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Tiresias: The Ancient Mediterranean Religions Source Database



705
Septuagint, Tobit, 2.12


nanShe used to send the product to the owners. Once when they paid her wages, they also gave her a kid;


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Septuagint, Tobit, 1.6-1.8, 2.1-2.11, 2.13-2.14, 3.4-3.5, 3.16-3.17, 7.1-7.2, 7.7-7.8, 8.3, 12.12, 12.15, 13.2 (10th cent. BCE - 2nd cent. BCE)

1.6. But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar. 1.7. of all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem; 1.8. the third tenth I would give to those to whom it was my duty, as Deborah my fathers mother had commanded me, for I was left an orphan by my father. 2.1. When I arrived home and my wife Anna and my son Tobias were restored to me, at the feast of Pentecost, which is the sacred festival of the seven weeks, a good dinner was prepared for me and I sat down to eat. 2.2. Upon seeing the abundance of food I said to my son, "Go and bring whatever poor man of our brethren you may find who is mindful of the Lord, and I will wait for you. 2.3. But he came back and said, "Father, one of our people has been strangled and thrown into the market place. 2.4. So before I tasted anything I sprang up and removed the body to a place of shelter until sunset. 2.5. And when I returned I washed myself and ate my food in sorrow. 2.6. Then I remembered the prophecy of Amos, how he said, "Your feasts shall be turned into mourning, and all your festivities into lamentation." And I wept. 2.7. When the sun had set I went and dug a grave and buried the body. 2.8. And my neighbors laughed at me and said, "He is no longer afraid that he will be put to death for doing this; he once ran away, and here he is burying the dead again! 2.9. On the same night I returned from burying him, and because I was defiled I slept by the wall of the courtyard, and my face was uncovered. 2.10. I did not know that there were sparrows on the wall and their fresh droppings fell into my open eyes and white films formed on my eyes. I went to physicians, but they did not help me. Ahikar, however, took care of me until he went to Elymais. 2.14. And she said, "It was given to me as a gift in addition to my wages." But I did not believe her, and told her to return it to the owners; and I blushed for her. Then she replied to me, "Where are your charities and your righteous deeds? You seem to know everything! 3.4. For they disobeyed thy commandments, and thou gavest us over to plunder, captivity, and death; thou madest us a byword of reproach in all the nations among which we have been dispersed. 3.16. The prayer of both was heard in the presence of the glory of the great God. 3.17. And Raphael was sent to heal the two of them: to scale away the white films of Tobits eyes; to give Sarah the daughter of Raguel in marriage to Tobias the son of Tobit, and to bind Asmodeus the evil demon, because Tobias was entitled to possess her. At that very moment Tobit returned and entered his house and Sarah the daughter of Raguel came down from her upper room. 7.1. When they reached Ecbatana and arrived at the house of Raguel, Sarah met them and greeted them. They returned her greeting, and she brought them into the house. 7.2. Then Raguel said to his wife Edna, "How much the young man resembles my cousin Tobit! 7.7. And he blessed him and exclaimed, "Son of that good and noble man!" When he heard that Tobit had lost his sight, he was stricken with grief and wept. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand.
2. Hebrew Bible, Genesis, 45.4-45.8, 50.20-50.21 (9th cent. BCE - 3rd cent. BCE)

