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Tiresias: The Ancient Mediterranean Religions Source Database



691
Septuagint, Judith, 8.16


nanDo not try to bind the purposes of the Lord our God; for God is not like man, to be threatened, nor like a human being, to be won over by pleading.


Intertexts (texts cited often on the same page as the searched text):

30 results
1. Hebrew Bible, Deuteronomy, 6.16, 9.26, 26.7 (9th cent. BCE - 3rd cent. BCE)

6.16. לֹא תְנַסּוּ אֶת־יְהוָה אֱלֹהֵיכֶם כַּאֲשֶׁר נִסִּיתֶם בַּמַּסָּה׃ 9.26. וָאֶתְפַּלֵּל אֶל־יְהוָה וָאֹמַר אֲדֹנָי יְהוִה אַל־תַּשְׁחֵת עַמְּךָ וְנַחֲלָתְךָ אֲשֶׁר פָּדִיתָ בְּגָדְלֶךָ אֲשֶׁר־הוֹצֵאתָ מִמִּצְרַיִם בְּיָד חֲזָקָה׃ 26.7. וַנִּצְעַק אֶל־יְהוָה אֱלֹהֵי אֲבֹתֵינוּ וַיִּשְׁמַע יְהוָה אֶת־קֹלֵנוּ וַיַּרְא אֶת־עָנְיֵנוּ וְאֶת־עֲמָלֵנוּ וְאֶת־לַחֲצֵנוּ׃ 6.16. Ye shall not try the LORD your God, as ye tried Him in Massah." 9.26. And I prayed unto the LORD, and said: ‘O Lord GOD, destroy not Thy people and Thine inheritance, that Thou hast redeemed through Thy greatness, that Thou hast brought forth out of Egypt with a mighty hand." 26.7. And we cried unto the LORD, the God of our fathers, and the LORD heard our voice, and saw our affliction, and our toil, and our oppression."
2. Hebrew Bible, Esther, 4.16, 10.11 (9th cent. BCE - 3rd cent. BCE)

4.16. לֵךְ כְּנוֹס אֶת־כָּל־הַיְּהוּדִים הַנִּמְצְאִים בְּשׁוּשָׁן וְצוּמוּ עָלַי וְאַל־תֹּאכְלוּ וְאַל־תִּשְׁתּוּ שְׁלֹשֶׁת יָמִים לַיְלָה וָיוֹם גַּם־אֲנִי וְנַעֲרֹתַי אָצוּם כֵּן וּבְכֵן אָבוֹא אֶל־הַמֶּלֶךְ אֲשֶׁר לֹא־כַדָּת וְכַאֲשֶׁר אָבַדְתִּי אָבָדְתִּי׃ 4.16. ’Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day; I also and my maidens will fast in like manner; and so will I go in unto the king, which is not according to the law; and if I perish, I perish.’"
3. Hebrew Bible, Exodus, 7.13, 15.3, 17.1-17.7, 18.12, 32.25, 34.6 (9th cent. BCE - 3rd cent. BCE)

7.13. וַיֶּחֱזַק לֵב פַּרְעֹה וְלֹא שָׁמַע אֲלֵהֶם כַּאֲשֶׁר דִּבֶּר יְהוָה׃ 15.3. יְהוָה אִישׁ מִלְחָמָה יְהוָה שְׁמוֹ׃ 17.1. וַיִּסְעוּ כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל מִמִּדְבַּר־סִין לְמַסְעֵיהֶם עַל־פִּי יְהוָה וַיַּחֲנוּ בִּרְפִידִים וְאֵין מַיִם לִשְׁתֹּת הָעָם׃ 17.1. וַיַּעַשׂ יְהוֹשֻׁעַ כַּאֲשֶׁר אָמַר־לוֹ מֹשֶׁה לְהִלָּחֵם בַּעֲמָלֵק וּמֹשֶׁה אַהֲרֹן וְחוּר עָלוּ רֹאשׁ הַגִּבְעָה׃ 17.2. וַיָּרֶב הָעָם עִם־מֹשֶׁה וַיֹּאמְרוּ תְּנוּ־לָנוּ מַיִם וְנִשְׁתֶּה וַיֹּאמֶר לָהֶם מֹשֶׁה מַה־תְּרִיבוּן עִמָּדִי מַה־תְּנַסּוּן אֶת־יְהוָה׃ 17.3. וַיִּצְמָא שָׁם הָעָם לַמַּיִם וַיָּלֶן הָעָם עַל־מֹשֶׁה וַיֹּאמֶר לָמָּה זֶּה הֶעֱלִיתָנוּ מִמִּצְרַיִם לְהָמִית אֹתִי וְאֶת־בָּנַי וְאֶת־מִקְנַי בַּצָּמָא׃ 17.4. וַיִּצְעַק מֹשֶׁה אֶל־יְהוָה לֵאמֹר מָה אֶעֱשֶׂה לָעָם הַזֶּה עוֹד מְעַט וּסְקָלֻנִי׃ 17.5. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲבֹר לִפְנֵי הָעָם וְקַח אִתְּךָ מִזִּקְנֵי יִשְׂרָאֵל וּמַטְּךָ אֲשֶׁר הִכִּיתָ בּוֹ אֶת־הַיְאֹר קַח בְּיָדְךָ וְהָלָכְתָּ׃ 17.6. הִנְנִי עֹמֵד לְפָנֶיךָ שָּׁם עַל־הַצּוּר בְּחֹרֵב וְהִכִּיתָ בַצּוּר וְיָצְאוּ מִמֶּנּוּ מַיִם וְשָׁתָה הָעָם וַיַּעַשׂ כֵּן מֹשֶׁה לְעֵינֵי זִקְנֵי יִשְׂרָאֵל׃ 17.7. וַיִּקְרָא שֵׁם הַמָּקוֹם מַסָּה וּמְרִיבָה עַל־רִיב בְּנֵי יִשְׂרָאֵל וְעַל נַסֹּתָם אֶת־יְהוָה לֵאמֹר הֲיֵשׁ יְהוָה בְּקִרְבֵּנוּ אִם־אָיִן׃ 18.12. וַיִּקַּח יִתְרוֹ חֹתֵן מֹשֶׁה עֹלָה וּזְבָחִים לֵאלֹהִים וַיָּבֹא אַהֲרֹן וְכֹל זִקְנֵי יִשְׂרָאֵל לֶאֱכָל־לֶחֶם עִם־חֹתֵן מֹשֶׁה לִפְנֵי הָאֱלֹהִים׃ 32.25. וַיַּרְא מֹשֶׁה אֶת־הָעָם כִּי פָרֻעַ הוּא כִּי־פְרָעֹה אַהֲרֹן לְשִׁמְצָה בְּקָמֵיהֶם׃ 34.6. וַיַּעֲבֹר יְהוָה עַל־פָּנָיו וַיִּקְרָא יְהוָה יְהוָה אֵל רַחוּם וְחַנּוּן אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד וֶאֱמֶת 7.13. And Pharaoh’s heart was hardened, and he hearkened not unto them; as the LORD had spoken." 15.3. The LORD is a man of war, The LORD is His name." 17.1. And all the congregation of the children of Israel journeyed from the wilderness of Sin, by their stages, according to the commandment of the LORD, and encamped in Rephidim; and there was no water for the people to drink." 17.2. Wherefore the people strove with Moses, and said: ‘Give us water that we may drink.’ And Moses said unto them: ‘Why strive ye with me? wherefore do ye try the LORD?’" 17.3. And the people thirsted there for water; and the people murmured against Moses, and said: ‘Wherefore hast thou brought us up out of Egypt, to kill us and our children and our cattle with thirst?’" 17.4. And Moses cried unto the LORD, saying: ‘What shall I do unto this people? they are almost ready to stone me.’" 17.5. And the LORD said unto Moses: ‘Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go." 17.6. Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink.’ And Moses did so in the sight of the elders of Israel." 17.7. And the name of the place was called Massah, and Meribah, because of the striving of the children of Israel, and because they tried the LORD, saying: ‘Is the LORD among us, or not?’" 18.12. And Jethro, Moses’father-in-law, took a burnt-offering and sacrifices for God; and Aaron came, and all the elders of Israel, to eat bread with Moses’father-in-law before God." 32.25. And when Moses saw that the people were broken loose—for Aaron had let them loose for a derision among their enemies—" 34.6. And the LORD passed by before him, and proclaimed: ‘The LORD, the LORD, God, merciful and gracious, long-suffering, and abundant in goodness and truth;"
4. Hebrew Bible, Genesis, 21.1, 30.2, 34.7 (9th cent. BCE - 3rd cent. BCE)

21.1. וַיהוָה פָּקַד אֶת־שָׂרָה כַּאֲשֶׁר אָמָר וַיַּעַשׂ יְהוָה לְשָׂרָה כַּאֲשֶׁר דִּבֵּר׃ 21.1. וַתֹּאמֶר לְאַבְרָהָם גָּרֵשׁ הָאָמָה הַזֹּאת וְאֶת־בְּנָהּ כִּי לֹא יִירַשׁ בֶּן־הָאָמָה הַזֹּאת עִם־בְּנִי עִם־יִצְחָק׃ 30.2. וַיִּחַר־אַף יַעֲקֹב בְּרָחֵל וַיֹּאמֶר הֲתַחַת אֱלֹהִים אָנֹכִי אֲשֶׁר־מָנַע מִמֵּךְ פְּרִי־בָטֶן׃ 30.2. וַתֹּאמֶר לֵאָה זְבָדַנִי אֱלֹהִים אֹתִי זֵבֶד טוֹב הַפַּעַם יִזְבְּלֵנִי אִישִׁי כִּי־יָלַדְתִּי לוֹ שִׁשָּׁה בָנִים וַתִּקְרָא אֶת־שְׁמוֹ זְבֻלוּן׃ 34.7. וּבְנֵי יַעֲקֹב בָּאוּ מִן־הַשָּׂדֶה כְּשָׁמְעָם וַיִּתְעַצְּבוּ הָאֲנָשִׁים וַיִּחַר לָהֶם מְאֹד כִּי־נְבָלָה עָשָׂה בְיִשְׂרָאֵל לִשְׁכַּב אֶת־בַּת־יַעֲקֹב וְכֵן לֹא יֵעָשֶׂה׃ 21.1. And the LORD remembered Sarah as He had said, and the LORD did unto Sarah as He had spoken." 30.2. And Jacob’s anger was kindled against Rachel; and he said: ‘Am I in God’s stead, who hath withheld from thee the fruit of the womb?’" 34.7. And the sons of Jacob came in from the field when they heard it; and the men were grieved, and they were very wroth, because he had wrought a vile deed in Israel in lying with Jacob’s daughter; which thing ought not to be done."
5. Hebrew Bible, Joel, 2.17, 4.2, 4.12 (9th cent. BCE - 3rd cent. BCE)

