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Tiresias: The Ancient Mediterranean Religions Source Database



707
Septuagint, Wisdom Of Solomon, 1.4-1.8


nanTheir wealth spread to the whole earth, And their glory unto the end of the earth.


nanbecause wisdom will not enter a deceitful soul,nor dwell in a body enslaved to sin.


nanThey were exalted unto the stars; They said they would never fall.


nanFor a holy and disciplined spirit will flee from deceit,and will rise and depart from foolish thoughts,and will be ashamed at the approach of unrighteousness.


nanBut they became insolent in their prosperity, And they were without understanding


nanFor wisdom is a kindly spirit and will not free a blasphemer from the guilt of his words;because God is witness of his inmost feelings,and a true observer of his heart, and a hearer of his tongue.


nanTheir sins were in secret, And even I had no knowledge (of them).


nanBecause the Spirit of the Lord has filled the world,and that which holds all things together knows what is said;


nanTheir transgressions (went) beyond those of the heathen before them; They utterly polluted the holy things of the Lord.


nantherefore no one who utters unrighteous things will escape notice,and justice, when it punishes, will not pass him by.


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Septuagint, Tobit, 3.6 (10th cent. BCE - 2nd cent. BCE)

3.6. And now deal with me according to thy pleasure; command my spirit to be taken up, that I may depart and become dust. For it is better for me to die than to live, because I have heard false reproaches, and great is the sorrow within me. Command that I now be released from my distress to go to the eternal abode; do not turn thy face away from me.
2. Hebrew Bible, Exodus, 12.6-12.15, 25.8 (9th cent. BCE - 3rd cent. BCE)

12.6. וְהָיָה לָכֶם לְמִשְׁמֶרֶת עַד אַרְבָּעָה עָשָׂר יוֹם לַחֹדֶשׁ הַזֶּה וְשָׁחֲטוּ אֹתוֹ כֹּל קְהַל עֲדַת־יִשְׂרָאֵל בֵּין הָעַרְבָּיִם׃ 12.7. וְלָקְחוּ מִן־הַדָּם וְנָתְנוּ עַל־שְׁתֵּי הַמְּזוּזֹת וְעַל־הַמַּשְׁקוֹף עַל הַבָּתִּים אֲשֶׁר־יֹאכְלוּ אֹתוֹ בָּהֶם׃ 12.8. וְאָכְלוּ אֶת־הַבָּשָׂר בַּלַּיְלָה הַזֶּה צְלִי־אֵשׁ וּמַצּוֹת עַל־מְרֹרִים יֹאכְלֻהוּ׃ 12.9. אַל־תֹּאכְלוּ מִמֶּנּוּ נָא וּבָשֵׁל