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Tiresias: The Ancient Mediterranean Religions Source Database



691
Septuagint, Judith, 2.27


nanThen he went down into the plain of Damascus during the wheat harvest, and burned all their fields and destroyed their flocks and herds and sacked their cities and ravaged their lands and put to death all their young men with the edge of the sword.


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Deuteronomy, 7.5, 12.3, 20.12-20.18, 26.1 (9th cent. BCE - 3rd cent. BCE)

7.5. כִּי־אִם־כֹּה תַעֲשׂוּ לָהֶם מִזְבְּחֹתֵיהֶם תִּתֹּצוּ וּמַצֵּבֹתָם תְּשַׁבֵּרוּ וַאֲשֵׁירֵהֶם תְּגַדֵּעוּן וּפְסִילֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ׃ 12.3. הִשָּׁמֶר לְךָ פֶּן־תִּנָּקֵשׁ אַחֲרֵיהֶם אַחֲרֵי הִשָּׁמְדָם מִפָּנֶיךָ וּפֶן־תִּדְרֹשׁ לֵאלֹהֵיהֶם לֵאמֹר אֵיכָה יַעַבְדוּ הַגּוֹיִם הָאֵלֶּה אֶת־אֱלֹהֵיהֶם וְאֶעֱשֶׂה־כֵּן גַּם־אָנִי׃ 12.3. וְנִתַּצְתֶּם אֶת־מִזְבּחֹתָם וְשִׁבַּרְתֶּם אֶת־מַצֵּבֹתָם וַאֲשֵׁרֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ וּפְסִילֵי אֱלֹהֵיהֶם תְּגַדֵּעוּן וְאִבַּדְתֶּם אֶת־שְׁמָם מִן־הַמָּקוֹם הַהוּא׃ 20.12. וְאִם־לֹא תַשְׁלִים עִמָּךְ וְעָשְׂתָה עִמְּךָ מִלְחָמָה וְצַרְתָּ עָלֶיהָּ׃ 20.13. וּנְתָנָהּ יְהוָה אֱלֹהֶיךָ בְּיָדֶךָ וְהִכִּיתָ אֶת־כָּל־זְכוּרָהּ לְפִי־חָרֶב׃ 20.14. רַק הַנָּשִׁים וְהַטַּף וְהַבְּהֵמָה וְכֹל אֲשֶׁר יִהְיֶה בָעִיר כָּל־שְׁלָלָהּ תָּבֹז לָךְ וְאָכַלְתָּ אֶת־שְׁלַל אֹיְבֶיךָ אֲשֶׁר נָתַן יְהוָה אֱלֹהֶיךָ לָךְ׃ 20.15. כֵּן תַּעֲשֶׂה לְכָל־הֶעָרִים הָרְחֹקֹת מִמְּךָ מְאֹד אֲשֶׁר לֹא־מֵעָרֵי הַגּוֹיִם־הָאֵלֶּה הֵנָּה׃ 20.16. רַק מֵעָרֵי הָעַמִּים הָאֵלֶּה אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לֹא תְחַיֶּה כָּל־נְשָׁמָה׃ 20.17. כִּי־הַחֲרֵם תַּחֲרִימֵם הַחִתִּי וְהָאֱמֹרִי הַכְּנַעֲנִי וְהַפְּרִזִּי הַחִוִּי וְהַיְבוּסִי כַּאֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ׃ 20.18. לְמַעַן אֲשֶׁר לֹא־יְלַמְּדוּ אֶתְכֶם לַעֲשׂוֹת כְּכֹל תּוֹעֲבֹתָם אֲשֶׁר עָשׂוּ לֵאלֹהֵיהֶם וַחֲטָאתֶם לַיהוָה אֱלֹהֵיכֶם׃ 26.1. וְהָיָה כִּי־תָבוֹא אֶל־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה וִירִשְׁתָּהּ וְיָשַׁבְתָּ בָּהּ׃ 26.1. וְעַתָּה הִנֵּה הֵבֵאתִי אֶת־רֵאשִׁית פְּרִי הָאֲדָמָה אֲשֶׁר־נָתַתָּה לִּי יְהוָה וְהִנַּחְתּוֹ לִפְנֵי יְהוָה אֱלֹהֶיךָ וְהִשְׁתַּחֲוִיתָ לִפְנֵי יְהוָה אֱלֹהֶיךָ׃ 7.5. But thus shall ye deal with them: ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire." 12.3. And ye shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire; and ye shall hew down the graven images of their gods; and ye shall destroy their name out of that place." 20.12. And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it." 20.13. And when the LORD thy God delivereth it into thy hand, thou shalt smite every male thereof with the edge of the sword;" 20.14. but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take for a prey unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee." 20.15. Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations." 20.16. Howbeit of the cities of these peoples, that the LORD thy God giveth thee for an inheritance, thou shalt save alive nothing that breatheth," 20.17. but thou shalt utterly destroy them: the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite; as the LORD thy God hath commanded thee;" 20.18. that they teach you not to do after all their abominations, which they have done unto their gods, and so ye sin against the LORD your God." 26.1. And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and dost possess it, and dwell therein;"
2. Hebrew Bible, Esther, 8.11, 9.5 (9th cent. BCE - 3rd cent. BCE)

8.11. אֲשֶׁר נָתַן הַמֶּלֶךְ לַיְּהוּדִים אֲשֶׁר בְּכָל־עִיר־וָעִיר לְהִקָּהֵל וְלַעֲמֹד עַל־נַפְשָׁם לְהַשְׁמִיד וְלַהֲרֹג וּלְאַבֵּד אֶת־כָּל־חֵיל עַם וּמְדִינָה הַצָּרִים אֹתָם טַף וְנָשִׁים וּשְׁלָלָם לָבוֹז׃ 9.5. וַיַּכּוּ הַיְּהוּדִים בְּכָל־אֹיְבֵיהֶם מַכַּת־חֶרֶב וְהֶרֶג וְאַבְדָן וַיַּעֲשׂוּ בְשֹׂנְאֵיהֶם כִּרְצוֹנָם׃ 8.11. that the king had granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, and to slay, and to cause to perish, all the forces of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey," 9.5. And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would unto them that hated them."
3. Hebrew Bible, Exodus, 14.4, 14.23, 15.9, 18.8-18.10, 23.20 (9th cent. BCE - 3rd cent. BCE)

