Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



691
Septuagint, Judith, 10.5-10.10


nanWhen they had done this, Judith went out, she and her maid with her; and the men of the city watched her until she had gone down the mountain and passed through the valley and they could no longer see her.


nanAnd she gave her maid a bottle of wine and a flask of oil, and filled a bag with parched grain and a cake of dried fruit and fine bread; and she wrapped up all her vessels and gave them to her to carry.


nanThen they went out to the city gate of Bethulia, and found Uzziah standing there with the elders of the city, Chabris and Charmis.


nanWhen they saw her, and noted how her face was altered and her clothing changed, they greatly admired her beauty, and said to her


nanMay the God of our fathers grant you favor and fulfil your plans, that the people of Israel may glory and Jerusalem may be exalted." And she worshiped God.


nanThen she said to them, "Order the gate of the city to be opened for me, and I will go out and accomplish the things about which you spoke with me." So they ordered the young men to open the gate for her, as she had said.


Intertexts (texts cited often on the same page as the searched text):

6 results
1. Hebrew Bible, Exodus, 1.10-1.16 (9th cent. BCE - 3rd cent. BCE)

1.11. וַיָּשִׂימוּ עָלָיו שָׂרֵי מִסִּים לְמַעַן עַנֹּתוֹ בְּסִבְלֹתָם וַיִּבֶן עָרֵי מִסְכְּנוֹת לְפַרְעֹה אֶת־פִּתֹם וְאֶת־רַעַמְסֵס׃ 1.12. וְכַאֲשֶׁר יְעַנּוּ אֹתוֹ כֵּן יִרְבֶּה וְכֵן יִפְרֹץ וַיָּקֻצוּ מִפְּנֵי בְּנֵי יִשְׂרָאֵל׃ 1.13. וַיַּעֲבִדוּ מִצְרַיִם אֶת־בְּנֵי יִשְׂרָאֵל בְּפָרֶךְ׃ 1.14. וַיְמָרְרוּ אֶת־חַיֵּיהֶם בַּעֲבֹדָה קָשָׁה בְּחֹמֶר וּבִלְבֵנִים וּבְכָל־עֲבֹדָה בַּשָּׂדֶה אֵת כָּל־עֲבֹדָתָם אֲשֶׁר־עָבְדוּ בָהֶם בְּפָרֶךְ׃ 1.15. וַיֹּאמֶר מֶלֶךְ מִצְרַיִם לַמְיַלְּדֹת הָעִבְרִיֹּת אֲשֶׁר שֵׁם הָאַחַת שִׁפְרָה וְשֵׁם הַשֵּׁנִית פּוּעָה׃ 1.16. וַיֹּאמֶר בְּיַלֶּדְכֶן אֶת־הָעִבְרִיּוֹת וּרְאִיתֶן עַל־הָאָבְנָיִם אִם־בֵּן הוּא וַהֲמִתֶּן אֹתוֹ וְאִם־בַּת הִיא וָחָיָה׃ 1.10. come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there befalleth us any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.’" 1.11. Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses." 1.12. But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were adread because of the children of Israel." 1.13. And the Egyptians made the children of Israel to serve with rigour." 1.14. And they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field; in all their service, wherein they made them serve with rigour." 1.15. And the king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah;" 1.16. and he said: ‘When ye do the office of a midwife to the Hebrew women, ye shall look upon the birthstool: if it be a son, then ye shall kill him; but if it be a daughter, then she shall live.’"
2. Hebrew Bible, Genesis, 12.10-12.20 (9th cent. BCE - 3rd cent. BCE)

