Tiresias: The Ancient Mediterranean Religions Source Database

705

Septuagint, Tobit, 14.7
nan All the Gentiles will praise the Lord, and his people will give thanks to God, and the Lord will exalt his people. And all who love the Lord God in truth and righteousness will rejoice, showing mercy to our brethren.

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25 results
1. Septuagint, Tobit, 1, 1.1, 1.2, 1.3, 1.3-3.6, 1.5, 1.6, 1.7, 1.9, 1.13, 1.17, 1.18, 1.19, 2, 2.1, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 4, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 5, 6, 7, 7.7, 8, 8.3, 8.5, 8.6, 8.7, 8.8, 8.15, 8.16, 8.17, 9, 10, 11, 11.14, 11.15, 11.17, 11.18, 12, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 12.20, 12.21, 12.22, 13, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 13.14, 13.15, 13.16, 13.17, 13.18, 14, 14.2, 14.3, 14.4, 14.5, 14.6, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15 (10th cent. BCE - 2nd cent. BCE)
2. Hebrew Bible, Deuteronomy, 33 (9th cent. BCE - 3rd cent. BCE)
3. Hebrew Bible, Genesis, 23.1-23.2, 24.67, 35.8, 35.18-35.19, 49.29-49.31, 50.10-50.13 (9th cent. BCE - 3rd cent. BCE) 23.1. וַיִּהְיוּ חַיֵּי שָׂרָה מֵאָה שָׁנָה וְעֶשְׂרִים שָׁנָה וְשֶׁבַע שָׁנִים שְׁנֵי חַיֵּי שָׂרָה׃ 23.1. וְעֶפְרוֹן יֹשֵׁב בְּתוֹךְ בְּנֵי־חֵת וַיַּעַן עֶפְרוֹן הַחִתִּי אֶת־אַבְרָהָם בְּאָזְנֵי בְנֵי־חֵת לְכֹל בָּאֵי שַׁעַר־עִירוֹ לֵאמֹר׃ 23.2. וַיָּקָם הַשָּׂדֶה וְהַמְּעָרָה אֲשֶׁר־בּוֹ לְאַבְרָהָם לַאֲחֻזַּת־קָבֶר מֵאֵת בְּנֵי־חֵת׃ 23.2. וַתָּמָת שָׂרָה בְּקִרְיַת אַרְבַּע הִוא חֶבְרוֹן בְּאֶרֶץ כְּנָעַן וַיָּבֹא אַבְרָהָם לִסְפֹּד לְשָׂרָה וְלִבְכֹּתָהּ׃ 24.67. וַיְבִאֶהָ יִצְחָק הָאֹהֱלָה שָׂרָה אִמּוֹ וַיִּקַּח אֶת־רִבְקָה וַתְּהִי־לוֹ לְאִשָּׁה וַיֶּאֱהָבֶהָ וַיִּנָּחֵם יִצְחָק אַחֲרֵי אִמּוֹ׃ 35.8. וַתָּמָת דְּבֹרָה מֵינֶקֶת רִבְקָה וַתִּקָּבֵר מִתַּחַת לְבֵית־אֵל תַּחַת הָאַלּוֹן וַיִּקְרָא שְׁמוֹ אַלּוֹן בָּכוּת׃ 35.18. וַיְהִי בְּצֵאת נַפְשָׁהּ כִּי מֵתָה וַתִּקְרָא שְׁמוֹ בֶּן־אוֹנִי וְאָבִיו קָרָא־לוֹ בִנְיָמִין׃ 35.19. וַתָּמָת רָחֵל וַתִּקָּבֵר בְּדֶרֶךְ אֶפְרָתָה הִוא בֵּית לָחֶם׃ 49.29. וַיְצַו אוֹתָם וַיֹּאמֶר אֲלֵהֶם אֲנִי נֶאֱסָף אֶל־עַמִּי קִבְרוּ אֹתִי אֶל־אֲבֹתָי אֶל־הַמְּעָרָה אֲשֶׁר בִּשְׂדֵה עֶפְרוֹן הַחִתִּי׃ 49.31. שָׁמָּה קָבְרוּ אֶת־אַבְרָהָם וְאֵת שָׂרָה אִשְׁתּוֹ שָׁמָּה קָבְרוּ אֶת־יִצְחָק וְאֵת רִבְקָה אִשְׁתּוֹ וְשָׁמָּה קָבַרְתִּי אֶת־לֵאָה׃ 50.11. וַיַּרְא יוֹשֵׁב הָאָרֶץ הַכְּנַעֲנִי אֶת־הָאֵבֶל בְּגֹרֶן הָאָטָד וַיֹּאמְרוּ אֵבֶל־כָּבֵד זֶה לְמִצְרָיִם עַל־כֵּן קָרָא שְׁמָהּ אָבֵל מִצְרַיִם אֲשֶׁר בְּעֵבֶר הַיַּרְדֵּן׃ 50.12. וַיַּעֲשׂוּ בָנָיו לוֹ כֵּן כַּאֲשֶׁר צִוָּם׃ 50.13. וַיִּשְׂאוּ אֹתוֹ בָנָיו אַרְצָה כְּנַעַן וַיִּקְבְּרוּ אֹתוֹ בִּמְעָרַת שְׂדֵה הַמַּכְפֵּלָה אֲשֶׁר קָנָה אַבְרָהָם אֶת־הַשָּׂדֶה לַאֲחֻזַּת־קֶבֶר מֵאֵת עֶפְרֹן הַחִתִּי עַל־פְּנֵי מַמְרֵא׃ 23.1. And the life of Sarah was a hundred and seven and twenty years; these were the years of the life of Sarah." 23.2. And Sarah died in Kiriatharba—the same is Hebron—in the land of Canaan; and Abraham came to mourn for Sarah, and to weep for her." 24.67. And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her. And Isaac was comforted for his mother." 35.8. And Deborah Rebekah’s nurse died, and she was buried below Beth-el under the oak; and the name of it was called Allon-bacuth." 35.18. And it came to pass, as her soul was in departing—for she died—that she called his name Ben-oni; but his father called him Benjamin." 35.19. And Rachel died, and was buried in the way to Ephrath—the same is Beth-lehem." 49.29. And be charged them, and said unto them: ‘I am to be gathered unto my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite," 49.30. in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place." 49.31. There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah." 50.10. And they came to the threshing-floor of Atad, which is beyond the Jordan, and there they wailed with a very great and sore wailing; and he made a mourning for his father seven days." 50.11. And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said: ‘This is a grievous amourning to the Egyptians.’ Wherefore the name of it was called Abel-mizraim, which is beyond the Jordan." 50.12. And his sons did unto him according as he commanded them." 50.13. For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burying-place, of Ephron the Hittite, in front of Mamre."
