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Tiresias: The Ancient Mediterranean Religions Source Database



707
Septuagint, Wisdom Of Solomon, 1.16


nanBut ungodly men by their words and deeds summoned death;considering him a friend, they pined away,and they made a covenant with him,because they are fit to belong to his party.


Intertexts (texts cited often on the same page as the searched text):

30 results
1. Hebrew Bible, Genesis, 1.27, 2.7, 3.9 (9th cent. BCE - 3rd cent. BCE)

1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 3.9. וַיִּקְרָא יְהוָה אֱלֹהִים אֶל־הָאָדָם וַיֹּאמֶר לוֹ אַיֶּכָּה׃ 1.27. And God created man in His own image, in the image of God created He him; male and female created He them." 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 3.9. And the LORD God called unto the man, and said unto him: ‘Where art thou?’"
2. Hebrew Bible, Malachi, 3.3 (9th cent. BCE - 3rd cent. BCE)

3.3. וְיָשַׁב מְצָרֵף וּמְטַהֵר כֶּסֶף וְטִהַר אֶת־בְּנֵי־לֵוִי וְזִקַּק אֹתָם כַּזָּהָב וְכַכָּסֶף וְהָיוּ לַיהוָה מַגִּישֵׁי מִנְחָה בִּצְדָקָה׃ 3.3. And he shall sit as a refiner and purifier of silver; and he shall purify the sons of Levi, and purge them as gold and silver; and there shall be they that shall offer unto the LORD offerings in righteousness."
3. Hebrew Bible, Proverbs, 17.3, 27.21 (9th cent. BCE - 3rd cent. BCE)

17.3. מַצְרֵף לַכֶּסֶף וְכוּר לַזָּהָב וּבֹחֵן לִבּוֹת יְהוָה׃ 27.21. מַצְרֵף לַכֶּסֶף וְכוּר לַזָּהָב וְאִישׁ לְפִי מַהֲלָלוֹ׃ 17.3. The refining pot is for silver, and the furnace for gold; But the LORD trieth the hearts. ." 27.21. The refining pot is for silver, and the furnace for gold, And a man is tried by his praise."
4. Hebrew Bible, Psalms, 82.6 (9th cent. BCE - 3rd cent. BCE)

82.6. אֲ‍נִי־אָמַרְתִּי אֱלֹהִים אַתֶּם וּבְנֵי עֶלְיוֹן כֻּלְּכֶם׃ 82.6. I said: Ye are godlike beings, and all of you sons of the Most High."
5. Hebrew Bible, Isaiah, 11.2-11.3, 48.10 (8th cent. BCE - 5th cent. BCE)

11.2. וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 11.3. וַהֲרִיחוֹ בְּיִרְאַת יְהוָה וְלֹא־לְמַרְאֵה עֵינָיו יִשְׁפּוֹט וְלֹא־לְמִשְׁמַע אָזְנָיו יוֹכִיחַ׃ 11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD." 11.3. And his delight shall be in the fear of the LORD; And he shall not judge after the sight of his eyes, Neither decide after the hearing of his ears;"
6. Hebrew Bible, Ezekiel, 19.1-19.9, 21.2, 24.2-24.5 (6th cent. BCE - 5th cent. BCE)

