the blood shall be to you for a token upon the houses where ye are; and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt." 12.29. And it came to pass at midnight, that the LORD smote all the firstborn in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle."
2. Hebrew Bible, Genesis, 2-3, 1 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Psalms, 148.4 (9th cent. BCE - 3rd cent. BCE)

148.4. הַלְלוּהוּ שְׁמֵי הַשָּׁמָיִם וְהַמַּיִם אֲשֶׁר מֵעַל הַשָּׁמָיִם׃ 148.4. Praise Him, ye heavens of heavens, And ye waters that are above the heavens."
4. Hebrew Bible, Isaiah, 11.4 (8th cent. BCE - 5th cent. BCE)

11.4. וְשָׁפַט בְּצֶדֶק דַּלִּים וְהוֹכִיחַ בְּמִישׁוֹר לְעַנְוֵי־אָרֶץ וְהִכָּה־אֶרֶץ בְּשֵׁבֶט פִּיו וּבְרוּחַ שְׂפָתָיו יָמִית רָשָׁע׃ 11.4. But with righteousness shall he judge the poor, And decide with equity for the meek of the land; And he shall smite the land with the rod of his mouth, And with the breath of his lips shall he slay the wicked."
5. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)

715e. when he is young, but at its keenest when he is old. Clin. Very true. Ath. What, then, is to be our next step? May we not assume that our immigrants have arrived and are in the country, and should we not proceed with our address to them? Clin. of course. Ath. Let us, then, speak to them thus:— O men, that God who, as old tradition tells, holdeth the beginning, the end, and the center of all things that exist
6. Ezekiel The Tragedian, Exagoge, 99 (3rd cent. BCE - 1st cent. BCE)

7. Septuagint, 1 Maccabees, 13.22 (2nd cent. BCE - 2nd cent. BCE)

13.22. So Trypho got all his cavalry ready to go, but that night a very heavy snow fell, and he did not go because of the snow. He marched off and went into the land of Gilead.
8. Septuagint, 2 Maccabees, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10-2.18, 8.5 (2nd cent. BCE - 2nd cent. BCE)

1.1. The Jewish brethren in Jerusalem and those in the land of Judea, To their Jewish brethren in Egypt, Greeting, and good peace.'
9. Septuagint, Wisdom of Solomon, 2.11-2.12, 5.20, 6.4, 6.18, 7.23, 9.1-9.2, 9.4-9.10, 11.3, 11.5-11.6, 11.9-11.10, 11.13, 14.16, 15.18, 16.2-16.3, 16.6, 16.12, 16.14, 16.17-16.18, 16.20-16.21, 16.24, 16.26, 16.28, 17.1-17.2, 18.4-18.6, 18.13-18.14, 18.16-18.19, 18.22-18.23, 19.1, 19.6, 19.8 (2nd cent. BCE - 1st cent. BCE)