12.11. וַיְהִי כַּאֲשֶׁר הִקְרִיב לָבוֹא מִצְרָיְמָה וַיֹּאמֶר אֶל־שָׂרַי אִשְׁתּוֹ הִנֵּה־נָא יָדַעְתִּי כִּי אִשָּׁה יְפַת־מַרְאֶה אָתְּ׃ 12.12. וְהָיָה כִּי־יִרְאוּ אֹתָךְ הַמִּצְרִים וְאָמְרוּ אִשְׁתּוֹ זֹאת וְהָרְגוּ אֹתִי וְאֹתָךְ יְחַיּוּ׃ 12.13. אִמְרִי־נָא אֲחֹתִי אָתְּ לְמַעַן יִיטַב־לִי בַעֲבוּרֵךְ וְחָיְתָה נַפְשִׁי בִּגְלָלֵךְ׃ 12.14. וַיְהִי כְּבוֹא אַבְרָם מִצְרָיְמָה וַיִּרְאוּ הַמִּצְרִים אֶת־הָאִשָּׁה כִּי־יָפָה הִוא מְאֹד׃ 12.15. וַיִּרְאוּ אֹתָהּ שָׂרֵי פַרְעֹה וַיְהַלְלוּ אֹתָהּ אֶל־פַּרְעֹה וַתֻּקַּח הָאִשָּׁה בֵּית פַּרְעֹה׃ 12.16. וּלְאַבְרָם הֵיטִיב בַּעֲבוּרָהּ וַיְהִי־לוֹ צֹאן־וּבָקָר וַחֲמֹרִים וַעֲבָדִים וּשְׁפָחֹת וַאֲתֹנֹת וּגְמַלִּים׃ 12.17. וַיְנַגַּע יְהוָה אֶת־פַּרְעֹה נְגָעִים גְּדֹלִים וְאֶת־בֵּיתוֹ עַל־דְּבַר שָׂרַי אֵשֶׁת אַבְרָם׃ 12.18. וַיִּקְרָא פַרְעֹה לְאַבְרָם וַיֹּאמֶר מַה־זֹּאת עָשִׂיתָ לִּי לָמָּה לֹא־הִגַּדְתָּ לִּי כִּי אִשְׁתְּךָ הִוא׃ 12.19. לָמָה אָמַרְתָּ אֲחֹתִי הִוא וָאֶקַּח אֹתָהּ לִי לְאִשָּׁה וְעַתָּה הִנֵּה אִשְׁתְּךָ קַח וָלֵךְ׃ 12.10. And there was a famine in the land; and Abram went down into Egypt to sojourn there; for the famine was sore in the land." 12.11. And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife: ‘Behold now, I know that thou art a fair woman to look upon." 12.12. And it will come to pass, when the Egyptians shall see thee, that they will say: This is his wife; and they will kill me, but thee they will keep alive." 12.13. Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.’" 12.14. And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair." 12.15. And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh’s house." 12.16. And he dealt well with Abram for her sake; and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels." 12.17. And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife." 12.18. And Pharaoh called Abram, and said: ‘What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?" 12.19. Why saidst thou: She is my sister? so that I took her to be my wife; now therefore behold thy wife, take her, and go thy way.’" 12.20. And Pharaoh gave men charge concerning him; and they brought him on the way, and his wife, and all that he had."
3. Hebrew Bible, Judges, 4.5 (8th cent. BCE - 5th cent. BCE)

4.5. וְהִיא יוֹשֶׁבֶת תַּחַת־תֹּמֶר דְּבוֹרָה בֵּין הָרָמָה וּבֵין בֵּית־אֵל בְּהַר אֶפְרָיִם וַיַּעֲלוּ אֵלֶיהָ בְּנֵי יִשְׂרָאֵל לַמִּשְׁפָּט׃ 4.5. And she dwelt under the palm tree of Devora between Rama and Bet-el in mount Efrayim: and the children of Yisra᾽el came up to her for judgment."
4. Homer, Iliad, 3.154-3.160 (8th cent. BCE - 7th cent. BCE)

