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Tiresias: The Ancient Mediterranean Religions Source Database



707
Septuagint, Wisdom Of Solomon, 1.2


nanSuddenly the alarm of war was heard before me; (I said), He will hearken to me, for I am full of righteousness.


nanbecause he is found by those who do not put him to the test,and manifests himself to those who do not distrust him.


Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hebrew Bible, Exodus, 17.1-17.7, 25.8 (9th cent. BCE - 3rd cent. BCE)

17.1. וַיִּסְעוּ כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל מִמִּדְבַּר־סִין לְמַסְעֵיהֶם עַל־פִּי יְהוָה וַיַּחֲנוּ בִּרְפִידִים וְאֵין מַיִם לִשְׁתֹּת הָעָם׃ 17.1. וַיַּעַשׂ יְהוֹשֻׁעַ כַּאֲשֶׁר אָמַר־לוֹ מֹשֶׁה לְהִלָּחֵם בַּעֲמָלֵק וּמֹשֶׁה אַהֲרֹן וְחוּר עָלוּ רֹאשׁ הַגִּבְעָה׃ 17.2. וַיָּרֶב הָעָם עִם־מֹשֶׁה וַיֹּאמְרוּ תְּנוּ־לָנוּ מַיִם וְנִשְׁתֶּה וַיֹּאמֶר לָהֶם מֹשֶׁה מַה־תְּרִיבוּן עִמָּדִי מַה־תְּנַסּוּן אֶת־יְהוָה׃ 17.3. וַיִּצְמָא שָׁם הָעָם לַמַּיִם וַיָּלֶן הָעָם עַל־מֹשֶׁה וַיֹּאמֶר לָמָּה זֶּה הֶעֱלִיתָנוּ מִמִּצְרַיִם לְהָמִית אֹתִי וְאֶת־בָּנַי וְאֶת־מִקְנַי בַּצָּמָא׃ 17.4. וַיִּצְעַק מֹשֶׁה אֶל־יְהוָה לֵאמֹר מָה אֶעֱשֶׂה לָעָם הַזֶּה עוֹד מְעַט וּסְקָלֻנִי׃ 17.5. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲבֹר לִפְנֵי הָעָם וְקַח אִתְּךָ מִזִּקְנֵי יִשְׂרָאֵל וּמַטְּךָ אֲשֶׁר הִכִּיתָ בּוֹ אֶת־הַיְאֹר קַח בְּיָדְךָ וְהָלָכְתָּ׃ 17.6. הִנְנִי עֹמֵד לְפָנֶיךָ שָּׁם עַל־הַצּוּר בְּחֹרֵב וְהִכִּיתָ בַצּוּר וְיָצְאוּ מִמֶּנּוּ מַיִם וְשָׁתָה הָעָם וַיַּעַשׂ כֵּן מֹשֶׁה לְעֵינֵי זִקְנֵי יִשְׂרָאֵל׃ 17.7. וַיִּקְרָא שֵׁם הַמָּקוֹם מַסָּה וּמְרִיבָה עַל־רִיב בְּנֵי יִשְׂרָאֵל וְעַל נַסֹּתָם אֶת־יְהוָה לֵאמֹר הֲיֵשׁ יְהוָה בְּקִרְבֵּנוּ אִם־אָיִן׃ 25.8. וְעָשׂוּ לִי מִקְדָּשׁ וְשָׁכַנְתִּי בְּתוֹכָם׃ 17.1. And all the congregation of the children of Israel journeyed from the wilderness of Sin, by their stages, according to the commandment of the LORD, and encamped in Rephidim; and there was no water for the people to drink." 17.2. Wherefore the people strove with Moses, and said: ‘Give us water that we may drink.’ And Moses said unto them: ‘Why strive ye with me? wherefore do ye try the LORD?’" 17.3. And the people thirsted there for water; and the people murmured against Moses, and said: ‘Wherefore hast thou brought us up out of Egypt, to kill us and our children and our cattle with thirst?’" 17.4. And Moses cried unto the LORD, saying: ‘What shall I do unto this people? they are almost ready to stone me.’" 17.5. And the LORD said unto Moses: ‘Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go." 17.6. Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink.’ And Moses did so in the sight of the elders of Israel." 17.7. And the name of the place was called Massah, and Meribah, because of the striving of the children of Israel, and because they tried the LORD, saying: ‘Is the LORD among us, or not?’" 25.8. And let them make Me a sanctuary, that I may dwell among them."
2. Hebrew Bible, Micah, 7.20 (9th cent. BCE - 3rd cent. BCE)