14.4. וְחִזַּקְתִּי אֶת־לֵב־פַּרְעֹה וְרָדַף אַחֲרֵיהֶם וְאִכָּבְדָה בְּפַרְעֹה וּבְכָל־חֵילוֹ וְיָדְעוּ מִצְרַיִם כִּי־אֲנִי יְהוָה וַיַּעֲשׂוּ־כֵן׃ 14.23. וַיִּרְדְּפוּ מִצְרַיִם וַיָּבֹאוּ אַחֲרֵיהֶם כֹּל סוּס פַּרְעֹה רִכְבּוֹ וּפָרָשָׁיו אֶל־תּוֹךְ הַיָּם׃ 15.9. אָמַר אוֹיֵב אֶרְדֹּף אַשִּׂיג אֲחַלֵּק שָׁלָל תִּמְלָאֵמוֹ נַפְשִׁי אָרִיק חַרְבִּי תּוֹרִישֵׁמוֹ יָדִי׃ 18.8. וַיְסַפֵּר מֹשֶׁה לְחֹתְנוֹ אֵת כָּל־אֲשֶׁר עָשָׂה יְהוָה לְפַרְעֹה וּלְמִצְרַיִם עַל אוֹדֹת יִשְׂרָאֵל אֵת כָּל־הַתְּלָאָה אֲשֶׁר מְצָאָתַם בַּדֶּרֶךְ וַיַּצִּלֵם יְהוָה׃ 18.9. וַיִּחַדְּ יִתְרוֹ עַל כָּל־הַטּוֹבָה אֲשֶׁר־עָשָׂה יְהוָה לְיִשְׂרָאֵל אֲשֶׁר הִצִּילוֹ מִיַּד מִצְרָיִם׃ 14.4. And I will harden Pharaoh’s heart, and he shall follow after them; and I will get Me honour upon Pharaoh, and upon all his host; and the Egyptians shall know that I am the LORD.’ And they did so." 14.23. And the Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen." 15.9. The enemy said: ‘I will pursue, I will overtake, I will divide the spoil; My lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.’" 18.8. And Moses told his father-in-law all that the LORD had done unto Pharaoh and to the Egyptians for Israel’s sake, all the travail that had come upon them by the way, and how the LORD delivered them." 18.9. And Jethro rejoiced for all the goodness which the LORD had done to Israel, in that He had delivered them out of the hand of the Egyptians." 18.10. And Jethro said: ‘Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who hath delivered the people from under the hand of the Egyptians." 23.20. Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared."
4. Hebrew Bible, Hosea, 14.1 (9th cent. BCE - 3rd cent. BCE)

14.1. תֶּאְשַׁם שֹׁמְרוֹן כִּי מָרְתָה בֵּאלֹהֶיהָ בַּחֶרֶב יִפֹּלוּ עֹלְלֵיהֶם יְרֻטָּשׁוּ וְהָרִיּוֹתָיו יְבֻקָּעוּ׃ 14.1. מִי חָכָם וְיָבֵן אֵלֶּה נָבוֹן וְיֵדָעֵם כִּי־יְשָׁרִים דַּרְכֵי יְהוָה וְצַדִּקִים יֵלְכוּ בָם וּפֹשְׁעִים יִכָּשְׁלוּ בָם׃ 14.1. Samaria shall bear her guilt, For she hath rebelled against her God; They shall fall by the sword; Their infants shall be dashed in pieces, And their women with child shall be ripped up."
5. Hebrew Bible, Numbers, 21.1, 31.7-31.8, 31.11 (9th cent. BCE - 3rd cent. BCE)

21.1. וַיִּשְׁמַע הַכְּנַעֲנִי מֶלֶךְ־עֲרָד יֹשֵׁב הַנֶּגֶב כִּי בָּא יִשְׂרָאֵל דֶּרֶךְ הָאֲתָרִים וַיִּלָּחֶם בְּיִשְׂרָאֵל וַיִּשְׁבְּ מִמֶּנּוּ שֶׁבִי׃ 21.1. וַיִּסְעוּ בְּנֵי יִשְׂרָאֵל וַיַּחֲנוּ בְּאֹבֹת׃ 31.7. וַיִּצְבְּאוּ עַל־מִדְיָן כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה וַיַּהַרְגוּ כָּל־זָכָר׃ 31.8. וְאֶת־מַלְכֵי מִדְיָן הָרְגוּ עַל־חַלְלֵיהֶם אֶת־אֱוִי וְאֶת־רֶקֶם וְאֶת־צוּר וְאֶת־חוּר וְאֶת־רֶבַע חֲמֵשֶׁת מַלְכֵי מִדְיָן וְאֵת בִּלְעָם בֶּן־בְּעוֹר הָרְגוּ בֶּחָרֶב׃ 31.11. וַיִּקְחוּ אֶת־כָּל־הַשָּׁלָל וְאֵת כָּל־הַמַּלְקוֹחַ בָּאָדָם וּבַבְּהֵמָה׃ 21.1. And the Canaanite, the king of Arad, who dwelt in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel, and took some of them captive." 31.7. And they warred against Midian, as the LORD commanded Moses; and they slew every male." 31.8. And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian; Balaam also the son of Beor they slew with the sword." 31.11. And they took all the spoil, and all the prey, both of man and of beast."
6. Hebrew Bible, Psalms, 7.2, 31.16 (9th cent. BCE - 3rd cent. BCE)

7.2. יְהוָה אֱלֹהַי בְּךָ חָסִיתִי הוֹשִׁיעֵנִי מִכָּל־רֹדְפַי וְהַצִּילֵנִי׃ 31.16. בְּיָדְךָ עִתֹּתָי הַצִּילֵנִי מִיַּד־אוֹיְבַי וּמֵרֹדְפָי׃ 7.2. O LORD my God, in Thee have I taken refuge; Save me from all them that pursue me, and deliver me;" 31.16. My times are in Thy hand; Deliver me from the hand of mine enemies, and from them that persecute me."
7. Hebrew Bible, 2 Kings, 18.4, 21.14, 25.8-25.11 (8th cent. BCE - 5th cent. BCE)