3.154. /Because of old age had they now ceased from battle, but speakers they were full good, like unto cicalas that in a forest sit upon a tree and pour forth their lily-like voice; even in such wise sat the leaders of the Trojans upon the wall. Now when they saw Helen coming upon the wall 3.155. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.156. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.157. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.158. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.159. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.160. /neither be left here to be a bane to us and to our children after us. So they said, but Priam spake, and called Helen to him:Come hither, dear child, and sit before me, that thou mayest see thy former lord and thy kinsfolk and thy people—thou art nowise to blame in my eyes; it is the gods, methinks, that are to blame
5. Herodotus, Histories, 9.82 (5th cent. BCE - 5th cent. BCE)

9.82. This other story is also told. When Xerxes fled from Hellas, he left to Mardonius his own establishment. Pausanias, seeing Mardonius' establishment with its display of gold and silver and gaily colored tapestry, ordered the bakers and the cooks to prepare a dinner such as they were accustomed to do for Mardonius. ,They did his bidding, but Pausanias, when he saw golden and silver couches richly covered, and tables of gold and silver, and all the magnificent service of the banquet, was amazed at the splendor before him, and for a joke commanded his own servants to prepare a dinner in Laconian fashion. When that meal, so different from the other, was ready, Pausanias burst out laughing and sent for the generals of the Greeks. ,When these had assembled, Pausanias pointed to the manner in which each dinner was served and said: “Men of Hellas, I have brought you here because I desired to show you the foolishness of the leader of the Medes who, with such provisions for life as you see, came here to take away from us our possessions which are so pitiful.” In this way, it is said, Pausanias spoke to the generals of the Greeks.
6. Septuagint, Judith, 2.1, 3.9, 4.1-4.3, 4.7, 5.11, 6.11, 7.3, 7.12, 8.3, 9.2, 10.1-10.9, 10.11, 10.13-10.14, 10.18-10.19, 10.21-10.23, 11.9, 11.11, 11.13-11.14, 11.16-11.17, 11.19, 12.1-12.4, 12.7-12.10, 12.15-12.20, 13.1-13.10 (2nd cent. BCE - 0th cent. CE)

