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Tiresias: The Ancient Mediterranean Religions Source Database



705
Septuagint, Tobit, 1.2-1.9


nanwho in the days of Shalmaneser, king of the Assyrians, was taken into captivity from Thisbe, which is to the south of Kedesh Naphtali in Galilee above Asher.


nanI, Tobit, walked in the ways of truth and righteousness all the days of my life, and I performed many acts of charity to my brethren and countrymen who went with me into the land of the Assyrians, to Nineveh.


nanNow when I was in my own country, in the land of Israel, while I was still a young man, the whole tribe of Naphtali my forefather deserted the house of Jerusalem. This was the place which had been chosen from among all the tribes of Israel, where all the tribes should sacrifice and where the temple of the dwelling of the Most High was consecrated and established for all generations for ever.


nanAll the tribes that joined in apostasy used to sacrifice to the calf Baal, and so did the house of Naphtali my forefather.


nanBut I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar.


nanOf all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem;


nanthe third tenth I would give to those to whom it was my duty, as Deborah my fathers mother had commanded me, for I was left an orphan by my father.


nanWhen I became a man I married Anna, a member of our family, and by her I became the father of Tobias.


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Septuagint, Tobit, 1, 1.1, 1.3, 1.3-3.6, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.16, 1.17, 1.18, 2.5, 2.10, 2.11, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 7.7, 8.5, 8.6, 8.7, 8.8, 8.15, 8.16, 8.17, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.20, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 13.14, 13.15, 13.16, 13.17, 13.18, 14.1, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15 (10th cent. BCE - 2nd cent. BCE)

