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Tiresias: The Ancient Mediterranean Religions Source Database



707
Septuagint, Wisdom Of Solomon, 12.11


nanFor they were an accursed race from the beginning,and it was not through fear of any one that thou didst leave them unpunished for their sins.


Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hebrew Bible, Exodus, 38.8 (9th cent. BCE - 3rd cent. BCE)

38.8. וַיַּעַשׂ אֵת הַכִּיּוֹר נְחֹשֶׁת וְאֵת כַּנּוֹ נְחֹשֶׁת בְּמַרְאֹת הַצֹּבְאֹת אֲשֶׁר צָבְאוּ פֶּתַח אֹהֶל מוֹעֵד׃ 38.8. And he made the laver of brass, and the base thereof of brass, of the mirrors of the serving women that did service at the door of the tent of meeting."
2. Hebrew Bible, Job, 19.14, 27.18 (9th cent. BCE - 3rd cent. BCE)

19.14. חָדְלוּ קְרוֹבָי וּמְיֻדָּעַי שְׁכֵחוּנִי׃ 27.18. בָּנָה כָעָשׁ בֵּיתוֹ וּכְסֻכָּה עָשָׂה נֹצֵר׃ 19.14. My kinsfolk have failed, And my familiar friends have forgotten me." 27.18. He buildeth his house as a moth, And as a booth which the keeper maketh."
3. Hebrew Bible, Proverbs, 11.13, 25.9-25.10 (9th cent. BCE - 3rd cent. BCE)

11.13. הוֹלֵךְ רָכִיל מְגַלֶּה־סּוֹד וְנֶאֱמַן־רוּחַ מְכַסֶּה דָבָר׃ 25.9. רִיבְךָ רִיב אֶת־רֵעֶךָ וְסוֹד אַחֵר אַל־תְּגָל׃ 11.13. He that goeth about as a talebearer revealeth secrets; But he that is of a faithful spirit concealeth a matter." 25.9. Debate thy cause with thy neighbour, but reveal not the secret of another;" 25.10. Lest he that heareth it revile thee, and thine infamy turn not away."
4. Hebrew Bible, Psalms, 31.12, 88.19 (9th cent. BCE - 3rd cent. BCE)

31.12. מִכָּל־צֹרְרַי הָיִיתִי חֶרְפָּה וְלִשֲׁכֵנַי מְאֹד וּפַחַד לִמְיֻדָּעָי רֹאַי בַּחוּץ נָדְדוּ מִמֶּנִּי׃ 88.19. הִרְחַקְתָּ מִמֶּנִּי אֹהֵב וָרֵעַ מְיֻדָּעַי מַחְשָׁךְ׃ 31.12. Because of all mine adversaries I am become a reproach, Yea, unto my neighbours exceedingly, and a dread to mine acquaintance; They that see me without flee from me." 88.19. Friend and companion hast Thou put far from me, And mine acquaintance into darkness."
5. Homer, Iliad, 2.197-2.198 (8th cent. BCE - 7th cent. BCE)

2.197. /Beware lest waxing wroth he work mischief to the sons of the Achaeans. Proud is the heart of kings, fostered of heaven; for their honour is from Zeus, and Zeus, god of counsel, loveth them. But whatsoever man of the people he saw, and found brawling, him would he smite with his staff; and chide with words, saying 2.198. /Beware lest waxing wroth he work mischief to the sons of the Achaeans. Proud is the heart of kings, fostered of heaven; for their honour is from Zeus, and Zeus, god of counsel, loveth them. But whatsoever man of the people he saw, and found brawling, him would he smite with his staff; and chide with words, saying
6. Hebrew Bible, Ezekiel, a b c d\n0 "18.20" "18.20" "18 20" (6th cent. BCE - 5th cent. BCE)