2.17. בֵּין הָאוּלָם וְלַמִּזְבֵּחַ יִבְכּוּ הַכֹּהֲנִים מְשָׁרְתֵי יְהוָה וְיֹאמְרוּ חוּסָה יְהוָה עַל־עַמֶּךָ וְאַל־תִּתֵּן נַחֲלָתְךָ לְחֶרְפָּה לִמְשָׁל־בָּם גּוֹיִם לָמָּה יֹאמְרוּ בָעַמִּים אַיֵּה אֱלֹהֵיהֶם׃ 4.2. וְקִבַּצְתִּי אֶת־כָּל־הַגּוֹיִם וְהוֹרַדְתִּים אֶל־עֵמֶק יְהוֹשָׁפָט וְנִשְׁפַּטְתִּי עִמָּם שָׁם עַל־עַמִּי וְנַחֲלָתִי יִשְׂרָאֵל אֲשֶׁר פִּזְּרוּ בַגּוֹיִם וְאֶת־אַרְצִי חִלֵּקוּ׃ 4.2. וִיהוּדָה לְעוֹלָם תֵּשֵׁב וִירוּשָׁלִַם לְדוֹר וָדוֹר׃ 4.12. יֵעוֹרוּ וְיַעֲלוּ הַגּוֹיִם אֶל־עֵמֶק יְהוֹשָׁפָט כִּי שָׁם אֵשֵׁב לִשְׁפֹּט אֶת־כָּל־הַגּוֹיִם מִסָּבִיב׃ 2.17. Let the priests, the ministers of the LORD, Weep between the porch and the altar, And let them say: ‘Spare thy people, O LORD, And give not Thy heritage to reproach, That the nations should make them a byword: Wherefore should they say among the peoples: Where is their God?’" 4.2. I will gather all nations, And will bring them down into the valley of Jehoshaphat; And I will enter into judgment with them there For My people and for My heritage Israel, Whom they have scattered among the nations, And divided My land." 4.12. Let the nations be stirred up, and come up To the valley of Jehoshaphat; For there will I sit to judge All the nations round about."
6. Hebrew Bible, Leviticus, 20.4 (9th cent. BCE - 3rd cent. BCE)

20.4. וְאִם הַעְלֵם יַעְלִימוּ עַם הָאָרֶץ אֶת־עֵינֵיהֶם מִן־הָאִישׁ הַהוּא בְּתִתּוֹ מִזַּרְעוֹ לַמֹּלֶךְ לְבִלְתִּי הָמִית אֹתוֹ׃ 20.4. And if the people of the land do at all hide their eyes from that man, when he giveth of his seed unto Molech, and put him not to death;"
7. Hebrew Bible, Numbers, 20.16, 21.3-21.4, 22.4-22.5, 23.19 (9th cent. BCE - 3rd cent. BCE)

20.16. וַנִּצְעַק אֶל־יְהוָה וַיִּשְׁמַע קֹלֵנוּ וַיִּשְׁלַח מַלְאָךְ וַיֹּצִאֵנוּ מִמִּצְרָיִם וְהִנֵּה אֲנַחְנוּ בְקָדֵשׁ עִיר קְצֵה גְבוּלֶךָ׃ 21.3. וַנִּירָם אָבַד חֶשְׁבּוֹן עַד־דִּיבוֹן וַנַּשִּׁים עַד־נֹפַח אֲשֶׁר עַד־מֵידְבָא׃ 21.3. וַיִּשְׁמַע יְהוָה בְּקוֹל יִשְׂרָאֵל וַיִּתֵּן אֶת־הַכְּנַעֲנִי וַיַּחֲרֵם אֶתְהֶם וְאֶת־עָרֵיהֶם וַיִּקְרָא שֵׁם־הַמָּקוֹם חָרְמָה׃ 21.4. וַיִּסְעוּ מֵהֹר הָהָר דֶּרֶךְ יַם־סוּף לִסְבֹב אֶת־אֶרֶץ אֱדוֹם וַתִּקְצַר נֶפֶשׁ־הָעָם בַּדָּרֶךְ׃ 22.4. וַיֹּאמֶר מוֹאָב אֶל־זִקְנֵי מִדְיָן עַתָּה יְלַחֲכוּ הַקָּהָל אֶת־כָּל־סְבִיבֹתֵינוּ כִּלְחֹךְ הַשּׁוֹר אֵת יֶרֶק הַשָּׂדֶה וּבָלָק בֶּן־צִפּוֹר מֶלֶךְ לְמוֹאָב בָּעֵת הַהִוא׃ 22.4. וַיִּזְבַּח בָּלָק בָּקָר וָצֹאן וַיְשַׁלַּח לְבִלְעָם וְלַשָּׂרִים אֲשֶׁר אִתּוֹ׃ 22.5. וַיִּשְׁלַח מַלְאָכִים אֶל־בִּלְעָם בֶּן־בְּעוֹר פְּתוֹרָה אֲשֶׁר עַל־הַנָּהָר אֶרֶץ בְּנֵי־עַמּוֹ לִקְרֹא־לוֹ לֵאמֹר הִנֵּה עַם יָצָא מִמִּצְרַיִם הִנֵּה כִסָּה אֶת־עֵין הָאָרֶץ וְהוּא יֹשֵׁב מִמֻּלִי׃ 23.19. לֹא אִישׁ אֵל וִיכַזֵּב וּבֶן־אָדָם וְיִתְנֶחָם הַהוּא אָמַר וְלֹא יַעֲשֶׂה וְדִבֶּר וְלֹא יְקִימֶנָּה׃ 20.16. and when we cried unto the LORD, He heard our voice, and sent an angel, and brought us forth out of Egypt; and, behold, we are in Kadesh, a city in the uttermost of thy border." 21.3. And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities; and the name of the place was called Hormah." 21.4. And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom; and the soul of the people became impatient because of the way." 22.4. And Moab said unto the elders of Midian: ‘Now will this multitude lick up all that is round about us, as the ox licketh up the grass of the field.’—And Balak the son of Zippor was king of Moab at that time.—" 22.5. And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying: ‘Behold, there is a people come out from Egypt; behold, they cover the face of the earth, and they abide over against me." 23.19. God is not a man, that He should lie; Neither the son of man, that He should repent: When He hath said, will He not do it? Or when He hath spoken, will He not make it good?"
8. Hebrew Bible, Proverbs, 6.34, 11.4 (9th cent. BCE - 3rd cent. BCE)

6.34. כִּי־קִנְאָה חֲמַת־גָּבֶר וְלֹא־יַחְמוֹל בְּיוֹם נָקָם׃ 11.4. לֹא־יוֹעִיל הוֹן בְּיוֹם עֶבְרָה וּצְדָקָה תַּצִּיל מִמָּוֶת׃ 6.34. For jealousy is the rage of a man, And he will not spare in the day of vengeance." 11.4. Riches profit not in the day of wrath; But righteousness delivereth from death."
9. Hebrew Bible, Psalms, 11.4-11.5, 22.2, 51.16, 63.2, 95.8-95.9, 96.13, 110.5, 115.3, 149.6 (9th cent. BCE - 3rd cent. BCE)