2. Hebrew Bible, Job, 1.1-1.5, 2.7-2.8, 31.39, 42.7-42.17 (9th cent. BCE - 3rd cent. BCE)

1.1. הֲלֹא־את [אַתָּה] שַׂכְתָּ בַעֲדוֹ וּבְעַד־בֵּיתוֹ וּבְעַד כָּל־אֲשֶׁר־לוֹ מִסָּבִיב מַעֲשֵׂה יָדָיו בֵּרַכְתָּ וּמִקְנֵהוּ פָּרַץ בָּאָרֶץ׃ 1.1. אִישׁ הָיָה בְאֶרֶץ־עוּץ אִיּוֹב שְׁמוֹ וְהָיָה הָאִישׁ הַהוּא תָּם וְיָשָׁר וִירֵא אֱלֹהִים וְסָר מֵרָע׃ 1.2. וַיִּוָּלְדוּ לוֹ שִׁבְעָה בָנִים וְשָׁלוֹשׁ בָּנוֹת׃ 1.2. וַיָּקָם אִיּוֹב וַיִּקְרַע אֶת־מְעִלוֹ וַיָּגָז אֶת־רֹאשׁוֹ וַיִּפֹּל אַרְצָה וַיִּשְׁתָּחוּ׃ 1.3. וַיְהִי מִקְנֵהוּ שִׁבְעַת אַלְפֵי־צֹאן וּשְׁלֹשֶׁת אַלְפֵי גְמַלִּים וַחֲמֵשׁ מֵאוֹת צֶמֶד־בָּקָר וַחֲמֵשׁ מֵאוֹת אֲתוֹנוֹת וַעֲבֻדָּה רַבָּה מְאֹד וַיְהִי הָאִישׁ הַהוּא גָּדוֹל מִכָּל־בְּנֵי־קֶדֶם׃ 1.4. וְהָלְכוּ בָנָיו וְעָשׂוּ מִשְׁתֶּה בֵּית אִישׁ יוֹמוֹ וְשָׁלְחוּ וְקָרְאוּ לִשְׁלֹשֶׁת אחיתיהם [אַחְיוֹתֵיהֶם] לֶאֱכֹל וְלִשְׁתּוֹת עִמָּהֶם׃ 1.5. וַיְהִי כִּי הִקִּיפוּ יְמֵי הַמִּשְׁתֶּה וַיִּשְׁלַח אִיּוֹב וַיְקַדְּשֵׁם וְהִשְׁכִּים בַּבֹּקֶר וְהֶעֱלָה עֹלוֹת מִסְפַּר כֻּלָּם כִּי אָמַר אִיּוֹב אוּלַי חָטְאוּ בָנַי וּבֵרֲכוּ אֱלֹהִים בִּלְבָבָם כָּכָה יַעֲשֶׂה אִיּוֹב כָּל־הַיָּמִים׃ 2.7. וַיֵּצֵא הַשָּׂטָן מֵאֵת פְּנֵי יְהוָה וַיַּךְ אֶת־אִיּוֹב בִּשְׁחִין רָע מִכַּף רַגְלוֹ עד [וְעַד] קָדְקֳדוֹ׃ 2.8. וַיִּקַּח־לוֹ חֶרֶשׂ לְהִתְגָּרֵד בּוֹ וְהוּא יֹשֵׁב בְּתוֹךְ־הָאֵפֶר׃ 31.39. אִם־כֹּחָהּ אָכַלְתִּי בְלִי־כָסֶף וְנֶפֶשׁ בְּעָלֶיהָ הִפָּחְתִּי׃ 42.7. וַיְהִי אַחַר דִּבֶּר יְהוָה אֶת־הַדְּבָרִים הָאֵלֶּה אֶל־אִיּוֹב וַיֹּאמֶר יְהוָה אֶל־אֱלִיפַז הַתֵּימָנִי חָרָה אַפִּי בְךָ וּבִשְׁנֵי רֵעֶיךָ כִּי לֹא דִבַּרְתֶּם אֵלַי נְכוֹנָה כְּעַבְדִּי אִיּוֹב׃ 42.8. וְעַתָּה קְחוּ־לָכֶם שִׁבְעָה־פָרִים וְשִׁבְעָה אֵילִים וּלְכוּ אֶל־עַבְדִּי אִיּוֹב וְהַעֲלִיתֶם עוֹלָה בַּעַדְכֶם וְאִיּוֹב עַבְדִּי יִתְפַּלֵּל עֲלֵיכֶם כִּי אִם־פָּנָיו אֶשָּׂא לְבִלְתִּי עֲשׂוֹת עִמָּכֶם נְבָלָה כִּי לֹא דִבַּרְתֶּם אֵלַי נְכוֹנָה כְּעַבְדִּי אִיּוֹב׃ 42.9. וַיֵּלְכוּ אֱלִיפַז הַתֵּימָנִי וּבִלְדַּד הַשּׁוּחִי צֹפַר הַנַּעֲמָתִי וַיַּעֲשׂוּ כַּאֲשֶׁר דִּבֶּר אֲלֵיהֶם יְהוָה וַיִּשָּׂא יְהוָה אֶת־פְּנֵי אִיּוֹב׃ 42.11. וַיָּבֹאוּ אֵלָיו כָּל־אֶחָיו וְכָל־אחיתיו [אַחְיוֹתָיו] וְכָל־יֹדְעָיו לְפָנִים וַיֹּאכְלוּ עִמּוֹ לֶחֶם בְּבֵיתוֹ וַיָּנֻדוּ לוֹ וַיְנַחֲמוּ אֹתוֹ עַל כָּל־הָרָעָה אֲשֶׁר־הֵבִיא יְהוָה עָלָיו וַיִּתְּנוּ־לוֹ אִישׁ קְשִׂיטָה אֶחָת וְאִישׁ נֶזֶם זָהָב אֶחָד׃ 42.12. וַיהוָה בֵּרַךְ אֶת־אַחֲרִית אִיּוֹב מֵרֵאשִׁתוֹ וַיְהִי־לוֹ אַרְבָּעָה עָשָׂר אֶלֶף צֹאן וְשֵׁשֶׁת אֲלָפִים גְּמַלִּים וְאֶלֶף־צֶמֶד בָּקָר וְאֶלֶף אֲתוֹנוֹת׃ 42.13. וַיְהִי־לוֹ שִׁבְעָנָה בָנִים וְשָׁלוֹשׁ בָּנוֹת׃ 42.14. וַיִּקְרָא שֵׁם־הָאַחַת יְמִימָה וְשֵׁם הַשֵּׁנִית קְצִיעָה וְשֵׁם הַשְּׁלִישִׁית קֶרֶן הַפּוּךְ׃ 42.15. וְלֹא נִמְצָא נָשִׁים יָפוֹת כִּבְנוֹת אִיּוֹב בְּכָל־הָאָרֶץ וַיִּתֵּן לָהֶם אֲבִיהֶם נַחֲלָה בְּתוֹךְ אֲחֵיהֶם׃ 42.16. וַיְחִי אִיּוֹב אַחֲרֵי־זֹאת מֵאָה וְאַרְבָּעִים שָׁנָה וירא [וַיִּרְאֶה] אֶת־בָּנָיו וְאֶת־בְּנֵי בָנָיו אַרְבָּעָה דֹּרוֹת׃ 42.17. וַיָּמָת אִיּוֹב זָקֵן וּשְׂבַע יָמִים׃ 1.1. THERE was a man in the land of Uz, whose name was Job; and that man was whole-hearted and upright, and one that feared God, and shunned evil." 1.2. And there were born unto him seven sons and three daughters." 