7.20. Thou wilt show faithfulness to Jacob, mercy to Abraham, As Thou hast sworn unto our fathers from the days of old."
3. Hebrew Bible, Numbers, 21.4 (9th cent. BCE - 3rd cent. BCE)

21.4. וַיִּסְעוּ מֵהֹר הָהָר דֶּרֶךְ יַם־סוּף לִסְבֹב אֶת־אֶרֶץ אֱדוֹם וַתִּקְצַר נֶפֶשׁ־הָעָם בַּדָּרֶךְ׃ 21.4. And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom; and the soul of the people became impatient because of the way."
4. Hebrew Bible, Proverbs, 11.5, 12.22, 15.27 (9th cent. BCE - 3rd cent. BCE)

11.5. צִדְקַת תָּמִים תְּיַשֵּׁר דַּרְכּוֹ וּבְרִשְׁעָתוֹ יִפֹּל רָשָׁע׃ 12.22. תּוֹעֲבַת יְהוָה שִׂפְתֵי־שָׁקֶר וְעֹשֵׂי אֱמוּנָה רְצוֹנוֹ׃ 15.27. עֹכֵר בֵּיתוֹ בּוֹצֵעַ בָּצַע וְשׂוֹנֵא מַתָּנֹת יִחְיֶה׃ 11.5. The righteousness of the sincere shall make straight his way; But the wicked shall fall by his own wickedness. ." 12.22. Lying lips are an abomination to the LORD; But they that deal truly are His delight. ." 15.27. He that is greedy of gain troubleth his own house; But he that hateth gifts shall live."
5. Hebrew Bible, Psalms, 20.1, 22.23, 44.4, 53.6, 59.13, 72.6, 77.15, 78.21, 78.71, 81.1, 81.4, 84.8, 87.2, 94.7, 95.9, 98.2, 105.6, 105.10, 105.23, 114.1, 114.7, 132.2, 132.5, 146.5 (9th cent. BCE - 3rd cent. BCE)