19.1. וְאַתָּה שָׂא קִינָה אֶל־נְשִׂיאֵי יִשְׂרָאֵל׃ 19.1. אִמְּךָ כַגֶּפֶן בְּדָמְךָ עַל־מַיִם שְׁתוּלָה פֹּרִיָּה וַעֲנֵפָה הָיְתָה מִמַּיִם רַבִּים׃ 19.2. וְאָמַרְתָּ מָה אִמְּךָ לְבִיָּא בֵּין אֲרָיוֹת רָבָצָה בְּתוֹךְ כְּפִרִים רִבְּתָה גוּרֶיהָ׃ 19.3. וַתַּעַל אֶחָד מִגֻּרֶיהָ כְּפִיר הָיָה וַיִּלְמַד לִטְרָף־טֶרֶף אָדָם אָכָל׃ 19.4. וַיִּשְׁמְעוּ אֵלָיו גּוֹיִם בְּשַׁחְתָּם נִתְפָּשׂ וַיְבִאֻהוּ בַחַחִים אֶל־אֶרֶץ מִצְרָיִם׃ 19.5. וַתֵּרֶא כִּי נוֹחֲלָה אָבְדָה תִּקְוָתָהּ וַתִּקַּח אֶחָד מִגֻּרֶיהָ כְּפִיר שָׂמָתְהוּ׃ 19.6. וַיִּתְהַלֵּךְ בְּתוֹךְ־אֲרָיוֹת כְּפִיר הָיָה וַיִּלְמַד לִטְרָף־טֶרֶף אָדָם אָכָל׃ 19.7. וַיֵּדַע אַלְמְנוֹתָיו וְעָרֵיהֶם הֶחֱרִיב וַתֵּשַׁם אֶרֶץ וּמְלֹאָהּ מִקּוֹל שַׁאֲגָתוֹ׃ 19.8. וַיִּתְּנוּ עָלָיו גּוֹיִם סָבִיב מִמְּדִינוֹת וַיִּפְרְשׂוּ עָלָיו רִשְׁתָּם בְּשַׁחְתָּם נִתְפָּשׂ׃ 19.9. וַיִּתְּנֻהוּ בַסּוּגַר בַּחַחִים וַיְבִאֻהוּ אֶל־מֶלֶךְ בָּבֶל יְבִאֻהוּ בַּמְּצֹדוֹת לְמַעַן לֹא־יִשָּׁמַע קוֹלוֹ עוֹד אֶל־הָרֵי יִשְׂרָאֵל׃ 24.2. בֶּן־אָדָם כתוב־[כְּתָב־] לְךָ אֶת־שֵׁם הַיּוֹם אֶת־עֶצֶם הַיּוֹם הַזֶּה סָמַךְ מֶלֶךְ־בָּבֶל אֶל־יְרוּשָׁלִַם בְּעֶצֶם הַיּוֹם הַזֶּה׃ 24.2. וָאֹמַר אֲלֵיהֶם דְּבַר־יְהוָה הָיָה אֵלַי לֵאמֹר׃ 24.3. וּמְשֹׁל אֶל־בֵּית־הַמֶּרִי מָשָׁל וְאָמַרְתָּ אֲלֵיהֶם כֹּה אָמַר אֲדֹנָי יְהוִה שְׁפֹת הַסִּיר שְׁפֹת וְגַם־יְצֹק בּוֹ מָיִם׃ 24.4. אֱסֹף נְתָחֶיהָ אֵלֶיהָ כָּל־נֵתַח טוֹב יָרֵךְ וְכָתֵף מִבְחַר עֲצָמִים מַלֵּא׃ 24.5. מִבְחַר הַצֹּאן לָקוֹחַ וְגַם דּוּר הָעֲצָמִים תַּחְתֶּיהָ רַתַּח רְתָחֶיהָ גַּם־בָּשְׁלוּ עֲצָמֶיהָ בְּתוֹכָהּ׃ 19.1. Moreover, take thou up a lamentation for the princes of Israel," 19.2. and say: How was thy mother a lioness; Among lions she couched, In the midst of the young lions She reared her whelps!" 19.3. And she brought up one of her whelps, He became a young lion; And he learned to catch the prey, He devoured men." 19.4. Then the nations assembled against him, He was taken in their pit; And they brought him with hooks Unto the land of Egypt." 19.5. Now when she saw that she was disappointed, And her hope was lost, Then she took another of her whelps, And made him a young lion." 19.6. And he went up and down among the lions, He became a young lion; And he learned to catch the prey, He devoured men." 19.7. And he knew their castles, And laid waste their cities; And the land was desolate, And the fulness thereof, Because of the noise of his roaring." 19.8. Then the nations cried out against him On every side from the provinces; And they spread their net over him, He was taken in their pit." 19.9. And they put him in a cage with hooks, And brought him to the king of Babylon; That they might bring him into strongholds, So that his voice should no more be heard Upon the mountains of Israel." 24.2. ’Son of man, write thee the name of the day, even of this selfsame day; this selfsame day the king of Babylon hath invested Jerusalem." 24.3. And utter a parable concerning the rebellious house, and say unto them: Thus saith the Lord GOD: Set on the pot, set it on, And also pour water into it;" 24.4. Gather into it the pieces belonging to it, Even every good piece, the thigh, and the shoulder; Fill it with the choice bones." 24.5. Take the choice of the flock, And pile also the bones under it; Make it boil well, That the bones thereof may also be seethed in the midst of it."
7. Hebrew Bible, Zechariah, 13.9 (5th cent. BCE - 4th cent. BCE)