4. Hebrew Bible, Job, 2.12-2.13, 9.22, 10.15-10.17, 27.6, 27.17-27.18, 31.39, 42.1-42.17 (9th cent. BCE - 3rd cent. BCE) 2.12. וַיִּשְׂאוּ אֶת־עֵינֵיהֶם מֵרָחוֹק וְלֹא הִכִּירֻהוּ וַיִּשְׂאוּ קוֹלָם וַיִּבְכּוּ וַיִּקְרְעוּ אִישׁ מְעִלוֹ וַיִּזְרְקוּ עָפָר עַל־רָאשֵׁיהֶם הַשָּׁמָיְמָה׃ 2.13. וַיֵּשְׁבוּ אִתּוֹ לָאָרֶץ שִׁבְעַת יָמִים וְשִׁבְעַת לֵילוֹת וְאֵין־דֹּבֵר אֵלָיו דָּבָר כִּי רָאוּ כִּי־גָדַל הַכְּאֵב מְאֹד׃ 9.22. אַחַת הִיא עַל־כֵּן אָמַרְתִּי תָּם וְרָשָׁע הוּא מְכַלֶּה׃ 10.16. וְיִגְאֶה כַּשַּׁחַל תְּצוּדֵנִי וְתָשֹׁב תִּתְפַּלָּא־בִי׃ 27.6. בְּצִדְקָתִי הֶחֱזַקְתִּי וְלֹא אַרְפֶּהָ לֹא־יֶחֱרַף לְבָבִי מִיָּמָי׃ 27.17. יָכִין וְצַדִּיק יִלְבָּשׁ וְכֶסֶף נָקִי יַחֲלֹק׃ 27.18. בָּנָה כָעָשׁ בֵּיתוֹ וּכְסֻכָּה עָשָׂה נֹצֵר׃ 31.39. אִם־כֹּחָהּ אָכַלְתִּי בְלִי־כָסֶף וְנֶפֶשׁ בְּעָלֶיהָ הִפָּחְתִּי׃ 42.1. וַיַּעַן אִיּוֹב אֶת־יְהוָה וַיֹּאמַר׃ 42.1. וַיהוָה שָׁב אֶת־שבית [שְׁבוּת] אִיּוֹב בְּהִתְפַּלְלוֹ בְּעַד רֵעֵהוּ וַיֹּסֶף יְהוָה אֶת־כָּל־אֲשֶׁר לְאִיּוֹב לְמִשְׁנֶה׃ 42.2. ידעת [יָדַעְתִּי] כִּי־כֹל תּוּכָל וְלֹא־יִבָּצֵר מִמְּךָ מְזִמָּה׃ 42.3. מִי זֶה מַעְלִים עֵצָה בְּלִי דָעַת לָכֵן הִגַּדְתִּי וְלֹא אָבִין נִפְלָאוֹת מִמֶּנִּי וְלֹא אֵדָע׃ 42.4. שְׁמַע־נָא וְאָנֹכִי אֲדַבֵּר אֶשְׁאָלְךָ וְהוֹדִיעֵנִי׃ 42.5. לְשֵׁמַע־אֹזֶן שְׁמַעְתִּיךָ וְעַתָּה עֵינִי רָאָתְךָ׃ 42.6. עַל־כֵּן אֶמְאַס וְנִחַמְתִּי עַל־עָפָר וָאֵפֶר׃ 42.7. וַיְהִי אַחַר דִּבֶּר יְהוָה אֶת־הַדְּבָרִים הָאֵלֶּה אֶל־אִיּוֹב וַיֹּאמֶר יְהוָה אֶל־אֱלִיפַז הַתֵּימָנִי חָרָה אַפִּי בְךָ וּבִשְׁנֵי רֵעֶיךָ כִּי לֹא דִבַּרְתֶּם אֵלַי נְכוֹנָה כְּעַבְדִּי אִיּוֹב׃ 42.8. וְעַתָּה קְחוּ־לָכֶם שִׁבְעָה־פָרִים וְשִׁבְעָה אֵילִים וּלְכוּ אֶל־עַבְדִּי אִיּוֹב וְהַעֲלִיתֶם עוֹלָה בַּעַדְכֶם וְאִיּוֹב עַבְדִּי יִתְפַּלֵּל עֲלֵיכֶם כִּי אִם־פָּנָיו אֶשָּׂא לְבִלְתִּי עֲשׂוֹת עִמָּכֶם נְבָלָה כִּי לֹא דִבַּרְתֶּם אֵלַי נְכוֹנָה כְּעַבְדִּי אִיּוֹב׃ 42.9. וַיֵּלְכוּ אֱלִיפַז הַתֵּימָנִי וּבִלְדַּד הַשּׁוּחִי צֹפַר הַנַּעֲמָתִי וַיַּעֲשׂוּ כַּאֲשֶׁר דִּבֶּר אֲלֵיהֶם יְהוָה וַיִּשָּׂא יְהוָה אֶת־פְּנֵי אִיּוֹב׃ 42.11. וַיָּבֹאוּ אֵלָיו כָּל־אֶחָיו וְכָל־אחיתיו [אַחְיוֹתָיו] וְכָל־יֹדְעָיו לְפָנִים וַיֹּאכְלוּ עִמּוֹ לֶחֶם בְּבֵיתוֹ וַיָּנֻדוּ לוֹ וַיְנַחֲמוּ אֹתוֹ עַל כָּל־הָרָעָה אֲשֶׁר־הֵבִיא יְהוָה עָלָיו וַיִּתְּנוּ־לוֹ אִישׁ קְשִׂיטָה אֶחָת וְאִישׁ נֶזֶם זָהָב אֶחָד׃ 42.12. וַיהוָה בֵּרַךְ אֶת־אַחֲרִית אִיּוֹב מֵרֵאשִׁתוֹ וַיְהִי־לוֹ אַרְבָּעָה עָשָׂר אֶלֶף צֹאן וְשֵׁשֶׁת אֲלָפִים גְּמַלִּים וְאֶלֶף־צֶמֶד בָּקָר וְאֶלֶף אֲתוֹנוֹת׃ 42.13. וַיְהִי־לוֹ שִׁבְעָנָה בָנִים וְשָׁלוֹשׁ בָּנוֹת׃ 42.14. וַיִּקְרָא שֵׁם־הָאַחַת יְמִימָה וְשֵׁם הַשֵּׁנִית קְצִיעָה וְשֵׁם הַשְּׁלִישִׁית קֶרֶן הַפּוּךְ׃ 42.15. וְלֹא נִמְצָא נָשִׁים יָפוֹת כִּבְנוֹת אִיּוֹב בְּכָל־הָאָרֶץ וַיִּתֵּן לָהֶם אֲבִיהֶם נַחֲלָה בְּתוֹךְ אֲחֵיהֶם׃ 42.16. וַיְחִי אִיּוֹב אַחֲרֵי־זֹאת מֵאָה וְאַרְבָּעִים שָׁנָה וירא [וַיִּרְאֶה] אֶת־בָּנָיו וְאֶת־בְּנֵי בָנָיו אַרְבָּעָה דֹּרוֹת׃ 42.17. וַיָּמָת אִיּוֹב זָקֵן וּשְׂבַע יָמִים׃ 2.12. And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and threw dust upon their heads toward heaven." 2.13. So they sat down with him upon the ground seven days and seven nights, and none spoke a word unto him; for they saw that his grief was very great." 9.22. It is all one—therefore I say: He destroyeth the innocent and the wicked." 10.16. And if it exalt itself, Thou huntest me as a lion; And again Thou showest Thyself marvellous upon me." 27.6. My righteousness I hold fast, and will not let it go; My heart shall not reproach me so long as I live." 27.17. He may prepare it, but the just shall put it on, And the innocent shall divide the silver." 27.18. He buildeth his house as a moth, And as a booth which the keeper maketh." 31.39. If I have eaten the fruits thereof without money, Or have caused the tillers thereof to be disappointed—" 42.1. Then Job answered the LORD, and said:" 42.2. I know that Thou canst do every thing, And that no purpose can be withholden from Thee." 42.3. Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not." 42.4. Hear, I beseech Thee, and I will speak; I will demand of Thee, and declare Thou unto me." 42.5. I had heard of Thee by the hearing of the ear; But now mine eye seeth Thee;" 42.6. Wherefore I abhor my words, and repent, Seeing I am dust and ashes." 42.7. And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite: ‘My wrath is kindled against thee, and against thy two friends; for ye have not spoken of Me the thing that is right, as My servant Job hath." 42.8. Now therefore, take unto you seven bullocks and seven rams, and go to My servant Job, and offer up for yourselves a burnt-offering; and My servant Job shall pray for you; for him will I accept, that I do not unto you aught unseemly; for ye have not spoken of Me the thing that is right, as my servant Job hath.’" 42.9. So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them; and the LORD accepted Job." 42.10. And the LORD changed the fortune of Job, when he prayed for his friends; and the LORD gave Job twice as much as he had before." 42.11. Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house; and they bemoaned him, and comforted him concerning all the evil that the LORD had brought upon him; every man also gave him a piece of money, and every one a ring of gold." 42.12. So the LORD blessed the latter end of Job more than his beginning; and he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses. ." 42.13. He had also seven sons and three daughters." 42.14. And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch." 42.15. And in all the land were no women found so fair as the daughters of Job; and their father gave them inheritance among their brethren." 42.16. And after this Job lived a hundred and forty years, and saw his sons, and his sons’sons, even four generations." 42.17. So Job died, being old and full of days."