20.1. יְהוָה הוֹשִׁיעָה הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם־קָרְאֵנוּ׃ 20.1. לַמְנַצֵּחַ מִזְמוֹר לְדָוִד׃ 22.23. אֲסַפְּרָה שִׁמְךָ לְאֶחָי בְּתוֹךְ קָהָל אֲהַלְלֶךָּ׃ 44.4. כִּי לֹא בְחַרְבָּם יָרְשׁוּ אָרֶץ וּזְרוֹעָם לֹא־הוֹשִׁיעָה לָּמוֹ כִּי־יְמִינְךָ וּזְרוֹעֲךָ וְאוֹר פָּנֶיךָ כִּי רְצִיתָם׃ 53.6. שָׁם פָּחֲדוּ־פַחַד לֹא־הָיָה פָחַד כִּי־אֱלֹהִים פִּזַּר עַצְמוֹת חֹנָךְ הֱבִשֹׁתָה כִּי־אֱלֹהִים מְאָסָם׃ 59.13. חַטַּאת־פִּימוֹ דְּבַר־שְׂפָתֵימוֹ וְיִלָּכְדוּ בִגְאוֹנָם וּמֵאָלָה וּמִכַּחַשׁ יְסַפֵּרוּ׃ 77.15. אַתָּה הָאֵל עֹשֵׂה פֶלֶא הוֹדַעְתָּ בָעַמִּים עֻזֶּךָ׃ 78.21. לָכֵן שָׁמַע יְהוָה וַיִּתְעַבָּר וְאֵשׁ נִשְּׂקָה בְיַעֲקֹב וְגַם־אַף עָלָה בְיִשְׂרָאֵל׃ 78.71. מֵאַחַר עָלוֹת הֱבִיאוֹ לִרְעוֹת בְּיַעֲקֹב עַמּוֹ וּבְיִשְׂרָאֵל נַחֲלָתוֹ׃ 81.1. לַמְנַצֵּחַ עַל־הַגִּתִּית לְאָסָף׃ 81.1. לֹא־יִהְיֶה בְךָ אֵל זָר וְלֹא תִשְׁתַּחֲוֶה לְאֵל נֵכָר׃ 81.4. תִּקְעוּ בַחֹדֶשׁ שׁוֹפָר בַּכֵּסֶה לְיוֹם חַגֵּנוּ׃ 84.8. יֵלְכוּ מֵחַיִל אֶל־חָיִל יֵרָאֶה אֶל־אֱלֹהִים בְּצִיּוֹן׃ 87.2. אֹהֵב יְהוָה שַׁעֲרֵי צִיּוֹן מִכֹּל מִשְׁכְּנוֹת יַעֲקֹב׃ 94.7. וַיֹּאמְרוּ לֹא יִרְאֶה־יָּהּ וְלֹא־יָבִין אֱלֹהֵי יַעֲקֹב׃ 95.9. אֲשֶׁר נִסּוּנִי אֲבוֹתֵיכֶם בְּחָנוּנִי גַּם־רָאוּ פָעֳלִי׃ 98.2. הוֹדִיעַ יְהוָה יְשׁוּעָתוֹ לְעֵינֵי הַגּוֹיִם גִּלָּה צִדְקָתוֹ׃ 105.6. זֶרַע אַבְרָהָם עַבְדּוֹ בְּנֵי יַעֲקֹב בְּחִירָיו׃ 105.23. וַיָּבֹא יִשְׂרָאֵל מִצְרָיִם וְיַעֲקֹב גָּר בְּאֶרֶץ־חָם׃ 114.1. בְּצֵאת יִשְׂרָאֵל מִמִּצְרָיִם בֵּית יַעֲקֹב מֵעַם לֹעֵז׃ 114.7. מִלִּפְנֵי אָדוֹן חוּלִי אָרֶץ מִלִּפְנֵי אֱלוֹהַּ יַעֲקֹב׃ 132.2. אֲשֶׁר נִשְׁבַּע לַיהוָה נָדַר לַאֲבִיר יַעֲקֹב׃ 132.5. עַד־אֶמְצָא מָקוֹם לַיהוָה מִשְׁכָּנוֹת לַאֲבִיר יַעֲקֹב׃ 146.5. אַשְׁרֵי שֶׁאֵל יַעֲקֹב בְּעֶזְרוֹ שִׂבְרוֹ עַל־יְהוָה אֱלֹהָיו׃ 20.1. For the Leader. A Psalm of David." 22.23. I will declare Thy name unto my brethren; in the midst of the congregation will I praise Thee." 44.4. For not by their own sword did they get the land in possession, Neither did their own arm save them; but Thy right hand, and Thine arm, and the light of Thy countece, because Thou wast favourable unto them." 53.6. There are they in great fear, where no fear was; For God hath scattered the bones of him that encampeth against thee; Thou hast put them to shame, because God hath rejected them." 59.13. For the sin of their mouth, and the words of their lips, let them even be taken in their pride, and for cursing and lying which they speak." 77.15. Thou art the God that doest wonders; Thou hast made known Thy strength among the peoples." 78.21. Therefore the LORD heard, and was wroth; And a fire was kindled against Jacob, And anger also went up against Israel;" 78.71. From following the ewes that give suck He brought him, To be shepherd over Jacob His people, and Israel His inheritance." 81.1. For the Leader; upon the Gittith. [A Psalm] of Asaph." 81.4. Blow the horn at the new moon, at the full moon for our feast-day." 84.8. They go from strength to strength, every one of them appeareth before God in Zion." 87.2. The LORD loveth the gates of Zion more than all the dwellings of Jacob." 94.7. And they say: 'The LORD will not see, Neither will the God of Jacob give heed.'" 95.9. When your fathers tried Me, Proved Me, even though they saw My work." 98.2. The LORD hath made known His salvation; His righteousness hath He revealed in the sight of the nations." 105.6. O ye seed of Abraham His servant, Ye children of Jacob, His chosen ones." 105.10. And He established it unto Jacob for a statute, To Israel for an everlasting covet;" 105.23. Israel also came into Egypt; And Jacob sojourned in the land of Ham." 114.1. When Israel came forth out of Egypt, The house of Jacob from a people of strange language;" 114.7. Tremble, thou earth, at the presence of the Lord, At the presence of the God of Jacob;" 132.2. How he swore unto the LORD, And vowed unto the Mighty One of Jacob:" 132.5. Until I find out a place for the LORD, A dwelling-place for the Mighty One of Jacob.'" 146.5. Happy is he whose help is the God of Jacob, Whose hope is in the LORD his God,"
6. Hebrew Bible, Habakkuk, 2.4 (8th cent. BCE - 6th cent. BCE)