2.1. In the eighteenth year, on the twenty-second day of the first month, there was talk in the palace of Nebuchadnezzar king of the Assyrians about carrying out his revenge on the whole region, just as he said. 3.9. Then he came to the edge of Esdraelon, near Dothan, fronting the great ridge of Judea; 4.1. By this time the people of Israel living in Judea heard of everything that Holofernes, the general of Nebuchadnezzar the king of the Assyrians, had done to the nations, and how he had plundered and destroyed all their temples; 4.2. they were therefore very greatly terrified at his approach, and were alarmed both for Jerusalem and for the temple of the Lord their God. 4.3. For they had only recently returned from the captivity, and all the people of Judea were newly gathered together, and the sacred vessels and the altar and the temple had been consecrated after their profanation. 4.7. ordering them to seize the passes up into the hills, since by them Judea could be invaded, and it was easy to stop any who tried to enter, for the approach was narrow, only wide enough for two men at the most. 5.11. So the king of Egypt became hostile to them; he took advantage of them and set them to making bricks, and humbled them and made slaves of them. 6.11. So the slaves took him and led him out of the camp into the plain, and from the plain they went up into the hill country and came to the springs below Bethulia. 7.3. They encamped in the valley near Bethulia, beside the spring, and they spread out in breadth over Dothan as far as Balbaim and in length from Bethulia to Cyamon, which faces Esdraelon. 7.12. Remain in your camp, and keep all the men in your forces with you; only let your servants take possession of the spring of water that flows from the foot of the mountain -- 8.3. For as he stood overseeing the men who were binding sheaves in the field, he was overcome by the burning heat, and took to his bed and died in Bethulia his city. So they buried him with his fathers in the field between Dothan and Balamon. 9.2. O Lord God of my father Simeon, to whom thou gavest a sword to take revenge on the strangers who had loosed the girdle of a virgin to defile her, and uncovered her thigh to put her to shame, and polluted her womb to disgrace her; for thou hast said, `It shall not be done' -- yet they did it. 10.1. When Judith had ceased crying out to the God of Israel, and had ended all these words 10.2. she rose from where she lay prostrate and called her maid and went down into the house where she lived on sabbaths and on her feast days; 10.3. and she removed the sackcloth which she had been wearing, and took off her widow's garments, and bathed her body with water, and anointed herself with precious ointment, and combed her hair and put on a tiara, and arrayed herself in her gayest apparel, which she used to wear while her husband Manasseh was living. 10.4. And she put sandals on her feet, and put on her anklets and bracelets and rings, and her earrings and all her ornaments, and made herself very beautiful, to entice the eyes of all men who might see her. 10.5. And she gave her maid a bottle of wine and a flask of oil, and filled a bag with parched grain and a cake of dried fruit and fine bread; and she wrapped up all her vessels and gave them to her to carry. 10.6. Then they went out to the city gate of Bethulia, and found Uzziah standing there with the elders of the city, Chabris and Charmis. 10.7. When they saw her, and noted how her face was altered and her clothing changed, they greatly admired her beauty, and said to her 10.8. May the God of our fathers grant you favor and fulfil your plans, that the people of Israel may glory and Jerusalem may be exalted." And she worshiped God. 10.9. Then she said to them, "Order the gate of the city to be opened for me, and I will go out and accomplish the things about which you spoke with me." So they ordered the young men to open the gate for her, as she had said. 10.11. The women went straight on through the valley; and an Assyrian patrol met her 10.13. I am on my way to the presence of Holofernes the commander of your army, to give him a true report; and I will show him a way by which he can go and capture all the hill country without losing one of his men, captured or slain. 10.14. When the men heard her words, and observed her face -- she was in their eyes marvelously beautiful -- they said to her 10.18. There was great excitement in the whole camp, for her arrival was reported from tent to tent, and they came and stood around her as she waited outside the tent of Holofernes while they told him about her. 10.19. And they marveled at her beauty, and admired the Israelites, judging them by her, and every one said to his neighbor, "Who can despise these people, who have women like this among them? Surely not a man of them had better be left alive, for if we let them go they will be able to ensnare the whole world! 10.21. Holofernes was resting on his bed, under a canopy which was woven with purple and gold and emeralds and precious stones. 