45.4. וַיֹּאמֶר יוֹסֵף אֶל־אֶחָיו גְּשׁוּ־נָא אֵלַי וַיִּגָּשׁוּ וַיֹּאמֶר אֲנִי יוֹסֵף אֲחִיכֶם אֲשֶׁר־מְכַרְתֶּם אֹתִי מִצְרָיְמָה׃ 45.5. וְעַתָּה אַל־תֵּעָצְבוּ וְאַל־יִחַר בְּעֵינֵיכֶם כִּי־מְכַרְתֶּם אֹתִי הֵנָּה כִּי לְמִחְיָה שְׁלָחַנִי אֱלֹהִים לִפְנֵיכֶם׃ 45.6. כִּי־זֶה שְׁנָתַיִם הָרָעָב בְּקֶרֶב הָאָרֶץ וְעוֹד חָמֵשׁ שָׁנִים אֲשֶׁר אֵין־חָרִישׁ וְקָצִּיר׃ 45.7. וַיִּשְׁלָחֵנִי אֱלֹהִים לִפְנֵיכֶם לָשׂוּם לָכֶם שְׁאֵרִית בָּאָרֶץ וּלְהַחֲיוֹת לָכֶם לִפְלֵיטָה גְּדֹלָה׃ 45.8. וְעַתָּה לֹא־אַתֶּם שְׁלַחְתֶּם אֹתִי הֵנָּה כִּי הָאֱלֹהִים וַיְשִׂימֵנִי לְאָב לְפַרְעֹה וּלְאָדוֹן לְכָל־בֵּיתוֹ וּמֹשֵׁל בְּכָל־אֶרֶץ מִצְרָיִם׃ 50.21. וְעַתָּה אַל־תִּירָאוּ אָנֹכִי אֲכַלְכֵּל אֶתְכֶם וְאֶת־טַפְּכֶם וַיְנַחֵם אוֹתָם וַיְדַבֵּר עַל־לִבָּם׃ 45.4. And Joseph said unto his brethren: ‘Come near to me, I pray you.’ And they came near. And he said: ‘I am Joseph your brother, whom ye sold into Egypt." 45.5. And now be not grieved, nor angry with yourselves, that ye sold me hither; for God did send me before you to preserve life." 45.6. For these two years hath the famine been in the land; and there are yet five years, in which there shall be neither plowing nor harvest." 45.7. And God sent me before you to give you a remt on the earth, and to save you alive for a great deliverance." 45.8. So now it was not you that sent me hither, but God; and He hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt." 50.20. And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive." 50.21. Now therefore fear ye not; I will sustain you, and your little ones.’ And he comforted them, and spoke kindly unto them."
3. Hebrew Bible, Job, 2.9-2.10, 23.8-23.9 (9th cent. BCE - 3rd cent. BCE)

2.9. וַתֹּאמֶר לוֹ אִשְׁתּוֹ עֹדְךָ מַחֲזִיק בְּתֻמָּתֶךָ בָּרֵךְ אֱלֹהִים וָמֻת׃ 23.8. הֵן קֶדֶם אֶהֱלֹךְ וְאֵינֶנּוּ וְאָחוֹר וְלֹא־אָבִין לוֹ׃ 2.9. Then said his wife unto him: ‘Dost thou still hold fast thine integrity? blaspheme God, and die.’" 2.10. But he said unto her: ‘Thou speakest as one of the impious women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?’ For all this did not Job sin with his lips." 23.8. Behold, I go forward, but He is not there, And backward, but I cannot perceive Him;"
4. Hebrew Bible, Isaiah, 65.17 (8th cent. BCE - 5th cent. BCE)

65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ."
5. Hebrew Bible, Ecclesiastes, 4.1-4.3, 5.7 (5th cent. BCE - 2nd cent. BCE)