2.4. הִנֵּה עֻפְּלָה לֹא־יָשְׁרָה נַפְשׁוֹ בּוֹ וְצַדִּיק בֶּאֱמוּנָתוֹ יִחְיֶה׃ 2.4. Behold, his soul is puffed up, it is not upright in him; But the righteous shall live by his faith."
7. Hebrew Bible, Isaiah, 25.1, 42.6, 42.21, 45.8, 49.7 (8th cent. BCE - 5th cent. BCE)

25.1. כִּי־תָנוּחַ יַד־יְהוָה בָּהָר הַזֶּה וְנָדוֹשׁ מוֹאָב תַּחְתָּיו כְּהִדּוּשׁ מַתְבֵּן במי [בְּמוֹ] מַדְמֵנָה׃ 25.1. יְהוָה אֱלֹהַי אַתָּה אֲרוֹמִמְךָ אוֹדֶה שִׁמְךָ כִּי עָשִׂיתָ פֶּלֶא עֵצוֹת מֵרָחוֹק אֱמוּנָה אֹמֶן׃ 42.6. אֲנִי יְהוָה קְרָאתִיךָ בְצֶדֶק וְאַחְזֵק בְּיָדֶךָ וְאֶצָּרְךָ וְאֶתֶּנְךָ לִבְרִית עָם לְאוֹר גּוֹיִם׃ 42.21. יְהוָה חָפֵץ לְמַעַן צִדְקוֹ יַגְדִּיל תּוֹרָה וְיַאְדִּיר׃ 45.8. הַרְעִיפוּ שָׁמַיִם מִמַּעַל וּשְׁחָקִים יִזְּלוּ־צֶדֶק תִּפְתַּח־אֶרֶץ וְיִפְרוּ־יֶשַׁע וּצְדָקָה תַצְמִיחַ יַחַד אֲנִי יְהוָה בְּרָאתִיו׃ 49.7. כֹּה אָמַר־יְהוָה גֹּאֵל יִשְׂרָאֵל קְדוֹשׁוֹ לִבְזֹה־נֶפֶשׁ לִמְתָעֵב גּוֹי לְעֶבֶד מֹשְׁלִים מְלָכִים יִרְאוּ וָקָמוּ שָׂרִים וְיִשְׁתַּחֲוּוּ לְמַעַן יְהוָה אֲשֶׁר נֶאֱמָן קְדֹשׁ יִשְׂרָאֵל וַיִּבְחָרֶךָּ׃ 25.1. O LORD, Thou art my God, I will exalt Thee, I will praise Thy name, For Thou hast done wonderful things; Even counsels of old, in faithfulness and truth." 42.6. I the LORD have called thee in righteousness, And have taken hold of thy hand, And kept thee, and set thee for a covet of the people, For a light of the nations;" 42.21. The LORD was pleased, for His righteousness’sake, To make the teaching great and glorious." 45.8. Drop down, ye heavens, from above, and let the skies pour down righteousness; let the earth open, that they may bring forth salvation, and let her cause righteousness to spring up together; I the LORD have created it." 49.7. Thus saith the LORD, The Redeemer of Israel, his Holy One, To him who is despised of men, To him who is abhorred of nations, To a servant of rulers: Kings shall see and arise, Princes, and they shall prostrate themselves; Because of the LORD that is faithful, Even the Holy One of Israel, who hath chosen thee."
8. Septuagint, Ecclesiasticus (Siracides), 2.3-2.4, 2.6, 2.10, 2.12, 2.15, 2.17, 23.17, 24.8-24.11, 30.14, 38.16, 41.11, 47.19, 51.2 (2nd cent. BCE - 2nd cent. BCE)

