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Tiresias: The Ancient Mediterranean Religions Source Database



705
Septuagint, Tobit, 6.11


nanbecause you are entitled to her and to her inheritance, for you are her only eligible kinsman.


Intertexts (texts cited often on the same page as the searched text):

8 results
1. Septuagint, Tobit, 1.9, 3.15, 4.12-4.13, 5.5-5.6, 5.10-5.15, 6.7, 6.12-6.14, 6.16-6.18, 7.1-7.2, 7.10-7.12, 8.5, 13.5, 14.4-14.5 (10th cent. BCE - 2nd cent. BCE)

1.9. When I became a man I married Anna, a member of our family, and by her I became the father of Tobias. 3.15. and that I did not stain my name or the name of my father in the land of my captivity. I am my fathers only child, and he has no child to be his heir, no near kinsman or kinsmans son for whom I should keep myself as wife. Already seven husbands of mine are dead. Why should I live? But if it be not pleasing to thee to take my life, command that respect be shown to me and pity be taken upon me, and that I hear reproach no more. 4.12. Beware, my son, of all immorality. First of all take a wife from among the descendants of your fathers and do not marry a foreign woman, who is not of your fathers tribe; for we are the sons of the prophets. Remember, my son, that Noah, Abraham, Isaac, and Jacob, our fathers of old, all took wives from among their brethren. They were blessed in their children, and their posterity will inherit the land. 4.13. So now, my son, love your brethren, and in your heart do not disdain your brethren and the sons and daughters of your people by refusing to take a wife for yourself from among them. For in pride there is ruin and great confusion; and in shiftlessness there is loss and great want, because shiftlessness is the mother of famine. 5.5. but Tobias did not know it. Tobias said to him, "Can you go with me to Rages in Media? Are you acquainted with that region? 5.6. The angel replied, "I will go with you; I am familiar with the way, and I have stayed with our brother Gabael. 5.10. Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. 5.11. But he answered, "Are you looking for a tribe and a family or for a man whom you will pay to go with your son?" And Tobit said to him, "I should like to know, my brother, your people and your name. 5.12. He replied, "I am Azarias the son of the great Aias, one of your relatives. 5.13. Then Tobit said to him, "You are welcome, my brother. Do not be angry with me because I tried to learn your tribe and family. You are a relative of mine, of a good and noble lineage. For I used to know Aias and Jathan, the sons of the great Shemaiah, when we went together to Jerusalem to worship and offered the first-born of our flocks and the tithes of our produce. They did not go astray in the error of our brethren. My brother, you come of good stock. 5.14. But tell me, what wages am I to pay you -- a drachma a day, and expenses for yourself as for my son? 5.15. And besides, I will add to your wages if you both return safe and sound." So they agreed to these terms. 6.7. He replied, "As for the heart and liver, if a demon or evil spirit gives trouble to any one, you make a smoke from these before the man or woman, and that person will never be troubled again. 6.12. The girl is also beautiful and sensible. Now listen to my plan. I will speak to her father, and as soon as we return from Rages we will celebrate the marriage. For I know that Raguel, according to the law of Moses, cannot give her to another man without incurring the penalty of death, because you rather than any other man are entitled to the inheritance. 6.13. Then the young man said to the angel, "Brother Azarias, I have heard that the girl has been given to seven husbands and that each died in the bridal chamber. 6.14. Now I am the only son my father has, and I am afraid that if I go in I will die as those before me did, for a demon is in love with her, and he harms no one except those who approach her. So now I fear that I may die and bring the lives of my father and mother to the grave in sorrow on my account. And they have no other son to bury them. 6.16. When you enter the bridal chamber, you shall take live ashes of incense and lay upon them some of the heart and liver of the fish so as to make a smoke. 6.17. Then the demon will smell it and flee away, and will never again return. And when you approach her, rise up, both of you, and cry out to the merciful God, and he will save you and have mercy on you. Do not be afraid, for she was destined for you from eternity. You will save her, and she will go with you, and I suppose that you will have children by her." When Tobias heard these things, he fell in love with her and yearned deeply for her. 7.1. When they reached Ecbatana and arrived at the house of Raguel, Sarah met them and greeted them. They returned her greeting, and she brought them into the house. 7.2. Then Raguel said to his wife Edna, "How much the young man resembles my cousin Tobit! 7.10. for it is your right to take my child. But let me explain the true situation to you. 7.11. I have given my daughter to seven husbands, and when each came to her he died in the night. But for the present be merry." And Tobias said, "I will eat nothing here until you make a binding agreement with me. 7.12. So Raguel said, "Take her right now, in accordance with the law. You are her relative, and she is yours. The merciful God will guide you both for the best. 8.5. And Tobias began to pray, "Blessed art thou, O God of our fathers,and blessed be thy holy and glorious name for ever. Let the heavens and all thy creatures bless thee. 13.5. He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered. 14.4. Go to Media, my son, for I fully believe what Jonah the prophet said about Nineveh, that it will be overthrown. But in Media there will be peace for a time. Our brethren will be scattered over the earth from the good land, and Jerusalem will be desolate. The house of God in it will be burned down and will be in ruins for a time. 14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it.
2. Hebrew Bible, Deuteronomy, 30.1-30.3 (9th cent. BCE - 3rd cent. BCE)