7. Hebrew Bible, 1 Chronicles, 29.11 (5th cent. BCE - 3rd cent. BCE)

29.11. לְךָ יְהוָה הַגְּדֻלָּה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת וְהַנֵּצַח וְהַהוֹד כִּי־כֹל בַּשָּׁמַיִם וּבָאָרֶץ לְךָ יְהוָה הַמַּמְלָכָה וְהַמִּתְנַשֵּׂא לְכֹל לְרֹאשׁ׃ 29.11. Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty; for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as head above all."
8. Hebrew Bible, Nehemiah, 9.8 (5th cent. BCE - 4th cent. BCE)

9.8. וּמָצָאתָ אֶת־לְבָבוֹ נֶאֱמָן לְפָנֶיךָ וְכָרוֹת עִמּוֹ הַבְּרִית לָתֵת אֶת־אֶרֶץ הַכְּנַעֲנִי הַחִתִּי הָאֱמֹרִי וְהַפְּרִזִּי וְהַיְבוּסִי וְהַגִּרְגָּשִׁי לָתֵת לְזַרְעוֹ וַתָּקֶם אֶת־דְּבָרֶיךָ כִּי צַדִּיק אָתָּה׃ 9.8. and foundest his heart faithful before Thee, and madest a covet with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, even to give it unto his seed, and hast performed Thy words; for Thou art righteous;"
9. Cicero, On Friendship, 65, 64 (2nd cent. BCE - 1st cent. BCE)

10. Hebrew Bible, Daniel, 2.21, 2.37, 4.29 (2nd cent. BCE - 2nd cent. BCE)

2.21. וְהוּא מְהַשְׁנֵא עִדָּנַיָּא וְזִמְנַיָּא מְהַעְדֵּה מַלְכִין וּמְהָקֵים מַלְכִין יָהֵב חָכְמְתָא לְחַכִּימִין וּמַנְדְּעָא לְיָדְעֵי בִינָה׃ 2.37. אַנְתְּה מַלְכָּא מֶלֶךְ מַלְכַיָּא דִּי אֱלָהּ שְׁמַיָּא מַלְכוּתָא חִסְנָא וְתָקְפָּא וִיקָרָא יְהַב־לָךְ׃ 4.29. וּמִן־אֲנָשָׁא לָךְ טָרְדִין וְעִם־חֵיוַת בָּרָא מְדֹרָךְ עִשְׂבָּא כְתוֹרִין לָךְ יְטַעֲמוּן וְשִׁבְעָה עִדָּנִין יַחְלְפוּן עליך [עֲלָךְ] עַד דִּי־תִנְדַּע דִּי־שַׁלִּיט עִלָּיָא בְּמַלְכוּת אֲנָשָׁא וּלְמַן־דִּי יִצְבֵּא יִתְּנִנַּהּ׃ 2.21. And He changeth the times and the seasons; He removeth kings, and setteth up kings; He giveth wisdom unto the wise, And knowledge to them that know understanding;" 2.37. Thou, O king, king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;" 4.29. And thou shalt be driven from men, and thy dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen, and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will.’"
11. Septuagint, Ecclesiasticus (Siracides), 4.17-4.18, 6.7, 6.9, 10.4, 12.10-12.11, 12.14, 22.22-22.23 (2nd cent. BCE - 2nd cent. BCE)