13.9. וְהֵבֵאתִי אֶת־הַשְּׁלִשִׁית בָּאֵשׁ וּצְרַפְתִּים כִּצְרֹף אֶת־הַכֶּסֶף וּבְחַנְתִּים כִּבְחֹן אֶת־הַזָּהָב הוּא יִקְרָא בִשְׁמִי וַאֲנִי אֶעֱנֶה אֹתוֹ אָמַרְתִּי עַמִּי הוּא וְהוּא יֹאמַר יְהוָה אֱלֹהָי׃ 13.9. And I will bring the third part through the fire, And will refine them as silver is refined, And will try them as gold is tried; They shall call on My name, And I will answer them; I will say: ‘It is My people’, And they shall say: ‘The LORD is my God.’"
8. Anon., 1 Enoch, 11.1, 45.4-45.6, 48.7, 54.6, 91.13, 96.4, 108.8-108.15 (3rd cent. BCE - 2nd cent. BCE)

11.1. And in those days I will open the store chambers of blessing which are in the heaven, so as to send 45.4. Then will I cause Mine Elect One to dwell among them.And I will transform the heaven and make it an eternal blessing and light 45.5. And I will transform the earth and make it a blessing:And I will cause Mine elect ones to dwell upon it: But the sinners and evil-doers shall not set foot thereon. 45.6. For I have provided and satisfied with peace My righteous ones And have caused them to dwell before Me:But for the sinners there is judgement impending with Me, So that I shall destroy them from the face of the earth. 48.7. And the wisdom of the Lord of Spirits hath revealed him to the holy and righteous; For he hath preserved the lot of the righteous, Because they have hated and despised this world of unrighteousness, And have hated all its works and ways in the name of the Lord of Spirits: For in his name they are saved, And according to his good pleasure hath it been in regard to their life. 54.6. And Michael, and Gabriel, and Raphael, and Phanuel shall take hold of them on that great day, and cast them on that day into the burning furnace, that the Lord of Spirits may take vengeance on them for their unrighteousness in becoming subject to Satan and leading astray those who dwell on the earth.' 91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore 96.4. Woe unto you, ye sinners, for your riches make you appear like the righteous, But your hearts convict you of being sinners, And this fact shall be a testimony against you for a memorial of (your) evil deeds. 108.8. by God; and of those who have been put to shame by wicked men: Who love God and loved neither gold nor silver nor any of the good things which are in the world, but gave over their bodies to torture. Who, since they came into being, longed not after earthly food, but regarded everything as a passing breath, and lived accordingly, and the Lord tried them much, and their spirits were 108.11. yet they blessed Me. And now I will summon the spirits of the good who belong to the generation of light, and I will transform those who were born in darkness, who in the flesh were not recompensed 108.12. with such honour as their faithfulness deserved. And I will bring forth in shining light those who 108.13. have loved My holy name, and I will seat each on the throne of his honour. And they shall be resplendent for times without number; for righteousness is the judgement of God; for to the faithful 108.14. He will give faithfulness in the habitation of upright paths. And they shall see those who were 108.15. born in darkness led into darkness, while the righteous shall be resplendent. And the sinners shall cry aloud and see them resplendent, and they indeed will go where days and seasons are prescribed for them.'
9. Dead Sea Scrolls, Damascus Covenant, 4.12-4.19 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, Pesher On Habakkuk, 8.9-8.13 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, War Scroll, 14.8-14.15, 16.11, 17.1 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.12-4.19 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, Community Rule, 4.6-4.8, 4.20, 10.18-10.19 (2nd cent. BCE - 1st cent. CE)

