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Tiresias: The Ancient Mediterranean Religions Source Database



705
Septuagint, Tobit, 7.1


nanWhen they reached Ecbatana and arrived at the house of Raguel, Sarah met them and greeted them. They returned her greeting, and she brought them into the house.


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4 results
1. Septuagint, Tobit, 2.11-2.14, 3.2, 3.4-3.5, 4.12-4.13, 5.5-5.6, 5.10-5.15, 6.1-6.9, 6.11, 6.13-6.14, 7.2, 7.6-7.11, 8.3, 8.5-8.6, 11.14, 12.6, 12.12, 12.15-12.16, 13.2-13.5, 13.7, 13.10-13.13, 13.16, 14.4-14.5 (10th cent. BCE - 2nd cent. BCE)

2.14. And she said, "It was given to me as a gift in addition to my wages." But I did not believe her, and told her to return it to the owners; and I blushed for her. Then she replied to me, "Where are your charities and your righteous deeds? You seem to know everything! 3.4. For they disobeyed thy commandments, and thou gavest us over to plunder, captivity, and death; thou madest us a byword of reproach in all the nations among which we have been dispersed. 4.12. Beware, my son, of all immorality. First of all take a wife from among the descendants of your fathers and do not marry a foreign woman, who is not of your fathers tribe; for we are the sons of the prophets. Remember, my son, that Noah, Abraham, Isaac, and Jacob, our fathers of old, all took wives from among their brethren. They were blessed in their children, and their posterity will inherit the land. 4.13. So now, my son, love your brethren, and in your heart do not disdain your brethren and the sons and daughters of your people by refusing to take a wife for yourself from among them. For in pride there is ruin and great confusion; and in shiftlessness there is loss and great want, because shiftlessness is the mother of famine. 5.5. but Tobias did not know it. Tobias said to him, "Can you go with me to Rages in Media? Are you acquainted with that region? 5.6. The angel replied, "I will go with you; I am familiar with the way, and I have stayed with our brother Gabael. 5.10. Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. 5.11. But he answered, "Are you looking for a tribe and a family or for a man whom you will pay to go with your son?" And Tobit said to him, "I should like to know, my brother, your people and your name. 5.12. He replied, "I am Azarias the son of the great Aias, one of your relatives. 5.13. Then Tobit said to him, "You are welcome, my brother. Do not be angry with me because I tried to learn your tribe and family. You are a relative of mine, of a good and noble lineage. For I used to know Aias and Jathan, the sons of the great Shemaiah, when we went together to Jerusalem to worship and offered the first-born of our flocks and the tithes of our produce. They did not go astray in the error of our brethren. My brother, you come of good stock. 5.14. But tell me, what wages am I to pay you -- a drachma a day, and expenses for yourself as for my son? 5.15. And besides, I will add to your wages if you both return safe and sound." So they agreed to these terms. 6.2. Then the young man went down to wash himself. A fish leaped up from the river and would have swallowed the young man; 6.6. Then the young man said to the angel, "Brother Azarias, of what use is the liver and heart and gall of the fish? 6.7. He replied, "As for the heart and liver, if a demon or evil spirit gives trouble to any one, you make a smoke from these before the man or woman, and that person will never be troubled again. 6.9. When they approached Ecbatana 6.11. because you are entitled to her and to her inheritance, for you are her only eligible kinsman. 6.13. Then the young man said to the angel, "Brother Azarias, I have heard that the girl has been given to seven husbands and that each died in the bridal chamber. 6.14. Now I am the only son my father has, and I am afraid that if I go in I will die as those before me did, for a demon is in love with her, and he harms no one except those who approach her. So now I fear that I may die and bring the lives of my father and mother to the grave in sorrow on my account. And they have no other son to bury them. 7.2. Then Raguel said to his wife Edna, "How much the young man resembles my cousin Tobit! 7.6. Then Raguel sprang up and kissed him and wept. 7.7. And he blessed him and exclaimed, "Son of that good and noble man!" When he heard that Tobit had lost his sight, he was stricken with grief and wept. 7.10. for it is your right to take my child. But let me explain the true situation to you. 7.11. I have given my daughter to seven husbands, and when each came to her he died in the night. But for the present be merry." And Tobias said, "I will eat nothing here until you make a binding agreement with me. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 8.5. And Tobias began to pray, "Blessed art thou, O God of our fathers,and blessed be thy holy and glorious name for ever. Let the heavens and all thy creatures bless thee. 8.6. Thou madest Adam and gavest him Eve his wife as a helper and support.From them the race of mankind has sprung.Thou didst say, `It is not good that the man should be alone;let us make a helper for him like himself. 11.14. Then he saw his son and embraced him, and he wept and said, "Blessed art thou, O God, and blessed is thy name for ever, and blessed are all thy holy angels. 12.6. Then the angel called the two of them privately and said to them: "Praise God and give thanks to him; exalt him and give thanks to him in the presence of all the living for what he has done for you. It is good to praise God and to exalt his name, worthily declaring the works of God. Do not be slow to give him thanks. 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 12.16. They were both alarmed; and they fell upon their faces, for they were afraid. 13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand. 13.3. Acknowledge him before the nations, O sons of Israel;for he has scattered us among them. 13.4. Make his greatness known there,and exalt him in the presence of all the living;because he is our Lord and God,he is our Father for ever. 13.5. He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered. 13.7. I exalt my God;my soul exalts the King of heaven,and will rejoice in his majesty. 13.10. Give thanks worthily to the Lord,and praise the King of the ages,that his tent may be raised for you again with joy. May he cheer those within you who are captives,and love those within you who are distressed,to all generations for ever. 13.11. Many nations will come from afar to the name of the Lord God,bearing gifts in their hands, gifts for the King of heaven. Generations of generations will give you joyful praise. 13.12. Cursed are all who hate you;blessed for ever will be all who love you. 13.13. Rejoice and be glad for the sons of the righteous;for they will be gathered together,and will praise the Lord of the righteous. 13.16. For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold. 14.4. Go to Media, my son, for I fully believe what Jonah the prophet said about Nineveh, that it will be overthrown. But in Media there will be peace for a time. Our brethren will be scattered over the earth from the good land, and Jerusalem will be desolate. The house of God in it will be burned down and will be in ruins for a time. 14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it.
2. Hebrew Bible, Deuteronomy, 30.1-30.3 (9th cent. BCE - 3rd cent. BCE)