1.3. His possessions also were seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east." 1.4. And his sons used to go and hold a feast in the house of each one upon his day; and they would send and invite their three sisters to eat and to drink with them." 1.5. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all; for Job said: ‘It may be that my sons have sinned, and blasphemed God in their hearts.’ Thus did Job continually." 2.7. So Satan went forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot even unto his crown." 2.8. And he took him a potsherd to scrape himself therewith; and he sat among the ashes." 31.39. If I have eaten the fruits thereof without money, Or have caused the tillers thereof to be disappointed—" 42.7. And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite: ‘My wrath is kindled against thee, and against thy two friends; for ye have not spoken of Me the thing that is right, as My servant Job hath." 42.8. Now therefore, take unto you seven bullocks and seven rams, and go to My servant Job, and offer up for yourselves a burnt-offering; and My servant Job shall pray for you; for him will I accept, that I do not unto you aught unseemly; for ye have not spoken of Me the thing that is right, as my servant Job hath.’" 42.9. So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them; and the LORD accepted Job." 42.10. And the LORD changed the fortune of Job, when he prayed for his friends; and the LORD gave Job twice as much as he had before." 42.11. Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house; and they bemoaned him, and comforted him concerning all the evil that the LORD had brought upon him; every man also gave him a piece of money, and every one a ring of gold." 42.12. So the LORD blessed the latter end of Job more than his beginning; and he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses. ." 42.13. He had also seven sons and three daughters." 42.14. And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch." 42.15. And in all the land were no women found so fair as the daughters of Job; and their father gave them inheritance among their brethren." 42.16. And after this Job lived a hundred and forty years, and saw his sons, and his sons’sons, even four generations." 42.17. So Job died, being old and full of days."
3. Hebrew Bible, 1 Kings, 12.20 (8th cent. BCE - 5th cent. BCE)