14. Hebrew Bible, Daniel, 11.35 (2nd cent. BCE - 2nd cent. BCE)

11.35. וּמִן־הַמַּשְׂכִּילִים יִכָּשְׁלוּ לִצְרוֹף בָּהֶם וּלְבָרֵר וְלַלְבֵּן עַד־עֵת קֵץ כִּי־עוֹד לַמּוֹעֵד׃ 11.35. And some of them that are wise shall stumble, to refine among them, and to purify, and to make white, even to the time of the end; for it is yet for the time appointed."
15. Septuagint, Ecclesiasticus (Siracides), 1.14, 1.16 (2nd cent. BCE - 2nd cent. BCE)

1.14. To fear the Lord is wisdoms full measure;she satisfies men with her fruits; 1.16. The fear of the Lord is the crown of wisdom,making peace and perfect health to flourish.
16. Septuagint, Wisdom of Solomon, 1.12-1.15, 2.1-2.5, 2.23-2.24, 3.1-3.6, 4.16, 5.15-5.16, 6.18, 7.1, 14.15-14.16, 15.6, 16.1, 19.4 (2nd cent. BCE - 1st cent. BCE)

1.12. Do not invite death by the error of your life,nor bring on destruction by the works of your hands; 1.13. because God did not make death,and he does not delight in the death of the living. 1.14. For he created all things that they might exist,and the generative forces of the world are wholesome,and there is no destructive poison in them;and the dominion of Hades is not on earth. 1.15. For righteousness is immortal. 2.1. For they reasoned unsoundly, saying to themselves,"Short and sorrowful is our life,and there is no remedy when a man comes to his end,and no one has been known to return from Hades. 2.2. Because we were born by mere chance,and hereafter we shall be as though we had never been;because the breath in our nostrils is smoke,and reason is a spark kindled by the beating of our hearts. 2.3. When it is extinguished, the body will turn to ashes,and the spirit will dissolve like empty air. 2.4. Our name will be forgotten in time and no one will remember our works;our life will pass away like the traces of a cloud,and be scattered like mist that is chased by the rays of the sun and overcome by its heat. 2.5. For our allotted time is the passing of a shadow,and there is no return from our death,because it is sealed up and no one turns back. 2.23. for God created man for incorruption,and made him in the image of his own eternity 2.24. but through the devils envy death entered the world,and those who belong to his party experience it. 3.1. But the souls of the righteous are in the hand of God,and no torment will ever touch them. 3.2. In the eyes of the foolish they seemed to have died,and their departure was thought to be an affliction 3.3. and their going from us to be their destruction;but they are at peace. 3.4. For though in the sight of men they were punished,their hope is full of immortality. 3.5. Having been disciplined a little, they will receive great good,because God tested them and found them worthy of himself; 3.6. like gold in the furnace he tried them,and like a sacrificial burnt offering he accepted them. 4.16. The righteous man who had died will condemn the ungodly who are living,and youth that is quickly perfected will condemn the prolonged old age of the unrighteous man. 5.15. But the righteous live for ever,and their reward is with the Lord;the Most High takes care of them. 5.16. Therefore they will receive a glorious crown and a beautiful diadem from the hand of the Lord,because with his right hand he will cover them,and with his arm he will shield them. 6.18. and love of her is the keeping of her laws,and giving heed to her laws is assurance of immortality 7.1. I also am mortal, like all men,a descendant of the first-formed child of earth;and in the womb of a mother I was molded into flesh 14.15. For a father, consumed with grief at an untimely bereavement,made an image of his child, who had been suddenly taken from him;and he now honored as a god what was once a dead human being,and handed on to his dependents secret rites and initiations. 14.16. Then the ungodly custom, grown strong with time, was kept as a law,and at the command of monarchs graven images were worshiped. 15.6. Lovers of evil things and fit for such objects of hope are those who either make or desire or worship them. 16.1. Therefore those men were deservedly punished through such creatures,and were tormented by a multitude of animals. 19.4. For the fate they deserved drew them on to this end,and made them forget what had happened,in order that they might fill up the punishment which their torments still lacked
17. Anon., Sibylline Oracles, 3.780-3.786 (1st cent. BCE - 5th cent. CE)