30.1. וְהָיָה כִי־יָבֹאוּ עָלֶיךָ כָּל־הַדְּבָרִים הָאֵלֶּה הַבְּרָכָה וְהַקְּלָלָה אֲשֶׁר נָתַתִּי לְפָנֶיךָ וַהֲשֵׁבֹתָ אֶל־לְבָבֶךָ בְּכָל־הַגּוֹיִם אֲשֶׁר הִדִּיחֲךָ יְהוָה אֱלֹהֶיךָ שָׁמָּה׃ 30.1. כִּי תִשְׁמַע בְּקוֹל יְהוָה אֱלֹהֶיךָ לִשְׁמֹר מִצְוֺתָיו וְחֻקֹּתָיו הַכְּתוּבָה בְּסֵפֶר הַתּוֹרָה הַזֶּה כִּי תָשׁוּב אֶל־יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשֶׁךָ׃ 30.2. לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ לִשְׁמֹעַ בְּקֹלוֹ וּלְדָבְקָה־בוֹ כִּי הוּא חַיֶּיךָ וְאֹרֶךְ יָמֶיךָ לָשֶׁבֶת עַל־הָאֲדָמָה אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב לָתֵת לָהֶם׃ 30.2. וְשַׁבְתָּ עַד־יְהוָה אֱלֹהֶיךָ וְשָׁמַעְתָּ בְקֹלוֹ כְּכֹל אֲשֶׁר־אָנֹכִי מְצַוְּךָ הַיּוֹם אַתָּה וּבָנֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשֶׁךָ׃ 30.3. וְשָׁב יְהוָה אֱלֹהֶיךָ אֶת־שְׁבוּתְךָ וְרִחֲמֶךָ וְשָׁב וְקִבֶּצְךָ מִכָּל־הָעַמִּים אֲשֶׁר הֱפִיצְךָ יְהוָה אֱלֹהֶיךָ שָׁמָּה׃ 30.1. And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt bethink thyself among all the nations, whither the LORD thy God hath driven thee," 30.2. and shalt return unto the LORD thy God, and hearken to His voice according to all that I command thee this day, thou and thy children, with all thy heart, and with all thy soul;" 30.3. that then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither the LORD thy God hath scattered thee."
3. Hebrew Bible, Job, 5.1, 33.23-33.24 (9th cent. BCE - 3rd cent. BCE)

5.1. קְרָא־נָא הֲיֵשׁ עוֹנֶךָּ וְאֶל־מִי מִקְּדֹשִׁים תִּפְנֶה׃ 5.1. הַנֹּתֵן מָטָר עַל־פְּנֵי־אָרֶץ וְשֹׁלֵחַ מַיִם עַל־פְּנֵי חוּצוֹת׃ 33.23. אִם־יֵשׁ עָלָיו מַלְאָךְ מֵלִיץ אֶחָד מִנִּי־אָלֶף לְהַגִּיד לְאָדָם יָשְׁרוֹ׃ 33.24. וַיְחֻנֶּנּוּ וַיֹּאמֶר פְּדָעֵהוּ מֵרֶדֶת שָׁחַת מָצָאתִי כֹפֶר׃ 5.1. Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn?" 33.23. If there be for him an angel, An intercessor, one among a thousand, To vouch for a man’s uprightness;" 33.24. Then He is gracious unto him, and saith: ‘Deliver him from going down to the pit, I have found a ransom.’"
4. Hebrew Bible, Numbers, 36 (9th cent. BCE - 3rd cent. BCE)

5. Septuagint, Tobit, 1.9, 3.15, 4.12-4.13, 5.5-5.6, 5.10-5.15, 6.7, 6.11-6.14, 6.16-6.18, 7.1-7.2, 7.10-7.12, 8.5, 13.5, 14.4-14.5 (4th cent. BCE - 2nd cent. BCE)