2.3. Cleave to him and do not depart,that you may be honored at the end of your life. 2.4. Accept whatever is brought upon you,and in changes that humble you be patient. 2.6. Trust in him, and he will help you;make your ways straight, and hope in him. 2.12. Woe to timid hearts and to slack hands,and to the sinner who walks along two ways! 2.15. Those who fear the Lord will not disobey his words,and those who love him will keep his ways. 2.17. Those who fear the Lord will prepare their hearts,and will humble themselves before him. 24.8. Then the Creator of all things gave me a commandment,and the one who created me assigned a place for my tent. And he said, `Make your dwelling in Jacob,and in Israel receive your inheritance. 24.9. From eternity, in the beginning, he created me,and for eternity I shall not cease to exist. 24.11. In the beloved city likewise he gave me a resting place,and in Jerusalem was my dominion. 30.14. Better off is a poor man who is well and strong in constitution than a rich man who is severely afflicted in body. 38.16. My son, let your tears fall for the dead,and as one who is suffering grievously begin the lament. Lay out his body with the honor due him,and do not neglect his burial. 41.11. The mourning of men is about their bodies,but the evil name of sinners will be blotted out. 47.19. But you laid your loins beside women,and through your body you were brought into subjection. 51.2. for thou hast been my protector and helper and hast delivered my body from destruction and from the snare of a slanderous tongue,from lips that utter lies. Before those who stood by thou wast my helper 51.2. I directed my soul to her,and through purification I found her. I gained understanding with her from the first,therefore I will not be forsaken.
9. Septuagint, Judith, 7.19, 7.25, 7.27, 8.9, 8.11-8.34 (2nd cent. BCE - 0th cent. CE)