5. Hebrew Bible, Nahum, 3 (9th cent. BCE - 3rd cent. BCE)
6. Hebrew Bible, Numbers, 20.1 (9th cent. BCE - 3rd cent. BCE) 20.1. וַיַּקְהִלוּ מֹשֶׁה וְאַהֲרֹן אֶת־הַקָּהָל אֶל־פְּנֵי הַסָּלַע וַיֹּאמֶר לָהֶם שִׁמְעוּ־נָא הַמֹּרִים הֲמִן־הַסֶּלַע הַזֶּה נוֹצִיא לָכֶם מָיִם׃ 20.1. וַיָּבֹאוּ בְנֵי־יִשְׂרָאֵל כָּל־הָעֵדָה מִדְבַּר־צִן בַּחֹדֶשׁ הָרִאשׁוֹן וַיֵּשֶׁב הָעָם בְּקָדֵשׁ וַתָּמָת שָׁם מִרְיָם וַתִּקָּבֵר שָׁם׃ 20.1. And the children of Israel, even the whole congregation, came into the wilderness of Zin in the first month; and the people abode in Kadesh; and Miriam died there, and was buried there."
7. Hebrew Bible, 1 Kings, 8.11, 9.7 (8th cent. BCE - 5th cent. BCE) 8.11. וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 9.7. וְהִכְרַתִּי אֶת־יִשְׂרָאֵל מֵעַל פְּנֵי הָאֲדָמָה אֲשֶׁר נָתַתִּי לָהֶם וְאֶת־הַבַּיִת אֲשֶׁר הִקְדַּשְׁתִּי לִשְׁמִי אֲשַׁלַּח מֵעַל פָּנָי וְהָיָה יִשְׂרָאֵל לְמָשָׁל וְלִשְׁנִינָה בְּכָל־הָעַמִּים׃ 8.11. so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of the LORD." 9.7. then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for My name, will I cast out of My sight; and Israel shall be a proverb and a by word among all peoples;"
8. Hebrew Bible, 1 Samuel, 7.13, 7.15-7.16, 28.3, 31.13 (8th cent. BCE - 5th cent. BCE) 7.13. וַיִּכָּנְעוּ הַפְּלִשְׁתִּים וְלֹא־יָסְפוּ עוֹד לָבוֹא בִּגְבוּל יִשְׂרָאֵל וַתְּהִי יַד־יְהוָה בַּפְּלִשְׁתִּים כֹּל יְמֵי שְׁמוּאֵל׃ 7.15. וַיִּשְׁפֹּט שְׁמוּאֵל אֶת־יִשְׂרָאֵל כֹּל יְמֵי חַיָּיו׃ 7.16. וְהָלַךְ מִדֵּי שָׁנָה בְּשָׁנָה וְסָבַב בֵּית־אֵל וְהַגִּלְגָּל וְהַמִּצְפָּה וְשָׁפַט אֶת־יִשְׂרָאֵל אֵת כָּל־הַמְּקוֹמוֹת הָאֵלֶּה׃ 28.3. וּשְׁמוּאֵל מֵת וַיִּסְפְּדוּ־לוֹ כָּל־יִשְׂרָאֵל וַיִּקְבְּרֻהוּ בָרָמָה וּבְעִירוֹ וְשָׁאוּל הֵסִיר הָאֹבוֹת וְאֶת־הַיִּדְּעֹנִים מֵהָאָרֶץ׃ 31.13. וַיִּקְחוּ אֶת־עַצְמֹתֵיהֶם וַיִּקְבְּרוּ תַחַת־הָאֶשֶׁל בְּיָבֵשָׁה וַיָּצֻמוּ שִׁבְעַת יָמִים׃ 7.13. So the Pelishtim were subdued, and they came no more into the territory of Yisra᾽el: and the hand of the Lord was against the Pelishtim all the days of Shemu᾽el." 7.15. And Shemu᾽el judged Yisra᾽el all the days of his life." 7.16. And he went from year to year in circuit to Bet-el, and Gilgal, and Miżpa, and judged Yisra᾽el in all those places." 28.3. Now Shemu᾽el was dead, and all Yisra᾽el had mourned him, and buried him in Rama in his own city. And Sha᾽ul had put away the mediums and the wizards, out of the land." 31.13. And they took their bones, and buried them under a tamarisk tree at Yavesh, and fasted seven days."
9. Hebrew Bible, 2 Samuel, 3.25 (8th cent. BCE - 5th cent. BCE) 3.25. יָדַעְתָּ אֶת־אַבְנֵר בֶּן־נֵר כִּי לְפַתֹּתְךָ בָּא וְלָדַעַת אֶת־מוֹצָאֲךָ וְאֶת־מבואך [מוֹבָאֶךָ] וְלָדַעַת אֵת כָּל־אֲשֶׁר אַתָּה עֹשֶׂה׃ 3.25. Thou knowst Avner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest."