מְבֻשָּׁל בַּמָּיִם כִּי אִם־צְלִי־אֵשׁ רֹאשׁוֹ עַל־כְּרָעָיו וְעַל־קִרְבּוֹ׃ 12.11. וְכָכָה תֹּאכְלוּ אֹתוֹ מָתְנֵיכֶם חֲגֻרִים נַעֲלֵיכֶם בְּרַגְלֵיכֶם וּמַקֶּלְכֶם בְּיֶדְכֶם וַאֲכַלְתֶּם אֹתוֹ בְּחִפָּזוֹן פֶּסַח הוּא לַיהוָה׃ 12.12. וְעָבַרְתִּי בְאֶרֶץ־מִצְרַיִם בַּלַּיְלָה הַזֶּה וְהִכֵּיתִי כָל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם מֵאָדָם וְעַד־בְּהֵמָה וּבְכָל־אֱלֹהֵי מִצְרַיִם אֶעֱשֶׂה שְׁפָטִים אֲנִי יְהוָה׃ 12.13. וְהָיָה הַדָּם לָכֶם לְאֹת עַל הַבָּתִּים אֲשֶׁר אַתֶּם שָׁם וְרָאִיתִי אֶת־הַדָּם וּפָסַחְתִּי עֲלֵכֶם וְלֹא־יִהְיֶה בָכֶם נֶגֶף לְמַשְׁחִית בְּהַכֹּתִי בְּאֶרֶץ מִצְרָיִם׃ 12.14. וְהָיָה הַיּוֹם הַזֶּה לָכֶם לְזִכָּרוֹן וְחַגֹּתֶם אֹתוֹ חַג לַיהוָה לְדֹרֹתֵיכֶם חֻקַּת עוֹלָם תְּחָגֻּהוּ׃ 12.15. שִׁבְעַת יָמִים מַצּוֹת תֹּאכֵלוּ אַךְ בַּיּוֹם הָרִאשׁוֹן תַּשְׁבִּיתוּ שְּׂאֹר מִבָּתֵּיכֶם כִּי כָּל־אֹכֵל חָמֵץ וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִיִּשְׂרָאֵל מִיּוֹם הָרִאשֹׁן עַד־יוֹם הַשְּׁבִעִי׃ 25.8. וְעָשׂוּ לִי מִקְדָּשׁ וְשָׁכַנְתִּי בְּתוֹכָם׃ 12.6. and ye shall keep it unto the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at dusk." 12.7. And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it." 12.8. And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it." 12.9. Eat not of it raw, nor sodden at all with water, but roast with fire; its head with its legs and with the inwards thereof." 12.10. And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire." 12.11. And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste—it is the LORD’s passover." 12.12. For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the LORD." 12.13. And the blood shall be to you for a token upon the houses where ye are; and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt." 12.14. And this day shall be unto you for a memorial, and ye shall keep it a feast to the LORD; throughout your generations ye shall keep it a feast by an ordice for ever." 12.15. Seven days shall ye eat unleavened bread; howbeit the first day ye shall put away leaven out of your houses; for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel." 25.8. And let them make Me a sanctuary, that I may dwell among them."
3. Hebrew Bible, Isaiah, 44 (8th cent. BCE - 5th cent. BCE)