11.4. יְהוָה בְּהֵיכַל קָדְשׁוֹ יְהוָה בַּשָּׁמַיִם כִּסְאוֹ עֵינָיו יֶחֱזוּ עַפְעַפָּיו יִבְחֲנוּ בְּנֵי אָדָם׃ 11.5. יְהוָה צַדִּיק יִבְחָן וְרָשָׁע וְאֹהֵב חָמָס שָׂנְאָה נַפְשׁוֹ׃ 22.2. אֵלִי אֵלִי לָמָה עֲזַבְתָּנִי רָחוֹק מִישׁוּעָתִי דִּבְרֵי שַׁאֲגָתִי׃ 22.2. וְאַתָּה יְהוָה אַל־תִּרְחָק אֱיָלוּתִי לְעֶזְרָתִי חוּשָׁה׃ 51.16. הַצִּילֵנִי מִדָּמִים אֱ‍לֹהִים אֱלֹהֵי תְּשׁוּעָתִי תְּרַנֵּן לְשׁוֹנִי צִדְקָתֶךָ׃ 63.2. אֱלֹהִים אֵלִי אַתָּה אֲ‍שַׁחֲרֶךָּ צָמְאָה לְךָ נַפְשִׁי כָּמַהּ לְךָ בְשָׂרִי בְּאֶרֶץ־צִיָּה וְעָיֵף בְּלִי־מָיִם׃ 95.8. אַל־תַּקְשׁוּ לְבַבְכֶם כִּמְרִיבָה כְּיוֹם מַסָּה בַּמִּדְבָּר׃ 95.9. אֲשֶׁר נִסּוּנִי אֲבוֹתֵיכֶם בְּחָנוּנִי גַּם־רָאוּ פָעֳלִי׃ 96.13. לִפְנֵי יְהוָה כִּי בָא כִּי בָא לִשְׁפֹּט הָאָרֶץ יִשְׁפֹּט־תֵּבֵל בְּצֶדֶק וְעַמִּים בֶּאֱמוּנָתוֹ׃ 110.5. אֲדֹנָי עַל־יְמִינְךָ מָחַץ בְּיוֹם־אַפּוֹ מְלָכִים׃ 115.3. וֵאלֹהֵינוּ בַשָּׁמָיִם כֹּל אֲשֶׁר־חָפֵץ עָשָׂה׃ 149.6. רוֹמְמוֹת אֵל בִּגְרוֹנָם וְחֶרֶב פִּיפִיּוֹת בְּיָדָם׃ 11.4. The LORD is in His holy temple, the LORD, His throne is in heaven; His eyes behold, His eyelids try, the children of men." 11.5. The LORD trieth the righteous; but the wicked and him that loveth violence His soul hateth." 22.2. My God, my God, why hast Thou forsaken me, and art far from my help at the words of my cry?" 51.16. Deliver me from bloodguiltiness, O God, Thou God of my salvation; so shall my tongue sing aloud of Thy righteousness." 63.2. O God, Thou art my God, earnestly will I seek Thee; My soul thirsteth for Thee, my flesh longeth for Thee, In a dry and weary land, where no water is." 95.8. 'Harden not your heart, as at Meribah, As in the day of Massah in the wilderness;" 95.9. When your fathers tried Me, Proved Me, even though they saw My work." 96.13. Before the LORD, for He is come; For He is come to judge the earth; He will judge the world with righteousness, And the peoples in His faithfulness." 110.5. The Lord at thy right hand Doth crush kings in the day of His wrath." 115.3. But our God is in the heavens; Whatsoever pleased Him He hath done." 149.6. Let the high praises of God be in their mouth, And a two-edged sword in their hand;"
10. Hebrew Bible, Zephaniah, 3.8 (9th cent. BCE - 3rd cent. BCE)

3.8. לָכֵן חַכּוּ־לִי נְאֻם־יְהוָה לְיוֹם קוּמִי לְעַד כִּי מִשְׁפָּטִי לֶאֱסֹף גּוֹיִם לְקָבְצִי מַמְלָכוֹת לִשְׁפֹּךְ עֲלֵיהֶם זַעְמִי כֹּל חֲרוֹן אַפִּי כִּי בְּאֵשׁ קִנְאָתִי תֵּאָכֵל כָּל־הָאָרֶץ׃ 3.8. Therefore wait ye for Me, saith the LORD, Until the day that I rise up to the prey; For My determination is to gather the nations, That I may assemble the kingdoms, To pour upon them Mine indignation, Even all My fierce anger; For all the earth shall be devoured With the fire of My jealousy."
11. Hebrew Bible, 1 Samuel, 15.11 (8th cent. BCE - 5th cent. BCE)

15.11. נִחַמְתִּי כִּי־הִמְלַכְתִּי אֶת־שָׁאוּל לְמֶלֶךְ כִּי־שָׁב מֵאַחֲרַי וְאֶת־דְּבָרַי לֹא הֵקִים וַיִּחַר לִשְׁמוּאֵל וַיִּזְעַק אֶל־יְהוָה כָּל־הַלָּיְלָה׃ 15.11. I regret that I have set up Sha᾽ul to be king: for he is turned back from following me, and he has not performed my commandments. And it grieved Shemu᾽el; and he cried to the Lord all night."
12. Hebrew Bible, 2 Kings, 19.3 (8th cent. BCE - 5th cent. BCE)

19.3. וְיָסְפָה פְּלֵיטַת בֵּית־יְהוּדָה הַנִּשְׁאָרָה שֹׁרֶשׁ לְמָטָּה וְעָשָׂה פְרִי לְמָעְלָה׃ 19.3. וַיֹּאמְרוּ אֵלָיו כֹּה אָמַר חִזְקִיָּהוּ יוֹם־צָרָה וְתוֹכֵחָה וּנְאָצָה הַיּוֹם הַזֶּה כִּי בָאוּ בָנִים עַד־מַשְׁבֵּר וְכֹחַ אַיִן לְלֵדָה׃ 19.3. And they said unto him: ‘Thus saith Hezekiah: This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth."
13. Hebrew Bible, 2 Samuel, 13.12 (8th cent. BCE - 5th cent. BCE)

13.12. וַתֹּאמֶר לוֹ אַל־אָחִי אַל־תְּעַנֵּנִי כִּי לֹא־יֵעָשֶׂה כֵן בְּיִשְׂרָאֵל אַל־תַּעֲשֵׂה אֶת־הַנְּבָלָה הַזֹּאת׃ 13.12. And she answered him, No, my brother, do not force me; for no such thing ought to be done in Yisra᾽el; do not do this shameful deed."
14. Hebrew Bible, Isaiah, 7.10-7.13, 10.3, 34.6, 34.8, 44.6-44.7, 46.9-46.11, 66.16, 66.24 (8th cent. BCE - 5th cent. BCE)

7.11. שְׁאַל־לְךָ אוֹת מֵעִם יְהוָה אֱלֹהֶיךָ הַעְמֵק שְׁאָלָה אוֹ הַגְבֵּהַּ לְמָעְלָה׃ 7.12. וַיֹּאמֶר אָחָז לֹא־אֶשְׁאַל וְלֹא־אֲנַסֶּה אֶת־יְהוָה׃ 7.13. וַיֹּאמֶר שִׁמְעוּ־נָא בֵּית דָּוִד הַמְעַט מִכֶּם הַלְאוֹת אֲנָשִׁים כִּי תַלְאוּ גַּם אֶת־אֱלֹהָי׃ 10.3. וּמַה־תַּעֲשׂוּ לְיוֹם פְּקֻדָּה וּלְשׁוֹאָה מִמֶּרְחָק תָּבוֹא עַל־מִי תָּנוּסוּ לְעֶזְרָה וְאָנָה תַעַזְבוּ כְּבוֹדְכֶם׃ 10.3. צַהֲלִי קוֹלֵךְ בַּת־גַּלִּים הַקְשִׁיבִי לַיְשָׁה עֲנִיָּה עֲנָתוֹת׃ 34.6. חֶרֶב לַיהוָה מָלְאָה דָם הֻדַּשְׁנָה מֵחֵלֶב מִדַּם כָּרִים וְעַתּוּדִים מֵחֵלֶב כִּלְיוֹת אֵילִים כִּי זֶבַח לַיהוָה בְּבָצְרָה וְטֶבַח גָּדוֹל בְּאֶרֶץ אֱדוֹם׃ 34.8. כִּי יוֹם נָקָם לַיהוָה שְׁנַת שִׁלּוּמִים לְרִיב צִיּוֹן׃ 44.6. כֹּה־אָמַר יְהוָה מֶלֶךְ־יִשְׂרָאֵל וְגֹאֲלוֹ יְהוָה צְבָאוֹת אֲנִי רִאשׁוֹן וַאֲנִי אַחֲרוֹן וּמִבַּלְעָדַי אֵין אֱלֹהִים׃ 44.7. וּמִי־כָמוֹנִי יִקְרָא וְיַגִּידֶהָ וְיַעְרְכֶהָ לִי מִשּׂוּמִי עַם־עוֹלָם וְאֹתִיּוֹת וַאֲשֶׁר תָּבֹאנָה יַגִּידוּ לָמוֹ׃ 46.9. זִכְרוּ רִאשֹׁנוֹת מֵעוֹלָם כִּי אָנֹכִי אֵל וְאֵין עוֹד אֱלֹהִים וְאֶפֶס כָּמוֹנִי׃ 46.11. קֹרֵא מִמִּזְרָח עַיִט מֵאֶרֶץ מֶרְחָק אִישׁ עצתו [עֲצָתִי] אַף־דִּבַּרְתִּי אַף־אֲבִיאֶנָּה יָצַרְתִּי אַף־אֶעֱשֶׂנָּה׃ 66.16. כִּי בָאֵשׁ יְהוָה נִשְׁפָּט וּבְחַרְבּוֹ אֶת־כָּל־בָּשָׂר וְרַבּוּ חַלְלֵי יְהוָה׃ 66.24. וְיָצְאוּ וְרָאוּ בְּפִגְרֵי הָאֲנָשִׁים הַפֹּשְׁעִים בִּי כִּי תוֹלַעְתָּם לֹא תָמוּת וְאִשָּׁם לֹא תִכְבֶּה וְהָיוּ דֵרָאוֹן לְכָל־בָּשָׂר׃ 7.10. And the LORD spoke again unto Ahaz, saying:" 7.11. ’Ask thee a sign of the LORD thy God: ask it either in the depth, or in the height above.’" 7.12. But Ahaz said: ‘I will not ask, neither will I try the LORD.’" 7.13. And he said: ‘Hear ye now, O house of David: Is it a small thing for you to weary men, that ye will weary my God also?" 10.3. And what will ye do in the day of visitation, And in the ruin which shall come from far? To whom will ye flee for help? And where will ye leave your glory?" 34.6. The sword of the LORD is filled with blood, It is made fat with fatness, With the blood of lambs and goats, With the fat of the kidneys of rams; For the LORD hath a sacrifice in Bozrah, And a great slaughter in the land of Edom." 34.8. For the LORD hath a day of vengeance, A year of recompense for the controversy of Zion." 44.6. Thus saith the LORD, the King of Israel, And his Redeemer the LORD of hosts: I am the first, and I am the last, And beside Me there is no God." 44.7. And who, as I, can proclaim— Let him declare it, and set it in order for Me— Since I appointed the ancient people? And the things that are coming, and that shall come to pass, let them declare." 46.9. Remember the former things of old: That I am God, and there is none else; I am God, and there is none like Me;" 46.10. Declaring the end from the beginning, and from ancient times things that are not yet done; Saying: ‘My counsel shall stand, and all My pleasure will I do’;" 46.11. Calling a bird of prey from the east, the man of My counsel from a far country; Yea, I have spoken, I will also bring it to pass, I have purposed, I will also do it." 66.16. For by fire will the LORD contend, And by His sword with all flesh; And the slain of the LORD shall be many." 66.24. And they shall go forth, and look Upon the carcasses of the men that have rebelled against Me; For their worm shall not die, Neither shall their fire be quenched; And they shall be an abhorring unto all flesh. "
15. Hebrew Bible, Jeremiah, 25.31 (8th cent. BCE - 5th cent. BCE)