30.1. וְהָיָה כִי־יָבֹאוּ עָלֶיךָ כָּל־הַדְּבָרִים הָאֵלֶּה הַבְּרָכָה וְהַקְּלָלָה אֲשֶׁר נָתַתִּי לְפָנֶיךָ וַהֲשֵׁבֹתָ אֶל־לְבָבֶךָ בְּכָל־הַגּוֹיִם אֲשֶׁר הִדִּיחֲךָ יְהוָה אֱלֹהֶיךָ שָׁמָּה׃ 30.1. כִּי תִשְׁמַע בְּקוֹל יְהוָה אֱלֹהֶיךָ לִשְׁמֹר מִצְוֺתָיו וְחֻקֹּתָיו הַכְּתוּבָה בְּסֵפֶר הַתּוֹרָה הַזֶּה כִּי תָשׁוּב אֶל־יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשֶׁךָ׃ 30.2. לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ לִשְׁמֹעַ בְּקֹלוֹ וּלְדָבְקָה־בוֹ כִּי הוּא חַיֶּיךָ וְאֹרֶךְ יָמֶיךָ לָשֶׁבֶת עַל־הָאֲדָמָה אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב לָתֵת לָהֶם׃ 30.2. וְשַׁבְתָּ עַד־יְהוָה אֱלֹהֶיךָ וְשָׁמַעְתָּ בְקֹלוֹ כְּכֹל אֲשֶׁר־אָנֹכִי מְצַוְּךָ הַיּוֹם אַתָּה וּבָנֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשֶׁךָ׃ 30.3. וְשָׁב יְהוָה אֱלֹהֶיךָ אֶת־שְׁבוּתְךָ וְרִחֲמֶךָ וְשָׁב וְקִבֶּצְךָ מִכָּל־הָעַמִּים אֲשֶׁר הֱפִיצְךָ יְהוָה אֱלֹהֶיךָ שָׁמָּה׃ 30.1. And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt bethink thyself among all the nations, whither the LORD thy God hath driven thee," 30.2. and shalt return unto the LORD thy God, and hearken to His voice according to all that I command thee this day, thou and thy children, with all thy heart, and with all thy soul;" 30.3. that then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither the LORD thy God hath scattered thee."
3. Hebrew Bible, Job, 1.6-1.8, 4.17-4.19, 5.1, 5.8, 5.18, 11.8-11.9, 15.14-15.16, 22.18, 23.8-23.9 (9th cent. BCE - 3rd cent. BCE)