4.17. For at first she will walk with him on tortuous paths,she will bring fear and cowardice upon him,and will torment him by her discipline until she trusts him,and she will test him with her ordices. 4.18. Then she will come straight back to him and gladden him,and will reveal her secrets to him. 10.4. The government of the earth is in the hands of the Lord,and over it he will raise up the right man for the time. 10.4. Do not boast about wearing fine clothes,nor exalt yourself in the day that you are honored;for the works of the Lord are wonderful,and his works are concealed from men. 12.11. Even if he humbles himself and goes about cringing,watch yourself, and be on your guard against him;and you will be to him like one who has polished a mirror,and you will know that it was not hopelessly tarnished. 12.14. So no one will pity a man who associates with a sinner and becomes involved in his sins. 22.22. If you have opened your mouth against your friend,do not worry, for reconciliation is possible;but as for reviling, arrogance, disclosure of secrets, or a treacherous blow -- in these cases any friend will flee. 22.22. So it is with a woman who leaves her husband and provides an heir by a stranger. 22.23. Gain the trust of your neighbor in his poverty,that you may rejoice with him in his prosperity;stand by him in time of affliction,that you may share with him in his inheritance. 22.23. For first of all, she has disobeyed the law of the Most High;second, she has committed an offense against her husband;and third, she has committed adultery through harlotry and brought forth children by another man.
12. Septuagint, Wisdom of Solomon, 6.7, 6.9, 6.18-6.19, 7.26, 12.9-12.10, 12.14, 22.22 (2nd cent. BCE - 1st cent. BCE)

6.7. For the Lord of all will not stand in awe of any one,nor show deference to greatness;because he himself made both small and great,and he takes thought for all alike. 6.9. To you then, O monarchs, my words are directed,that you may learn wisdom and not transgress. 6.18. and love of her is the keeping of her laws,and giving heed to her laws is assurance of immortality 6.19. and immortality brings one near to God; 7.26. For she is a reflection of eternal light,a spotless mirror of the working of God,and an image of his goodness. 12.9. though thou wast not unable to give the ungodly into the hands of the righteous in battle,or to destroy them at one blow by dread wild beasts or thy stern word. 12.10. But judging them little by little thou gavest them a chance to repent,though thou wast not unaware that their origin was evil and their wickedness inborn,and that their way of thinking would never change. 12.14. nor can any king or monarch confront thee about those whom thou hast punished.
13. Mishnah, Avot, 1.6, 1.10 (1st cent. CE - 3rd cent. CE)

1.6. Joshua ben Perahiah and Nittai the Arbelite received [the oral tradition] from them. Joshua ben Perahiah used to say: appoint for thyself a teacher, and acquire for thyself a companion and judge all men with the scale weighted in his favor." 1.10. Shemaiah and Abtalion received [the oral tradition] from them. Shemaiah used to say: love work, hate acting the superior, and do not attempt to draw near to the ruling authority."
14. New Testament, Romans, 5.12, 13.1 (1st cent. CE - 1st cent. CE)

5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 13.1. Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
15. New Testament, John, 8.36 (1st cent. CE - 1st cent. CE)

8.36. If therefore the Son makes you free, you will be free indeed.
16. Augustine, De Nuptiis Et Concupiscentia, 1.28, 2.15 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
(im)mortality Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 265
abraham Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 84
ambrose Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
arriano, on justice Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 295
augustines works, c. du. ep. pel. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
augustines works, nupt. et conc. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
babies and children, and gods justice Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 295
baptism, water baptism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
cicero Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 84; Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
concupiscence Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
culpa Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
damnation, eternal Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
enemies Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 95, 96
evil will, in romans Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
evil will Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
free choice/free will Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
friends, friendship Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 84
god, justice of Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 295
god, knowledge of Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 96
guilt, and reatus, sin nature/propensity/principle Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
hearing, mirrors Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 95, 96, 169
heath, jane Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 96
idolatry Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 264
job Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 95
julian of aeclanum, ad florum Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 295
julian of aeclanum, on justice Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 295
justice, divine Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 295
knowledge, of god Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 96
mani Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 295
manichaeans, julian of aeclanum on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 295
manichaeism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
moses Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 95
natural sin Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 295
new testament, mirrors Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 96
original sin, and justice Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 295
original sin, augustinian Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
original sin, inherited/original guilt Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
original sin, julian of aeclanum on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 295
original sin, peccatum originale Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
paedobaptism, a type of nt circumcision Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
paedobaptism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
reatus Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
regeneration Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
salvation Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 170
sin, natural' Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 295
subjectivity, and vision Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 169
wisdom Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 95; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 84