18.4. הוּא הֵסִיר אֶת־הַבָּמוֹת וְשִׁבַּר אֶת־הַמַּצֵּבֹת וְכָרַת אֶת־הָאֲשֵׁרָה וְכִתַּת נְחַשׁ הַנְּחֹשֶׁת אֲשֶׁר־עָשָׂה מֹשֶׁה כִּי עַד־הַיָּמִים הָהֵמָּה הָיוּ בְנֵי־יִשְׂרָאֵל מְקַטְּרִים לוֹ וַיִּקְרָא־לוֹ נְחֻשְׁתָּן׃ 21.14. וְנָטַשְׁתִּי אֵת שְׁאֵרִית נַחֲלָתִי וּנְתַתִּים בְּיַד אֹיְבֵיהֶם וְהָיוּ לְבַז וְלִמְשִׁסָּה לְכָל־אֹיְבֵיהֶם׃ 25.8. וּבַחֹדֶשׁ הַחֲמִישִׁי בְּשִׁבְעָה לַחֹדֶשׁ הִיא שְׁנַת תְּשַׁע־עֶשְׂרֵה שָׁנָה לַמֶּלֶךְ נְבֻכַדְנֶאצַּר מֶלֶךְ־בָּבֶל בָּא נְבוּזַרְאֲדָן רַב־טַבָּחִים עֶבֶד מֶלֶךְ־בָּבֶל יְרוּשָׁלִָם׃ 25.9. וַיִּשְׂרֹף אֶת־בֵּית־יְהוָה וְאֶת־בֵּית הַמֶּלֶךְ וְאֵת כָּל־בָּתֵּי יְרוּשָׁלִַם וְאֶת־כָּל־בֵּית גָּדוֹל שָׂרַף בָּאֵשׁ׃ 25.11. וְאֵת יֶתֶר הָעָם הַנִּשְׁאָרִים בָּעִיר וְאֶת־הַנֹּפְלִים אֲשֶׁר נָפְלוּ עַל־הַמֶּלֶךְ בָּבֶל וְאֵת יֶתֶר הֶהָמוֹן הֶגְלָה נְבוּזַרְאֲדָן רַב־טַבָּחִים׃ 18.4. He removed the high places, and broke the pillars, and cut down the Asherah; and he broke in pieces the brazen serpent that Moses had made; for unto those days the children of Israel did offer to it; and it was called Nehushtan." 21.14. And I will cast off the remt of Mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;" 25.8. Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem." 25.9. And he burnt the house of the LORD, and the king’s house; and all the houses of Jerusalem, even every great man’s house, burnt he with fire." 25.10. And all the army of the Chaldeans, that were with the captain of the guard, broke down the walls of Jerusalem round about." 25.11. And the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude, did Nebuzaradan the captain of the guard carry away captive."
8. Hebrew Bible, 2 Samuel, 12.29-12.31 (8th cent. BCE - 5th cent. BCE)

12.29. וַיֶּאֱסֹף דָּוִד אֶת־כָּל־הָעָם וַיֵּלֶךְ רַבָּתָה וַיִּלָּחֶם בָּהּ וַיִּלְכְּדָהּ׃ 12.31. וְאֶת־הָעָם אֲשֶׁר־בָּהּ הוֹצִיא וַיָּשֶׂם בַּמְּגֵרָה וּבַחֲרִצֵי הַבַּרְזֶל וּבְמַגְזְרֹת הַבַּרְזֶל וְהֶעֱבִיר אוֹתָם במלכן [בַּמַּלְבֵּן] וְכֵן יַעֲשֶׂה לְכֹל עָרֵי בְנֵי־עַמּוֹן וַיָּשָׁב דָּוִד וְכָל־הָעָם יְרוּשָׁלִָם׃ 12.29. And David gathered all the people together, and went to Rabba, and fought against it, and took it." 12.30. And he took their king’s crown from off his head (and its weight was a talent of gold, with the precious stones) and it was set on David’s head. And he brought out the plunder of the city in great abundance." 12.31. And he brought out the people who were there, and set them to saws, and harrows of iron, and axes of iron, and made them pass through the brick-kiln: and thus did he to all the cities of the children of ῾Ammon. So David and all the people returned to Yerushalayim."
9. Hebrew Bible, Isaiah, 20.2-20.6, 37.18-37.19 (8th cent. BCE - 5th cent. BCE)

20.2. בָּעֵת הַהִיא דִּבֶּר יְהוָה בְּיַד יְשַׁעְיָהוּ בֶן־אָמוֹץ לֵאמֹר לֵךְ וּפִתַּחְתָּ הַשַּׂק מֵעַל מָתְנֶיךָ וְנַעַלְךָ תַחֲלֹץ מֵעַל רַגְלֶיךָ וַיַּעַשׂ כֵּן הָלֹךְ עָרוֹם וְיָחֵף׃ 20.3. וַיֹּאמֶר יְהוָה כַּאֲשֶׁר הָלַךְ עַבְדִּי יְשַׁעְיָהוּ עָרוֹם וְיָחֵף שָׁלֹשׁ שָׁנִים אוֹת וּמוֹפֵת עַל־מִצְרַיִם וְעַל־כּוּשׁ׃ 20.4. כֵּן יִנְהַג מֶלֶךְ־אַשּׁוּר אֶת־שְׁבִי מִצְרַיִם וְאֶת־גָּלוּת כּוּשׁ נְעָרִים וּזְקֵנִים עָרוֹם וְיָחֵף וַחֲשׂוּפַי שֵׁת עֶרְוַת מִצְרָיִם׃ 20.5. וְחַתּוּ וָבֹשׁוּ מִכּוּשׁ מַבָּטָם וּמִן־מִצְרַיִם תִּפְאַרְתָּם׃ 20.6. וְאָמַר יֹשֵׁב הָאִי הַזֶּה בַּיּוֹם הַהוּא הִנֵּה־כֹה מַבָּטֵנוּ אֲשֶׁר־נַסְנוּ שָׁם לְעֶזְרָה לְהִנָּצֵל מִפְּנֵי מֶלֶךְ אַשּׁוּר וְאֵיךְ נִמָּלֵט אֲנָחְנוּ׃ 37.18. אָמְנָם יְהוָה הֶחֱרִיבוּ מַלְכֵי אַשּׁוּר אֶת־כָּל־הָאֲרָצוֹת וְאֶת־אַרְצָם׃ 37.19. וְנָתֹן אֶת־אֱלֹהֵיהֶם בָּאֵשׁ כִּי לֹא אֱלֹהִים הֵמָּה כִּי אִם־מַעֲשֵׂה יְדֵי־אָדָם עֵץ וָאֶבֶן וַיְאַבְּדוּם׃ 20.2. at that time the LORD spoke by Isaiah the son of Amoz, saying: ‘Go, and loose the sackcloth from off thy loins, and put thy shoe from off thy foot.’ And he did so, walking naked and barefoot." 20.3. And the LORD said: ‘Like as My servant Isaiah hath walked naked and barefoot to be for three years a sign and a wonder upon Egypt and upon Ethiopia," 20.4. so shall the king of Assyria lead away the captives of Egypt, and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt." 20.5. And they shall be dismayed and ashamed, because of Ethiopia their expectation, and of Egypt their glory." 20.6. And the inhabitant of this coast-land shall say in that day: Behold, such is our expectation, whither we fled for help to be delivered from the king of Assyria; and how shall we escape?’" 37.18. of a truth, LORD, the kings of Assyria have laid waste all the countries, and their land," 37.19. and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them."
10. Hebrew Bible, Jeremiah, 1.13-1.15, 52.30 (8th cent. BCE - 5th cent. BCE)