25.31. בָּא שָׁאוֹן עַד־קְצֵה הָאָרֶץ כִּי רִיב לַיהוָה בַּגּוֹיִם נִשְׁפָּט הוּא לְכָל־בָּשָׂר הָרְשָׁעִים נְתָנָם לַחֶרֶב נְאֻם־יְהוָה׃ 25.31. A noise is come even to the end of the earth; For the LORD hath a controversy with the nations, He doth plead with all flesh; As for the wicked, He hath given them to the sword, Saith the LORD."
16. Hebrew Bible, Judges, 2.18, 6.36-6.40 (8th cent. BCE - 5th cent. BCE)

2.18. וְכִי־הֵקִים יְהוָה לָהֶם שֹׁפְטִים וְהָיָה יְהוָה עִם־הַשֹּׁפֵט וְהוֹשִׁיעָם מִיַּד אֹיְבֵיהֶם כֹּל יְמֵי הַשּׁוֹפֵט כִּי־יִנָּחֵם יְהוָה מִנַּאֲקָתָם מִפְּנֵי לֹחֲצֵיהֶם וְדֹחֲקֵיהֶם׃ 6.36. וַיֹּאמֶר גִּדְעוֹן אֶל־הָאֱלֹהִים אִם־יֶשְׁךָ מוֹשִׁיעַ בְּיָדִי אֶת־יִשְׂרָאֵל כַּאֲשֶׁר דִּבַּרְתָּ׃ 6.37. הִנֵּה אָנֹכִי מַצִּיג אֶת־גִּזַּת הַצֶּמֶר בַּגֹּרֶן אִם טַל יִהְיֶה עַל־הַגִּזָּה לְבַדָּהּ וְעַל־כָּל־הָאָרֶץ חֹרֶב וְיָדַעְתִּי כִּי־תוֹשִׁיעַ בְּיָדִי אֶת־יִשְׂרָאֵל כַּאֲשֶׁר דִּבַּרְתָּ׃ 6.38. וַיְהִי־כֵן וַיַּשְׁכֵּם מִמָּחֳרָת וַיָּזַר אֶת־הַגִּזָּה וַיִּמֶץ טַל מִן־הַגִּזָּה מְלוֹא הַסֵּפֶל מָיִם׃ 6.39. וַיֹּאמֶר גִּדְעוֹן אֶל־הָאֱלֹהִים אַל־יִחַר אַפְּךָ בִּי וַאֲדַבְּרָה אַךְ הַפָּעַם אֲנַסֶּה נָּא־רַק־הַפַּעַם בַּגִּזָּה יְהִי־נָא חֹרֶב אֶל־הַגִּזָּה לְבַדָּהּ וְעַל־כָּל־הָאָרֶץ יִהְיֶה־טָּל׃ 2.18. And when the Lord raised them up judges, then the Lord was with the judge, and saved them out of the hand of their enemies all the days of the judge: for the Lord relented on account of their groanings, caused by those that oppressed them and vexed them." 6.36. And Gid῾on said to God, If Thou wilt save Yisra᾽el by my hand, as Thou hast said," 6.37. behold, I will put a fleece of wool on the threshing floor; and if there be dew on the fleece only, and it be dry on all the ground elsewhere, then shall I know that Thou wilt save Yisra᾽el by my hand, as Thou hast said," 6.38. And it was so: for he rose up early on the morrow, and pressed the fleece together, and wrung the dew out of the fleece, a bowl full of water." 6.39. And Gid῾on said to God, Let not Thy anger burn against me, and I will speak but this once: let me prove, I pray Thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew." 6.40. And God did so that night: for it was dry on the fleece only, and there was dew on all the ground."
17. Aeschylus, Prometheus Bound, 919 (6th cent. BCE - 5th cent. BCE)

919. πεσεῖν ἀτίμως πτώματʼ οὐκ ἀνασχετά·
18. Hebrew Bible, Zechariah, 14.2-14.3 (5th cent. BCE - 4th cent. BCE)

14.2. בַּיּוֹם הַהוּא יִהְיֶה עַל־מְצִלּוֹת הַסּוּס קֹדֶשׁ לַיהוָה וְהָיָה הַסִּירוֹת בְּבֵית יְהוָה כַּמִּזְרָקִים לִפְנֵי הַמִּזְבֵּחַ׃ 14.2. וְאָסַפְתִּי אֶת־כָּל־הַגּוֹיִם אֶל־יְרוּשָׁלִַם לַמִּלְחָמָה וְנִלְכְּדָה הָעִיר וְנָשַׁסּוּ הַבָּתִּים וְהַנָּשִׁים תשגלנה [תִּשָּׁכַבְנָה] וְיָצָא חֲצִי הָעִיר בַּגּוֹלָה וְיֶתֶר הָעָם לֹא יִכָּרֵת מִן־הָעִיר׃ 14.3. וְיָצָא יְהוָה וְנִלְחַם בַּגּוֹיִם הָהֵם כְּיוֹם הִלָּחֲמו בְּיוֹם קְרָב׃ 14.2. For I will gather all nations against Jerusalem to battle; And the city shall be taken, and the houses rifled, And the women ravished; And half of the city shall go forth into captivity, But the residue of the people shall not be cut off from the city." 14.3. Then shall the LORD go forth, And fight against those nations, As when He fighteth in the day of battle."
19. Anon., Testament of Job, 20.9 (2nd cent. BCE - 2nd cent. CE)

20. Hebrew Bible, Daniel, 3.17-3.18 (2nd cent. BCE - 2nd cent. BCE)

3.17. הֵן אִיתַי אֱלָהַנָא דִּי־אֲנַחְנָא פָלְחִין יָכִל לְשֵׁיזָבוּתַנָא מִן־אַתּוּן נוּרָא יָקִדְתָּא וּמִן־יְדָךְ מַלְכָּא יְשֵׁיזִב׃ 3.18. וְהֵן לָא יְדִיעַ לֶהֱוֵא־לָךְ מַלְכָּא דִּי לאלהיך [לֵאלָהָךְ] לָא־איתינא [אִיתַנָא] פָלְחִין וּלְצֶלֶם דַּהֲבָא דִּי הֲקֵימְתָּ לָא נִסְגֻּד׃ 3.17. If our God whom we serve is able to deliver us, He will deliver us from the burning fiery furnace, and out of thy hand, O king." 3.18. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.’"
21. Septuagint, 1 Maccabees, 4.45 (2nd cent. BCE - 2nd cent. BCE)

4.45. And they thought it best to tear it down, lest it bring reproach upon them, for the Gentiles had defiled it. So they tore down the altar
22. Septuagint, 2 Maccabees, 9.5-9.10, 13.21 (2nd cent. BCE - 2nd cent. BCE)

9.5. But the all-seeing Lord, the God of Israel, struck him an incurable and unseen blow. As soon as he ceased speaking he was seized with a pain in his bowels for which there was no relief and with sharp internal tortures --' 9.6. and that very justly, for he had tortured the bowels of others with many and strange inflictions.' 9.7. Yet he did not in any way stop his insolence, but was even more filled with arrogance, breathing fire in his rage against the Jews, and giving orders to hasten the journey. And so it came about that he fell out of his chariot as it was rushing along, and the fall was so hard as to torture every limb of his body.' 9.8. Thus he who had just been thinking that he could command the waves of the sea, in his superhuman arrogance, and imagining that he could weigh the high mountains in a balance, was brought down to earth and carried in a litter, making the power of God manifest to all.' 9.9. And so the ungodly man's body swarmed with worms, and while he was still living in anguish and pain, his flesh rotted away, and because of his stench the whole army felt revulsion at his decay.' 9.10. Because of his intolerable stench no one was able to carry the man who a little while before had thought that he could touch the stars of heaven. 13.21. But Rhodocus, a man from the ranks of the Jews, gave secret information to the enemy; he was sought for, caught, and put in prison.'
23. Septuagint, Ecclesiasticus (Siracides), 6.4, 7.17, 35.18-35.19 (2nd cent. BCE - 2nd cent. BCE)

7.17. Humble yourself greatly,for the punishment of the ungodly is fire and worms. 35.18. And the Lord will not delay,neither will he be patient with them,till he crushes the loins of the unmerciful and repays vengeance on the nations;till he takes away the multitude of the insolent,and breaks the scepters of the unrighteous; 35.19. till he repays the man according to his deeds,and the works of men according to their devices;till he judges the case of his people and makes them rejoice in his mercy.
24. Septuagint, Judith, 1.1, 1.6, 1.12, 2.3-2.13, 2.15, 3.8, 4.3, 4.12-4.13, 5.5-5.21, 6.5, 7.19-7.30, 8.1-8.15, 8.17-8.35, 9.1-9.14, 10.1, 10.3, 10.7, 10.12, 11.5, 11.7, 11.10, 11.12-11.13, 11.17, 11.23, 12.1-12.4, 12.8-12.10, 13.1-13.2, 13.4-13.9, 13.11, 13.14, 13.16-13.18, 14.1, 14.7, 14.10, 14.15-14.16, 14.18, 15.1-15.7, 15.10, 15.12-15.13, 16.1-16.17, 16.19, 16.23 (2nd cent. BCE - 0th cent. CE)