10.22. When they told him of her he came forward to the front of the tent, with silver lamps carried before him. 10.23. And when Judith came into the presence of Holofernes and his servants, they all marveled at the beauty of her face; and she prostrated herself and made obeisance to him, and his slaves raised her up. 11.9. Now as for the things Achior said in your council, we have heard his words, for the men of Bethulia spared him and he told them all he had said to you. 11.11. And now, in order that my lord may not be defeated and his purpose frustrated, death will fall upon them, for a sin has overtaken them by which they are about to provoke their God to anger when they do what is wrong. 11.13. They have decided to consume the first fruits of the grain and the tithes of the wine and oil, which they had consecrated and set aside for the priests who minister in the presence of our God at Jerusalem -- although it is not lawful for any of the people so much as to touch these things with their hands. 11.14. They have sent men to Jerusalem, because even the people living there have been doing this, to bring back to them permission from the senate. 11.16. Therefore, when I, your servant, learned all this, I fled from them; and God has sent me to accomplish with you things that will astonish the whole world, as many as shall hear about them. 11.17. For your servant is religious, and serves the God of heaven day and night; therefore, my lord, I will remain with you, and every night your servant will go out into the valley, and I will pray to God and he will tell me when they have committed their sins. 11.19. Then I will lead you through the middle of Judea, till you come to Jerusalem; and I will set your throne in the midst of it; and you will lead them like sheep that have no shepherd, and not a dog will so much as open its mouth to growl at you. For this has been told me, by my foreknowledge; it was announced to me, and I was sent to tell you. 12.1. Then he commanded them to bring her in where his silver dishes were kept, and ordered them to set a table for her with some of his own food and to serve her with his own wine. 12.2. But Judith said, "I cannot eat it, lest it be an offense; but I will be provided from the things I have brought with me. 12.3. Holofernes said to her, "If your supply runs out, where can we get more like it for you? For none of your people is here with us. 12.4. Judith replied, "As your soul lives, my lord, your servant will not use up the things I have with me before the Lord carries out by my hand what he has determined to do. 12.7. So Holofernes commanded his guards not to hinder her. And she remained in the camp for three days, and went out each night to the valley of Bethulia, and bathed at the spring in the camp. 12.8. When she came up from the spring she prayed the Lord God of Israel to direct her way for the raising up of her people. 12.9. So she returned clean and stayed in the tent until she ate her food toward evening. 12.10. On the fourth day Holofernes held a banquet for his slave only, and did not invite any of his officers. 12.15. So she got up and arrayed herself in all her woman's finery, and her maid went and spread on the ground for her before Holofernes the soft fleeces which she had received from Bagoas for her daily use, so that she might recline on them when she ate. 12.16. Then Judith came in and lay down, and Holofernes' heart was ravished with her and he was moved with great desire to possess her; for he had been waiting for an opportunity to deceive her, ever since the day he first saw her. 12.17. So Holofernes said to her. "Drink now, and be merry with us! 12.18. Judith said, "I will drink now, my lord, because my life means more to me today than in all the days since I was born. 12.19. Then she took and ate and drank before him what her maid had prepared. 12.20. And Holofernes was greatly pleased with her, and drank a great quantity of wine, much more than he had ever drunk in any one day since he was born. 13.1. When evening came, his slaves quickly withdrew, and Bagoas closed the tent from outside and shut out the attendants from his master's presence; and they went to bed, for they all were weary because the banquet had lasted long. 13.2. So Judith was left alone in the tent, with Holofernes stretched out on his bed, for he was overcome with wine. 13.3. Now Judith had told her maid to stand outside the bedchamber and to wait for her to come out, as she did every day; for she said she would be going out for her prayers. And she had said the same thing to Bagoas. 13.4. So every one went out, and no one, either small or great, was left in the bedchamber. Then Judith, standing beside his bed, said in her heart, "O Lord God of all might, look in this hour upon the work of my hands for the exaltation of Jerusalem. 13.5. For now is the time to help thy inheritance, and to carry out my undertaking for the destruction of the enemies who have risen up against us. 13.6. She went up to the post at the end of the bed, above Holofernes' head, and took down his sword that hung there. 13.7. She came close to his bed and took hold of the hair of his head, and said, "Give me strength this day, O Lord God of Israel! 13.8. And she struck his neck twice with all her might, and severed it from his body. 13.9. Then she tumbled his body off the bed and pulled down the canopy from the posts; after a moment she went out, and gave Holofernes' head to her maid 13.10. who placed it in her food bag. Then the two of them went out together, as they were accustomed to go for prayer; and they passed through the camp and circled around the valley and went up the mountain to Bethulia and came to its gates.