3.780. 780 For land and trees and countless flocks of sheep 3.781. Their genuine fruit to men shall offer–wine 3.782. And the sweet honey, and white milk, and wheat 3.783. Which is for mortals of all things the best. 3.784. But thou, O mortal full of various wiles
18. Philo of Alexandria, On The Cherubim, 42 (1st cent. BCE - missingth cent. CE)

42. But that we may describe the conception and the parturition of virtues, let the superstitious either stop their ears, or else let them depart; for we are about to teach those initiated persons who are worthy of the knowledge of the most sacred mysteries, the whole nature of such divine and secret ordices. And those who are thus worthy are they who, with all modesty, practise genuine piety, of that sort which scorns to disguise itself under any false colours. But we will not act the part of hierophant or expounder of sacred mysteries to those who are afflicted with the incurable disease of pride of language and quibbling expressions, and juggling tricks of manners, and who measure sanctity and holiness by no other standard. XIII. 42. I will, therefore, behave myself in an affable, and courteous, and conciliatory manner to all men, even if I should obtain the dominion over the whole earth and the whole sea, and especially to those who are in the greatest difficulties and of the least reputation, and who are destitute of all assistance from kindred of their own, to those who are orphaned of either or of both their parents, to women who have experienced widowhood, and to old men who have either never had any children at all, or who have lost at an early age those who have been born to them;
19. Philo of Alexandria, On The Special Laws, 1.43 (1st cent. BCE - missingth cent. CE)

1.43. But God replied, "I receive, indeed, your eagerness, inasmuch as it is praiseworthy; but the request which you make is not fitting to be granted to any created being. And I only bestow such gifts as are appropriate to him who receives them; for it is not possible for a man to receive all that it is easy for me to give. On which account I give to him who is deserving of my favour all the gifts which he is able to receive.
20. Philo of Alexandria, Questions On Genesis, 1.45 (1st cent. BCE - missingth cent. CE)

21. Josephus Flavius, Jewish Antiquities, 11.64 (1st cent. CE - 1st cent. CE)

11.64. 9. Now when Zorobabel had obtained these grants from the king, he went out of the palace, and looking up to heaven, he began to return thanks to God for the wisdom he had given him, and the victory he had gained thereby, even in the presence of Darius himself; for, said he, “I had not been thought worthy of these advantages, O Lord, unless thou hadst been favorable to me.”
22. New Testament, 1 Peter, 1.6-1.9 (1st cent. CE - 1st cent. CE)

1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 1.9. receiving the result of your faith, the salvation of your souls.
23. New Testament, 1 Corinthians, 15.21 (1st cent. CE - 1st cent. CE)

15.21. For since death came byman, the resurrection of the dead also came by man.
24. New Testament, Apocalypse, 2.10, 3.5, 3.18-3.19, 4.4, 5.2, 5.12, 6.11, 7.9, 7.12-7.14, 19.14, 22.14 (1st cent. CE - 1st cent. CE)

2.10. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. 3.5. He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels. 3.18. I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see. 3.19. As many as I love, I reprove and chasten. Be zealous therefore, and repent. 4.4. Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads. 5.2. I saw a mighty angel proclaiming with a loud voice, "Who is worthy to open the book, and to break its seals? 5.12. saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, riches, wisdom, might, honor, glory, and blessing! 6.11. A long white robe was given them. They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, completed their course. 7.9. After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 7.13. One of the elders answered, saying to me, "These who are arrayed in white robes, who are they, and where did they come from? 7.14. I told him, "My lord, you know."He said to me, "These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood. 19.14. The armies which are in heaven followed him on white horses, clothed in white, pure, fine linen. 22.14. Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.
25. New Testament, Romans, 5.12, 6.23 (1st cent. CE - 1st cent. CE)

5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
26. New Testament, Matthew, 5.3-5.10, 5.17 (1st cent. CE - 1st cent. CE)