1.1. In the twelfth year of the reign of Nebuchadnezzar, who ruled over the Assyrians in the great city of Nineveh, in the days of Arphaxad, who ruled over the Medes in Ecbatana -- 1.6. He was joined by all the people of the hill country and all those who lived along the Euphrates and the Tigris and the Hydaspes and in the plain where Arioch ruled the Elymaeans. Many nations joined the forces of the Chaldeans. 1.12. Then Nebuchadnezzar was very angry with this whole region, and swore by his throne and kingdom that he would surely take revenge on the whole territory of Cilicia and Damascus and Syria, that he would kill them by the sword, and also all the inhabitants of the land of Moab, and the people of Ammon, and all Judea, and every one in Egypt, as far as the coasts of the two seas. 2.3. and it was decided that every one who had not obeyed his command should be destroyed. 2.4. When he had finished setting forth his plan, Nebuchadnezzar king of the Assyrians called Holofernes, the chief general of his army, second only to himself, and said to him 2.5. Thus says the Great King, the lord of the whole earth: When you leave my presence, take with you men confident in their strength, to the number of one hundred and twenty thousand foot soldiers and twelve thousand cavalry. 2.6. Go and attack the whole west country, because they disobeyed my orders. 2.7. Tell them to prepare earth and water, for I am coming against them in my anger, and will cover the whole face of the earth with the feet of my armies, and will hand them over to be plundered by my troops 2.8. till their wounded shall fill their valleys, and every brook and river shall be filled with their dead, and overflow; 2.9. and I will lead them away captive to the ends of the whole earth. 2.10. You shall go and seize all their territory for me in advance. They will yield themselves to you, and you shall hold them for me till the day of their punishment. 2.11. But if they refuse, your eye shall not spare and you shall hand them over to slaughter and plunder throughout your whole region. 2.12. For as I live, and by the power of my kingdom, what I have spoken my hand will execute. 2.13. And you -- take care not to transgress any of your sovereign's commands, but be sure to carry them out just as I have ordered you; and do not delay about it. 2.15. and mustered the picked troops by divisions as his lord had ordered him to do, one hundred and twenty thousand of them, together with twelve thousand archers on horseback 3.8. And he demolished all their shrines and cut down their sacred groves; for it had been given to him to destroy all the gods of the land, so that all nations should worship Nebuchadnezzar only, and all their tongues and tribes should call upon him as god. 4.3. For they had only recently returned from the captivity, and all the people of Judea were newly gathered together, and the sacred vessels and the altar and the temple had been consecrated after their profanation. 4.12. They even surrounded the altar with sackcloth and cried out in unison, praying earnestly to the God of Israel not to give up their infants as prey and their wives as booty, and the cities they had inherited to be destroyed, and the sanctuary to be profaned and desecrated to the malicious joy of the Gentiles. 4.13. So the Lord heard their prayers and looked upon their affliction; for the people fasted many days throughout Judea and in Jerusalem before the sanctuary of the Lord Almighty. 5.5. Then Achior, the leader of all the Ammonites, said to him, "Let my lord now hear a word from the mouth of your servant, and I will tell you the truth about this people that dwells in the nearby mountain district. No falsehood shall come from your servant's mouth. 5.6. This people is descended from the Chaldeans. 5.7. At one time they lived in Mesopotamia, because they would not follow the gods of their fathers who were in Chaldea. 5.8. For they had left the ways of their ancestors, and they worshiped the God of heaven, the God they had come to know; hence they drove them out from the presence of their gods; and they fled to Mesopotamia, and lived there for a long time. 5.9. Then their God commanded them to leave the place where they were living and go to the land of Canaan. There they settled, and prospered, with much gold and silver and very many cattle. 5.10. When a famine spread over Canaan they went down to Egypt and lived there as long as they had food; and there they became a great multitude -- so great that they could not be counted. 5.11. So the king of Egypt became hostile to them; he took advantage of them and set them to making bricks, and humbled them and made slaves of them. 5.12. Then they cried out to their God, and he afflicted the whole land of Egypt with incurable plagues; and so the Egyptians drove them out of their sight. 5.13. Then God dried up the Red Sea before them 5.14. and he led them by the way of Sinai and Kadesh-barnea, and drove out all the people of the wilderness. 5.15. So they lived in the land of the Amorites, and by their might destroyed all the inhabitants of Heshbon; and crossing over the Jordan they took possession of all the hill country. 5.16. And they drove out before them the Canaanites and the Perizzites and the Jebusites and the Shechemites and all the Gergesites, and lived there a long time. 5.17. As long as they did not sin against their God they prospered, for the God who hates iniquity is with them. 5.18. But when they departed from the way which he had appointed for them, they were utterly defeated in many battles and were led away captive to a foreign country; the temple of their God was razed to the ground, and their cities were captured by their enemies. 5.19. But now they have returned to their God, and have come back from the places to which they were scattered, and have occupied Jerusalem, where their sanctuary is, and have settled in the hill country, because it was uninhabited. 5.20. Now therefore, my master and lord, if there is any unwitting error in this people and they sin against their God and we find out their offense, then we will go up and defeat them. 5.21. But if there is no transgression in their nation, then let my lord pass them by; for their Lord will defend them, and their God will protect them, and we shall be put to shame before the whole world. 6.5. But you, Achior, you Ammonite hireling, who have said these words on the day of your iniquity, you shall not see my face again from this day until I take revenge on this race that came out of Egypt. 7.19. The people of Israel cried out to the Lord their God, for their courage failed, because all their enemies had surrounded them and there was no way of escape from them. 7.20. The whole Assyrian army, their infantry, chariots, and cavalry, surrounded them for thirty-four days, until all the vessels of water belonging to every inhabitant of Bethulia were empty; 7.21. their cisterns were going dry, and they did not have enough water to drink their fill for a single day, because it was measured out to them to drink. 7.22. Their children lost heart, and the women and young men fainted from thirst and fell down in the streets of the city and in the passages through the gates; there was no strength left in them any longer. 7.23. Then all the people, the young men, the women, and the children, gathered about Uzziah and the rulers of the city and cried out with a loud voice, and said before all the elders 7.24. God be judge between you and us! For you have done us a great injury in not making peace with the Assyrians. 7.25. For now we have no one to help us; God has sold us into their hands, to strew us on the ground before them with thirst and utter destruction. 7.26. Now call them in and surrender the whole city to the army of Holofernes and to all his forces, to be plundered. 7.27. For it would be better for us to be captured by them; for we will be slaves, but our lives will be spared, and we shall not witness the death of our babes before our eyes, or see our wives and children draw their last breath. 7.28. We call to witness against you heaven and earth and our God, the Lord of our fathers, who punishes us according to our sins and the sins of our fathers. Let him not do this day the things which we have described! 7.29. Then great and general lamentation arose throughout the assembly, and they cried out to the Lord God with a loud voice. 7.30. And Uzziah said to them, "Have courage, my brothers! Let us hold out for five more days; by that time the Lord our God will restore to us his mercy, for he will not forsake us utterly. 8.1. At that time Judith heard about these things: she was the daughter of Merari the son of Ox, son of Joseph, son of Oziel, son of Elkiah, son of Aias, son of Gideon, son of Raphaim, son of Ahitub, son of Elijah, son of Hilkiah, son of Eliab, son of Nathanael, son of Salamiel, son of Sarasadai, son of Israel. 8.2. Her husband Manasseh, who belonged to her tribe and family, had died during the barley harvest. 8.3. For as he stood overseeing the men who were binding sheaves in the field, he was overcome by the burning heat, and took to his bed and died in Bethulia his city. So they buried him with his fathers in the field between Dothan and Balamon. 8.4. Judith had lived at home as a widow for three years and four months. 8.5. She set up a tent for herself on the roof of her house, and girded sackcloth about her loins and wore the garments of her widowhood. 8.6. She fasted all the days of her widowhood, except the day before the sabbath and the sabbath itself, the day before the new moon and the day of the new moon, and the feasts and days of rejoicing of the house of Israel. 8.7. She was beautiful in appearance, and had a very lovely face; and her husband Manasseh had left her gold and silver, and men and women slaves, and cattle, and fields; and she maintained this estate. 8.8. No one spoke ill of her, for she feared God with great devotion. 8.9. When Judith heard the wicked words spoken by the people against the ruler, because they were faint for lack of water, and when she heard all that Uzziah said to them, and how he promised them under oath to surrender the city to the Assyrians after five days 8.10. she sent her maid, who was in charge of all she possessed, to summon Chabris and Charmis, the elders of her city. 8.11. They came to her, and she said to them, "Listen to me, rulers of the people of Bethulia! What you have said to the people today is not right; you have even sworn and pronounced this oath between God and you, promising to surrender the city to our enemies unless the Lord turns and helps us within so many days. 8.12. Who are you, that have put God to the test this day, and are setting yourselves up in the place of God among the sons of men? 8.13. You are putting the Lord Almighty to the test -- but you will never know anything! 8.14. You cannot plumb the depths of the human heart, nor find out what a man is thinking; how do you expect to search out God, who made all these things, and find out his mind or comprehend his thought? No, my brethren, do not provoke the Lord our God to anger. 8.15. For if he does not choose to help us within these five days, he has power to protect us within any time he pleases, or even to destroy us in the presence of our enemies. 8.17. Therefore, while we wait for his deliverance, let us call upon him to help us, and he will hear our voice, if it pleases him. 8.18. For never in our generation, nor in these present days, has there been any tribe or family or people or city of ours which worshiped gods made with hands, as was done in days gone by -- 8.19. and that was why our fathers were handed over to the sword, and to be plundered, and so they suffered a great catastrophe before our enemies. 8.20. But we know no other god but him, and therefore we hope that he will not disdain us or any of our nation. 8.21. For if we are captured all Judea will be captured and our sanctuary will be plundered; and he will exact of us the penalty for its desecration. 8.22. And the slaughter of our brethren and the captivity of the land and the desolation of our inheritance -- all this he will bring upon our heads among the Gentiles, wherever we serve as slaves; and we shall be an offense and a reproach in the eyes of those who acquire us. 8.23. For our slavery will not bring us into favor, but the Lord our God will turn it to dishonor. 8.24. Now therefore, brethren, let us set an example to our brethren, for their lives depend upon us, and the sanctuary and the temple and the altar rest upon us. 8.25. In spite of everything let us give thanks to the Lord our God, who is putting us to the test as he did our forefathers. 8.26. Remember what he did with Abraham, and how he tested Isaac, and what happened to Jacob in Mesopotamia in Syria, while he was keeping the sheep of Laban, his mother's brother. 8.27. For he has not tried us with fire, as he did them, to search their hearts, nor has he taken revenge upon us; but the Lord scourges those who draw near to him, in order to admonish them. 8.28. Then Uzziah said to her, "All that you have said has been spoken out of a true heart, and there is no one who can deny your words. 8.29. Today is not the first time your wisdom has been shown, but from the beginning of your life all the people have recognized your understanding, for your heart's disposition is right. 8.30. But the people were very thirsty, and they compelled us to do for them what we have promised, and made us take an oath which we cannot break. 8.31. So pray for us, since you are a devout woman, and the Lord will send us rain to fill our cisterns and we will no longer be faint. 8.32. Judith said to them, "Listen to me. I am about to do a thing which will go down through all generations of our descendants. 8.33. Stand at the city gate tonight, and I will go out with my maid; and within the days after which you have promised to surrender the city to our enemies, the Lord will deliver Israel by my hand. 8.34. Only, do not try to find out what I plan; for I will not tell you until I have finished what I am about to do. 8.35. Uzziah and the rulers said to her, "Go in peace, and may the Lord God go before you, to take revenge upon our enemies. 