Subjects of this text:

subject book bibliographic info
aaron Gera, Judith (2014) 51
abigail Gera, Judith (2014) 51, 271, 347
abimelech, king of gerar Gera, Judith (2014) 159
abraham Gera, Judith (2014) 51, 159, 399
achior, and judith Gera, Judith (2014) 227
achior, arrives in bethulia Gera, Judith (2014) 227, 403
achior, as humble servant Gera, Judith (2014) 159, 347
achior, manhandled Gera, Judith (2014) 227
achior Gera, Judith (2014) 51, 227
advice and advisers Gera, Judith (2014) 382
aeschylus Gera, Judith (2014) 57
ahab Gera, Judith (2014) 159
ahasuerus Gera, Judith (2014) 347
alexander the great Gera, Judith (2014) 57
amnon Gera, Judith (2014) 51, 382
apocrypha Gera, Judith (2014) 101
aram, king of Gera, Judith (2014) 159
army, assyrian, camp Gera, Judith (2014) 227
army, assyrian, defeated and terrified Gera, Judith (2014) 425
assyrians, court talesnan Gera, Judith (2014) 227, 382, 425
atossa Gera, Judith (2014) 57
bagoas Gera, Judith (2014) 382
balaam Gera, Judith (2014) 51
barak Gera, Judith (2014) 51
bathsheba Gera, Judith (2014) 51, 347
beheadings and decapitations Gera, Judith (2014) 57, 347
beth el Gera, Judith (2014) 176
bethulia, army of Gera, Judith (2014) 227, 425
bethulia, children of Gera, Judith (2014) 403
bethulia, city gates Gera, Judith (2014) 57, 399, 403
bethulia, elders Gera, Judith (2014) 403
bethulia, location Gera, Judith (2014) 176
bethulia, people of Gera, Judith (2014) 271, 403
bethulia, springs Gera, Judith (2014) 176, 227
bethulia, women of Gera, Judith (2014) 101, 403
betomesthaim Gera, Judith (2014) 176
biblical women, at assemblies Gera, Judith (2014) 101
biblical women, beautiful and dangerous Gera, Judith (2014) 345
biblical women, bow Gera, Judith (2014) 347
biblical women, celebrate victors Gera, Judith (2014) 101
biblical women, servants of Gera, Judith (2014) 271
biblical women, taken away Gera, Judith (2014) 382
biblical women, vulnerable Gera, Judith (2014) 101
biblical women, wise Gera, Judith (2014) 51
bilhah Gera, Judith (2014) 271
blood Gera, Judith (2014) 399
boaz Gera, Judith (2014) 347
book of judith, and greek writings Gera, Judith (2014) 57, 345, 382
book of judith, genre Gera, Judith (2014) 382
book of judith, geography and movement Gera, Judith (2014) 227, 399
book of judith, irony and humor Gera, Judith (2014) 347
book of judith, message Gera, Judith (2014) 101
book of judith, pauses and transitions Gera, Judith (2014) 425
book of judith, translations and versions Gera, Judith (2014) 227
booty and plundering Gera, Judith (2014) 159
canopy, holophernes Gera, Judith (2014) 347
chabris Gera, Judith (2014) 403
charmis Gera, Judith (2014) 403
children, children/sons of Gera, Judith (2014) 382
children, women Gera, Judith (2014) 101
children Gera, Judith (2014) 159
coastal cities and people, submissive Gera, Judith (2014) 159
coastal cities and people Gera, Judith (2014) 159
commanders, army, and priests Gera, Judith (2014) 176
commanders, army Gera, Judith (2014) 345, 425
court tales Gera, Judith (2014) 159
crossing boundaries Gera, Judith (2014) 403
crying out Gera, Judith (2014) 101, 271
cyrus the great Gera, Judith (2014) 399
daniel, figure of Gera, Judith (2014) 101
daniel, influence on judith Gera, Judith (2014) 51
david, and abigail Gera, Judith (2014) 347
david, and goliath Gera, Judith (2014) 51
david Gera, Judith (2014) 101
deborah, of judges Gera, Judith (2014) 51, 176
despair and low spirits Gera, Judith (2014) 101, 271