2.11. But let our might be our law of right,for what is weak proves itself to be useless. 2.12. Let us lie in wait for the righteous man,because he is inconvenient to us and opposes our actions;he reproaches us for sins against the law,and accuses us of sins against our training. 5.20. and sharpen stern wrath for a sword,and creation will join with him to fight against the madmen. 6.4. Because as servants of his kingdom you did not rule rightly,nor keep the law,nor walk according to the purpose of God 6.18. and love of her is the keeping of her laws,and giving heed to her laws is assurance of immortality 7.23. beneficent, humane, steadfast, sure, free from anxiety,all-powerful, overseeing all,and penetrating through all spirits that are intelligent and pure and most subtle. 9.1. O God of my fathers and Lord of mercy,who hast made all things by thy word 9.2. and by thy wisdom hast formed man,to have dominion over the creatures thou hast made 9.4. give me the wisdom that sits by thy throne,and do not reject me from among thy servants. 9.5. For I am thy slave and the son of thy maidservant,a man who is weak and short-lived,with little understanding of judgment and laws; 9.6. for even if one is perfect among the sons of men,yet without the wisdom that comes from thee he will be regarded as nothing. 9.7. Thou hast chosen me to be king of thy people and to be judge over thy sons and daughters. 9.8. Thou hast given command to build a temple on thy holy mountain,and an altar in the city of thy habitation,a copy of the holy tent which thou didst prepare from the beginning. 9.9. With thee is wisdom, who knows thy works and was present when thou didst make the world,and who understand what is pleasing in thy sight and what is right according to thy commandments. 9.10. Send her forth from the holy heavens,and from the throne of thy glory send her,that she may be with me and toil,and that I may learn what is pleasing to thee. 11.3. They withstood their enemies and fought off their foes. 11.5. For through the very things by which their enemies were punished,they themselves received benefit in their need. 11.6. Instead of the fountain of an ever-flowing river,stirred up and defiled with blood 11.9. For when they were tried, though they were being disciplined in mercy,they learned how the ungodly were tormented when judged in wrath. 11.10. For thou didst test them as a father does in warning,but thou didst examine the ungodly as a stern king does in condemnation. 11.13. For when they heard that through their own punishments the righteous had received benefit, they perceived it was the Lords doing. 14.16. Then the ungodly custom, grown strong with time, was kept as a law,and at the command of monarchs graven images were worshiped. 15.18. The enemies of thy people worship even the most hateful animals,which are worse than all others, when judged by their lack of intelligence; 16.2. Instead of this punishment thou didst show kindness to thy people,and thou didst prepare quails to eat,a delicacy to satisfy the desire of appetite; 16.3. in order that those men, when they desired food,might lose the least remt of appetite because of the odious creatures sent to them,while thy people, after suffering want a short time,might partake of delicacies. 16.6. they were troubled for a little while as a warning,and received a token of deliverance to remind them of thy laws command. 16.12. For neither herb nor poultice cured them,but it was thy word, O Lord, which heals all men. 16.14. A man in his wickedness kills another,but he cannot bring back the departed spirit,nor set free the imprisoned soul. 16.17. For -- most incredible of all -- in the water,which quenches all things,the fire had still greater effect,for the universe defends the righteous. 16.18. At one time the flame was restrained,so that it might not consume the creatures sent against the ungodly,but that seeing this they might know that they were being pursued by the judgment of God; 16.20. Instead of these things thou didst give thy people food of angels,and without their toil thou didst supply them from heaven with bread ready to eat,providing every pleasure and suited to every taste. 16.21. For thy sustece manifested thy sweetness toward thy children;and the bread, ministering to the desire of the one who took it,was changed to suit every ones liking. 16.24. For creation, serving thee who hast made it,exerts itself to punish the unrighteous,and in kindness relaxes on behalf of those who trust in thee. 16.26. so that thy sons, whom thou didst love, O Lord, might learn that it is not the production of crops that feeds man,but that thy word preserves those who trust in thee. 16.28. to make it known that one must rise before the sun to give thee thanks,and must pray to thee at the dawning of the light; 17.1. Great are thy judgments and hard to describe;therefore unintructed souls have gone astray. 17.2. For when lawless men supposed that they held the holy nation in their power,they themselves lay as captives of darkness and prisoners of long night,shut in under their roofs, exiles from eternal providence. 18.4. For their enemies deserved to be deprived of light and imprisoned in darkness,those who had kept thy sons imprisoned,through whom the imperishable light of the law was to be given to the world. 18.5. When they had resolved to kill the babes of thy holy ones,and one child had been exposed and rescued,thou didst in punishment take away a multitude of their children;and thou didst destroy them all together by a mighty flood. 18.6. That night was made known beforehand to our fathers,so that they might rejoice in sure knowledge of the oaths in which they trusted. 18.13. For though they had disbelieved everything because of their magic arts,yet, when their first-born were destroyed,they acknowledged thy people to be Gods son. 18.14. For while gentle silence enveloped all things,and night in its swift course was now half gone 18.16. carrying the sharp sword of thy authentic command, and stood and filled all things with death,and touched heaven while standing on the earth. 18.17. Then at once apparitions in dreadful dreams greatly troubled them,and unexpected fears assailed them; 18.18. and one here and another there, hurled down half dead,made known why they were dying; 18.19. for the dreams which disturbed them forewarned them of this,so that they might not perish without knowing why they suffered. 18.22. He conquered the wrath not by strength of body,and not by force of arms,but by his word he subdued the punisher,appealing to the oaths and covets given to our fathers. 18.23. For when the dead had already fallen on one another in heaps,he intervened and held back the wrath,and cut off its way to the living. 19.1. But the ungodly were assailed to the end by pitiless anger,for God knew in advance even their future actions 19.6. For the whole creation in its nature was fashioned anew,complying with thy commands,that thy children might be kept unharmed. 19.8. where those protected by thy hand passed through as one nation,after gazing on marvelous wonders.
10. Philo of Alexandria, On The Confusion of Tongues, 146 (1st cent. BCE - 1st cent. CE)

146. And even if there be not as yet any one who is worthy to be called a son of God, nevertheless let him labour earnestly to be adorned according to his first-born word, the eldest of his angels, as the great archangel of many names; for he is called, the authority, and the name of God, and the Word, and man according to God's image, and he who sees Israel.
11. New Testament, 1 Thessalonians, 5.17 (1st cent. CE - 1st cent. CE)