1.6. וַיְהִי הַיּוֹם וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב עַל־יְהוָה וַיָּבוֹא גַם־הַשָּׂטָן בְּתוֹכָם׃ 1.7. וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן מֵאַיִן תָּבֹא וַיַּעַן הַשָּׂטָן אֶת־יְהוָה וַיֹּאמַר מִשּׁוּט בָּאָרֶץ וּמֵהִתְהַלֵּךְ בָּהּ׃ 1.8. וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן הֲשַׂמְתָּ לִבְּךָ עַל־עַבְדִּי אִיּוֹב כִּי אֵין כָּמֹהוּ בָּאָרֶץ אִישׁ תָּם וְיָשָׁר יְרֵא אֱלֹהִים וְסָר מֵרָע׃ 4.17. הַאֱנוֹשׁ מֵאֱלוֹהַ יִצְדָּק אִם מֵעֹשֵׂהוּ יִטְהַר־גָּבֶר׃ 4.18. הֵן בַּעֲבָדָיו לֹא יַאֲמִין וּבְמַלְאָכָיו יָשִׂים תָּהֳלָה׃ 4.19. אַף שֹׁכְנֵי בָתֵּי־חֹמֶר אֲשֶׁר־בֶּעָפָר יְסוֹדָם יְדַכְּאוּם לִפְנֵי־עָשׁ׃ 5.1. קְרָא־נָא הֲיֵשׁ עוֹנֶךָּ וְאֶל־מִי מִקְּדֹשִׁים תִּפְנֶה׃ 5.1. הַנֹּתֵן מָטָר עַל־פְּנֵי־אָרֶץ וְשֹׁלֵחַ מַיִם עַל־פְּנֵי חוּצוֹת׃ 5.18. כִּי הוּא יַכְאִיב וְיֶחְבָּשׁ יִמְחַץ וידו [וְיָדָיו] תִּרְפֶּינָה׃ 11.8. גָּבְהֵי שָׁמַיִם מַה־תִּפְעָל עֲמֻקָּה מִשְּׁאוֹל מַה־תֵּדָע׃ 11.9. אֲרֻכָּה מֵאֶרֶץ מִדָּהּ וּרְחָבָה מִנִּי־יָם׃ 15.15. הֵן בקדשו [בִּקְדֹשָׁיו] לֹא יַאֲמִין וְשָׁמַיִם לֹא־זַכּוּ בְעֵינָיו׃ 23.8. הֵן קֶדֶם אֶהֱלֹךְ וְאֵינֶנּוּ וְאָחוֹר וְלֹא־אָבִין לוֹ׃ 1.6. Now it fell upon a day, that the sons of God came to present themselves before the LORD, and Satan came also among them." 1.7. And the LORD said unto Satan: ‘Whence comest thou?’ Then Satan answered the LORD, and said: ‘From going to and fro in the earth, and from walking up and down in it.’" 1.8. And the LORD said unto Satan: ‘Hast thou considered My servant Job, that there is none like him in the earth, a whole-hearted and an upright man, one that feareth God, and shunneth evil?’" 4.17. ’Shall mortal man be just before God? Shall a man be pure before his Maker?" 4.18. Behold, He putteth no trust in His servants, And His angels He chargeth with folly;" 4.19. How much more them that dwell in houses of clay, Whose foundation is in the dust, who are crushed before the moth!" 5.1. Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn?" 5.18. For He maketh sore, and bindeth up; He woundeth, and His hands make whole." 11.8. It is high as heaven; what canst thou do? Deeper than the nether-world; what canst thou know?" 11.9. The measure thereof is longer than the earth, and broader than the sea." 15.15. Behold, He putteth no trust in His holy ones; Yea, the heavens are not clean in His sight." 23.8. Behold, I go forward, but He is not there, And backward, but I cannot perceive Him;"
4. Septuagint, Tobit, 2.11-2.14, 3.2, 3.4-3.5, 4.12-4.13, 5.5-5.6, 5.10-5.15, 6.1-6.9, 6.11, 6.13-6.14, 7.1-7.2, 7.6-7.11, 8.3, 8.5-8.6, 11.14, 12.6, 12.12, 12.15-12.16, 13.2-13.5, 13.7, 13.10-13.13, 13.16, 14.4-14.5 (4th cent. BCE - 2nd cent. BCE)