4. Septuagint, Tobit, 3.6 (4th cent. BCE - 2nd cent. BCE)

3.6. And now deal with me according to thy pleasure; command my spirit to be taken up, that I may depart and become dust. For it is better for me to die than to live, because I have heard false reproaches, and great is the sorrow within me. Command that I now be released from my distress to go to the eternal abode; do not turn thy face away from me.
5. Septuagint, 2 Maccabees, 6.30, 7.37 (2nd cent. BCE - 2nd cent. BCE)

6.30. When he was about to die under the blows, he groaned aloud and said: 'It is clear to the Lord in his holy knowledge that, though I might have been saved from death, I am enduring terrible sufferings in my body under this beating, but in my soul I am glad to suffer these things because I fear him.' 7.37. I, like my brothers, give up body and life for the laws of our fathers, appealing to God to show mercy soon to our nation and by afflictions and plagues to make you confess that he alone is God,'
6. Septuagint, Ecclesiasticus (Siracides), 1.1-1.4, 2.3-2.4, 2.12, 2.15, 2.17, 15.3, 23.17, 24.8-24.11, 24.19-24.21, 30.14, 32.2-32.9, 38.16, 41.11, 47.19, 51.2 (2nd cent. BCE - 2nd cent. BCE)

1.1. All wisdom comes from the Lord and is with him for ever. 1.1. The fear of the Lord delights the heart,and gives gladness and joy and long life. 1.2. The sand of the sea, the drops of rain,and the days of eternity -- who can count them? 1.3. The height of heaven, the breadth of the earth,the abyss, and wisdom -- who can search them out? 1.3. Do not exalt yourself lest you fall,and thus bring dishonor upon yourself. The Lord will reveal your secrets and cast you down in the midst of the congregation,because you did not come in the fear of the Lord,and your heart was full of deceit. 1.4. Wisdom was created before all things,and prudent understanding from eternity. 2.3. Cleave to him and do not depart,that you may be honored at the end of your life. 2.4. Accept whatever is brought upon you,and in changes that humble you be patient. 2.12. Woe to timid hearts and to slack hands,and to the sinner who walks along two ways! 2.15. Those who fear the Lord will not disobey his words,and those who love him will keep his ways. 2.17. Those who fear the Lord will prepare their hearts,and will humble themselves before him. 15.3. She will feed him with the bread of understanding,and give him the water of wisdom to drink. 24.8. Then the Creator of all things gave me a commandment,and the one who created me assigned a place for my tent. And he said, `Make your dwelling in Jacob,and in Israel receive your inheritance. 24.9. From eternity, in the beginning, he created me,and for eternity I shall not cease to exist. 24.11. In the beloved city likewise he gave me a resting place,and in Jerusalem was my dominion. 24.19. Come to me, you who desire me,and eat your fill of my produce. 24.21. Those who eat me will hunger for more,and those who drink me will thirst for more. 30.14. Better off is a poor man who is well and strong in constitution than a rich man who is severely afflicted in body. 32.2. when you have fulfilled your duties, take your place,that you may be merry on their account and receive a wreath for your excellent leadership. 32.2. Do not go on a path full of hazards,and do not stumble over stony ground. 32.3. Speak, you who are older, for it is fitting that you should,but with accurate knowledge, and do not interrupt the music. 32.4. Where there is entertainment, do not pour out talk;do not display your cleverness out of season. 32.5. A ruby seal in a setting of gold is a concert of music at a banquet of wine. 32.6. A seal of emerald in a rich setting of gold is the melody of music with good wine. 32.7. Speak, young man, if there is need of you,but no more than twice, and only if asked. 32.8. Speak concisely, say much in few words;be as one who knows and yet holds his tongue. 32.9. Among the great do not act as their equal;and when another is speaking, do not babble. 38.16. My son, let your tears fall for the dead,and as one who is suffering grievously begin the lament. Lay out his body with the honor due him,and do not neglect his burial. 41.11. The mourning of men is about their bodies,but the evil name of sinners will be blotted out. 47.19. But you laid your loins beside women,and through your body you were brought into subjection. 51.2. for thou hast been my protector and helper and hast delivered my body from destruction and from the snare of a slanderous tongue,from lips that utter lies. Before those who stood by thou wast my helper 51.2. I directed my soul to her,and through purification I found her. I gained understanding with her from the first,therefore I will not be forsaken.
7. Septuagint, Wisdom of Solomon, 1.1-1.3, 1.5-1.9, 1.12-1.15, 2.3-2.4, 2.12, 2.15, 2.17, 6.4, 6.7, 9.1-9.2, 9.4, 15.3, 15.7-15.13, 24.8-24.11 (2nd cent. BCE - 1st cent. BCE)