dinah Gera, Judith (2014) 101
dothan Gera, Judith (2014) 176
eglon Gera, Judith (2014) 51
egypt and egyptians Gera, Judith (2014) 382
ehud Gera, Judith (2014) 51
esdraelon Gera, Judith (2014) 176
esther, and judith Gera, Judith (2014) 101
esther, in lxx / additions Gera, Judith (2014) 101
esther, in mt Gera, Judith (2014) 51, 271, 347
eunuchs Gera, Judith (2014) 382
faces Gera, Judith (2014) 347
fear Gera, Judith (2014) 101, 347
female voice Gera, Judith (2014) 101
five-day moratorium Gera, Judith (2014) 57, 271
furnishings, dishes and equipmentnan Gera, Judith (2014) 345
gender roles Gera, Judith (2014) 101, 345
gentiles Gera, Judith (2014) 51
god, accused Gera, Judith (2014) 271
god, might Gera, Judith (2014) 403
gold, and silver Gera, Judith (2014) 159, 345
goliath Gera, Judith (2014) 51
hagar Gera, Judith (2014) 51, 271
haman Gera, Judith (2014) 51, 347
hasmoneans, influence on judith Gera, Judith (2014) 176
helen Gera, Judith (2014) 57, 345
hera Gera, Judith (2014) 57
herodotus Gera, Judith (2014) 399
highlands, mountains, and hills Gera, Judith (2014) 176
holophernes, death and decapitation Gera, Judith (2014) 57, 425
holophernes, discovery of body Gera, Judith (2014) 425
holophernes, feminized Gera, Judith (2014) 345
holophernes Gera, Judith (2014) 159, 345, 347, 382, 399
homer Gera, Judith (2014) 57
huldah Gera, Judith (2014) 51
humbling oneself Gera, Judith (2014) 382
isaac Gera, Judith (2014) 399
israelites, attack Gera, Judith (2014) 425
israelites Gera, Judith (2014) 176, 345
itureans, jabesh, men of Gera, Judith (2014) 271
jael, and judith Gera, Judith (2014) 347
jael, of judges Gera, Judith (2014) 51, 347
jephthah Gera, Judith (2014) 101
jerusalem Gera, Judith (2014) 176
jethro Gera, Judith (2014) 51
joakim of judith Gera, Judith (2014) 176
job Gera, Judith (2014) 51
judah Gera, Judith (2014) 51
judith, an instrument? Gera, Judith (2014) 403
judith, and god Gera, Judith (2014) 101
judith, beautiful and seductive Gera, Judith (2014) 345, 347
judith, complex character Gera, Judith (2014) 101
judith, eloquence and irony Gera, Judith (2014) 347
judith, humble Gera, Judith (2014) 159
judith, prayers Gera, Judith (2014) 399
kings, angry and cruel Gera, Judith (2014) 159
language and style, book of judith, awkward and difficult Gera, Judith (2014) 382
language and style, book of judith, future forms Gera, Judith (2014) 382
language and style, book of judith, genitive absolute Gera, Judith (2014) 347
language and style, book of judith, infinitives Gera, Judith (2014) 382
language and style, book of judith, key words and internal echoes Gera, Judith (2014) 227, 271, 425
language and style, book of judith, nominatives and subjects Gera, Judith (2014) 347
language and style, book of judith, participles Gera, Judith (2014) 227, 347
language and style, book of judith, particles and connectives Gera, Judith (2014) 425
language and style, book of judith, prepositions Gera, Judith (2014) 227
language and style, book of judith, pronouns Gera, Judith (2014) 101
language and style, book of judith, septuagint influence Gera, Judith (2014) 345, 399
language and style, book of judith, syntax Gera, Judith (2014) 227, 382
language and style, book of judith, varied language Gera, Judith (2014) 159, 425
language and style, book of judith, wordplay Gera, Judith (2014) 347
leah Gera, Judith (2014) 271
lindos chronicle Gera, Judith (2014) 57