9.1. Then Judith fell upon her face, and put ashes on her head, and uncovered the sackcloth she was wearing; and at the very time when that evening's incense was being offered in the house of God in Jerusalem, Judith cried out to the Lord with a loud voice, and said 9.2. O Lord God of my father Simeon, to whom thou gavest a sword to take revenge on the strangers who had loosed the girdle of a virgin to defile her, and uncovered her thigh to put her to shame, and polluted her womb to disgrace her; for thou hast said, `It shall not be done' -- yet they did it. 9.3. So thou gavest up their rulers to be slain, and their bed, which was ashamed of the deceit they had practiced, to be stained with blood, and thou didst strike down slaves along with princes, and princes on their thrones; 9.4. and thou gavest their wives for a prey and their daughters to captivity, and all their booty to be divided among thy beloved sons, who were zealous for thee, and abhorred the pollution of their blood, and called on thee for help -- O God, my God, hear me also, a widow. 9.5. For thou hast done these things and those that went before and those that followed; thou hast designed the things that are now, and those that are to come. Yea, the things thou didst intend came to pass 9.6. and the things thou didst will presented themselves and said, `Lo, we are here'; for all they ways are prepared in advance, and thy judgment is with foreknowledge. 9.7. Behold now, the Assyrians are increased in their might; they are exalted, with their horses and riders; they glory in the strength of their foot soldiers; they trust in shield and spear, in bow and sling, and know not that thou art the Lord who crushest wars; the Lord is thy name. 9.8. Break their strength by thy might, and bring down their power in thy anger; for they intend to defile thy sanctuary, and to pollute the tabernacle where thy glorious name rests, and to cast down the horn of thy altar with the sword. 9.9. Behold their pride, and send thy wrath upon their heads; give to me, a widow, the strength to do what I plan. 9.10. By the deceit of my lips strike down the slave with the prince and the prince with his servant; crush their arrogance by the hand of a woman. 9.11. For thy power depends not upon numbers, nor thy might upon men of strength; for thou art God of the lowly, helper of the oppressed, upholder of the weak, protector of the forlorn, savior of those without hope. 9.12. Hear, O hear me, God of my father, God of the inheritance of Israel, Lord of heaven and earth, Creator of the waters, King of all thy creation, hear my prayer! 9.13. Make my deceitful words to be their wound and stripe, for they have planned cruel things against thy covet, and against thy consecrated house, and against the top of Zion, and against the house possessed by thy children. 9.14. And cause thy whole nation and every tribe to know and understand that thou art God, the God of all power and might, and that there is no other who protects the people of Israel but thou alone! 10.1. When Judith had ceased crying out to the God of Israel, and had ended all these words 10.3. and she removed the sackcloth which she had been wearing, and took off her widow's garments, and bathed her body with water, and anointed herself with precious ointment, and combed her hair and put on a tiara, and arrayed herself in her gayest apparel, which she used to wear while her husband Manasseh was living. 10.7. When they saw her, and noted how her face was altered and her clothing changed, they greatly admired her beauty, and said to her 10.12. and took her into custody, and asked her, "To what people do you belong, and where are you coming from, and where are you going?" She replied, "I am a daughter of the Hebrews, but I am fleeing from them, for they are about to be handed over to you to be devoured. 11.5. Judith replied to him, "Accept the words of your servant, and let your maidservant speak in your presence, and I will tell nothing false to my lord this night. 11.7. Nebuchadnezzar the king of the whole earth lives, and as his power endures, who had sent you to direct every living soul, not only do men serve him because of you, but also the beasts of the field and the cattle and the birds of the air will live by your power under Nebuchadnezzar and all his house. 11.10. Therefore, my lord and master, do not disregard what he said, but keep it in your mind, for it is true: our nation cannot be punished, nor can the sword prevail against them, unless they sin against their God. 11.12. Since their food supply is exhausted and their water has almost given out, they have planned to kill their cattle and have determined to use all that God by his laws has forbidden them to eat. 11.13. They have decided to consume the first fruits of the grain and the tithes of the wine and oil, which they had consecrated and set aside for the priests who minister in the presence of our God at Jerusalem -- although it is not lawful for any of the people so much as to touch these things with their hands. 11.17. For your servant is religious, and serves the God of heaven day and night; therefore, my lord, I will remain with you, and every night your servant will go out into the valley, and I will pray to God and he will tell me when they have committed their sins. 11.23. You are not only beautiful in appearance, but wise in speech; and if you do as you have said, your God shall be my God, and you shall live in the house of King Nebuchadnezzar and be renowned throughout the whole world. 12.1. Then he commanded them to bring her in where his silver dishes were kept, and ordered them to set a table for her with some of his own food and to serve her with his own wine. 12.2. But Judith said, "I cannot eat it, lest it be an offense; but I will be provided from the things I have brought with me. 12.3. Holofernes said to her, "If your supply runs out, where can we get more like it for you? For none of your people is here with us. 12.4. Judith replied, "As your soul lives, my lord, your servant will not use up the things I have with me before the Lord carries out by my hand what he has determined to do. 12.8. When she came up from the spring she prayed the Lord God of Israel to direct her way for the raising up of her people. 12.9. So she returned clean and stayed in the tent until she ate her food toward evening. 12.10. On the fourth day Holofernes held a banquet for his slave only, and did not invite any of his officers. 13.1. When evening came, his slaves quickly withdrew, and Bagoas closed the tent from outside and shut out the attendants from his master's presence; and they went to bed, for they all were weary because the banquet had lasted long. 13.2. So Judith was left alone in the tent, with Holofernes stretched out on his bed, for he was overcome with wine. 13.4. So every one went out, and no one, either small or great, was left in the bedchamber. Then Judith, standing beside his bed, said in her heart, "O Lord God of all might, look in this hour upon the work of my hands for the exaltation of Jerusalem. 13.5. For now is the time to help thy inheritance, and to carry out my undertaking for the destruction of the enemies who have risen up against us. 13.6. She went up to the post at the end of the bed, above Holofernes' head, and took down his sword that hung there. 13.7. She came close to his bed and took hold of the hair of his head, and said, "Give me strength this day, O Lord God of Israel! 13.8. And she struck his neck twice with all her might, and severed it from his body. 13.9. Then she tumbled his body off the bed and pulled down the canopy from the posts; after a moment she went out, and gave Holofernes' head to her maid 13.11. Judith called out from afar to the watchmen at the gates, "Open, open the gate! God, our God, is still with us, to show his power in Israel, and his strength against our enemies, even as he has done this day! 13.14. Then she said to them with a loud voice, "Praise God, O praise him! Praise God, who has not withdrawn his mercy from the house of Israel, but has destroyed our enemies by my hand this very night! 13.16. As the Lord lives, who has protected me in the way I went, it was my face that tricked him to his destruction, and yet he committed no act of sin with me, to defile and shame me. 13.17. All the people were greatly astonished, and bowed down and worshiped God, and said with one accord, "Blessed art thou, our God, who hast brought into contempt this day the enemies of thy people. 13.18. And Uzziah said to her, "O daughter, you are blessed by the Most High God above all women on earth; and blessed be the Lord God, who created the heavens and the earth, who has guided you to strike the head of the leader of our enemies. 14.1. Then Judith said to them, "Listen to me, my brethren, and take this head and hang it upon the parapet of your wall. 14.7. And when they raised him up he fell at Judith's feet, and knelt before her, and said, "Blessed are you in every tent of Judah! In every nation those who hear your name will be alarmed. 14.10. And when Achior saw all that the God of Israel had done, he believed firmly in God, and was circumcised, and joined the house of Israel, remaining so to this day. 14.15. But when no one answered, he opened it and went into the bedchamber and found him thrown down on the platform dead, with his head cut off and missing. 14.16. And he cried out with a loud voice and wept and groaned and shouted, and rent his garments. 14.18. The slaves have tricked us! One Hebrew woman has brought disgrace upon the house of King Nebuchadnezzar! For look, here is Holofernes lying on the ground, and his head is not on him! 15.1. When the men in the tents heard it, they were amazed at what had happened. 15.2. Fear and trembling came over them, so that they did not wait for one another, but with one impulse all rushed out and fled by every path across the plain and through the hill country. 15.3. Those who had camped in the hills around Bethulia also took to flight. Then the men of Israel, every one that was a soldier, rushed out upon them. 15.4. And Uzziah sent men to Betomasthaim and Bebai and Choba and Kola, and to all the frontiers of Israel, to tell what had taken place and to urge all to rush out upon their enemies to destroy them. 15.5. And when the Israelites heard it, with one accord they fell upon the enemy, and cut them down as far as Choba. Those in Jerusalem and all the hill country also came, for they were told what had happened in the camp of the enemy; and those in Gilead and in Galilee outflanked them with great slaughter, even beyond Damascus and its borders. 15.6. The rest of the people of Bethulia fell upon the Assyrian camp and plundered it, and were greatly enriched. 15.7. And the Israelites, when they returned from the slaughter, took possession of what remained, and the villages and towns in the hill country and in the plain got a great amount of booty, for there was a vast quantity of it. 15.10. You have done all this singlehanded; you have done great good to Israel, and God is well pleased with it. May the Almighty Lord bless you for ever!" And all the people said, "So be it! 15.12. Then all the women of Israel gathered to see her, and blessed her, and some of them performed a dance for her; and she took branches in her hands and gave them to the women who were with her; 15.13. and they crowned themselves with olive wreaths, she and those who were with her; and she went before all the people in the dance, leading all the women, while all the men of Israel followed, bearing their arms and wearing garlands and with songs on their lips. 16.1. Then Judith began this thanksgiving before all Israel, and all the people loudly sang this song of praise. 16.2. And Judith said, Begin a song to my God with tambourines, sing to my Lord with cymbals. Raise to him a new psalm; exalt him, and call upon his name. 16.3. For God is the Lord who crushes wars; for he has delivered me out of the hands of my pursuers, and brought me to his camp, in the midst of the people. 16.4. The Assyrian came down from the mountains of the north; he came with myriads of his warriors; their multitude blocked up the valleys, their cavalry covered the hills. 16.5. He boasted that he would burn up my territory, and kill my young men with the sword, and dash my infants to the ground and seize my children as prey, and take my virgins as booty. 16.6. But the Lord Almighty has foiled them by the hand of a woman. 16.7. For their mighty one did not fall by the hands of the young men, nor did the sons of the Titans smite him, nor did tall giants set upon him; but Judith the daughter of Merari undid him with the beauty of her countece. 16.8. For she took off her widow's mourning to exalt the oppressed in Israel. She anointed her face with ointment and fastened her hair with a tiara and put on a linen gown to deceive him. 16.9. Her sandal ravished his eyes, her beauty captivated his mind, and the sword severed his neck. 16.10. The Persians trembled at her boldness, the Medes were daunted at her daring. 16.11. Then my oppressed people shouted for joy; my weak people shouted and the enemy trembled; they lifted up their voices, and the enemy were turned back. 16.12. The sons of maidservants have pierced them through; they were wounded like the children of fugitives, they perished before the army of my Lord. 16.13. I will sing to my God a new song: O Lord, thou are great and glorious, wonderful in strength, invincible. 16.14. Let all thy creatures serve thee, for thou didst speak, and they were made. Thou didst send forth thy Spirit, and it formed them; there is none that can resist thy voice. 16.15. For the mountains shall be shaken to their foundations with the waters; at thy presence the rocks shall melt like wax, but to those who fear thee thou wilt continue to show mercy. 16.16. For every sacrifice as a fragrant offering is a small thing, and all fat for burnt offerings to thee is a very little thing, but he who fears the Lord shall be great for ever. 16.17. Woe to the nations that rise up against my people! The Lord Almighty will take vengeance on them in the day of judgment; fire and worms he will give to their flesh; they shall weep in pain for ever. 16.19. Judith also dedicated to God all the vessels of Holofernes, which the people had given her; and the canopy which she took for herself from his bedchamber she gave as a votive offering to the Lord. 16.23. She became more and more famous, and grew old in her husband's house, until she was one hundred and five years old. She set her maid free. She died in Bethulia, and they buried her in the cave of her husband Manasseh
25. Septuagint, Wisdom of Solomon, 1.2, 2.18-2.22, 2.24, 18.23 (2nd cent. BCE - 1st cent. BCE)