10. Hebrew Bible, Isaiah, 54.11, 65.18-65.19, 66.14 (8th cent. BCE - 5th cent. BCE) 54.11. עֲנִיָּה סֹעֲרָה לֹא נֻחָמָה הִנֵּה אָנֹכִי מַרְבִּיץ בַּפּוּךְ אֲבָנַיִךְ וִיסַדְתִּיךְ בַּסַּפִּירִים׃ 65.18. כִּי־אִם־שִׂישׂוּ וְגִילוּ עֲדֵי־עַד אֲשֶׁר אֲנִי בוֹרֵא כִּי הִנְנִי בוֹרֵא אֶת־יְרוּשָׁלִַם גִּילָה וְעַמָּהּ מָשׂוֹשׂ׃ 65.19. וְגַלְתִּי בִירוּשָׁלִַם וְשַׂשְׂתִּי בְעַמִּי וְלֹא־יִשָּׁמַע בָּהּ עוֹד קוֹל בְּכִי וְקוֹל זְעָקָה׃ 66.14. וּרְאִיתֶם וְשָׂשׂ לִבְּכֶם וְעַצְמוֹתֵיכֶם כַּדֶּשֶׁא תִפְרַחְנָה וְנוֹדְעָה יַד־יְהוָה אֶת־עֲבָדָיו וְזָעַם אֶת־אֹיְבָיו׃ 54.11. O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colours, And lay thy foundations with sapphires." 65.18. But be ye glad and rejoice for ever In that which I create; For, behold, I create Jerusalem a rejoicing, And her people a joy." 65.19. And I will rejoice in Jerusalem, And joy in My people; And the voice of weeping shall be no more heard in her, Nor the voice of crying." 66.14. And when ye see this, your heart shall rejoice, and your bones shall flourish like young grass; and the hand of the LORD shall be known toward His servants, and He will have indignation against His enemies."
11. Hebrew Bible, Judges, 2.8-2.9, 8.32, 12.7, 12.10, 13.2-13.20, 16.31 (8th cent. BCE - 5th cent. BCE) 2.8. וַיָּמָת יְהוֹשֻׁעַ בִּן־נוּן עֶבֶד יְהוָה בֶּן־מֵאָה וָעֶשֶׂר שָׁנִים׃ 2.9. וַיִּקְבְּרוּ אוֹתוֹ בִּגְבוּל נַחֲלָתוֹ בְּתִמְנַת־חֶרֶס בְּהַר אֶפְרָיִם מִצְּפוֹן לְהַר־גָּעַשׁ׃ 8.32. וַיָּמָת גִּדְעוֹן בֶּן־יוֹאָשׁ בְּשֵׂיבָה טוֹבָה וַיִּקָּבֵר בְּקֶבֶר יוֹאָשׁ אָבִיו בְּעָפְרָה אֲבִי הָעֶזְרִי׃ 12.7. וַיִּשְׁפֹּט יִפְתָּח אֶת־יִשְׂרָאֵל שֵׁשׁ שָׁנִים וַיָּמָת יִפְתָּח הַגִּלְעָדִי וַיִּקָּבֵר בְּעָרֵי גִלְעָד׃ 13.2. וַיְהִי בַעֲלוֹת הַלַּהַב מֵעַל הַמִּזְבֵּחַ הַשָּׁמַיְמָה וַיַּעַל מַלְאַךְ־יְהוָה בְּלַהַב הַמִּזְבֵּחַ וּמָנוֹחַ וְאִשְׁתּוֹ רֹאִים וַיִּפְּלוּ עַל־פְּנֵיהֶם אָרְצָה׃ 13.2. וַיְהִי אִישׁ אֶחָד מִצָּרְעָה מִמִּשְׁפַּחַת הַדָּנִי וּשְׁמוֹ מָנוֹחַ וְאִשְׁתּוֹ עֲקָרָה וְלֹא יָלָדָה׃ 13.3. וַיֵּרָא מַלְאַךְ־יְהוָה אֶל־הָאִשָּׁה וַיֹּאמֶר אֵלֶיהָ הִנֵּה־נָא אַתְּ־עֲקָרָה וְלֹא יָלַדְתְּ וְהָרִית וְיָלַדְתְּ בֵּן׃ 13.4. וְעַתָּה הִשָּׁמְרִי נָא וְאַל־תִּשְׁתִּי יַיִן וְשֵׁכָר וְאַל־תֹּאכְלִי כָּל־טָמֵא׃ 13.5. כִּי הִנָּךְ הָרָה וְיֹלַדְתְּ בֵּן וּמוֹרָה לֹא־יַעֲלֶה עַל־רֹאשׁוֹ כִּי־נְזִיר אֱלֹהִים יִהְיֶה הַנַּעַר מִן־הַבָּטֶן וְהוּא יָחֵל לְהוֹשִׁיעַ אֶת־יִשְׂרָאֵל מִיַּד פְּלִשְׁתִּים׃ 13.6. וַתָּבֹא הָאִשָּׁה וַתֹּאמֶר לְאִישָׁהּ לֵאמֹר אִישׁ הָאֱלֹהִים בָּא אֵלַי וּמַרְאֵהוּ כְּמַרְאֵה מַלְאַךְ הָאֱלֹהִים נוֹרָא מְאֹד וְלֹא שְׁאִלְתִּיהוּ אֵי־מִזֶּה הוּא וְאֶת־שְׁמוֹ לֹא־הִגִּיד לִי׃ 13.7. וַיֹּאמֶר לִי הִנָּךְ הָרָה וְיֹלַדְתְּ בֵּן וְעַתָּה אַל־תִּשְׁתִּי יַיִן וְשֵׁכָר וְאַל־תֹּאכְלִי כָּל־טֻמְאָה כִּי־נְזִיר אֱלֹהִים יִהְיֶה הַנַּעַר מִן־הַבֶּטֶן עַד־יוֹם מוֹתוֹ׃ 13.8. וַיֶּעְתַּר מָנוֹחַ אֶל־יְהוָה וַיֹּאמַר בִּי אֲדוֹנָי אִישׁ הָאֱלֹהִים אֲשֶׁר שָׁלַחְתָּ יָבוֹא־נָא עוֹד אֵלֵינוּ וְיוֹרֵנוּ מַה־נַּעֲשֶׂה לַנַּעַר הַיּוּלָּד׃ 13.9. וַיִּשְׁמַע הָאֱלֹהִים בְּקוֹל מָנוֹחַ וַיָּבֹא מַלְאַךְ הָאֱלֹהִים עוֹד אֶל־הָאִשָּׁה וְהִיא יוֹשֶׁבֶת בַּשָּׂדֶה וּמָנוֹחַ אִישָׁהּ אֵין עִמָּהּ׃ 13.11. וַיָּקָם וַיֵּלֶךְ מָנוֹחַ אַחֲרֵי אִשְׁתּוֹ וַיָּבֹא אֶל־הָאִישׁ וַיֹּאמֶר לוֹ הַאַתָּה הָאִישׁ אֲשֶׁר־דִּבַּרְתָּ אֶל־הָאִשָּׁה וַיֹּאמֶר אָנִי׃ 13.12. וַיֹּאמֶר מָנוֹחַ עַתָּה יָבֹא דְבָרֶיךָ מַה־יִּהְיֶה מִשְׁפַּט־הַנַּעַר וּמַעֲשֵׂהוּ׃ 13.13. וַיֹּאמֶר מַלְאַךְ יְהוָה אֶל־מָנוֹחַ מִכֹּל אֲשֶׁר־אָמַרְתִּי אֶל־הָאִשָּׁה תִּשָּׁמֵר׃ 13.14. מִכֹּל אֲשֶׁר־יֵצֵא מִגֶּפֶן הַיַּיִן לֹא תֹאכַל וְיַיִן וְשֵׁכָר אַל־תֵּשְׁתְּ וְכָל־טֻמְאָה אַל־תֹּאכַל כֹּל אֲשֶׁר־צִוִּיתִיהָ תִּשְׁמֹר׃ 13.15. וַיֹּאמֶר מָנוֹחַ אֶל־מַלְאַךְ יְהוָה נַעְצְרָה־נָּא אוֹתָךְ וְנַעֲשֶׂה לְפָנֶיךָ גְּדִי עִזִּים׃ 13.16. וַיֹּאמֶר מַלְאַךְ יְהוָה אֶל־מָנוֹחַ אִם־תַּעְצְרֵנִי לֹא־אֹכַל בְּלַחְמֶךָ וְאִם־תַּעֲשֶׂה עֹלָה לַיהוָה תַּעֲלֶנָּה כִּי לֹא־יָדַע מָנוֹחַ כִּי־מַלְאַךְ יְהוָה הוּא׃ 13.17. וַיֹּאמֶר מָנוֹחַ אֶל־מַלְאַךְ יְהוָה מִי שְׁמֶךָ כִּי־יָבֹא דבריך [דְבָרְךָ] וְכִבַּדְנוּךָ׃ 13.18. וַיֹּאמֶר לּוֹ מַלְאַךְ יְהוָה לָמָּה זֶּה תִּשְׁאַל לִשְׁמִי וְהוּא־פֶלִאי׃ 13.19. וַיִּקַּח מָנוֹחַ אֶת־גְּדִי הָעִזִּים וְאֶת־הַמִּנְחָה וַיַּעַל עַל־הַצּוּר לַיהוָה וּמַפְלִא לַעֲשׂוֹת וּמָנוֹחַ וְאִשְׁתּוֹ רֹאִים׃ 16.31. וַיֵּרְדוּ אֶחָיו וְכָל־בֵּית אָבִיהוּ וַיִּשְׂאוּ אֹתוֹ וַיַּעֲלוּ וַיִּקְבְּרוּ אוֹתוֹ בֵּין צָרְעָה