maid, judiths Gera, Judith (2014) 101, 159, 271, 399, 403, 425
maids and female servants, greek Gera, Judith (2014) 399
maids and female servants, terminology Gera, Judith (2014) 271, 382
maids and female servants Gera, Judith (2014) 271
mardonius Gera, Judith (2014) 345
midian(ites) Gera, Judith (2014) 159
military terminology Gera, Judith (2014) 425
miriam Gera, Judith (2014) 51
mordecai Gera, Judith (2014) 347
moses, and judith Gera, Judith (2014) 51
moses Gera, Judith (2014) 271
naaman Gera, Judith (2014) 51
naomi Gera, Judith (2014) 51
nebuchadnezzar of judith Gera, Judith (2014) 382
novels and novellas, greek Gera, Judith (2014) 382
oaths Gera, Judith (2014) 271
paintings of judith Gera, Judith (2014) 227, 399
persian traces in judith Gera, Judith (2014) 159, 176, 345
pharaoh, daughter of Gera, Judith (2014) 271
pharaoh Gera, Judith (2014) 345
plains Gera, Judith (2014) 227
priests, military duties Gera, Judith (2014) 176
priests Gera, Judith (2014) 176
prostration and bowing Gera, Judith (2014) 347
questions Gera, Judith (2014) 57
rachel Gera, Judith (2014) 271
rahab Gera, Judith (2014) 51
rape Gera, Judith (2014) 101
rebecca Gera, Judith (2014) 51, 271
rizpah Gera, Judith (2014) 51
rooms, inner/ closed Gera, Judith (2014) 347
ruth Gera, Judith (2014) 51, 101, 347
sack, judiths food Gera, Judith (2014) 399
samaria Gera, Judith (2014) 176
sarah, abrahams wife Gera, Judith (2014) 51, 271
sargon Gera, Judith (2014) 345
saul Gera, Judith (2014) 51, 271
seleucids Gera, Judith (2014) 176
self-proclaimed Gera, Judith (2014) 382
sennacherib Gera, Judith (2014) 176, 403
servants, biblical Gera, Judith (2014) 159, 271
sexual encounters Gera, Judith (2014) 382
shame and disgrace, and ridicule Gera, Judith (2014) 57
shame and disgrace Gera, Judith (2014) 57
shechem, city and people Gera, Judith (2014) 176
shiphrah and puah Gera, Judith (2014) 51
simeon, ancestor of judith Gera, Judith (2014) 101
simeon, attacks shechem Gera, Judith (2014) 101
simeon, tribe of Gera, Judith (2014) 176
sinai, single man Gera, Judith (2014) 57
sisera, of judges Gera, Judith (2014) 347
slaves, and servants Gera, Judith (2014) 159
slaves Gera, Judith (2014) 159
son of hamor, women of Gera, Judith (2014) 101
son of hamor Gera, Judith (2014) 101
spies in canaan Gera, Judith (2014) 271
spitamenes Gera, Judith (2014) 57
susanna, and judith Gera, Judith (2014) 101
syriac Gera, Judith (2014) 227
tamar, amnons sister Gera, Judith (2014) 51, 382
tamar, judahs daughter in law Gera, Judith (2014) 51
temple' Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 150
temple in jerusalem Gera, Judith (2014) 176, 345
tents, holophernes Gera, Judith (2014) 345, 347
tents Gera, Judith (2014) 345, 347
tomyris Gera, Judith (2014) 399
tribes, israelite Gera, Judith (2014) 176
uzziah, weak Gera, Judith (2014) 51
uzziah Gera, Judith (2014) 51, 271, 403
victory celebrations Gera, Judith (2014) 101, 403
vulgate judith Gera, Judith (2014) 227
war, attitudes towards Gera, Judith (2014) 101
water shortage Gera, Judith (2014) 57, 271
wine and drunkenness, drinking parties Gera, Judith (2014) 382
wine and drunkenness Gera, Judith (2014) 399
woman of abel beth-maacah Gera, Judith (2014) 51
woman of tekoa Gera, Judith (2014) 51, 347
woman of thebez Gera, Judith (2014) 51
women of proverbs, lady wisdom Gera, Judith (2014) 51
women of proverbs, strange woman Gera, Judith (2014) 51
zeus Gera, Judith (2014) 57
zilpah Gera, Judith (2014) 271