7.19. The people of Israel cried out to the Lord their God, for their courage failed, because all their enemies had surrounded them and there was no way of escape from them. 7.25. For now we have no one to help us; God has sold us into their hands, to strew us on the ground before them with thirst and utter destruction. 7.27. For it would be better for us to be captured by them; for we will be slaves, but our lives will be spared, and we shall not witness the death of our babes before our eyes, or see our wives and children draw their last breath. 8.9. When Judith heard the wicked words spoken by the people against the ruler, because they were faint for lack of water, and when she heard all that Uzziah said to them, and how he promised them under oath to surrender the city to the Assyrians after five days 8.11. They came to her, and she said to them, "Listen to me, rulers of the people of Bethulia! What you have said to the people today is not right; you have even sworn and pronounced this oath between God and you, promising to surrender the city to our enemies unless the Lord turns and helps us within so many days. 8.12. Who are you, that have put God to the test this day, and are setting yourselves up in the place of God among the sons of men? 8.13. You are putting the Lord Almighty to the test -- but you will never know anything! 8.14. You cannot plumb the depths of the human heart, nor find out what a man is thinking; how do you expect to search out God, who made all these things, and find out his mind or comprehend his thought? No, my brethren, do not provoke the Lord our God to anger. 8.15. For if he does not choose to help us within these five days, he has power to protect us within any time he pleases, or even to destroy us in the presence of our enemies. 8.16. Do not try to bind the purposes of the Lord our God; for God is not like man, to be threatened, nor like a human being, to be won over by pleading. 8.17. Therefore, while we wait for his deliverance, let us call upon him to help us, and he will hear our voice, if it pleases him. 8.18. For never in our generation, nor in these present days, has there been any tribe or family or people or city of ours which worshiped gods made with hands, as was done in days gone by -- 8.19. and that was why our fathers were handed over to the sword, and to be plundered, and so they suffered a great catastrophe before our enemies. 8.20. But we know no other god but him, and therefore we hope that he will not disdain us or any of our nation. 8.21. For if we are captured all Judea will be captured and our sanctuary will be plundered; and he will exact of us the penalty for its desecration. 8.22. And the slaughter of our brethren and the captivity of the land and the desolation of our inheritance -- all this he will bring upon our heads among the Gentiles, wherever we serve as slaves; and we shall be an offense and a reproach in the eyes of those who acquire us. 8.23. For our slavery will not bring us into favor, but the Lord our God will turn it to dishonor. 8.24. Now therefore, brethren, let us set an example to our brethren, for their lives depend upon us, and the sanctuary and the temple and the altar rest upon us. 8.25. In spite of everything let us give thanks to the Lord our God, who is putting us to the test as he did our forefathers. 8.26. Remember what he did with Abraham, and how he tested Isaac, and what happened to Jacob in Mesopotamia in Syria, while he was keeping the sheep of Laban, his mother's brother. 8.27. For he has not tried us with fire, as he did them, to search their hearts, nor has he taken revenge upon us; but the Lord scourges those who draw near to him, in order to admonish them. 8.28. Then Uzziah said to her, "All that you have said has been spoken out of a true heart, and there is no one who can deny your words. 8.29. Today is not the first time your wisdom has been shown, but from the beginning of your life all the people have recognized your understanding, for your heart's disposition is right. 8.30. But the people were very thirsty, and they compelled us to do for them what we have promised, and made us take an oath which we cannot break. 8.31. So pray for us, since you are a devout woman, and the Lord will send us rain to fill our cisterns and we will no longer be faint. 8.32. Judith said to them, "Listen to me. I am about to do a thing which will go down through all generations of our descendants. 8.33. Stand at the city gate tonight, and I will go out with my maid; and within the days after which you have promised to surrender the city to our enemies, the Lord will deliver Israel by my hand. 8.34. Only, do not try to find out what I plan; for I will not tell you until I have finished what I am about to do.
10. Septuagint, Wisdom of Solomon, 1.1, 1.3-1.9, 1.12-1.15, 2.3-2.4, 2.12, 2.15, 2.17, 3.8, 6.4, 6.7, 18.23, 24.8-24.11 (2nd cent. BCE - 1st cent. BCE)

1.1. Love righteousness, you rulers of the earth,think of the Lord with uprightness,and seek him with sincerity of heart; 1.3. For perverse thoughts separate men from God,and when his power is tested, it convicts the foolish; 1.4. because wisdom will not enter a deceitful soul,nor dwell in a body enslaved to sin. 1.5. For a holy and disciplined spirit will flee from deceit,and will rise and depart from foolish thoughts,and will be ashamed at the approach of unrighteousness. 1.6. For wisdom is a kindly spirit and will not free a blasphemer from the guilt of his words;because God is witness of his inmost feelings,and a true observer of his heart, and a hearer of his tongue. 1.7. Because the Spirit of the Lord has filled the world,and that which holds all things together knows what is said; 1.8. therefore no one who utters unrighteous things will escape notice,and justice, when it punishes, will not pass him by. 1.9. For inquiry will be made into the counsels of an ungodly man,and a report of his words will come to the Lord,to convict him of his lawless deeds; 1.12. Do not invite death by the error of your life,nor bring on destruction by the works of your hands; 1.13. because God did not make death,and he does not delight in the death of the living. 1.14. For he created all things that they might exist,and the generative forces of the world are wholesome,and there is no destructive poison in them;and the dominion of Hades is not on earth. 1.15. For righteousness is immortal. 2.3. When it is extinguished, the body will turn to ashes,and the spirit will dissolve like empty air. 2.4. Our name will be forgotten in time and no one will remember our works;our life will pass away like the traces of a cloud,and be scattered like mist that is chased by the rays of the sun and overcome by its heat. 2.12. Let us lie in wait for the righteous man,because he is inconvenient to us and opposes our actions;he reproaches us for sins against the law,and accuses us of sins against our training. 2.15. the very sight of him is a burden to us,because his manner of life is unlike that of others,and his ways are strange. 2.17. Let us see if his words are true,and let us test what will happen at the end of his life; 3.8. They will govern nations and rule over peoples,and the Lord will reign over them for ever. 6.4. Because as servants of his kingdom you did not rule rightly,nor keep the law,nor walk according to the purpose of God 6.7. For the Lord of all will not stand in awe of any one,nor show deference to greatness;because he himself made both small and great,and he takes thought for all alike. 18.23. For when the dead had already fallen on one another in heaps,he intervened and held back the wrath,and cut off its way to the living.
11. Philo of Alexandria, On The Creation of The World, 13 (1st cent. BCE - 1st cent. CE)