1.13. וַיְהִי דְבַר־יְהוָה אֵלַי שֵׁנִית לֵאמֹר מָה אַתָּה רֹאֶה וָאֹמַר סִיר נָפוּחַ אֲנִי רֹאֶה וּפָנָיו מִפְּנֵי צָפוֹנָה׃ 1.14. וַיֹּאמֶר יְהוָה אֵלָי מִצָּפוֹן תִּפָּתַח הָרָעָה עַל כָּל־יֹשְׁבֵי הָאָרֶץ׃ 1.15. כִּי הִנְנִי קֹרֵא לְכָל־מִשְׁפְּחוֹת מַמְלְכוֹת צָפוֹנָה נְאֻם־יְהוָה וּבָאוּ וְנָתְנוּ אִישׁ כִּסְאוֹ פֶּתַח שַׁעֲרֵי יְרוּשָׁלִַם וְעַל כָּל־חוֹמֹתֶיהָ סָבִיב וְעַל כָּל־עָרֵי יְהוּדָה׃ 1.13. And the word of the LORD came unto me the second time, saying: ‘What seest thou?’ And I said: ‘I see a seething pot; and the face thereof is from the north.’" 1.14. Then the LORD said unto me: ‘Out of the north the evil shall break forth upon all the inhabitants of the land." 1.15. For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entrance of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah." 52.30. in the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons; all the persons were four thousand and six hundred."
11. Hebrew Bible, Judges, 6.28 (8th cent. BCE - 5th cent. BCE)

6.28. וַיַּשְׁכִּימוּ אַנְשֵׁי הָעִיר בַּבֹּקֶר וְהִנֵּה נֻתַּץ מִזְבַּח הַבַּעַל וְהָאֲשֵׁרָה אֲשֶׁר־עָלָיו כֹּרָתָה וְאֵת הַפָּר הַשֵּׁנִי הֹעֲלָה עַל־הַמִּזְבֵּחַ הַבָּנוּי׃ 6.28. And when the men of the city arose early in the morning, behold, the altar of Ba῾al was pulled down, and the Ashera that was by it, was cut down, and the second bullock was offered upon the altar that was built."
12. Herodotus, Histories, 3.28-3.30, 5.102, 6.75, 8.33, 8.51-8.55, 8.109, 8.129, 8.143, 9.65 (5th cent. BCE - 5th cent. BCE)