1.2. because he is found by those who do not put him to the test,and manifests himself to those who do not distrust him. 2.18. for if the righteous man is Gods son, he will help him,and will deliver him from the hand of his adversaries. 2.19. Let us test him with insult and torture,that we may find out how gentle he is,and make trial of his forbearance. 2.20. Let us condemn him to a shameful death,for, according to what he says, he will be protected. 2.21. Thus they reasoned, but they were led astray,for their wickedness blinded them 2.22. and they did not know the secret purposes of God,nor hope for the wages of holiness,nor discern the prize for blameless souls; 2.24. but through the devils envy death entered the world,and those who belong to his party experience it. 18.23. For when the dead had already fallen on one another in heaps,he intervened and held back the wrath,and cut off its way to the living.
26. Septuagint, 3 Maccabees, 2.2, 6.3 (2nd cent. BCE - 2nd cent. BCE)

2.2. Lord, Lord, king of the heavens, and sovereign of all creation, holy among the holy ones, the only ruler, almighty, give attention to us who are suffering grievously from an impious and profane man, puffed up in his audacity and power. 2.2. Speedily let your mercies overtake us, and put praises in the mouth of those who are downcast and broken in spirit, and give us peace. 6.3. look upon the descendants of Abraham, O Father, upon the children of the sainted Jacob, a people of your consecrated portion who are perishing as foreigners in a foreign land. 6.3. Then the king, when he had returned to the city, summoned the official in charge of the revenues and ordered him to provide to the Jews both wines and everything else needed for a festival of seven days, deciding that they should celebrate their rescue with all joyfulness in that same place in which they had expected to meet their destruction.
27. Philo of Alexandria, On The Life of Abraham, 197 (1st cent. BCE - 1st cent. CE)

197. Accordingly this is an extraordinary and almost unprecedented action which was done by Abraham. For other men, even if they have yielded up their children to be sacrificed on behalf of the safety of their native land or of their armies, have either remained at home themselves, or have kept at a distance from the altar of sacrifice; or at least, if they have been present they have averted their eyes, and left others to strike the blow which they have not endured to witness.
28. New Testament, 2 Corinthians, 4.4, 4.7-4.18, 12.7-12.10 (1st cent. CE - 1st cent. CE)