12.20. And it came to pass, when all Israel heard that Jeroboam was returned, that they sent and called him unto the congregation, and made him king over all Israel; there was none that followed the house of David, but the tribe of Judah only."
4. Hebrew Bible, 2 Kings, 15.29, 18.11-18.12 (8th cent. BCE - 5th cent. BCE)

15.29. בִּימֵי פֶּקַח מֶלֶךְ־יִשְׂרָאֵל בָּא תִּגְלַת פִּלְאֶסֶר מֶלֶךְ אַשּׁוּר וַיִּקַּח אֶת־עִיּוֹן וְאֶת־אָבֵל בֵּית־מַעֲכָה וְאֶת־יָנוֹחַ וְאֶת־קֶדֶשׁ וְאֶת־חָצוֹר וְאֶת־הַגִּלְעָד וְאֶת־הַגָּלִילָה כֹּל אֶרֶץ נַפְתָּלִי וַיַּגְלֵם אַשּׁוּרָה׃ 18.11. וַיֶּגֶל מֶלֶךְ־אַשּׁוּר אֶת־יִשְׂרָאֵל אַשּׁוּרָה וַיַּנְחֵם בַּחְלַח וּבְחָבוֹר נְהַר גּוֹזָן וְעָרֵי מָדָי׃ 18.12. עַל אֲשֶׁר לֹא־שָׁמְעוּ בְּקוֹל יְהוָה אֱלֹהֵיהֶם וַיַּעַבְרוּ אֶת־בְּרִיתוֹ אֵת כָּל־אֲשֶׁר צִוָּה מֹשֶׁה עֶבֶד יְהוָה וְלֹא שָׁמְעוּ וְלֹא עָשׂוּ׃ 15.29. In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria." 18.11. And the king of Assyria carried Israel away unto Assyria, and put them in Halah, and in Habor, on the river of Gozan, and in the cities of the Medes;" 18.12. because they hearkened not to the voice of the LORD their God, but transgressed His covet, even all that Moses the servant of the LORD commanded, and would not hear it, nor do it."
5. Hebrew Bible, Joshua, 19.35 (8th cent. BCE - 5th cent. BCE)

19.35. וְעָרֵי מִבְצָר הַצִּדִּים צֵר וְחַמַּת רַקַּת וְכִנָּרֶת׃ 19.35. And the fortified cities were Ziddim-zer, and Hammath, and Rakkath, and Chinnereth;"
6. Hebrew Bible, Judges, 4.6 (8th cent. BCE - 5th cent. BCE)

4.6. וַתִּשְׁלַח וַתִּקְרָא לְבָרָק בֶּן־אֲבִינֹעַם מִקֶּדֶשׁ נַפְתָּלִי וַתֹּאמֶר אֵלָיו הֲלֹא צִוָּה יְהוָה אֱלֹהֵי־יִשְׂרָאֵל לֵךְ וּמָשַׁכְתָּ בְּהַר תָּבוֹר וְלָקַחְתָּ עִמְּךָ עֲשֶׂרֶת אֲלָפִים אִישׁ מִבְּנֵי נַפְתָּלִי וּמִבְּנֵי זְבֻלוּן׃ 4.6. And she sent and called Baraq the son of Avino῾am out of Qedesh-naftali, and said to him, Has not the Lord God of Yisra᾽el commanded, saying, Go and gather your men to mount Tavor, and take with thee ten thousand men of the children of Naftali and of the children of Zevulun?"
7. Septuagint, Tobit, 1, 1.1, 1.2, 1.3, 1.3-3.6, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.16, 1.17, 1.18, 2.5, 2.10, 2.11, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 7.7, 8.5, 8.6, 8.7, 8.8, 8.15, 8.16, 8.17, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.20, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 13.14, 13.15, 13.16, 13.17, 13.18, 14.1, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15 (4th cent. BCE - 2nd cent. BCE)