3.28. Having put them to death, he next summoned the priests before him. When they gave him the same account, he said that if a tame god had come to the Egyptians he would know it; and with no more words he bade the priests bring Apis. So they went to fetch and bring him. ,This Apis, or Epaphus, is a calf born of a cow that can never conceive again. By what the Egyptians say, the cow is made pregt by a light from heaven, and thereafter gives birth to Apis. ,The marks of this calf called Apis are these: he is black, and has on his forehead a three-cornered white spot, and the likeness of an eagle on his back; the hairs of the tail are double, and there is a knot under the tongue. 3.29. When the priests led Apis in, Cambyses—for he was all but mad—drew his dagger and, meaning to stab the calf in the belly, stuck the thigh; then laughing he said to the priests: ,“Simpletons, are these your gods, creatures of flesh and blood that can feel weapons of iron? That is a god worthy of the Egyptians. But for you, you shall suffer for making me your laughing-stock.” So saying he bade those, whose business it was, to scourge the priests well, and to kill any other Egyptian whom they found holiday-making. ,So the Egyptian festival ended, and the priests were punished, and Apis lay in the temple and died of the wound in the thigh. When he was dead of the wound, the priests buried him without Cambyses' knowledge. 3.30. But Cambyses, the Egyptians say, owing to this wrongful act immediately went mad, although even before he had not been sensible. His first evil act was to destroy his full brother Smerdis, whom he had sent away from Egypt to Persia out of jealousy, because Smerdis alone could draw the bow brought from the Ethiopian by the Fish-eaters as far as two fingerbreadths, but no other Persian could draw it. ,Smerdis having gone to Persia, Cambyses saw in a dream a vision, in which it seemed to him that a messenger came from Persia and told him that Smerdis sitting on the royal throne touched heaven with his head. ,Fearing therefore for himself, lest his brother might slay him and so be king, he sent Prexaspes, the most trusted of his Persians, to Persia to kill him. Prexaspes went up to Susa and killed Smerdis; some say that he took Smerdis out hunting, others that he brought him to the Red Sea and there drowned him. 5.102. In the fire at Sardis, a temple of Cybebe, the goddess of that country, was burnt, and the Persians afterwards made this their pretext for burning the temples of Hellas. At this time, the Persians of the provinces this side of the Halys, on hearing of these matters, gathered together and came to aid the Lydians. ,It chanced that they found the Ionians no longer at Sardis, but following on their tracks, they caught them at Ephesus. There the Ionians stood arrayed to meet them, but were utterly routed in the battle. ,The Persians put to the sword many men of renown including Eualcides the general of the Eretrians who had won crowns as victor in the games and been greatly praised by Simonides of Ceos. Those of the Ionians who escaped from the battle fled, each to his city. 6.75. When the Lacedaemonians learned that Cleomenes was doing this, they took fright and brought him back to Sparta to rule on the same terms as before. Cleomenes had already been not entirely in his right mind, and on his return from exile a mad sickness fell upon him: any Spartan that he happened to meet he would hit in the face with his staff. ,For doing this, and because he was out of his mind, his relatives bound him in the stocks. When he was in the stocks and saw that his guard was left alone, he demanded a dagger; the guard at first refused to give it, but Cleomenes threatened what he would do to him when he was freed, until the guard, who was a helot, was frightened by the threats and gave him the dagger. ,Cleomenes took the weapon and set about slashing himself from his shins upwards; from the shin to the thigh he cut his flesh lengthways, then from the thigh to the hip and the sides, until he reached the belly, and cut it into strips; thus he died, as most of the Greeks say, because he persuaded the Pythian priestess to tell the tale of Demaratus. The Athenians alone say it was because he invaded Eleusis and laid waste the precinct of the gods. The Argives say it was because when Argives had taken refuge after the battle in their temple of Argus he brought them out and cut them down, then paid no heed to the sacred grove and set it on fire. 8.33. Marching this way down the river Cephisus, they ravaged everything that lay in their way, burning the towns of Drymus, Charadra, Erochus, Tethronium, Amphicaea, Neon, Pediea, Tritea, Elatea, Hyampolis, Parapotamii, and Abae, where there was a richly endowed temple of Apollo, provided with wealth of treasure and offerings. There was also then as now a place of divination at this place. This temple, too, they plundered and burnt, and they pursued and caught some of the Phocians near the mountains. Certain women too perished because of the multitude of their violators. 8.51. Since the crossing of the Hellespont, where the barbarians began their journey, they had spent one month there crossing into Europe and in three more months were in Attica, when Calliades was archon at Athens. ,When they took the town it was deserted, but in the sacred precinct they found a few Athenians, stewards of the sacred precinct and poor people, who defended themselves against the assault by fencing the acropolis with doors and logs. They had not withdrawn to Salamis not only because of poverty but also because they thought they had discovered the meaning of the oracle the Pythia had given, namely that the wooden wall would be impregnable. They believed that according to the oracle this, not the ships, was the refuge. 8.52. The Persians took up a position on the hill opposite the acropolis, which the Athenians call the Areopagus, and besieged them in this way: they wrapped arrows in tar and set them on fire, and then shot them at the barricade. Still the besieged Athenians defended themselves, although they had come to the utmost danger and their barricade had failed them. ,When the Pisistratids proposed terms of surrender, they would not listen but contrived defenses such as rolling down boulders onto the barbarians when they came near the gates. For a long time Xerxes was at a loss, unable to capture them. 8.53. In time a way out of their difficulties was revealed to the barbarians, since according to the oracle all the mainland of Attica had to become subject to the Persians. In front of the acropolis, and behind the gates and the ascent, was a place where no one was on guard, since no one thought any man could go up that way. Here some men climbed up, near the sacred precinct of Cecrops' daughter Aglaurus, although the place was a sheer cliff. ,When the Athenians saw that they had ascended to the acropolis, some threw themselves off the wall and were killed, and others fled into the chamber. The Persians who had come up first turned to the gates, opened them, and murdered the suppliants. When they had levelled everything, they plundered the sacred precinct and set fire to the entire acropolis. 8.54. So it was that Xerxes took complete possession of Athens, and he sent a horseman to Susa to announce his present success to Artabanus. On the day after the messenger was sent, he called together the Athenian exiles who accompanied him and asked them go up to the acropolis and perform sacrifices in their customary way, an order given because he had been inspired by a dream or because he felt remorse after burning the sacred precinct. The Athenian exiles did as they were commanded. 8.55. I will tell why I have mentioned this. In that acropolis is a shrine of Erechtheus, called the “Earthborn,” and in the shrine are an olive tree and a pool of salt water. The story among the Athenians is that they were set there by Poseidon and Athena as tokens when they contended for the land. It happened that the olive tree was burnt by the barbarians with the rest of the sacred precinct, but on the day after its burning, when the Athenians ordered by the king to sacrifice went up to the sacred precinct, they saw a shoot of about a cubit's length sprung from the stump, and they reported this. 8.109. When Themistocles perceived that he could not persuade the greater part of them to sail to the Hellespont, he turned to the Athenians (for they were the angriest at the Persians' escape, and they were minded to sail to the Hellespont even by themselves, if the rest would not) and addressed them as follows: ,“This I have often seen with my eyes and heard yet more often, namely that beaten men, when they be driven to bay, will rally and retrieve their former mishap. Therefore I say to you,—as it is to a fortunate chance that we owe ourselves and Hellas, and have driven away so mighty a band of enemies—let us not pursue men who flee, ,for it is not we who have won this victory, but the gods and the heroes, who deemed Asia and Europe too great a realm for one man to rule, and that a wicked man and an impious one who dealt alike with temples and bones, burning and overthrowing the images of the gods,—yes, and one who scourged the sea and threw fetters into it. ,But as it is well with us for the moment, let us abide now in Hellas and take thought for ourselves and our households. Let us build our houses again and be diligent in sowing, when we have driven the foreigner completely away. Then when the next spring comes, let us set sail for the Hellespont and Ionia.” ,This he said with intent to have something to his credit with the Persian, so that he might have a place of refuge if ever (as might chance) he should suffer anything at the hands of the Athenians—and just that did in fact happen. 8.129. This is how Timoxenus' treachery was brought to light. But when Artabazus had besieged Potidaea for three months, there was a great ebb-tide in the sea which lasted for a long while, and when the foreigners saw that the sea was turned to a marsh, they prepared to pass over it into Pallene. ,When they had made their way over two-fifths of it, however, and three yet remained to cross before they could be in Pallene, there came a great flood-tide, higher, as the people of the place say, than any one of the many that had been before. Some of them who did not know how to swim were drowned, and those who knew were slain by the Potidaeans, who came among them in boats. ,The Potidaeans say that the cause of the high sea and flood and the Persian disaster lay in the fact that those same Persians who now perished in the sea had profaned the temple and the image of Poseidon which was in the suburb of the city. I think that in saying that this was the cause they are correct. Those who escaped alive were led away by Artabazus to Mardonius in Thessaly. This is how the men who had been the king's escort fared. 8.143. But to Alexander the Athenians replied as follows: “We know of ourselves that the power of the Mede is many times greater than ours. There is no need to taunt us with that. Nevertheless in our zeal for freedom we will defend ourselves to the best of our ability. But as regards agreements with the barbarian, do not attempt to persuade us to enter into them, nor will we consent. ,Now carry this answer back to Mardonius from the Athenians, that as long as the sun holds the course by which he now goes, we will make no agreement with Xerxes. We will fight against him without ceasing, trusting in the aid of the gods and the heroes whom he has disregarded and burnt their houses and their adornments. ,Come no more to Athenians with such a plea, nor under the semblance of rendering us a service, counsel us to act wickedly. For we do not want those who are our friends and protectors to suffer any harm at Athenian hands.” 9.65. At Plataea, however, the Persians, routed by the Lacedaemonians, fled in disorder to their own camp and inside the wooden walls which they had made in the territory of Thebes. ,It is indeed a marvel that although the battle was right by the grove of Demeter, there was no sign that any Persian had been killed in the precinct or entered into it; most of them fell near the temple in unconsecrated ground. I think—if it is necessary to judge the ways of the gods—that the goddess herself denied them entry, since they had burnt her temple, the shrine at Eleusis.
13. Septuagint, Judith, 1.8, 2.21, 2.24, 3.5-3.8, 4.1-4.3, 4.12-4.14, 5.15, 5.18, 7.7, 7.12, 7.27, 8.19, 8.21-8.22, 8.24, 9.1-9.4, 9.8, 9.12, 13.5, 14.7, 14.19, 15.2-15.5, 15.12-15.13, 16.4, 16.18-16.19 (2nd cent. BCE - 0th cent. CE)