29. New Testament, Mark, 9.48 (1st cent. CE - 1st cent. CE)

9.48. 'where their worm doesn't die, and the fire is not quenched.'
30. Ps.-Philo, Biblical Antiquities, 18.5, 32.1-32.4, 40.2 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
aaron Gera, Judith (2014) 51, 231
abigail Gera, Judith (2014) 51, 104
abraham Gera, Judith (2014) 50, 51, 52; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
achior, an ammonite Gera, Judith (2014) 105
achior, and judith Gera, Judith (2014) 105
achior, arrives in bethulia Gera, Judith (2014) 231
achior, talks to holophernes Gera, Judith (2014) 52, 105
achior Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 157; Gera, Judith (2014) 50, 51, 231, 277; Gruen, Ethnicity in the Ancient World - Did it matter (2020) 142
adad-guppi Gera, Judith (2014) 311
afflict/afflictions Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 87
ahasuerus, in lxx Gera, Judith (2014) 311
ahaz Gera, Judith (2014) 277
allen, nicholas peter legh Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 158
amnon Gera, Judith (2014) 51
angels Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 39
anna Gera, Judith (2014) 311
anthropomorphism Gera, Judith (2014) 90
antiochus iv epiphanes Gera, Judith (2014) 468
apocalypticism Gera, Judith (2014) 468
apocrypha Gera, Judith (2014) 14
aramaic Gera, Judith (2014) 14
army, assyrian, defeated and terrified Gera, Judith (2014) 90
assyrians, court talesnan Gera, Judith (2014) 468
bagoas Gera, Judith (2014) 277
balaam Gera, Judith (2014) 50, 51, 90
balak Gera, Judith (2014) 50
barak Gera, Judith (2014) 51
bathsheba Gera, Judith (2014) 51
beloved son Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 39
bethulia, elders Gera, Judith (2014) 90, 104, 277, 282, 468
bethulia, location Gera, Judith (2014) 282
bible, vulgate Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 103
biblical women, wise Gera, Judith (2014) 51
blessings Gera, Judith (2014) 50, 468
blind/blinding/blindness Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 87
book of esther, mt Gera, Judith (2014) 231
book of judith, author Gera, Judith (2014) 90, 105, 187
book of judith, message Gera, Judith (2014) 104, 105, 187
book of judith, original language Gera, Judith (2014) 90
book of judith, pauses and transitions Gera, Judith (2014) 231
book of judith, translations and versions Gera, Judith (2014) 14
booty and plundering Gera, Judith (2014) 282
burial Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 87
children, children/sons of Gera, Judith (2014) 277
cilicia Gera, Judith (2014) 137
circumcision Gera, Judith (2014) 311
conversion/proselytes, by achior Gruen, Ethnicity in the Ancient World - Did it matter (2020) 142
councils and conferences Gera, Judith (2014) 137
creation Gera, Judith (2014) 311
crush/ shatter enemy Gera, Judith (2014) 90
crying out Gera, Judith (2014) 187, 311
daly, robert Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 39
daniel, influence on judith Gera, Judith (2014) 50, 51
david, and goliath Gera, Judith (2014) 51
day of death/ evil / judgment Gera, Judith (2014) 468
deborah, of judges Gera, Judith (2014) 51
despair and low spirits Gera, Judith (2014) 187
deuternomistic theology Gera, Judith (2014) 52, 105, 282
devil Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 87
dinah Gera, Judith (2014) 90
disciples/discipleship Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 87
earth, face of Gera, Judith (2014) 50
efthimiades-keith, helen Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 157, 158, 159
eglon Gera, Judith (2014) 51
egypt Gruen, Ethnicity in the Ancient World - Did it matter (2020) 142; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
ehud Gera, Judith (2014) 51, 104
elders of israel Gera, Judith (2014) 231
esther, in mt Gera, Judith (2014) 51
esther Gruen, Ethnicity in the Ancient World - Did it matter (2020) 142
fasting Gera, Judith (2014) 231
fear Gera, Judith (2014) 50, 282, 468
feasting Gera, Judith (2014) 231
fire Gera, Judith (2014) 468
five-day moratorium Gera, Judith (2014) 90, 277
gender roles Gera, Judith (2014) 104, 105
gentiles Gera, Judith (2014) 50, 51, 105, 187, 468
gideon Gera, Judith (2014) 277
god, celebrated Gera, Judith (2014) 468
god, limited role in book Gera, Judith (2014) 187
god, responds to prayers Gera, Judith (2014) 187, 311
god, shatters/crushes foes Gera, Judith (2014) 90
god, tested Gera, Judith (2014) 277
god, unfathomable Gera, Judith (2014) 277
god, unique Gera, Judith (2014) 282
god, vengeful and warrior Gera, Judith (2014) 468
god Gera, Judith (2014) 90, 105, 311
goliath Gera, Judith (2014) 50, 51
hagar Gera, Judith (2014) 51
haman Gera, Judith (2014) 51
harrington, daniel j. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 157
hasmoneans, sects Gera, Judith (2014) 105
hebrews/israelites, and egypt Gruen, Ethnicity in the Ancient World - Did it matter (2020) 142
historical surveys, biblical Gera, Judith (2014) 52
hobyane, risimati s. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 157, 158, 159
holofernes Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 157, 159
holophernes, admires judith Gera, Judith (2014) 104
holophernes, angry and tyrannical Gera, Judith (2014) 277
holophernes, replaces nebuchadnezzar Gera, Judith (2014) 187
holophernes Gera, Judith (2014) 50
huldah Gera, Judith (2014) 51
ii maccabees Gera, Judith (2014) 468
isaac, age Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 103
isaac, willingness to give up his life Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 103
isaac Gera, Judith (2014) 52; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
israel, israelites Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
israel Gruen, Ethnicity in the Ancient World - Did it matter (2020) 142
israelites, complaint scenes Gera, Judith (2014) 277
israelites, prayers and blessings Gera, Judith (2014) 187, 231
israelites Gera, Judith (2014) 187
jacob Gera, Judith (2014) 52; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
jael, and judith Gera, Judith (2014) 277
jael, of judges Gera, Judith (2014) 51
jael, of l.a.b. Gera, Judith (2014) 277
jerome Gera, Judith (2014) 14
jesus, resurrection of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 87
jesus christ, baptism Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 39
jethro Gera, Judith (2014) 51, 231
jews/judeans/ioudaioi, and ethnicity in post-biblical texts Gruen, Ethnicity in the Ancient World - Did it matter (2020) 142
jews/judeans/ioudaioi, in joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 142
jews/judeans/ioudaioi, in judith Gruen, Ethnicity in the Ancient World - Did it matter (2020) 142
job Gera, Judith (2014) 51
jordaan, pierre j. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 157
joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 142
judah Gera, Judith (2014) 51
judas maccabeus Gera, Judith (2014) 187
judea/judah Gera, Judith (2014) 282
judith, and god Gera, Judith (2014) 52, 90, 104, 105, 187
judith, beautiful and seductive Gera, Judith (2014) 104
judith, chastises elders Gera, Judith (2014) 104, 105, 277, 282
judith, complex character Gera, Judith (2014) 104, 105
judith, deceives and lies Gera, Judith (2014) 104
judith, eloquence and irony Gera, Judith (2014) 277
judith, humble Gera, Judith (2014) 277
judith, piety and asceticism Gera, Judith (2014) 104
judith, prayers Gera, Judith (2014) 104, 105, 311
judith, rectifies biblical models Gera, Judith (2014) 52
judith, retires upon return Gera, Judith (2014) 104
judith, seclusion Gera, Judith (2014) 104
judith, widow Gera, Judith (2014) 311
judith, wisdom Gera, Judith (2014) 104, 105
judith Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 157, 158, 159; Gruen, Ethnicity in the Ancient World - Did it matter (2020) 142; Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 39, 103; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
kaiser, otto Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 159
king/βασιλεύς/kingdom/βασιλεία Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 87
kingdom of god Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 87
knowledge / foreknowledge Gera, Judith (2014) 282, 311
laban Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
language and style, book of judith, awkward and difficult Gera, Judith (2014) 137
language and style, book of judith, calques and hebraicisms Gera, Judith (2014) 52, 277
language and style, book of judith, key words and internal echoes Gera, Judith (2014) 277, 282
language and style, book of judith, mistranslation of hebrew? Gera, Judith (2014) 137
language and style, book of judith, participles Gera, Judith (2014) 231
language and style, book of judith, particles and connectives Gera, Judith (2014) 282
language and style, book of judith, prepositions Gera, Judith (2014) 282
language and style, book of judith, relative clauses Gera, Judith (2014) 277
language and style, book of judith, septuagint influence Gera, Judith (2014) 50, 52, 90
language and style, book of judith, wordplay Gera, Judith (2014) 90, 282
language and style Gera, Judith (2014) 52
leaders Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
levi Gera, Judith (2014) 90, 311
lord almighty Gera, Judith (2014) 277, 468
massah Gera, Judith (2014) 277; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
melchizedek Gera, Judith (2014) 50
meribah Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
miriam Gera, Judith (2014) 51
moore, carey a. Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 157, 158
moses, and judith Gera, Judith (2014) 51
moses Gera, Judith (2014) 231, 277; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
naaman Gera, Judith (2014) 51
nabonidus Gera, Judith (2014) 311
naomi Gera, Judith (2014) 51
nebuchadnezzar, biblical Gera, Judith (2014) 50
nebuchadnezzar ii Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 157
nebuchadnezzar of judith, as rival of god Gera, Judith (2014) 137
nebuchadnezzar of judith, vengeful Gera, Judith (2014) 137, 282
nebuchadnezzar of judith Gera, Judith (2014) 50, 137
nebuzaradan Gera, Judith (2014) 50
origen Gera, Judith (2014) 14
paul/pauline Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 87
penitence and sins Gera, Judith (2014) 468
pharaoh Gera, Judith (2014) 50
poetry in judith, and biblical poetry Gera, Judith (2014) 52
pollution and defilement Gera, Judith (2014) 187, 282, 311
prayer Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 158
prayers and praying, in bible Gera, Judith (2014) 311
prayers and praying, in post-biblical literature Gera, Judith (2014) 311
prayers and praying, womens Gera, Judith (2014) 311
prayers and praying Gera, Judith (2014) 187, 231, 311
pseudo-philo Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 103
questions Gera, Judith (2014) 277
qumran Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 39
rabshakeh Gera, Judith (2014) 50
rahab Gera, Judith (2014) 51
rape Gera, Judith (2014) 90
rebecca Gera, Judith (2014) 51
rizpah Gera, Judith (2014) 51
ruth Gera, Judith (2014) 51
sacrifice, human Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 39
sacrifices Gera, Judith (2014) 468
samuel Gera, Judith (2014) 231
sarah, abrahams wife Gera, Judith (2014) 51
satan Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 87
saul Gera, Judith (2014) 51
sennacherib Gera, Judith (2014) 50
septuagint Gera, Judith (2014) 90
shame and disgrace, and ridicule Gera, Judith (2014) 187
shame and disgrace Gera, Judith (2014) 187, 282
shiphrah and puah Gera, Judith (2014) 51
simeon, ancestor of judith Gera, Judith (2014) 52
simeon, and levi Gera, Judith (2014) 90, 311
simeon, attacks shechem Gera, Judith (2014) 137, 311
sisera, of judges Gera, Judith (2014) 50
sisera, of l.a.b. Gera, Judith (2014) 277
slaves Gera, Judith (2014) 282
son of hamor Gera, Judith (2014) 90
song of the sea Gera, Judith (2014) 90
suffer/suffering Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 87
swords Gera, Judith (2014) 104
tamar, amnons sister Gera, Judith (2014) 51
tamar, judahs daughter in law Gera, Judith (2014) 51
temple in jerusalem, altar and vessels Gera, Judith (2014) 187
temple in jerusalem Gera, Judith (2014) 231
tenacity Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 157, 158, 159
testing and trials Gera, Judith (2014) 105, 277, 282
tobit Gera, Judith (2014) 14; Gruen, Ethnicity in the Ancient World - Did it matter (2020) 142
trauma Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 157, 158, 159
turmoil (crisis)' Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 157
turmoil (crisis) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 158, 159
uzziah, admires/blesses judith Gera, Judith (2014) 50, 104
uzziah, weak Gera, Judith (2014) 51
uzziah Gera, Judith (2014) 51, 231, 277, 282
victory celebrations Gera, Judith (2014) 231, 468
victory song, judiths Gera, Judith (2014) 468
vulgate judith Gera, Judith (2014) 14, 231
war, attitudes towards Gera, Judith (2014) 52
water shortage Gera, Judith (2014) 277
widows Gera, Judith (2014) 311
wilderness passim, place Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 130
wine and drunkenness, drinking parties Gera, Judith (2014) 231
wisdom theology Gera, Judith (2014) 52
woman of abel beth-maacah Gera, Judith (2014) 51
woman of tekoa Gera, Judith (2014) 51
woman of thebez Gera, Judith (2014) 51
women of proverbs, lady wisdom Gera, Judith (2014) 51
women of proverbs, strange woman Gera, Judith (2014) 51
worms Gera, Judith (2014) 468
zeal and zealots Gera, Judith (2014) 311