1.1. Love righteousness, you rulers of the earth,think of the Lord with uprightness,and seek him with sincerity of heart; 1.2. because he is found by those who do not put him to the test,and manifests himself to those who do not distrust him. 1.3. For perverse thoughts separate men from God,and when his power is tested, it convicts the foolish; 1.5. For a holy and disciplined spirit will flee from deceit,and will rise and depart from foolish thoughts,and will be ashamed at the approach of unrighteousness. 1.6. For wisdom is a kindly spirit and will not free a blasphemer from the guilt of his words;because God is witness of his inmost feelings,and a true observer of his heart, and a hearer of his tongue. 1.7. Because the Spirit of the Lord has filled the world,and that which holds all things together knows what is said; 1.8. therefore no one who utters unrighteous things will escape notice,and justice, when it punishes, will not pass him by. 1.9. For inquiry will be made into the counsels of an ungodly man,and a report of his words will come to the Lord,to convict him of his lawless deeds; 1.12. Do not invite death by the error of your life,nor bring on destruction by the works of your hands; 1.13. because God did not make death,and he does not delight in the death of the living. 1.14. For he created all things that they might exist,and the generative forces of the world are wholesome,and there is no destructive poison in them;and the dominion of Hades is not on earth. 1.15. For righteousness is immortal. 2.3. When it is extinguished, the body will turn to ashes,and the spirit will dissolve like empty air. 2.4. Our name will be forgotten in time and no one will remember our works;our life will pass away like the traces of a cloud,and be scattered like mist that is chased by the rays of the sun and overcome by its heat. 2.12. Let us lie in wait for the righteous man,because he is inconvenient to us and opposes our actions;he reproaches us for sins against the law,and accuses us of sins against our training. 2.15. the very sight of him is a burden to us,because his manner of life is unlike that of others,and his ways are strange. 2.17. Let us see if his words are true,and let us test what will happen at the end of his life; 6.4. Because as servants of his kingdom you did not rule rightly,nor keep the law,nor walk according to the purpose of God 6.7. For the Lord of all will not stand in awe of any one,nor show deference to greatness;because he himself made both small and great,and he takes thought for all alike. 9.1. O God of my fathers and Lord of mercy,who hast made all things by thy word 9.2. and by thy wisdom hast formed man,to have dominion over the creatures thou hast made 9.4. give me the wisdom that sits by thy throne,and do not reject me from among thy servants. 15.3. For to know thee is complete righteousness,and to know thy power is the root of immortality. 15.7. For when a potter kneads the soft earth and laboriously molds each vessel for our service,he fashions out of the same clay both the vessels that serve clean uses and those for contrary uses, making all in like manner;but which shall be the use of each of these the worker in clay decides. 15.8. With misspent toil, he forms a futile god from the same clay -- this man who was made of earth a short time before and after a little while goes to the earth from which he was taken,when he is required to return the soul that was lent him. 15.9. But he is not concerned that he is destined to die or that his life is brief,but he competes with workers in gold and silver,and imitates workers in copper;and he counts it his glory that he molds counterfeit gods. 15.10. His heart is ashes, his hope is cheaper than dirt,and his life is of less worth than clay 15.11. because he failed to know the one who formed him and inspired him with an active soul and breathed into him a living spirit. 15.12. But he considered our existence an idle game,and life a festival held for profit,for he says one must get money however one can, even by base means. 15.13. For this man, more than all others, knows that he sins when he makes from earthy matter fragile vessels and graven images.
8. Philo of Alexandria, On The Creation of The World, 13 (1st cent. BCE - 1st cent. CE)

13. And he says that the world was made in six days, not because the Creator stood in need of a length of time (for it is natural that God should do everything at once, not merely by uttering a command, but by even thinking of it); but because the things created required arrangement; and number is akin to arrangement; and, of all numbers, six is, by the laws of nature, the most productive: for of all the numbers, from the unit upwards, it is the first perfect one, being made equal to its parts, and being made complete by them; the number three being half of it, and the number two a third of it, and the unit a sixth of it, and, so to say, it is formed so as to be both male and female, and is made up of the power of both natures; for in existing things the odd number is the male, and the even number is the female; accordingly, of odd numbers the first is the number three, and of even numbers the first is two, and the two numbers multiplied together make six.
9. New Testament, 1 Timothy, a b c d\n0 "2.4" "2.4" "2 4" (1st cent. CE - 1st cent. CE)