וּבֵין אֶשְׁתָּאֹל בְּקֶבֶר מָנוֹחַ אָבִיו וְהוּא שָׁפַט אֶת־יִשְׂרָאֵל עֶשְׂרִים שָׁנָה׃ 2.8. And Yehoshua the son of Nun, the servant of the Lord, died, being a hundred and ten years old." 2.9. And they buried him in the border of his inheritance in Timnat-ĥeres, in the mount of Efrayim, on the north side of the hill Ga῾ash." 8.32. And Gid῾on the son of Yo᾽ash died in a good old age, and was buried in the tomb of Yo᾽ash his father, in ῾ofra of the Avi-῾ezri." 12.7. And Yiftaĥ judged Yisra᾽el for six years. Then Yiftaĥ the Gil῾adite died, and was buried in one of the cities of Gil῾ad." 12.10. Then died Ivżan, and was buried at Bet-leĥem." 13.2. And there was a certain man of Żor῾a, of the family of the Dani, whose name was Manoaĥ; and his wife was barren, and bore not." 13.3. And the angel of the Lord appeared to the woman, and said to her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son." 13.4. Now therefore beware, I pray thee, and drink neither wine nor strong drink, and eat no unclean thing:" 13.5. for, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazir to God from the womb: and he shall begin to deliver Yisra᾽el out of the hand of the Pelishtim." 13.6. Then the woman came and told her husband, saying, A man of God came to me, and his appearance was like the appearance of an angel of God, very terrible: but I asked him not from where he was, neither did he tell me his name:" 13.7. but he said to me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazir to God from the womb to the day of his death." 13.8. Then Manoaĥ entreated the Lord, and said, O my Lord, let the man of God whom Thou didst send come again to us, and teach us what we shall do to the child that shall be born." 13.9. And God hearkened to the voice of Manoaĥ; and the angel of God came again to the woman as she sat in the field: but Manoaĥ her husband was not with her." 13.10. And the woman made haste, and ran, and told her husband, and said to him, Behold, the man has appeared to me, that came to me the other day." 13.11. And Manoaĥ arose, and went after his wife, and came to the man, and said to him, Art thou the man that didst speak to the woman? And he said, I am." 13.12. And Manoaĥ said, Now let thy words come to pass. What shall be the rule for the child, and what shall be done with him?" 13.13. And the angel of the Lord said to Manoaĥ, of all that I said to the woman let her take heed." 13.14. She may not eat of anything that comes of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe." 13.15. And Manoaĥ said to the angel of the Lord, I pray thee, let us detain thee, until we shall have made ready a kid for thee." 13.16. And the angel of the Lord said to Manoaĥ, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it to the Lord. For Manoaĥ knew not that he was an angel of the Lord." 13.17. And Manoaĥ said to the angel of the Lord, What is thy name, that when thy sayings come to pass we may do thee honour?" 13.18. And the angel of the Lord said to him, Why askest thou thus after my name, seeing it is hidden?" 13.19. So Manoaĥ took the kid with the meal offering, and offered it upon the rock to the Lord: and the angel did wondrously, and Manoaĥ and his wife looked on." 13.20. For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the Lord ascended in the flame of the altar. And Manoaĥ and his wife looked on it, and fell on their faces to the ground." 16.31. Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Żor῾a and Eshta᾽ol in the buryingplace of Manoaĥ his father. And he judged Yisra᾽el for twenty years."
12. Hebrew Bible, Ezekiel, 43.4-43.5, 44.4 (6th cent. BCE - 5th cent. BCE) 43.4. וּכְבוֹד יְהוָה בָּא אֶל־הַבָּיִת דֶּרֶךְ שַׁעַר אֲשֶׁר פָּנָיו דֶּרֶךְ הַקָּדִים׃ 43.5. וַתִּשָּׂאֵנִי רוּחַ וַתְּבִיאֵנִי אֶל־הֶחָצֵר הַפְּנִימִי וְהִנֵּה מָלֵא כְבוֹד־יְהוָה הַבָּיִת׃ 44.4. וַיְבִיאֵנִי דֶּרֶךְ־שַׁעַר הַצָּפוֹן אֶל־פְּנֵי הַבַּיִת וָאֵרֶא וְהִנֵּה מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה וָאֶפֹּל אֶל־פָּנָי׃ 43.4. And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east." 43.5. And a spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house." 44.4. Then he brought me the way of the north gate before the house; and I looked, and, behold, the glory of the LORD filled the house of the LORD; and I fell upon my face."