1.9. When I became a man I married Anna, a member of our family, and by her I became the father of Tobias. 3.15. and that I did not stain my name or the name of my father in the land of my captivity. I am my fathers only child, and he has no child to be his heir, no near kinsman or kinsmans son for whom I should keep myself as wife. Already seven husbands of mine are dead. Why should I live? But if it be not pleasing to thee to take my life, command that respect be shown to me and pity be taken upon me, and that I hear reproach no more. 4.12. Beware, my son, of all immorality. First of all take a wife from among the descendants of your fathers and do not marry a foreign woman, who is not of your fathers tribe; for we are the sons of the prophets. Remember, my son, that Noah, Abraham, Isaac, and Jacob, our fathers of old, all took wives from among their brethren. They were blessed in their children, and their posterity will inherit the land. 4.13. So now, my son, love your brethren, and in your heart do not disdain your brethren and the sons and daughters of your people by refusing to take a wife for yourself from among them. For in pride there is ruin and great confusion; and in shiftlessness there is loss and great want, because shiftlessness is the mother of famine. 5.5. but Tobias did not know it. Tobias said to him, "Can you go with me to Rages in Media? Are you acquainted with that region? 5.6. The angel replied, "I will go with you; I am familiar with the way, and I have stayed with our brother Gabael. 5.10. Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. 5.11. But he answered, "Are you looking for a tribe and a family or for a man whom you will pay to go with your son?" And Tobit said to him, "I should like to know, my brother, your people and your name. 5.12. He replied, "I am Azarias the son of the great Aias, one of your relatives. 5.13. Then Tobit said to him, "You are welcome, my brother. Do not be angry with me because I tried to learn your tribe and family. You are a relative of mine, of a good and noble lineage. For I used to know Aias and Jathan, the sons of the great Shemaiah, when we went together to Jerusalem to worship and offered the first-born of our flocks and the tithes of our produce. They did not go astray in the error of our brethren. My brother, you come of good stock. 5.14. But tell me, what wages am I to pay you -- a drachma a day, and expenses for yourself as for my son? 5.15. And besides, I will add to your wages if you both return safe and sound." So they agreed to these terms. 6.7. He replied, "As for the heart and liver, if a demon or evil spirit gives trouble to any one, you make a smoke from these before the man or woman, and that person will never be troubled again. 6.11. because you are entitled to her and to her inheritance, for you are her only eligible kinsman. 6.12. The girl is also beautiful and sensible. Now listen to my plan. I will speak to her father, and as soon as we return from Rages we will celebrate the marriage. For I know that Raguel, according to the law of Moses, cannot give her to another man without incurring the penalty of death, because you rather than any other man are entitled to the inheritance. 6.13. Then the young man said to the angel, "Brother Azarias, I have heard that the girl has been given to seven husbands and that each died in the bridal chamber. 6.14. Now I am the only son my father has, and I am afraid that if I go in I will die as those before me did, for a demon is in love with her, and he harms no one except those who approach her. So now I fear that I may die and bring the lives of my father and mother to the grave in sorrow on my account. And they have no other son to bury them. 6.16. When you enter the bridal chamber, you shall take live ashes of incense and lay upon them some of the heart and liver of the fish so as to make a smoke. 6.17. Then the demon will smell it and flee away, and will never again return. And when you approach her, rise up, both of you, and cry out to the merciful God, and he will save you and have mercy on you. Do not be afraid, for she was destined for you from eternity. You will save her, and she will go with you, and I suppose that you will have children by her." When Tobias heard these things, he fell in love with her and yearned deeply for her. 7.1. When they reached Ecbatana and arrived at the house of Raguel, Sarah met them and greeted them. They returned her greeting, and she brought them into the house. 7.2. Then Raguel said to his wife Edna, "How much the young man resembles my cousin Tobit! 7.10. for it is your right to take my child. But let me explain the true situation to you. 7.11. I have given my daughter to seven husbands, and when each came to her he died in the night. But for the present be merry." And Tobias said, "I will eat nothing here until you make a binding agreement with me. 7.12. So Raguel said, "Take her right now, in accordance with the law. You are her relative, and she is yours. The merciful God will guide you both for the best. 8.5. And Tobias began to pray, "Blessed art thou, O God of our fathers,and blessed be thy holy and glorious name for ever. Let the heavens and all thy creatures bless thee. 13.5. He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered. 14.4. Go to Media, my son, for I fully believe what Jonah the prophet said about Nineveh, that it will be overthrown. But in Media there will be peace for a time. Our brethren will be scattered over the earth from the good land, and Jerusalem will be desolate. The house of God in it will be burned down and will be in ruins for a time. 14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it.
6. Dead Sea Scrolls, 4Qmmt, 0 (2nd cent. BCE - 1st cent. CE)