1.8. and those among the nations of Carmel and Gilead, and Upper Galilee and the great Plain of Esdraelon 2.21. They marched for three days from Nineveh to the plain of Bectileth, and camped opposite Bectileth near the mountain which is to the north of Upper Cilicia. 2.24. Then he followed the Euphrates and passed through Mesopotamia and destroyed all the hilltop cities along the brook Abron, as far as the sea. 3.5. The men came to Holofernes and told him all this. 3.6. Then he went down to the seacoast with his army and stationed garrisons in the hilltop cities and took picked men from them as his allies. 3.7. And these people and all in the country round about welcomed him with garlands and dances and tambourines. 3.8. And he demolished all their shrines and cut down their sacred groves; for it had been given to him to destroy all the gods of the land, so that all nations should worship Nebuchadnezzar only, and all their tongues and tribes should call upon him as god. 4.1. By this time the people of Israel living in Judea heard of everything that Holofernes, the general of Nebuchadnezzar the king of the Assyrians, had done to the nations, and how he had plundered and destroyed all their temples; 4.2. they were therefore very greatly terrified at his approach, and were alarmed both for Jerusalem and for the temple of the Lord their God. 4.3. For they had only recently returned from the captivity, and all the people of Judea were newly gathered together, and the sacred vessels and the altar and the temple had been consecrated after their profanation. 4.12. They even surrounded the altar with sackcloth and cried out in unison, praying earnestly to the God of Israel not to give up their infants as prey and their wives as booty, and the cities they had inherited to be destroyed, and the sanctuary to be profaned and desecrated to the malicious joy of the Gentiles. 4.13. So the Lord heard their prayers and looked upon their affliction; for the people fasted many days throughout Judea and in Jerusalem before the sanctuary of the Lord Almighty. 4.14. And Joakim the high priest and all the priests who stood before the Lord and ministered to the Lord, with their loins girded with sackcloth, offered the continual burnt offerings and the vows and freewill offerings of the people. 5.15. So they lived in the land of the Amorites, and by their might destroyed all the inhabitants of Heshbon; and crossing over the Jordan they took possession of all the hill country. 5.18. But when they departed from the way which he had appointed for them, they were utterly defeated in many battles and were led away captive to a foreign country; the temple of their God was razed to the ground, and their cities were captured by their enemies. 7.7. and examined the approaches to the city, and visited the springs that supplied their water, and seized them and set guards of soldiers over them, and then returned to his army. 7.12. Remain in your camp, and keep all the men in your forces with you; only let your servants take possession of the spring of water that flows from the foot of the mountain -- 7.27. For it would be better for us to be captured by them; for we will be slaves, but our lives will be spared, and we shall not witness the death of our babes before our eyes, or see our wives and children draw their last breath. 8.19. and that was why our fathers were handed over to the sword, and to be plundered, and so they suffered a great catastrophe before our enemies. 8.21. For if we are captured all Judea will be captured and our sanctuary will be plundered; and he will exact of us the penalty for its desecration. 8.22. And the slaughter of our brethren and the captivity of the land and the desolation of our inheritance -- all this he will bring upon our heads among the Gentiles, wherever we serve as slaves; and we shall be an offense and a reproach in the eyes of those who acquire us. 8.24. Now therefore, brethren, let us set an example to our brethren, for their lives depend upon us, and the sanctuary and the temple and the altar rest upon us. 9.1. Then Judith fell upon her face, and put ashes on her head, and uncovered the sackcloth she was wearing; and at the very time when that evening's incense was being offered in the house of God in Jerusalem, Judith cried out to the Lord with a loud voice, and said 9.2. O Lord God of my father Simeon, to whom thou gavest a sword to take revenge on the strangers who had loosed the girdle of a virgin to defile her, and uncovered her thigh to put her to shame, and polluted her womb to disgrace her; for thou hast said, `It shall not be done' -- yet they did it. 9.3. So thou gavest up their rulers to be slain, and their bed, which was ashamed of the deceit they had practiced, to be stained with blood, and thou didst strike down slaves along with princes, and princes on their thrones; 9.4. and thou gavest their wives for a prey and their daughters to captivity, and all their booty to be divided among thy beloved sons, who were zealous for thee, and abhorred the pollution of their blood, and called on thee for help -- O God, my God, hear me also, a widow. 9.8. Break their strength by thy might, and bring down their power in thy anger; for they intend to defile thy sanctuary, and to pollute the tabernacle where thy glorious name rests, and to cast down the horn of thy altar with the sword. 9.12. Hear, O hear me, God of my father, God of the inheritance of Israel, Lord of heaven and earth, Creator of the waters, King of all thy creation, hear my prayer! 13.5. For now is the time to help thy inheritance, and to carry out my undertaking for the destruction of the enemies who have risen up against us. 14.7. And when they raised him up he fell at Judith's feet, and knelt before her, and said, "Blessed are you in every tent of Judah! In every nation those who hear your name will be alarmed. 14.19. When the leaders of the Assyrian army heard this, they rent their tunics and were greatly dismayed, and their loud cries and shouts arose in the midst of the camp. 15.2. Fear and trembling came over them, so that they did not wait for one another, but with one impulse all rushed out and fled by every path across the plain and through the hill country. 15.3. Those who had camped in the hills around Bethulia also took to flight. Then the men of Israel, every one that was a soldier, rushed out upon them. 15.4. And Uzziah sent men to Betomasthaim and Bebai and Choba and Kola, and to all the frontiers of Israel, to tell what had taken place and to urge all to rush out upon their enemies to destroy them. 15.5. And when the Israelites heard it, with one accord they fell upon the enemy, and cut them down as far as Choba. Those in Jerusalem and all the hill country also came, for they were told what had happened in the camp of the enemy; and those in Gilead and in Galilee outflanked them with great slaughter, even beyond Damascus and its borders. 15.12. Then all the women of Israel gathered to see her, and blessed her, and some of them performed a dance for her; and she took branches in her hands and gave them to the women who were with her; 15.13. and they crowned themselves with olive wreaths, she and those who were with her; and she went before all the people in the dance, leading all the women, while all the men of Israel followed, bearing their arms and wearing garlands and with songs on their lips. 16.4. The Assyrian came down from the mountains of the north; he came with myriads of his warriors; their multitude blocked up the valleys, their cavalry covered the hills. 16.18. When they arrived at Jerusalem they worshiped God. As soon as the people were purified, they offered their burnt offerings, their freewill offerings, and their gifts. 16.19. Judith also dedicated to God all the vessels of Holofernes, which the people had given her; and the canopy which she took for herself from his bedchamber she gave as a votive offering to the Lord.