13. Hebrew Bible, 1 Chronicles, 10.12 (5th cent. BCE - 3rd cent. BCE) 10.12. וַיָּקוּמוּ כָּל־אִישׁ חַיִל וַיִּשְׂאוּ אֶת־גּוּפַת שָׁאוּל וְאֵת גּוּפֹת בָּנָיו וַיְבִיאוּם יָבֵישָׁה וַיִּקְבְּרוּ אֶת־עַצְמוֹתֵיהֶם תַּחַת הָאֵלָה בְּיָבֵשׁ וַיָּצוּמוּ שִׁבְעַת יָמִים׃ 10.12. all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the terebinth in Jabesh, and fasted seven days."
14. Hebrew Bible, 2 Chronicles, 5.13-6.2, 7.1, 7.2, 7.3, 35.24 (5th cent. BCE - 3rd cent. BCE) 35.24. וַיַּעֲבִירֻהוּ עֲבָדָיו מִן־הַמֶּרְכָּבָה וַיַּרְכִּיבֻהוּ עַל רֶכֶב הַמִּשְׁנֶה אֲשֶׁר־לוֹ וַיּוֹלִיכֻהוּ יְרוּשָׁלִַם וַיָּמָת וַיִּקָּבֵר בְּקִבְרוֹת אֲבֹתָיו וְכָל־יְהוּדָה וִירוּשָׁלִַם מִתְאַבְּלִים עַל־יֹאשִׁיָּהוּ׃ 35.24. So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah."
15. Septuagint, Tobit, 1, 1.1, 1.2, 1.3, 1.3-3.6, 1.5, 1.6, 1.7, 1.9, 1.13, 1.17, 1.18, 1.19, 2, 2.1, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 4, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 5, 6, 7, 7.7, 8, 8.3, 8.5, 8.6, 8.7, 8.8, 8.15, 8.16, 8.17, 9, 10, 11, 11.14, 11.15, 11.17, 11.18, 12, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 12.20, 12.21, 12.22, 13, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 13.14, 13.15, 13.16, 13.17, 13.18, 14, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15 (4th cent. BCE - 2nd cent. BCE)
16. Anon., 1 Enoch, 25.6, 51.4-51.5, 62.12, 69.18-69.19, 69.27, 91.1-91.10, 91.13, 91.18, 93.1, 93.5-93.8, 94.1, 104.12, 105.1-105.2, 108.11 (3rd cent. BCE - 2nd cent. BCE) 25.6. Then shall they rejoice with joy and be glad, And into the holy place shall they enter; And its fragrance shall be in their bones, And they shall live a long life on earth, Such as thy fathers lived:And in their days shall no sorrow or plague Or torment or calamity touch them.' 51.4. And in those days shall the mountains leap like rams, And the hills also shall skip like lambs satisfied with milk, And the faces of [all] the angels in heaven shall be lighted up with joy. 62.12. And they shall be a spectacle for the righteous and for His elect: They shall rejoice over them, Because the wrath of the Lord of Spirits resteth upon them, And His sword is drunk with their blood. 69.18. And through that oath the sea was created, And as its foundation He set for it the sand against the time of (its) anger, And it dare not pass beyond it from the creation of the world unto eternity. 69.27. And he sat on the throne of his glory, And the sum of judgement was given unto the Son of Man, And he caused the sinners to pass away and be destroyed from off the face of the earth, And those who have led the world astray. 91.1. And now, my son Methuselah, call to me all thy brothers And gather together to me all the sons of thy mother; For the word calls me, And the spirit is poured out upon me, That I may show you everything That shall befall you for ever.' 91.1. And the righteous shall arise from their sleep, And wisdom shall arise and be given unto them. 91.2. And there upon Methuselah went and summoned to him all his brothers and assembled his relatives. 91.3. And he spake unto all the children of righteousness and said: 91.4. Love uprightness and walk therein. And draw not nigh to uprightness with a double heart, And associate not with those of a double heart,But walk in righteousness, my sons. And it shall guide you on good paths, And righteousness shall be your companion. 91.5. For I know that violence must increase on the earth, And a great chastisement be executed on the earth, And all unrighteousness come to an end:Yea, it shall be cut off from its roots, And its whole structure be destroyed. 91.6. And unrighteousness shall again be consummated on the earth, And all the deeds of unrighteousness and of violence And transgression shall prevail in a twofold degree. 91.7. And when sin and unrighteousness and blasphemy And violence in all kinds of deeds increase, And apostasy and transgression and uncleanness increase,A great chastisement shall come from heaven upon all these, And the holy Lord will come forth with wrath and chastisement To execute judgement on earth. 91.8. In those days violence shall be cut off from its roots, And the roots of unrighteousness together with deceit, And they shall be destroyed from under heaven. 91.9. And all the idols of the heathen shall be abandoned, And the temples burned with fire, And they shall remove them from the whole earth,And they (i.e. the heathen) shall be cast into the judgement of fire, And shall perish in wrath and in grievous judgement for ever. 91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore 91.18. And now I tell you, my sons, and show you The paths of righteousness and the paths of violence. Yea, I will show them to you again That ye may know what will come to pass. 93.1. And at its close shall be elected The elect righteous of the eternal plant of righteousness, To receive sevenfold instruction concerning all His creation. 93.6. And after that in the fourth week, at its close, Visions of the holy and righteous shall be seen, And a law for all generations and an enclosure shall be made for them. 93.7. And after that in the fifth week, at its close, The house of glory and dominion shall be built for ever. 93.8. And after that in the sixth week all who live in it shall be blinded, And the hearts of all of them shall godlessly forsake wisdom.And in it a man shall ascend; And at its close the house of dominion shall be burnt with fire, And the whole race of the chosen root shall be dispersed. 94.1. And now I say unto you, my sons, love righteousness and walk therein; For the paths of righteousness are worthy of acceptation, But the paths of unrighteousness shall suddenly be destroyed and vanish. 94.1. Thus I speak and declare unto you: He who hath created you will overthrow you, And for your fall there shall be no compassion, And your Creator will rejoice at your destruction. 104.12. concerning them. Then, I know another mystery, that books will be given to the righteous and the 105.1. In those days the Lord bade (them) to summon and testify to the children of earth concerning their wisdom: Show (it) unto them; for ye are their guides, and a recompense over the whole earth. 105.2. For I and My son will be united with them for ever in the paths of uprightness in their lives; and ye shall have peace: rejoice, ye children of uprightness. Amen.Fragment of the Book of Noah 108.11. yet they blessed Me. And now I will summon the spirits of the good who belong to the generation of light, and I will transform those who were born in darkness, who in the flesh were not recompensed
17. Hebrew Bible, Daniel, 12.10 (2nd cent. BCE - 2nd cent. BCE) 12.10. Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but they that are wise shall understand."
18. Septuagint, 1 Maccabees, 2.70, 9.19-9.21, 13.25-13.26, 15.9 (2nd cent. BCE - 2nd cent. BCE) 2.70. He died in the one hundred and forty-sixth year and was buried in the tomb of his fathers at Modein. And all Israel mourned for him with great lamentation. 9.19. Then Jonathan and Simon took Judas their brother and buried him in the tomb of their fathers at Modein 9.20. and wept for him. And all Israel made great lamentation for him; they mourned many days and said 9.21. How is the mighty fallen,the savior of Israel! 13.25. And Simon sent and took the bones of Jonathan his brother, and buried him in Modein, the city of his fathers. 13.26. All Israel bewailed him with great lamentation, and mourned for him many days. 15.9. When we gain control of our kingdom, we will bestow great honor upon you and your nation and the temple, so that your glory will become manifest in all the earth.