10. New Testament, John, 1.1-1.2, 1.12, 1.14, 1.29, 6.41-6.58, 13.1-13.32 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 1.29. The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 6.41. The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven. 6.42. They said, "Isn't this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?' 6.43. Therefore Jesus answered them, "Don't murmur among yourselves. 6.44. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 6.45. It is written in the prophets, 'They will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me. 6.46. Not that anyone has seen the Father, except he who is from God. He has seen the Father. 6.47. Most assuredly, I tell you, he who believes in me has eternal life. 6.48. I am the bread of life. 6.49. Your fathers ate the manna in the wilderness, and they died. 6.50. This is the bread which comes down out of heaven, that anyone may eat of it and not die. 6.51. I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh. 6.52. The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat? 6.53. Jesus therefore said to them, "Most assuredly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves. 6.54. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 6.55. For my flesh is food indeed, and my blood is drink indeed. 6.56. He who eats my flesh and drinks my blood lives in me, and I in him. 6.57. As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. 6.58. This is the bread which came down out of heaven -- not as our fathers ate the manna, and died. He who eats this bread will live forever. 13.1. Now before the feast of the Passover, Jesus knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end. 13.2. After supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him 13.3. Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God 13.4. arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist. 13.5. Then he poured water into the basin, and began to wash the disciples' feet, and to wipe them with the towel that was wrapped around him. 13.6. Then he came to Simon Peter. He said to him, "Lord, do you wash my feet? 13.7. Jesus answered him, "You don't know what I am doing now, but you will understand later. 13.8. Peter said to him, "You will never wash my feet!"Jesus answered him, "If I don't wash you, you have no part with me. 13.9. Simon Peter said to him, "Lord, not my feet only, but also my hands and my head! 13.10. Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you. 13.11. For he knew him who would betray him, therefore he said, "You are not all clean. 13.12. So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you? 13.13. You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am. 13.14. If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet. 13.15. For I have given you an example, that you also should do as I have done to you. 13.16. Most assuredly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him. 13.17. If you know these things, blessed are you if you do them. 13.18. I don't speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats bread with me has lifted up his heel against me.' 13.19. From now on, I tell you before it happens, that when it happens, you may believe that I AM. 13.20. Most assuredly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me. 13.21. When Jesus had said this, he was troubled in spirit, and testified, "Most assuredly I tell you that one of you will betray me. 13.22. The disciples looked at one another, perplexed about whom he spoke. 13.23. One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' breast. 13.24. Simon Peter therefore beckoned to him, and said to him, "Tell us who it is of whom he speaks. 13.25. He, leaning back, as he was, on Jesus' breast, asked him, "Lord, who is it? 13.26. Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot. 13.27. After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly. 13.28. Now no man at the table knew why he said this to him. 13.29. For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor. 13.30. Therefore, having received that morsel, he went out immediately. It was night. 13.31. When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 13.32. If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.
11. New Testament, Mark, 4.11-4.12 (1st cent. CE - 1st cent. CE)

4.11. He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables 4.12. that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.'
12. New Testament, Matthew, 22.1-22.14 (1st cent. CE - 1st cent. CE)

22.1. Jesus answered and spoke again in parables to them, saying 22.2. The Kingdom of Heaven is like a certain king, who made a marriage feast for his son 22.3. and sent out his servants to call those who were invited to the marriage feast, but they would not come. 22.4. Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have made ready my dinner. My oxen and my fatlings are killed, and all things are ready. Come to the marriage feast!"' 22.5. But they made light of it, and went their ways, one to his own farm, another to his merchandise 22.6. and the rest grabbed his servants, and treated them shamefully, and killed them. 22.7. But the king was angry, and he sent his armies, destroyed those murderers, and burned their city. 22.8. Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy. 22.9. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' 22.10. Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests. 22.11. But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing 22.12. and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless. 22.13. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' 22.14. For many are called, but few chosen.
13. Tosefta, Horayot, 2.7 (1st cent. CE - 2nd cent. CE)