5.17. Pray without ceasing.
12. New Testament, Apocalypse, 1.16, 19.11 (1st cent. CE - 1st cent. CE)

1.16. He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest. 19.11. I saw the heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war.
13. New Testament, Colossians, 4.2 (1st cent. CE - 1st cent. CE)

4.2. Continue steadfastly in prayer, watching therein with thanksgiving;
14. New Testament, Ephesians, 6.10-6.20 (1st cent. CE - 1st cent. CE)

6.10. Finally, be strong in the Lord, and in the strength of his might. 6.11. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 6.12. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places. 6.13. Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand. 6.14. Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness 6.15. and having fitted your feet with the preparation of the gospel of peace; 6.16. above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. 6.17. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 6.18. with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints: 6.19. on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the gospel 6.20. for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.
15. New Testament, Philippians, 4.6 (1st cent. CE - 1st cent. CE)

4.6. In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.
16. New Testament, Matthew, 6.26, 8.20, 13.32, 16.2-16.3, 22.30, 23.22, 24.29-24.30, 26.64, 28.2 (1st cent. CE - 1st cent. CE)

6.26. See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? 8.20. Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head. 13.32. which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches. 16.2. But he answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.' 16.3. In the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the appearance of the sky, but you can't discern the signs of the times! 22.30. For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven. 23.22. He who swears by heaven, swears by the throne of God, and by him who sits on it. 24.29. But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 24.30. and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 26.64. Jesus said to him, "You have said it. Nevertheless, I tell you, henceforth you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky. 28.2. Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.


Subjects of this text:

subject book bibliographic info
andreia Legaspi, Wisdom in Classical and Biblical Tradition (2018) 194
angel Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 73, 204
angel of the lord Roukema, Jesus, Gnosis and Dogma (2010) 155
athena Legaspi, Wisdom in Classical and Biblical Tradition (2018) 193
bible Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 204
cosmic order Legaspi, Wisdom in Classical and Biblical Tradition (2018) 193
cosmology Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 152
cosmos Legaspi, Wisdom in Classical and Biblical Tradition (2018) 193
creation Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 209
creator, creation Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 204
death Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 204
dionysios the areopagite Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 14
divine identity Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 73
divine name Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 73
egypt, egyptian Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 204
ezekiel the tragedian Roukema, Jesus, Gnosis and Dogma (2010) 155
father Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 152; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 73
festivals Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 6
god, kingdom of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 152
greece, greek Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 204
heaven, kingdom of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 152
heaven, layers of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 152
heaven, worship in Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 14
heaven Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 152; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 73, 204
hebrew Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 204
hellenistic judaism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 204
holy spirit deSilva, Ephesians (2022) 327
image of god Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 73
injustice Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190
jesus, matthean Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 152
johannine Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 204
justice, divine Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190, 194
law, divine Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190
law, human Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190
light Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 193, 200, 201, 202, 203, 204
logos Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 204
messianism, messianic Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 204
military imagery deSilva, Ephesians (2022) 327
mimicry Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 14
monotheism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 73
moses Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 73
myth Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 204
night and day Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 193, 209
paredros Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190, 193
passover/pesaḥ Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 6, 200, 201, 202
philo of alexandria Roukema, Jesus, Gnosis and Dogma (2010) 155
philosophy Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 73
phronēsis Legaspi, Wisdom in Classical and Biblical Tradition (2018) 194
piety Legaspi, Wisdom in Classical and Biblical Tradition (2018) 194
prayer deSilva, Ephesians (2022) 327
props Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 14
resurrection Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 73
sabbath Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 6
sacred, activities Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 14
salvation Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 14
satan deSilva, Ephesians (2022) 327
septuagint Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 204
sin, sins deSilva, Ephesians (2022) 327
stoicism, and wisdom of solomon Legaspi, Wisdom in Classical and Biblical Tradition (2018) 193
sukkot Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 6
symbols Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 14
sōphrosunē Legaspi, Wisdom in Classical and Biblical Tradition (2018) 194
targum Roukema, Jesus, Gnosis and Dogma (2010) 155
temple Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 6
throne Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 204
time, concepts of Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 6
torah Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 6; Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 204
traditions, scriptural Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 14
transgressions Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 14
translation Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 14
water, systems in baptisteries Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 14
wisdom, and cosmos Legaspi, Wisdom in Classical and Biblical Tradition (2018) 193
wisdom, in wisdom of solomon Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190, 193, 194
wisdom, personified' Legaspi, Wisdom in Classical and Biblical Tradition (2018) 194
wisdom, personified Legaspi, Wisdom in Classical and Biblical Tradition (2018) 193
wisdom Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 204
wisdom literature, and plato Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190, 193
wisdom of solomon, book of Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190, 193, 194
worship, early christian Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 14
worship, pagan Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 14
yahweh, yhwh Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 73
zeus, as judge Legaspi, Wisdom in Classical and Biblical Tradition (2018) 190