19. Septuagint, Ecclesiasticus (Siracides), 22.12, 36.19, 49.12 (2nd cent. BCE - 2nd cent. BCE) 22.12. Mourning for the dead lasts seven days,but for a fool or an ungodly man it lasts all his life. 22.12. There is an utterance which is comparable to death;may it never be found in the inheritance of Jacob!For all these errors will be far from the godly,and they will not wallow in sins. 36.19. As the palate tastes the kinds of game,so an intelligent mind detects false words. 49.12. and so was Jeshua the son of Jozadak;in their days they built the house and raised a temple holy to the Lord,prepared for everlasting glory.
20. Septuagint, Judith, 4.15, 6.17, 8.3, 8.6-8.7, 13.14, 14.10 (2nd cent. BCE - 0th cent. CE) 4.15. With ashes upon their turbans, they cried out to the Lord with all their might to look with favor upon the whole house of Israel. 6.17. He answered and told them what had taken place at the council of Holofernes, and all that he had said in the presence of the Assyrian leaders, and all that Holofernes had said so boastfully against the house of Israel. 8.3. For as he stood overseeing the men who were binding sheaves in the field, he was overcome by the burning heat, and took to his bed and died in Bethulia his city. So they buried him with his fathers in the field between Dothan and Balamon. 8.6. She fasted all the days of her widowhood, except the day before the sabbath and the sabbath itself, the day before the new moon and the day of the new moon, and the feasts and days of rejoicing of the house of Israel. 8.7. She was beautiful in appearance, and had a very lovely face; and her husband Manasseh had left her gold and silver, and men and women slaves, and cattle, and fields; and she maintained this estate. 13.14. Then she said to them with a loud voice, "Praise God, O praise him! Praise God, who has not withdrawn his mercy from the house of Israel, but has destroyed our enemies by my hand this very night! 14.10. And when Achior saw all that the God of Israel had done, he believed firmly in God, and was circumcised, and joined the house of Israel, remaining so to this day.
21. Philo of Alexandria, On The Contemplative Life, 68 (1st cent. BCE - 1st cent. CE) 68. And the women also share in this feast, the greater part of whom, though old, are virgins in respect of their purity (not indeed through necessity, as some of the priestesses among the Greeks are, who have been compelled to preserve their chastity more than they would have done of their own accord), but out of an admiration for and love of wisdom, with which they are desirous to pass their lives, on account of which they are indifferent to the pleasures of the body, desiring not a mortal but an immortal offspring, which the soul that is attached to God is alone able to produce by itself and from itself, the Father having sown in it rays of light appreciable only by the intellect, by means of which it will be able to perceive the doctrines of wisdom. IX.
22. Anon., 2 Baruch, 30.2, 73.1 (1st cent. CE - 2nd cent. CE)
23. New Testament, Apocalypse, 19.7 (1st cent. CE - 1st cent. CE) 19.7. Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready.
24. Ps.-Philo, Biblical Antiquities, 33.1-33.4, 33.6 (1st cent. CE - 2nd cent. CE)
25. Anon., 4 Ezra, 7.28, 7.60, 7.91, 7.95-7.96, 7.98, 7.131, 12.34, 12.37-12.38 7.28. For my son the Messiah shall be revealed with those who are with him, and those who remain shall rejoice four hundred years. 7.60. So also will be the judgment which I have promised; for I will rejoice over the few who shall be saved, because it is they who have made my glory to prevail now, and through them my name has now been honored. 7.91. First of all, they shall see with great joy the glory of him who receives them, for they shall have rest in seven orders. 7.95. The fourth order, they understand the rest which they now enjoy, being gathered into their chambers and guarded by angels in profound quiet, and the glory which awaits them in the last days. 7.96. The fifth order, they rejoice that they have now escaped what is corruptible, and shall inherit what is to come; and besides they see the straits and toil from which they have been delivered, and the spacious liberty which they are to receive and enjoy in immortality. 7.98. The seventh order, which is greater than all that have been mentioned, because they shall rejoice with boldness, and shall be confident without confusion, and shall be glad without fear, for they hasten to behold the face of him whom they served in life and from whom they are to receive their reward when glorified. 12.34. But he will deliver in mercy the remt of my people, those who have been saved throughout my borders, and he will make them joyful until the end comes, the day of judgment, of which I spoke to you at the beginning. 12.37. Therefore write all these things that you have seen in a book, and put it in a hidden place; 12.38. and you shall teach them to the wise among your people, whose hearts you know are able to comprehend and keep these secrets.

Subjects of this text:

subject	book bibliographic info
abraham/abram	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
abraham	Gera, Judith (2014) 475
angels of the divine presence, in tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70, 75
angels of the divine presence, wife of manoach	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75
antiochus iv epiphanes	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101
apocrypha	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
archetypes, as a source	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 111
archetypes, as a vorlage, basic text	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
assyria	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
assyrian, documents	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
assyrian, king	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92
assyrian chronicles	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
assyrians	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 303, 304
aḥiqar, sources	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 150
aḥiqar, textual forms	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 132, 150
aḥiqar, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75, 150
aḥiqar, versions, aramaic	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 150
aḥiqar, versions, syriac	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 132
babylonian	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 111
ben-dov, jonathan	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
bible, texts and exegesis relating to egypt	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
biblical women, are mourned	Gera, Judith (2014) 475
blindness and healing, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
burial of death, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 150
cairo genizah	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
caruth, cathy	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
chronology	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 303
collective identity	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
communal laments	Gera, Judith (2014) 475
cure	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
daniel, book of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 132
dead sea scrolls	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
death, husbands of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
death, tobiah	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 132
death, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 132
debate	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 111
deborah, and judith	Gera, Judith (2014) 475
deborah, of judges	Gera, Judith (2014) 475
deborah, of l.a.b.	Gera, Judith (2014) 475
deborah, rebeccas nurse	Gera, Judith (2014) 475
desecration (second temple)	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101
deselaers, paul	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101
deuteronomistic, deuteronomy, book of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92
di lella, alexander	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 104
diaspora	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101; Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 302, 303
drama	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75
ecbatana	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70, 132
egyptian, region	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
egyptian	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 111
egyptians, depictions in hebrew bible, lxx, and ancient jewish writings	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
elior, rachel	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
exhortation, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 132
exile, in assyria	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
exile, post-exile	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
exile	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 303, 304
exiles, assyrian	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
exiles, babylonian	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 104
fabula, motif	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 92, 150
fabula, plot	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
fabula, theme	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 75, 92, 94, 105, 111, 150
faith, job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 94, 105
faith, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 94, 105, 111
faithfulness, fidelity to the law, job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92, 111
faithfulness, fidelity to the law, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75, 92
finegan, jack	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
garcı´a martı´nez, florentino	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
genesis, book of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92
gentiles	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 303
gideon	Gera, Judith (2014) 475
glessmer, uwe	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
good works, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70, 75
greek forms of book of tobit, short	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 132
hades	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 104
halakhah	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101
history, king of	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 304
history	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 303
inheritance, ancient near eastern	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 150
inheritance, by women	Gera, Judith (2014) 475
inheritance, moral and religious	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 111
innocent suffering of the just man, in ancient near eastern poems	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 111
innocent suffering of the just man, job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 92, 94, 111
innocent suffering of the just man, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 94, 111
invocation of death, sarah	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75
invocation of death, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75
isaiah, book of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92
israel, ancient	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 111
israel, biblical, people	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
israelites	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
iv maccabees, machpelah, cave of	Gera, Judith (2014) 475
jacob	Gera, Judith (2014) 475
jaubert, annie	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
jephthah	Gera, Judith (2014) 475
jeremiah, book of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92
jerusalem, in tobit	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
jerusalem, second temple	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
jewish, literature	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 132
job, autobiography	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
job, book of, arabisms	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
job, book of, author	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 94
job, book of, date and place of composition	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
job, book of, epilogue	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94, 105, 111