14. Anon., Mekhilta Derabbi Yishmael, None (2nd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
aaron Levison, Filled with the Spirit (2009) 144
afterlife Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
ash(es) Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 132; Levison, Filled with the Spirit (2009) 143
banquet, last supper and Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
bezalel Levison, Filled with the Spirit (2009) 144
blasphemy Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
body Levison, Filled with the Spirit (2009) 143, 144
charity Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
christ, humanity Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 404
collective humanity Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
corruptible Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 132
creational Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 132
daniel Levison, Filled with the Spirit (2009) 144
death Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57, 132
dichotomization Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57, 132
divine presence, shekhinah related to Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 110
dreams Levison, Filled with the Spirit (2009) 143, 144
earth Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57, 131
erasistratus of ceos Levison, Filled with the Spirit (2009) 143
eternality Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
evil Levison, Filled with the Spirit (2009) 144
fast(iog) Levison, Filled with the Spirit (2009) 144
fate Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 132
fulgentius of ruspe, resolving biblical difficulties Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 404
galen Levison, Filled with the Spirit (2009) 143
gender Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 110
glory, memra related to Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 114
god, creating/creativity of Levison, Filled with the Spirit (2009) 143
god, planting of Levison, Filled with the Spirit (2009) 143
god, returning to Levison, Filled with the Spirit (2009) 143
god, separation from Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 404
god, will of Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 404
healing Levison, Filled with the Spirit (2009) 143
heavenly agent Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 110
hope Levison, Filled with the Spirit (2009) 143
human, existence Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 132
human, nature Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
human/humankind Levison, Filled with the Spirit (2009) 143, 144
idol/idolatry Levison, Filled with the Spirit (2009) 143
image of god Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
immortal Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
immortality Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57, 131, 132
incorruption Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
inspiration Levison, Filled with the Spirit (2009) 143, 144
jesus, last supper of Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 143, 144
joshua Levison, Filled with the Spirit (2009) 144
judgment Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
justice' "151.0_143.0@law, god's" Levison, Filled with the Spirit (2009) 143
justice Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131; Levison, Filled with the Spirit (2009) 144
knowledge Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
last supper Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
law, god's" '151.0_144.0@micah Levison, Filled with the Spirit (2009) 144
literature Levison, Filled with the Spirit (2009) 143, 144
lot Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 132
lukes hermeneutic, ot echoes Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 366
memra, glory related to Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 114
memra, tetragrammaton and Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 114
metaphor Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 114
metempsychosis Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 132
moses Levison, Filled with the Spirit (2009) 144
nature, human Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
personified wisdom, woman (compared to wisdom folly) as Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
physical Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131, 132
platonic Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 132
predestination, whether all are saved Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 404
preexistence Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 132
psychosomatic Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
rhetorical analogy Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
righteous, the Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
righteousness Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
salvation, universality and Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 404
self Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
seneca Levison, Filled with the Spirit (2009) 144
septuagint, lukes use Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 366
shefa, divine presence related to Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 110
sin Levison, Filled with the Spirit (2009) 143, 144
soul Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131, 132
souls Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 74
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 143, 144
spirit, characterizations as, holy Levison, Filled with the Spirit (2009) 143, 144
spirit, characterizations as, soul Levison, Filled with the Spirit (2009) 143, 144
spirit, characterizations as, stoic pneuma Levison, Filled with the Spirit (2009) 143, 144
spirit, effects of, cosmic unity Levison, Filled with the Spirit (2009) 144
spirit, effects of, discipline Levison, Filled with the Spirit (2009) 143, 144
spirit, effects of, power/justice/ strength/might Levison, Filled with the Spirit (2009) 143, 144
spirit, effects of, teaching Levison, Filled with the Spirit (2009) 143, 144
spirit, effects of, virtue Levison, Filled with the Spirit (2009) 144
spirit, effects of, wisdom Levison, Filled with the Spirit (2009) 143, 144
spirit Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 132
symbolism Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
temporal Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
tent, of meeting' Levison, Filled with the Spirit (2009) 144
testing passim, agents of Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 74
tetragrammaton, the (divine name), memra associated with Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 114
wicked Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57, 132
will, divine Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 404
wisdom. ḥokhmah, personified (as compared to woman folly) Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178