7. Philo of Alexandria, On The Special Laws, 3.29 (1st cent. BCE - 1st cent. CE)

3.29. Again. Moses commands, do not either form a connection of marriage with one of another nation, and do not be seduced into complying with customs inconsistent with your own, and do not stray from the right way and forget the path which leads to piety, turning into a road which is no road. And, perhaps, you will yourself resist, if you have been from your earliest youth trained in the best possible instruction, which your parents have instilled into you, continually filling your mind with the sacred laws. And the anxiety and fear which parents feel for their sons and daughters is not slight; for, perchance, they may be allured by mischievous customs instead of genuine good ones, and so they may be in danger of learning to forget the honour belonging to the one God, which is the beginning and end of extreme unhappiness.
8. Josephus Flavius, Jewish Antiquities, 8.191-8.193 (1st cent. CE - 1st cent. CE)

8.191. He grew mad in his love of women, and laid no restraint on himself in his lusts; nor was he satisfied with the women of his country alone, but he married many wives out of foreign nations; Sidontans, and Tyrians, and Ammonites, and Edomites; and he transgressed the laws of Moses, which forbade Jews to marry any but those that were of their own people. 8.192. He also began to worship their gods, which he did in order to the gratification of his wives, and out of his affection for them. This very thing our legislator suspected, and so admonished us beforehand, that we should not marry women of other countries, lest we should be entangled with foreign customs, and apostatize from our own; lest we should leave off to honor our own God, and should worship their gods. 8.193. But Solomon was Gllen headlong into unreasonable pleasures, and regarded not those admonitions; for when he had married seven hundred wives, the daughters of princes and of eminent persons, and three hundred concubines, and those besides the king of Egypt’s daughter, he soon was governed by them, till he came to imitate their practices. He was forced to give them this demonstration of his kindness and affection to them, to live according to the laws of their countries.


Subjects of this text:

subject book bibliographic info
abraham Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126, 138
alien/foreigner, jewish attitudes toward Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
angelology Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
angels of the divine presence, in job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
angels of the divine presence, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
arians, quodvultdeus on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
bildungsroman, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
blindness and healing, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
blindness and healing, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
christ, fish acrostic Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
christ, humanity Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
conversion/proselytes, by many nations Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
customs/traditions/practices as identity markers, among jews Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126
d/demonisation Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 101
doctrine, perspective Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
donatists, quodvultdeus on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
edna Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
endogamy, jews and Gruen, Rethinking the Other in Antiquity (2011) 284
endogamy Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126, 138
exogamy, and jewish separatism Gruen, Rethinking the Other in Antiquity (2011) 284
exorcisms/exorcise/exorcists/exorcistic Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 101
fabula, theme Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
faith, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
faithfulness, fidelity to the law, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
family, in job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
family, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
fish acrostic Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
genesis, book of Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
hannah Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
hebrews/israelites, and mixed marriages Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126
heresies Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
hermes trismegistus, asclepius Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
identity as hybrid and malleable, in jewish perception Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
intermarriage, in post-biblical texts Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126
intermarriage, jews and Gruen, Rethinking the Other in Antiquity (2011) 284
isaac Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126, 138
israel Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
jacob Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126, 138
jews/judeans/ioudaioi, and ethnicity in post-biblical texts Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
jews/judeans/ioudaioi, and intermarriage in post-biblical texts Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126, 138
jews/judeans/ioudaioi, in diaspora Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
jews/judeans/ioudaioi, in tobit Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
job, sons Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
job, story Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
josephus Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126
laos Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
levi/levites Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126
lineage and genealogy as identity marker, mocked in tobit Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126, 138
luciferianism Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
maccabees, books of Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126
manichaeans, quodvultdeus on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
marriage Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
mockery/irony/parody, by tobit Gruen, Ethnicity in the Ancient World - Did it matter (2020) 138
moses Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126; Gruen, Rethinking the Other in Antiquity (2011) 284
nestorians Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
noah Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126, 138
pain, suffering, hannah Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
patriarchs of israel Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
paul/pauline Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 101
pelagian controversy, quodvultdeus on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
peter Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 101
philo Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126
photinians Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
pietas, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
priscillianism Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
prophets/prophetic Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 101
quodvultdeus, liber promissionum et praedictorum Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
raguel Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
sarah, married to tobiah Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
sarah, suffering Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
sarah Gruen, Rethinking the Other in Antiquity (2011) 284
separatism, jewish' Gruen, Rethinking the Other in Antiquity (2011) 284
sibylline oracles Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
silence/silencing Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 101
spirits, python Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 101
structuralist, analysis, function, narrative Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
tobias Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126
tobit, author x Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
tobit, story Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
tobit Gruen, Ethnicity in the Ancient World - Did it matter (2020) 126, 138; Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
trials, provocations, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
unclean/uncleanness Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 101
virgil Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 349
wealth, prosperity, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
wealth, prosperity, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
wife, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
wife, raguel Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
wife, tobiah Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
wife, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90
yhwh, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 90