13. And he says that the world was made in six days, not because the Creator stood in need of a length of time (for it is natural that God should do everything at once, not merely by uttering a command, but by even thinking of it); but because the things created required arrangement; and number is akin to arrangement; and, of all numbers, six is, by the laws of nature, the most productive: for of all the numbers, from the unit upwards, it is the first perfect one, being made equal to its parts, and being made complete by them; the number three being half of it, and the number two a third of it, and the unit a sixth of it, and, so to say, it is formed so as to be both male and female, and is made up of the power of both natures; for in existing things the odd number is the male, and the even number is the female; accordingly, of odd numbers the first is the number three, and of even numbers the first is two, and the two numbers multiplied together make six.
12. New Testament, 2 Corinthians, 1.18 (1st cent. CE - 1st cent. CE)

13. New Testament, Romans, 1.17-1.19, 3.21-3.26, 3.28, 3.30, 10.4 (1st cent. CE - 1st cent. CE)

1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 3.22. even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction 3.23. for all have sinned, and fall short of the glory of God; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; 3.26. to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. 3.28. We maintain therefore that a man is justified by faith apart from the works of the law. 3.30. since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. 10.4. For Christ is the end of the law for righteousness to everyone who believes.
14. New Testament, John, 1.1-1.2, 1.12, 1.14 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
15. Tosefta, Horayot, 2.7 (1st cent. CE - 2nd cent. CE)

16. Anon., Mekhilta Derabbi Yishmael, None (2nd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
abraham Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
adam and eve Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 85
afterlife Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
banquet, last supper and Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
blasphemy Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
care, of god or christ for creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 85
charity Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
collective humanity Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
covenant Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
covenant and creation, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 46
creator, christ as, with god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 85
death Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
dichotomization Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
dikaiosynē (δικαιοσύνη) Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
divine presence, shekhinah related to Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 110
earth Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57, 131
egypt Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
epistemology Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
eternality Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
faith Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
faithfulness, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 46
gender Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 110
gentiles Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
glory, memra related to Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 114
heavenly agent Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 110
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 46
human, nature Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
image of god Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
immortal Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
immortality Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57, 131
incorruption Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
isaac Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
israel, israelites Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
jacob Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
jesus, last supper of Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
jews Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
judgment Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
judith Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
justice Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
knowledge Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
laban Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
last supper Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
law, israels Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
leaders Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
massah Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
memra, glory related to Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 114
memra, tetragrammaton and Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 114
meribah Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
metaphor Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 114
moses Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
nan, action Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
nan, anger Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
nan, argumentation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
nan, audience Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
nature, human Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
new creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 46
personified wisdom, woman (compared to wisdom folly) as Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
physical Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
pre-election Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 85
pre-existence of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 85
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 46
psychosomatic Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
qumran Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
rationale Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
rhetorical analogy Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
righteous, the Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
righteousness Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
salvation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
scriptures, jewish, as source of new testament ideas about pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 46
self Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
shefa, divine presence related to Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 110
soul Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
souls Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 74
symbolism Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
teacher Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
temporal Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 131
testing passim, agents of Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 74
tetragrammaton, the (divine name), memra associated with Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 114
textures, ideological Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
thinking Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
topos/topoi' Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 136
truth, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 46
wicked Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 57
wilderness passim, place Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
wisdom. ḥokhmah, personified (as compared to woman folly) Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
witness, as basis of belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 85