8. Anon., 1 Enoch, 86-90, 85 (3rd cent. BCE - 2nd cent. BCE)

85. And after this I saw another dream, and I will show the whole dream to thee, my son. And Enoch lifted up (his voice) and spake to his son Methuselah: ' To thee, my son, will I speak: hear my words-incline thine ear to the dream-vision of thy father. Before I took thy mother Edna, I saw in a vision on my bed, and behold a bull came forth from the earth, and that bull was white; and after it came forth a heifer, and along with this (latter) came forth two bulls, one of them black and,the other red. And that black bull gored the red one and pursued him over the earth, and thereupon,I could no longer see that red bull. But that black bull grew and that heifer went with him, and,I saw that many oxen proceeded from him which resembled and followed him. And that cow, that first one, went from the presence of that first bull in order to seek that red one, but found him,not, and lamented with a great lamentation over him and sought him. And I looked till that first,bull came to her and quieted her, and from that time onward she cried no more. And after that she bore another white bull, and after him she bore many bulls and black cows.,And I saw in my sleep that white bull likewise grow and become a great white bull, and from Him proceeded many white bulls, and they resembled him. And they began to beget many white bulls, which resembled them, one following the other, (even) many.
9. Septuagint, 2 Maccabees, 2.15-2.19 (2nd cent. BCE - 2nd cent. BCE)

2.15. So if you have need of them, send people to get them for you.' 2.16. Since, therefore, we are about to celebrate the purification, we write to you. Will you therefore please keep the days?' 2.17. It is God who has saved all his people, and has returned the inheritance to all, and the kingship and priesthood and consecration,' 2.18. as he promised through the law. For we have hope in God that he will soon have mercy upon us and will gather us from everywhere under heaven into his holy place, for he has rescued us from great evils and has purified the place.' 2.19. The story of Judas Maccabeus and his brothers, and the purification of the great temple, and the dedication of the altar,'
10. Septuagint, Wisdom of Solomon, 2.4-2.5, 4.1, 15.14-15.16 (2nd cent. BCE - 1st cent. BCE)

2.4. Our name will be forgotten in time and no one will remember our works;our life will pass away like the traces of a cloud,and be scattered like mist that is chased by the rays of the sun and overcome by its heat. 2.5. For our allotted time is the passing of a shadow,and there is no return from our death,because it is sealed up and no one turns back. 4.1. Better than this is childlessness with virtue,for in the memory of virtue is immortality,because it is known both by God and by men. 15.14. But most foolish, and more miserable than an infant,are all the enemies who oppressed thy people. 15.15. For they thought that all their heathen idols were gods,though these have neither the use of their eyes to see with,nor nostrils with which to draw breath,nor ears with which to hear,nor fingers to feel with,and their feet are of no use for walking. 15.16. For a man made them,and one whose spirit is borrowed formed them;for no man can form a god which is like himself.
11. New Testament, Luke, 3.23-3.38 (1st cent. CE - 1st cent. CE)

3.23. Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli 3.24. the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph 3.25. the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai 3.26. the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah 3.27. the son of Joa, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri 3.28. the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er 3.29. the son of Josa, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi 3.30. the son of Simeon, the son of Judah, the son of Joseph, the son of Jo, the son of Eliakim 3.31. the son of Melea, the son of Me, the son of Mattatha, the son of Nathan, the son of David 3.32. the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon 3.33. the son of Amminadab, the son of Aram, the son of Joram, the son of Hezron, the son of Perez, the son of Judah 3.34. the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor 3.35. the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah 3.36. the son of Cai, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech 3.38. the son of Enos, the son of Seth, the son of Adam, the son of God.


Subjects of this text:

subject book bibliographic info
antiochus iv epiphanes Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101
apocalypse/apocalyptic Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 7
apocrypha Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
archetypes, as a vorlage, basic text Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
assyrian, court Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
assyrian, king Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
assyrians Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 290, 296; Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
aḥiqar, textual forms Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
aḥiqar, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
aḥiqar, versions, arabic Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
aḥiqar, versions, syriac Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
aḥiqar Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
babylonian Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
blindness and healing, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
burial of death, aḥiqar Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
burial of death, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
caruth, cathy Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
chronology Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 7, 8, 285, 287
collective identity Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
collins, john j. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 102
creation Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 8
david Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 296
desecration (second temple) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101
deselaers, paul Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101, 102
diaspora, eastern Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
diaspora Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101, 102; Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 7, 287, 289, 290, 301
dramatis historia Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
ego, beate Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 102
egyptian, region Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
egyptian Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
elephantine, account, papyrus, text, version of Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
eons/aeons Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 8
esarhaddon (sacherdonos/sarchedonos or archedonassar) Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
eschatology Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 8, 301
eternity Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 7
exile, trauma of Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 301
exile Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 290, 301
exiles, assyrian Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
fabula, motif Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 86
fabula, plot Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 86
fabula, theme Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 86, 105
faith, aḥiqar Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
faith, israelite Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
faith, jews Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
faith, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 105
faith, sarah Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
faith, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 86, 105, 145
faithfulness, fidelity to the law, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
faithfulness, fidelity to the law, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
father-son relationship, in aḥiqar (adoptive son) Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
father-son relationship, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
fitzmyer, joseph a. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 102
genealogy Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 7, 285, 287, 289, 292
geography Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 291
halakhah Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101
history Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 296
innocent suffering of the just man, in ancient near eastern poems Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
innocent suffering of the just man, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 86
innocent suffering of the just man, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 86
israel, ancient Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
israelites Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
jacob Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 287, 292
jacob (patriarch) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 102
jew Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
jewish, identity, sensibility Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
jewish, people, community Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
job, book of, author Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 86
job, book of, epilogue Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
job, book of, frame, narrative Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
job, book of, prologue Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
job, book of, sources Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
job, book of, theodicy Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
job, story Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
jonah, tobiah Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
journey, in odyssey Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
journey, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
judgment Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 8
kaiser, otto Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 102
kings of assyria, sargon ii Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
kings of assyria, shalmaneserv Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
latin forms of book of tobit, vetus latina (long) Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
latin forms of book of tobit, vulgate (short) Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
literary genres, legend Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 105
literary genres, short story Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
macatangay, francis m. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 102
mesopotamian, region, milieu Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
moore, carey a. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
moses Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101
nadin (nadab, haman) Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
naphtali Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 290, 291, 296
narrative, edifying, didactic Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
narrative, level, structural, narrative Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
narrative, popular Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
narrative, theological Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
near east, ancient, literature Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
nephtali Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
nineveh, locus of deportation Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
nineveh Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 301
nostos, νόστος, return home, odysseus Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
odysseus, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
old age, old man, aḥiqar Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
original core, tale, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86, 105
original core, tale, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86, 105
pain, suffering, aḥiqar Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
pain, suffering, in babylonian and egyptian poems Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
pain, suffering, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 86, 105
pain, suffering, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 86, 105
pietas, aḥiqar Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
poor Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
prayer, supplication, aḥiqar Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
prayer, supplication, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
prayer Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101
prophecy Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 301
protology Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 8
qumran, fragments of tobit ix Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
rages Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
raguel Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 289
retribution, traditional doctrine Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
righteousness, rectitude, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
sargon ii Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
sennacherib (king) Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
shalmaneser v (king) Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
sin, disobedience Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
sirach, joshua ben Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 102
space/spatiality Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 8
suffering. pain, θλῖψις, θλίβειν, senses of Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
suffering. pain, λύπη, λυπεῖν, senses of Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
suffering. pain, ḥālaṣ Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
syro-palestine, syro-palestinian Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
temple Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 301
temporal language Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 291
time, chronological Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 287, 290, 292
time, concepts of Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 291, 301
time, construction of Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 286, 287, 289, 296
time, linear Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 292
time, narrated Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 291
time, ruptures of Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 296
time Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 8
tobit, author x Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 86, 105
tobit, epilogue Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
tobit, formation, history of Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
tobit, frame, historical Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
tobit, friends Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
tobit, integrity Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 105
tobit, legend, ancient Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 105
tobit, plot Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 86
tobit, prologue Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
tobit, sources Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
tobit, story Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86, 145
tobit Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101, 102, 118; Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
trauma Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
trials, provocations, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 86
wealth, prosperity, aḥiqar Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
wealth, prosperity, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86
wealth, prosperity, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 86, 145
wife, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
wise man, aḥiqar Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
wise man, tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 145
wright, jacob l. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 118
xeravits, géza g. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 101, 102
yhwh, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69
yhwh, mercy, providence Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 69, 145
zsengellér, józsef' Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 102