2.14. And she said, "It was given to me as a gift in addition to my wages." But I did not believe her, and told her to return it to the owners; and I blushed for her. Then she replied to me, "Where are your charities and your righteous deeds? You seem to know everything! 3.4. For they disobeyed thy commandments, and thou gavest us over to plunder, captivity, and death; thou madest us a byword of reproach in all the nations among which we have been dispersed. 4.12. Beware, my son, of all immorality. First of all take a wife from among the descendants of your fathers and do not marry a foreign woman, who is not of your fathers tribe; for we are the sons of the prophets. Remember, my son, that Noah, Abraham, Isaac, and Jacob, our fathers of old, all took wives from among their brethren. They were blessed in their children, and their posterity will inherit the land. 4.13. So now, my son, love your brethren, and in your heart do not disdain your brethren and the sons and daughters of your people by refusing to take a wife for yourself from among them. For in pride there is ruin and great confusion; and in shiftlessness there is loss and great want, because shiftlessness is the mother of famine. 5.5. but Tobias did not know it. Tobias said to him, "Can you go with me to Rages in Media? Are you acquainted with that region? 5.6. The angel replied, "I will go with you; I am familiar with the way, and I have stayed with our brother Gabael. 5.10. Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. 5.11. But he answered, "Are you looking for a tribe and a family or for a man whom you will pay to go with your son?" And Tobit said to him, "I should like to know, my brother, your people and your name. 5.12. He replied, "I am Azarias the son of the great Aias, one of your relatives. 5.13. Then Tobit said to him, "You are welcome, my brother. Do not be angry with me because I tried to learn your tribe and family. You are a relative of mine, of a good and noble lineage. For I used to know Aias and Jathan, the sons of the great Shemaiah, when we went together to Jerusalem to worship and offered the first-born of our flocks and the tithes of our produce. They did not go astray in the error of our brethren. My brother, you come of good stock. 5.14. But tell me, what wages am I to pay you -- a drachma a day, and expenses for yourself as for my son? 5.15. And besides, I will add to your wages if you both return safe and sound." So they agreed to these terms. 6.1. Now as they proceeded on their way they came at evening to the Tigris river and camped there. 6.2. Then the young man went down to wash himself. A fish leaped up from the river and would have swallowed the young man; 6.6. Then the young man said to the angel, "Brother Azarias, of what use is the liver and heart and gall of the fish? 6.7. He replied, "As for the heart and liver, if a demon or evil spirit gives trouble to any one, you make a smoke from these before the man or woman, and that person will never be troubled again. 6.9. When they approached Ecbatana 6.11. because you are entitled to her and to her inheritance, for you are her only eligible kinsman. 6.13. Then the young man said to the angel, "Brother Azarias, I have heard that the girl has been given to seven husbands and that each died in the bridal chamber. 6.14. Now I am the only son my father has, and I am afraid that if I go in I will die as those before me did, for a demon is in love with her, and he harms no one except those who approach her. So now I fear that I may die and bring the lives of my father and mother to the grave in sorrow on my account. And they have no other son to bury them. 7.1. When they reached Ecbatana and arrived at the house of Raguel, Sarah met them and greeted them. They returned her greeting, and she brought them into the house. 7.2. Then Raguel said to his wife Edna, "How much the young man resembles my cousin Tobit! 7.6. Then Raguel sprang up and kissed him and wept. 7.7. And he blessed him and exclaimed, "Son of that good and noble man!" When he heard that Tobit had lost his sight, he was stricken with grief and wept. 7.9. So he communicated the proposal to Raguel. And Raguel said to Tobias, "Eat, drink, and be merry; 7.10. for it is your right to take my child. But let me explain the true situation to you. 7.11. I have given my daughter to seven husbands, and when each came to her he died in the night. But for the present be merry." And Tobias said, "I will eat nothing here until you make a binding agreement with me. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 8.5. And Tobias began to pray, "Blessed art thou, O God of our fathers,and blessed be thy holy and glorious name for ever. Let the heavens and all thy creatures bless thee. 8.6. Thou madest Adam and gavest him Eve his wife as a helper and support.From them the race of mankind has sprung.Thou didst say, `It is not good that the man should be alone;let us make a helper for him like himself. 11.14. Then he saw his son and embraced him, and he wept and said, "Blessed art thou, O God, and blessed is thy name for ever, and blessed are all thy holy angels. 12.6. Then the angel called the two of them privately and said to them: "Praise God and give thanks to him; exalt him and give thanks to him in the presence of all the living for what he has done for you. It is good to praise God and to exalt his name, worthily declaring the works of God. Do not be slow to give him thanks. 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 12.16. They were both alarmed; and they fell upon their faces, for they were afraid. 13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand. 13.3. Acknowledge him before the nations, O sons of Israel;for he has scattered us among them. 13.4. Make his greatness known there,and exalt him in the presence of all the living;because he is our Lord and God,he is our Father for ever. 13.5. He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered. 13.7. I exalt my God;my soul exalts the King of heaven,and will rejoice in his majesty. 13.10. Give thanks worthily to the Lord,and praise the King of the ages,that his tent may be raised for you again with joy. May he cheer those within you who are captives,and love those within you who are distressed,to all generations for ever. 13.11. Many nations will come from afar to the name of the Lord God,bearing gifts in their hands, gifts for the King of heaven. Generations of generations will give you joyful praise. 13.12. Cursed are all who hate you;blessed for ever will be all who love you. 13.13. Rejoice and be glad for the sons of the righteous;for they will be gathered together,and will praise the Lord of the righteous. 13.16. For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold. 14.4. Go to Media, my son, for I fully believe what Jonah the prophet said about Nineveh, that it will be overthrown. But in Media there will be peace for a time. Our brethren will be scattered over the earth from the good land, and Jerusalem will be desolate. The house of God in it will be burned down and will be in ruins for a time. 14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it.