Subjects of this text:

subject book bibliographic info
abraham Gera (2014), Judith, 174
acco Gera (2014), Judith, 157
aeschylus Gera (2014), Judith, 152
aesora Gera (2014), Judith, 174
ahasuerus,advisers of Gera (2014), Judith, 28
ahasuerus,eunuchs of Gera (2014), Judith, 28
akinakes,holophernes sword Gera (2014), Judith, 305, 319
alexander the great Gera (2014), Judith, 152
ammon and ammonites Gera (2014), Judith, 81, 130
angel of god Gera (2014), Judith, 305, 455
animals,fish,and birds Gera (2014), Judith, 143, 157
antiochus iv epiphanes Gera (2014), Judith, 130
arabia Gera (2014), Judith, 152, 155
aramaic Gera (2014), Judith, 152, 157
army,assyrian,camp Gera (2014), Judith, 3, 31
army,assyrian,defeated and terrified Gera (2014), Judith, 170, 435
army,assyrian,size and strength Gera (2014), Judith, 455
army,assyrian Gera (2014), Judith, 130, 143
arphaxad,king of medes Gera (2014), Judith, 130, 162
assyrian royal inscriptions Gera (2014), Judith, 130, 143, 157
assyrians,biblical and historical Gera (2014), Judith, 162
assyrians,court talesnan Gera (2014), Judith, 319, 435, 455, 457
babylon and babylonians,chronicles and inscriptions Gera (2014), Judith, 152, 162
babylon and babylonians Gera (2014), Judith, 162
bacchides Gera (2014), Judith, 174
barak Gera (2014), Judith, 460
belmain Gera (2014), Judith, 174
bethulia,army of Gera (2014), Judith, 435
bethulia,city gates Gera (2014), Judith, 30
bethulia,location Gera (2014), Judith, 30, 31
bethulia,people of Gera (2014), Judith, 174, 435
betomesthaim Gera (2014), Judith, 31, 174
biblical women,lie and deceive Gera (2014), Judith, 319
biblical women,vulnerable Gera (2014), Judith, 186
book of judith,and greek writings Gera (2014), Judith, 81
book of judith,author Gera (2014), Judith, 152, 170
book of judith,chronology Gera (2014), Judith, 130, 152, 155
book of judith,exaggerated numbers Gera (2014), Judith, 28, 152
book of judith,fictionality Gera (2014), Judith, 28, 30, 31, 152
book of judith,geography and movement Gera (2014), Judith, 28, 30, 31, 152, 174, 435
book of judith,manuscripts Gera (2014), Judith, 152
book of judith,message Gera (2014), Judith, 28, 162
book of judith,original language Gera (2014), Judith, 81, 86
book of judith,pauses and transitions Gera (2014), Judith, 174
book of judith,translations and versions Gera (2014), Judith, 455
booty and plundering Gera (2014), Judith, 86, 130, 143, 155, 157, 162, 186, 435, 457
calendars Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 161
cambyses Gera (2014), Judith, 162
canaan and canaanites Gera (2014), Judith, 81
carmel Gera (2014), Judith, 157
catalogues Gera (2014), Judith, 28, 30, 152
cheleoud Gera (2014), Judith, 81
children,children/sons of Gera (2014), Judith, 81, 460
children,vulnerable Gera (2014), Judith, 186, 457
cilicia Gera (2014), Judith, 30, 152
coastal cities and people,submissive Gera (2014), Judith, 157, 162
coastal cities and people Gera (2014), Judith, 30, 152, 155, 157, 162, 170
commanders,army,and kings Gera (2014), Judith, 170
corpses Gera (2014), Judith, 143
crossing boundaries Gera (2014), Judith, 30
crush/ shatter enemy Gera (2014), Judith, 130, 143, 186
cyrus the great Gera (2014), Judith, 130, 162
damascus Gera (2014), Judith, 30, 152, 155, 157, 174
dead sea Gera (2014), Judith, 130, 174
delilah Gera (2014), Judith, 319
dinah Gera (2014), Judith, 305, 319
dor Gera (2014), Judith, 157
dothan Gera (2014), Judith, 31, 174
earth,face of Gera (2014), Judith, 143
ecbatana Gera (2014), Judith, 28, 130
edom and edomites Gera (2014), Judith, 143
egypt and egyptians Gera (2014), Judith, 152, 162
elders of israel Gera (2014), Judith, 155
emmaus Gera (2014), Judith, 435
esau Gera (2014), Judith, 81
esdraelon Gera (2014), Judith, 31
eunuchs Gera (2014), Judith, 28
euphrates Gera (2014), Judith, 30, 152
eupolemus Gera (2014), Judith, 157
exile,captivity,and return,exodus,story of Gera (2014), Judith, 143, 319, 455
faces Gera (2014), Judith, 460
fear Gera (2014), Judith, 157, 162, 170
floods Gera (2014), Judith, 143
food Gera (2014), Judith, 174
galilee Gera (2014), Judith, 30, 170
giants Gera (2014), Judith, 460
gilead Gera (2014), Judith, 30, 170
god,anger of Gera (2014), Judith, 143
god,celebrated Gera (2014), Judith, 455, 457, 460
god,vengeful and warrior Gera (2014), Judith, 305
god Gera (2014), Judith, 305, 319
gods,foreign Gera (2014), Judith, 162, 460
gold,objects Gera (2014), Judith, 305
hannah Gera (2014), Judith, 460
harvest,barley Gera (2014), Judith, 155
harvest,wheat Gera (2014), Judith, 152, 155, 174
hasmoneans Gera (2014), Judith, 174
herod Gera (2014), Judith, 174
highlands,mountains,and hills Gera (2014), Judith, 30, 143, 455
hiram Gera (2014), Judith, 157
hoba Gera (2014), Judith, 174, 435
hobai Gera (2014), Judith, 435
holophernes,conquers and destroys Gera (2014), Judith, 155, 162, 170, 186
holophernes,death and decapitation Gera (2014), Judith, 305, 319, 460
holophernes Gera (2014), Judith, 30, 143, 152, 155, 157, 162, 319
homer Gera (2014), Judith, 81
humbling oneself Gera (2014), Judith, 157
isaac Gera (2014), Judith, 319
ishmael Gera (2014), Judith, 81
ishmaelites Gera (2014), Judith, 81, 155
israelites,attack Gera (2014), Judith, 319, 435
israelites,prayers and blessings Gera (2014), Judith, 186, 457
israelites,territory and inheritance Gera (2014), Judith, 170
israelites Gera (2014), Judith, 162, 170, 174, 186
jacob Gera (2014), Judith, 305
jael,of judges Gera (2014), Judith, 319, 460
japheth Gera (2014), Judith, 155
jericho Gera (2014), Judith, 31, 174
jerusalem Gera (2014), Judith, 30, 31, 170, 174, 186, 435, 455
joakim of judith,celebrates victory Gera (2014), Judith, 319
joakim of judith,military commander Gera (2014), Judith, 174
joakim of judith Gera (2014), Judith, 30, 174