4.1. כִּי אִם־יִפֹּלוּ הָאֶחָד יָקִים אֶת־חֲבֵרוֹ וְאִילוֹ הָאֶחָד שֶׁיִּפּוֹל וְאֵין שֵׁנִי לַהֲקִימוֹ׃ 4.1. וְשַׁבְתִּי אֲנִי וָאֶרְאֶה אֶת־כָּל־הָעֲשֻׁקִים אֲשֶׁר נַעֲשִׂים תַּחַת הַשָּׁמֶשׁ וְהִנֵּה דִּמְעַת הָעֲשֻׁקִים וְאֵין לָהֶם מְנַחֵם וּמִיַּד עֹשְׁקֵיהֶם כֹּחַ וְאֵין לָהֶם מְנַחֵם׃ 4.2. וְשַׁבֵּחַ אֲנִי אֶת־הַמֵּתִים שֶׁכְּבָר מֵתוּ מִן־הַחַיִּים אֲשֶׁר הֵמָּה חַיִּים עֲדֶנָה׃ 4.3. וְטוֹב מִשְּׁנֵיהֶם אֵת אֲשֶׁר־עֲדֶן לֹא הָיָה אֲשֶׁר לֹא־רָאָה אֶת־הַמַּעֲשֶׂה הָרָע אֲשֶׁר נַעֲשָׂה תַּחַת הַשָּׁמֶשׁ׃ 5.7. אִם־עֹשֶׁק רָשׁ וְגֵזֶל מִשְׁפָּט וָצֶדֶק תִּרְאֶה בַמְּדִינָה אַל־תִּתְמַהּ עַל־הַחֵפֶץ כִּי גָבֹהַּ מֵעַל גָּבֹהַ שֹׁמֵר וּגְבֹהִים עֲלֵיהֶם׃ 4.1. But I returned and considered all the oppressions that are done under the sun; and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power, but they had no comforter." 4.2. Wherefore I praised the dead that are already dead more than the living that are yet alive;" 4.3. but better than they both is he that hath not yet been, who hath not seen the evil work that is done under the sun." 5.7. If thou seest the oppression of the poor, and the violent perverting of justice and righteousness in the state, marvel not at the matter; for one higher than the high watcheth, and there are higher than they."
6. Septuagint, Tobit, 1.6-1.8, 2.1-2.14, 3.4-3.5, 3.16-3.17, 7.1-7.2, 7.7-7.8, 8.3, 12.12, 12.15, 13.2 (4th cent. BCE - 2nd cent. BCE)

1.6. But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar. 1.7. of all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem; 1.8. the third tenth I would give to those to whom it was my duty, as Deborah my fathers mother had commanded me, for I was left an orphan by my father. 2.1. When I arrived home and my wife Anna and my son Tobias were restored to me, at the feast of Pentecost, which is the sacred festival of the seven weeks, a good dinner was prepared for me and I sat down to eat. 2.2. Upon seeing the abundance of food I said to my son, "Go and bring whatever poor man of our brethren you may find who is mindful of the Lord, and I will wait for you. 2.3. But he came back and said, "Father, one of our people has been strangled and thrown into the market place. 2.4. So before I tasted anything I sprang up and removed the body to a place of shelter until sunset. 2.5. And when I returned I washed myself and ate my food in sorrow. 2.6. Then I remembered the prophecy of Amos, how he said, "Your feasts shall be turned into mourning, and all your festivities into lamentation." And I wept. 2.7. When the sun had set I went and dug a grave and buried the body. 2.8. And my neighbors laughed at me and said, "He is no longer afraid that he will be put to death for doing this; he once ran away, and here he is burying the dead again! 2.9. On the same night I returned from burying him, and because I was defiled I slept by the wall of the courtyard, and my face was uncovered. 2.10. I did not know that there were sparrows on the wall and their fresh droppings fell into my open eyes and white films formed on my eyes. I went to physicians, but they did not help me. Ahikar, however, took care of me until he went to Elymais. 2.14. And she said, "It was given to me as a gift in addition to my wages." But I did not believe her, and told her to return it to the owners; and I blushed for her. Then she replied to me, "Where are your charities and your righteous deeds? You seem to know everything! 3.4. For they disobeyed thy commandments, and thou gavest us over to plunder, captivity, and death; thou madest us a byword of reproach in all the nations among which we have been dispersed. 3.16. The prayer of both was heard in the presence of the glory of the great God. 3.17. And Raphael was sent to heal the two of them: to scale away the white films of Tobits eyes; to give Sarah the daughter of Raguel in marriage to Tobias the son of Tobit, and to bind Asmodeus the evil demon, because Tobias was entitled to possess her. At that very moment Tobit returned and entered his house and Sarah the daughter of Raguel came down from her upper room. 7.1. When they reached Ecbatana and arrived at the house of Raguel, Sarah met them and greeted them. They returned her greeting, and she brought them into the house. 7.2. Then Raguel said to his wife Edna, "How much the young man resembles my cousin Tobit! 7.7. And he blessed him and exclaimed, "Son of that good and noble man!" When he heard that Tobit had lost his sight, he was stricken with grief and wept. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand.
7. Anon., 1 Enoch, 8.3, 72.1, 81.1-81.2, 81.4, 91.11-91.17, 93.1-93.10 (3rd cent. BCE - 2nd cent. BCE)