5.3. Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. 5.4. Blessed are those who mourn, For they shall be comforted. 5.5. Blessed are the gentle, For they shall inherit the earth. 5.6. Blessed are those who hunger and thirst after righteousness, For they shall be filled. 5.7. Blessed are the merciful, For they shall obtain mercy. 5.8. Blessed are the pure in heart, For they shall see God. 5.9. Blessed are the peacemakers, For they shall be called sons of God. 5.10. Blessed are those who have been persecuted for righteousness' sake, For theirs is the Kingdom of Heaven. 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill.
27. Ps.-Philo, Biblical Antiquities, 13.8 (1st cent. CE - 2nd cent. CE)

28. Irenaeus, Refutation of All Heresies, 3.24.1 (2nd cent. CE - 3rd cent. CE)

29. Augustine, Sermons, 347.2 (4th cent. CE - 5th cent. CE)

30. Anon., 4 Ezra, 14.45-14.47

14.45. And when the forty days were ended, the Most High spoke to me, saying, "Make public the twenty-four books that you wrote first and let the worthy and the unworthy read them; 14.46. but keep the seventy that were written last, in order to give them to the wise among your people. 14.47. For in them is the spring of understanding, the fountain of wisdom, and the river of knowledge.


Subjects of this text:

subject book bibliographic info
(im)mortality Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 36, 244
adam,sin of Levison (2023), The Greek Life of Adam and Eve. 470
adam Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 40
afterlife Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123, 138
age,future Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
alexander janneus Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123
angels,fallen Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
anthropomorphism,wrath Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
arm/hand Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
arrogance Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123
assyria Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
augustine,de doctrina christiana Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 227
augustine,on ascent to truth/god Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 227
augustine,on philosophy,sapientia Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 227
aune,david e. Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
barley Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
belial Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
blessing,material Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
blessing,postponement of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 165
blessing,promise of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
blessing Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 186
boxall,ian Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
buying and selling Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
cain Levison (2023), The Greek Life of Adam and Eve. 470
christ,voice of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
christian/christianity Levison (2023), The Greek Life of Adam and Eve. 470
community,damascus Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
creatures,living Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
defining parable,parable as Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 64
devil,envy of Levison (2023), The Greek Life of Adam and Eve. 470
devotion,to god Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
diaspora Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
discipline Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
early judaism,fable tradition and Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 64
economic,system Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165, 182
elisha Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
empire,roman Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
enemy,,of israel Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
envy,devil,of the Levison (2023), The Greek Life of Adam and Eve. 470
envy Levison (2023), The Greek Life of Adam and Eve. 470
eternity Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 36
euphrates Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
eve Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 40
exodus Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
famine Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
fox meshalim,not referring to parable in hebrew bible Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 64
god,as creator Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 186
god,as master Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 186
gods goodness Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 186
gods graciousness,index of references Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 186
gods graciousness,nan Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 186
gold,refined Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
grain Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
guilt Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123
hades Levison (2023), The Greek Life of Adam and Eve. 470
hebrew bible,as source for jesus Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 64
hebrew bible,fables in Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 64
hebrew bible,lack of true parables in Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 64
hermeneutics Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 227
horseman,fourth Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
horseman,third Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
human being,views of,dual nature of Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 40
hymn,invocations' Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 186
idolatry Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 244
immortality Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 40; Levison (2023), The Greek Life of Adam and Eve. 470; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
joshua Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 186
judgement,final Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123
lamb,the Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
moses Levison (2023), The Greek Life of Adam and Eve. 470
mythmaking,historical actualization Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
naḥash Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
neharim Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
noah Levison (2023), The Greek Life of Adam and Eve. 470
oil Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
osborne,grant Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
outsiders Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
parabolē παραβολή,parable as concept derived from synoptic gospels Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 64
peace Levison (2023), The Greek Life of Adam and Eve. 470
petition Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
philo Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 40
poverty Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
primordial,,battle Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
rahab Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
righteous,the,vindication of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
righteousness,appearance of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
salvation Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
sapientia Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 227
sea,divine strife with Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
sea Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
seals Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
shekel Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
sin,adam,of Levison (2023), The Greek Life of Adam and Eve. 470
speech,imputed Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123
suffering Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
swallowing,divine strife with Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
terminological joker card,parable as Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 64
testing Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
wealth Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123
weapons/tools Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
weeds,adam,of Levison (2023), The Greek Life of Adam and Eve. 470
wheat Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
wine Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
yam Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56
zerubbabel Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 186