job, book of, formation, history of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92, 94
job, book of, frame, narrative	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 94
job, book of, legend, ancient	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 111
job, book of, literary genre	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94, 111
job, book of, prologue	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94, 105, 111
job, book of, reader	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94, 111
job, book of, rewrites and integrations	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92
job, book of, sources	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 92, 111
job, book of, structure and outline	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 111
job, book of, theodicy	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
job, sons	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
job, story	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92, 94, 111
jonah, tobiah	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 70, 132, 150
jonathan, brother of judas	Gera, Judith (2014) 475
joshua	Gera, Judith (2014) 475
journey, in job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92
journey, in odyssey	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
journey, in tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
judas maccabeusnan, influence on judith	Gera, Judith (2014) 475
judges, biblical	Gera, Judith (2014) 475
judith, death and burial	Gera, Judith (2014) 475
judith, property and inheritance	Gera, Judith (2014) 475
kings of assyria, sargon ii	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
kings of assyria, shalmaneserv	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
latin forms of book of tobit, vetus latina (long)	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105, 132
latin forms of book of tobit, vulgate (short)	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92, 105, 132
lee, pilchan	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
literary genres, legend	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 105, 111
literary genres, novel or roman/romance	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 111
literary genres, short story	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 111
manasseh, judiths husband, family tomb	Gera, Judith (2014) 475
manasseh, judiths husband, property	Gera, Judith (2014) 475
manoach	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75
media	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 132, 150
mesopotamia	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
mesopotamian, region, milieu	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
midrash	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92
miriam	Gera, Judith (2014) 475
misfortune, sarah	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75
misfortune, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70, 75
misfortune	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70, 75
moore, carey a.	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
moses	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101; Gera, Judith (2014) 475
mourning	Gera, Judith (2014) 475
mēt miṣwāʾ	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 150
nadin (nadab, haman)	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 150
narrative, edifying, didactic	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 75, 92, 94, 111
narrative, fictitious character	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92
narrative, geographical, topographical	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70, 92
narrative, level, linguistic, literary, lexical	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75, 92
narrative, level, structural, narrative	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
narrative, philosophical	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 111
narrative, popular	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 132
narrative, reader	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94, 111
narrative, theological	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 111
narrative, wisdom	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92
near east, ancient, literature	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 92
nephtali	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
nineveh, destruction of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 132
nineveh, locus of deportation	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
nineveh	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
nostos, νόστος, return home, israel	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 132
nostos, νόστος, return home, odysseus	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
original core, tale, job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92, 105
original core, tale, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92, 105
pain, suffering, in babylonian and egyptian poems	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 111
pain, suffering, job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 92, 94, 105, 111
pain, suffering, sarah	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75
pain, suffering, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 75, 92, 94, 105, 111
palestine	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
palestine (eretz israel, holy land)	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
patriarchal, traditions, stories	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92
penchansky, david	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 104
philo of alexandria	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
phoenicia	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
prayer, supplication, sarah	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
prayer, supplication, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
prayer	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101, 104
prophecy, ex eventu	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 302
prophets	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 132
proverbs, book of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92
qimron, elisha	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
qumran, fragments of tobit ix	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105, 132
qumran	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
rachel	Gera, Judith (2014) 475
rages	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105, 150
raguel	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
raphael, angel	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70, 75
raphael, expert guide	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75
raphael, hired	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
raphael, moral role of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75, 150
regev, eyal	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
reproaches	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75
restoration	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 302, 303
retribution, traditional doctrine	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75, 92, 94
richards, e. g.	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
righteousness, rectitude, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75
roitman, adolfo	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
samaria	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
samson	Gera, Judith (2014) 475
samuel	Gera, Judith (2014) 475
sarah, abrahams wife	Gera, Judith (2014) 475
sarah (daughter of raguel)	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 104
sarai/sarah (matriarch)	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
sargon ii	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
schiffman, lawrence h.	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
schmidt, francis	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
scribal practice	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
sennacherib (king)	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
shalmaneser v (king)	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
shalmeneser	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
sin, disobedience	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75
solomon, wisdom of, book of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92
stegemann, hartmut	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
structuralist, analysis, function, narrative	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
suffering. pain, θλῖψις, θλίβειν, senses of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
suffering. pain, λύπη, λυπεῖν, senses of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105, 111
suffering. pain, ḥālaṣ	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
sussmann, yaakov	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
syria	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
syro-palestine, syro-palestinian	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 70
talmon, shemaryahu	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
teaching, doctrine, religious and moral	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75, 92
temple	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 302, 303
therapeutae	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
tiglath-pileser iii (king)	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70
time, concepts of	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 303
time, cyclical	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 304
time, linear	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 304
tobiads, tobit, book of	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
tobiah, story	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75, 150
tobit, author x	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 70, 75, 92, 94, 105, 132, 150
tobit, autobiography	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70, 94
tobit, epilogue	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
tobit, formation, history of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 75, 92, 94
tobit, frame, historical	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 94
tobit, integrity	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
tobit, legend, ancient	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 105
tobit, literary genre	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92, 111
tobit, plot	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 111
tobit, prologue	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
tobit, reader	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
tobit, rewrites and integrations	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92
tobit, sources	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 92
tobit, story	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70, 75, 92, 94, 111, 132, 150
tobit, structure and outline	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92, 94, 111
tobit, style	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 132
tobit	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101, 104, 118; Gera, Judith (2014) 475; Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 70, 75
torah, obedience to	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 303
traditional, wisdom	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75
trauma	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
trials, provocations, job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 92
tribulation	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75
wife, manoach	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 75
wise, michael owen	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
wise man, aḥiqar	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 150
wise man, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 150
women, jewish	Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 99
wright, jacob l.	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
xeravits, géza g.	Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101
yadin, yigael'	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 297
yhwh, in job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 92, 111
yhwh, in tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 75, 111
yhwh, justice of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94, 111
yhwh, mercy, providence	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 75