8.3. were led astray, and became corrupt in all their ways. Semjaza taught enchantments, and root-cuttings, 'Armaros the resolving of enchantments, Baraqijal (taught) astrology, Kokabel the constellations, Ezeqeel the knowledge of the clouds, Araqiel the signs of the earth, Shamsiel the signs of the sun, and Sariel the course of the moon. And as men perished, they cried, and their cry went up to heaven . . . 72.1. The book of the courses of the luminaries of the heaven, the relations of each, according to their classes, their dominion and their seasons, according to their names and places of origin, and according to their months, which Uriel, the holy angel, who was with me, who is their guide, showed me; and he showed me all their laws exactly as they are, and how it is with regard to all the years of the world 72.1. morning. On that day the day is longer than the night by a ninth part, and the day amounts exactly to ten parts and the night to eight parts. And the sun rises from that fourth portal, and sets in the fourth and returns to the fifth portal of the east thirty mornings, and rises from it and sets in the fifth 81.1. And he said unto me: ' Observe, Enoch, these heavenly tablets, And read what is written thereon, And mark every individual fact.' 81.1. And in those days they ceased to speak to me, and I came to my people, blessing the Lord of the world. 81.2. And I observed the heavenly tablets, and read everything which was written (thereon) and understood everything, and read the book of all the deeds of mankind, and of all the children of flesh 81.4. And after that I said: ' Blessed is the man who dies in righteousness and goodness, Concerning whom there is no book of unrighteousness written, And against whom no day of judgement shall be found.' 91.12. And after that there shall be another, the eighth week, that of righteousness, And a sword shall be given to it that a righteous judgement may be executed on the oppressors, And sinners shall be delivered into the hands of the righteous. 91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore 91.15. And after this, in the tenth week in the seventh part, There shall be the great eternal judgement, In which He will execute vengeance amongst the angels. 91.16. And the first heaven shall depart and pass away, And a new heaven shall appear, And all the powers of the heavens shall give sevenfold light. 91.17. And after that there will be many weeks without number for ever, And all shall be in goodness and righteousness, And sin shall no more be mentioned for ever. 93.1. And at its close shall be elected The elect righteous of the eternal plant of righteousness, To receive sevenfold instruction concerning all His creation. 93.3. And Enoch began to recount from the books and said: ' I was born the seventh in the first week, While judgement and righteousness still endured. 93.4. And after me there shall arise in the second week great wickedness, And deceit shall have sprung up; And in it there shall be the first end.And in it a man shall be saved; And after it is ended unrighteousness shall grow up, And a law shall be made for the sinners.And after that in the third week at its close A man shall be elected as the plant of righteous judgement, And his posterity shall become the plant of righteousness for evermore. 93.6. And after that in the fourth week, at its close, Visions of the holy and righteous shall be seen, And a law for all generations and an enclosure shall be made for them. 93.7. And after that in the fifth week, at its close, The house of glory and dominion shall be built for ever. 93.8. And after that in the sixth week all who live in it shall be blinded, And the hearts of all of them shall godlessly forsake wisdom.And in it a man shall ascend; And at its close the house of dominion shall be burnt with fire, And the whole race of the chosen root shall be dispersed. 93.9. And after that in the seventh week shall an apostate generation arise, And many shall be its deeds, And all its deeds shall be apostate. 22. And thence I went to another place, and he mountain [and] of hard rock.,And there was in it four hollow places, deep and wide and very smooth. How smooth are the hollow places and deep and dark to look at.,Then Raphael answered, one of the holy angels who was with me, and said unto me: 'These hollow places have been created for this very purpose, that the spirits of the souls of the dead should,assemble therein, yea that all the souls of the children of men should assemble here. And these places have been made to receive them till the day of their judgement and till their appointed period [till the period appointed], till the great judgement (comes) upon them.' I saw (the spirit of) a dead man making suit,,and his voice went forth to heaven and made suit. And I asked Raphael the angel who was",with me, and I said unto him: 'This spirit which maketh suit, whose is it, whose voice goeth forth and maketh suit to heaven ',And he answered me saying: 'This is the spirit which went forth from Abel, whom his brother Cain slew, and he makes his suit against him till his seed is destroyed from the face of the earth, and his seed is annihilated from amongst the seed of men.',The I asked regarding it, and regarding all the hollow places: 'Why is one separated from the other',And he answered me and said unto me: 'These three have been made that the spirits of the dead might be separated. And such a division has been make (for) the spirits of the righteous, in which there is the bright spring of,water. And such has been made for sinners when they die and are buried in the earth and judgement has not been executed on them in their",lifetime. Here their spirits shall be set apart in this great pain till the great day of judgement and punishment and torment of those who curse for ever and retribution for their spirits. There",He shall bind them for ever. And such a division has been made for the spirits of those who make their suit, who make disclosures concerning their destruction, when they were slain in the days,of the sinners. Such has been made for the spirits of men who were not righteous but sinners, who were complete in transgression, and of the transgressors they shall be companions: but their spirits shall not be slain in the day of judgement nor shall they be raised from thence.',The I blessed the Lord of glory and said: 'Blessed be my Lord, the Lord of righteousness, who ruleth for ever.'
8. Anon., Jubilees, 32.9-32.11 (2nd cent. BCE - 2nd cent. BCE)