jonah Gera (2014), Judith, 157
jordan river Gera (2014), Judith, 31
judah Gera (2014), Judith, 319
judas maccabeus Gera (2014), Judith, 305, 435, 460
judea/judah Gera (2014), Judith, 170, 174, 435
judith,beautiful and seductive Gera (2014), Judith, 460
judith,deceives and lies Gera (2014), Judith, 174, 319
judith,geneaology Gera (2014), Judith, 28
judith,moral stature Gera (2014), Judith, 319
judith,prayers Gera (2014), Judith, 305, 319
judith,rectifies biblical models Gera (2014), Judith, 435
judith,symbolic figure Gera (2014), Judith, 455
language and style,book of judith,awkward and difficult Gera (2014), Judith, 305
language and style,book of judith,calques and hebraicisms Gera (2014), Judith, 81, 143, 170
language and style,book of judith,elegant style Gera (2014), Judith, 86, 155, 157
language and style,book of judith,key words and internal echoes Gera (2014), Judith, 86, 305, 319, 457
language and style,book of judith,participles Gera (2014), Judith, 81
language and style,book of judith,particles and connectives Gera (2014), Judith, 157
language and style,book of judith,prepositions Gera (2014), Judith, 455
language and style,book of judith,pronouns Gera (2014), Judith, 81
language and style,book of judith,septuagint influence Gera (2014), Judith, 143
language and style,book of judith,syntax Gera (2014), Judith, 86
language and style,book of judith,varied language Gera (2014), Judith, 86, 157, 170
language and style Gera (2014), Judith, 81, 86
lebanon Gera (2014), Judith, 155
levi Gera (2014), Judith, 305
locusts Gera (2014), Judith, 143
lot Gera (2014), Judith, 174
lud Gera (2014), Judith, 30
manasseh,judiths husband,family tomb Gera (2014), Judith, 31
manasseh,judiths husband Gera (2014), Judith, 155
medes and media Gera (2014), Judith, 130, 162
medieval hebrew tales of judith Gera (2014), Judith, 31
mediterranean sea Gera (2014), Judith, 130
melchizedek Gera (2014), Judith, 174
merari,measure for measure Gera (2014), Judith, 435
merari Gera (2014), Judith, 460
michal Gera (2014), Judith, 319
midian(ites) Gera (2014), Judith, 81, 155, 157
moab and moabites Gera (2014), Judith, 130
moses Gera (2014), Judith, 457
moses meldonado,mother in israel Gera (2014), Judith, 455, 457
musical instruments Gera (2014), Judith, 162
nabonidus Gera (2014), Judith, 162
nabopolassar Gera (2014), Judith, 162
nature,overturned Gera (2014), Judith, 143
nebuchadnezzar,biblical Gera (2014), Judith, 186
nebuchadnezzar,historical Gera (2014), Judith, 152
nebuchadnezzar of judith,angry Gera (2014), Judith, 143
nebuchadnezzar of judith,as rival of god Gera (2014), Judith, 143
nebuchadnezzar of judith,as sole god Gera (2014), Judith, 162
nebuchadnezzar of judith,vengeful Gera (2014), Judith, 143, 186, 305
nebuchadnezzar of judith Gera (2014), Judith, 130, 143
nicanor Gera (2014), Judith, 435
nineveh Gera (2014), Judith, 152, 157
ocina Gera (2014), Judith, 157
palestine Gera (2014), Judith, 30, 31
peaceful attitudes Gera (2014), Judith, 162
pharaoh Gera (2014), Judith, 143
phoenicia Gera (2014), Judith, 155, 157
plains Gera (2014), Judith, 30, 155, 157
poetry in judith,and biblical poetry Gera (2014), Judith, 455
pollution and defilement Gera (2014), Judith, 186, 305
prayers and praying Gera (2014), Judith, 186, 305, 319
priests Gera (2014), Judith, 174
processions,victory Gera (2014), Judith, 162
purity Gera (2014), Judith, 186
put Gera (2014), Judith, 30
ragae Gera (2014), Judith, 30, 130
rahab Gera (2014), Judith, 319
rape Gera (2014), Judith, 186, 305
rassis Gera (2014), Judith, 81
rebecca Gera (2014), Judith, 319
red sea Gera (2014), Judith, 130, 143
rivers and streams Gera (2014), Judith, 143
roofs,biblical,judiths Gera (2014), Judith, 30
sacrifices Gera (2014), Judith, 162, 174
salem Gera (2014), Judith, 174
samaria Gera (2014), Judith, 31, 170, 174
sargon Gera (2014), Judith, 130, 186
saul Gera (2014), Judith, 319
scythopolis Gera (2014), Judith, 31
sennacherib Gera (2014), Judith, 162
septuagint Gera (2014), Judith, 81, 86, 170
shame and disgrace Gera (2014), Judith, 186
shavuot Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 158, 161
shechem,city and people Gera (2014), Judith, 305, 319, 435
sieges Gera (2014), Judith, 3, 30, 31, 186, 435
simeon,and levi Gera (2014), Judith, 305
simeon,attacks shechem Gera (2014), Judith, 186, 305, 319, 435, 457
sisera,mother of Gera (2014), Judith, 457
slaves Gera (2014), Judith, 157
son of hamor,women of Gera (2014), Judith, 186, 457
son of hamor Gera (2014), Judith, 305
song of deborah Gera (2014), Judith, 460
song of the sea Gera (2014), Judith, 319, 455, 457
statues Gera (2014), Judith, 162
sur Gera (2014), Judith, 157
suron Gera (2014), Judith, 157
swords Gera (2014), Judith, 81, 305, 457
syria Gera (2014), Judith, 155
tamar,judahs daughter in law Gera (2014), Judith, 319
temple Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 158, 161
temple in jerusalem Gera (2014), Judith, 170, 186, 455
temples,foreign Gera (2014), Judith, 162, 170
tents,holophernes Gera (2014), Judith, 30
thanksgiving,song and prayers Gera (2014), Judith, 162
tisha bav' Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 161
titans Gera (2014), Judith, 81, 460
two seas Gera (2014), Judith, 130
tyre Gera (2014), Judith, 157
uzziah,admires/blesses judith Gera (2014), Judith, 319
valleys Gera (2014), Judith, 30, 143
victory celebrations Gera (2014), Judith, 455, 457, 460
victory song,judiths Gera (2014), Judith, 155, 186, 455, 457, 460
vulgate judith Gera (2014), Judith, 31, 152, 319
war,attitudes towards Gera (2014), Judith, 186, 435, 457
weapons,metaphorical Gera (2014), Judith, 460
widows Gera (2014), Judith, 435
wreaths and crowns,victory Gera (2014), Judith, 162
xerxes Gera (2014), Judith, 162
zeal and zealots Gera (2014), Judith, 162