Subjects of this text:

subject book bibliographic info
abraham Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
alien/foreigner, jewish attitudes toward Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
angelology Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91
angels of the divine presence, in job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91
angels of the divine presence, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91
architecture Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
assmann, jan Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
azariah (raphael in disguise) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 139
balla, ibolya Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
city Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
conversion/proselytes, by many nations Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
culture, greco-roman Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
culture v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
death Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
diaspora Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 129, 139, 141
door, deaths Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
door, prison Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
door Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
edna (wife of raguel) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 129, 139, 140, 141
endogamy Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
entrance Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
exiles, assyrian Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11, 129, 142
family, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91
fasseck, gabriele Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 139
fitzmyer, joseph a. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 140
gate, city Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
gate Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
hannah (tobits wife) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 129, 140, 141
hobyane, risimati s. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
house v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
identity as hybrid and malleable, in jewish perception Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
inner room Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
isaac Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
israel Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
jacob Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
jerusalem Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
jews/judeans/ioudaioi, and ethnicity in post-biblical texts Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
jews/judeans/ioudaioi, and intermarriage in post-biblical texts Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
jews/judeans/ioudaioi, in diaspora Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
jews/judeans/ioudaioi, in tobit Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
job, book of, epilogue Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91
job, book of, prologue Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91
judith Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
laos Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
lineage and genealogy as identity marker, mocked in tobit Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
macatangay, francis m. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
mediterranean Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
metaphor Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
mockery/irony/parody, by tobit Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
moses Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 142
noah Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
ostium Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
pain, suffering, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91
pain, suffering, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91
patriarchal, age Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91
piplica, mirjam Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
raguel (husband of edna) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 129, 139, 140
raphael, functions of Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91
raphael, hired Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91
raphael (angel) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 139
sarah (daughter of raguel) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 139, 140
space v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
temple, herodian Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
temple v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
tenacity Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
tobias (son of tobit) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 139
tobit, story Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91
tobit Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11, 129, 139, 140, 141; Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138; Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91
trauma Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11, 129, 140, 141
trials, provocations, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91
turmoil (crisis)' Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
wise man, raphael Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91
yhwh, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 91