32.9. and for a thank-offering two oxen and four rams and four sheep, four he-goats, and two sheep of a year old, and two kids of the goats; 32.10. and thus he did daily for seven days. brAnd he and all his sons and his men were eating (this) with joy there during seven day 32.11. and blessing and thanking the Lord, who had delivered him out of all his tribulation and had given him his vow.
9. New Testament, James, 5.10-5.11 (1st cent. CE - 1st cent. CE)

5.10. Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord. 5.11. Behold, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.


Subjects of this text:

subject book bibliographic info
angel of the lord, the Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
angels of the divine presence, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76, 218
angels of the divine presence Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
aramaic language, medieval Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 218
assmann, jan Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
assyria Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 218
balla, ibolya Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
canon, old testament Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 65
cyprian, de mortalitate Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
deuterocanonical Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 218
deuteronomistic, deuteronomy, book of Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
diaspora Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 129
dog, in hebrew bible Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 218
dog, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 193
edna (wife of raguel) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 129, 140
elihu Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
enoch literature, its motivation Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 36
essenes, proto-essenes Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 36
esther, book of Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 65
exemplum, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
exiles, assyrian Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11, 129, 142
fabula, theme Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 193
family, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
fitzmyer, joseph a. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 140
formalist, russian Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 218
hannah (tobits wife) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 110, 129, 140
hobyane, risimati s. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
homer Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 193
intermediaries, divine, azariah, angel in disguise Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
intermediaries, divine, azariah, self-revelation Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
intertextual, intertextuality of tobit, other biblical books Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 218
journey, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
judith Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
latin forms of book of tobit, vulgate (short) Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
literary genres, epos, epic Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 193
literary genres, novel or roman/romance Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 193
macatangay, francis m. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
mesopotamia Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 218
milik j.t.' Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 36
misfortune, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
misfortune Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
moses Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 142
narratology Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 218
nostos, νόστος, return home, in greek literature Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 193
pain, suffering, sarah Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
pain, suffering, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
patience, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
patience, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
penchansky, david Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 110
pietas, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
piplica, mirjam Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
raguel (husband of edna) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 129, 140
raphael, moral role of Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
raphael (angel) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 110
retribution, traditional doctrine Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
righteousness, rectitude, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 193
roman, ruth, book of Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 193
roman, world Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 193
sarah, demonic possession Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
sarah, married to tobiah Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
sarah (daughter of raguel) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 140
sin, disobedience Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
structuralist, analysis, function, narrative Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
syriac form of book of tobit, peshitta Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 218
tenacity Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
tobit, author x Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
tobit, story Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
tobit Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11, 110, 129, 140; Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
trauma Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11, 129, 140
turmoil (crisis) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 11
yhwh, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76
yhwh, mercy, providence Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 76